Kitabı oku: «In Desert and Wilderness», sayfa 22

In the village great joy also reigned, and the negroes passed the whole night in dancing and drinking beer of millet and palm wine. Kali learned from them, however, many important things; it appeared that some of them had heard of some great water lying east and surrounded by mountains. For Stas this was proof that the lake, of which no mention was made in the geography which he had studied, actually existed; also, that going in the direction which they had selected, they would finally encounter the Wahima people. Inferring from the fact that Mea's and Kali's speech differed very little from M'Rua's speech, he came to the conclusion that the name of "Wahima" was in all probability the designation of a locality, and that the peoples living on the shores of "Bassa-Narok" belonged to the great Shilluk tribe, which begins on the Nile and extends, it is not known how far, to the east.

XVIII

The population of the whole village escorted afar the "Good Mzimu" and took leave of her with tears, begging vehemently that she would deign to come sometime to M'Rua, and to remember his people. Stas for some time hesitated whether he should point out to the negroes the ravine in which he had hidden the wares and supplies left by Linde, which owing to want of porters he could not take with him, but reflecting that the possession of such treasures might evoke envy and discord among them, awaken covetousness, and embroil the peace of their lives, he abandoned this design, and, instead, shot a big buffalo and left its meat for a farewell feast. The sight of such a large amount of "mama" also really delighted them.

For the following three days the caravan again proceeded through a desolate country. The days were scorching, but, owing to the high altitude of the region, the nights were so cold that Stas ordered Mea to cover Nell with two shaggy coverlets. They now often crossed mountainous ravines, sometimes barren and rocky, sometimes covered with vegetation so compact that they could force their way through it only with the greatest difficulty. At the brinks of these ravines they saw big apes and sometimes lions and panthers. Stas killed one of them at the entreaty of Kali, who afterwards dressed himself in its hide in order that the negroes might at once know that they had to do with a person of royal blood.

Beyond the ravines, on high table-lands, negro villages again began to appear. Some lay near together, some at the distance of a day or two. All were surrounded by high stockades for protection against lions, and these were so entwined with creepers that even close at hand they looked like clumps of a virgin forest. Only from the smoke rising from the middle of the village could one perceive that people dwelt there. The caravan was everywhere received more or less as at M'Rua's village; that is, at first with alarm and distrust and afterwards with admiration, amazement, and esteem. Once only did it happen that the whole village, at the sight of the elephant, Saba, the horses, and the white people, ran away to an adjacent forest, so that there was no one to converse with. Nevertheless, not a spear was aimed against the travelers, for negroes, until Mohammedanism fills their souls with cruelties and hatred against infidels, are rather timid and gentle. So it most frequently happened that Kali ate a "piece" of the local king and the local king a "piece" of Kali, after which the relations were of the most friendly character. To the "Good Mzimu," the negroes furnished evidence of homage and piety in the shape of chickens, eggs, and honey, extracted from wooden logs suspended from the boughs of great trees with the aid of palm ropes. The "great master," the ruler of the elephant, thunder, and fiery snakes, aroused mainly fear, which soon, however, changed into gratitude when they became convinced that his generosity equaled his might. Where the villages were closer to one another the arrival of the extraordinary travelers was announced from one village to the other by the beating of drums, for the negroes give notice of everything with the aid of drumming. It happened also that the entire populace would come out to meet them, being well disposed in advance.

In one village, numbering one thousand heads, the local ruler, who was fetish-man and king in the same person, consented to show them "the great fetish," which was surrounded by such extraordinary veneration and fear that the people did not dare to approach the ebony chapel, covered with a rhinoceros hide, and make offerings any nearer than fifty paces. The king stated that this fetish not long before fell from the moon, that it was white and had a tail. Stas declared that he himself at the command of the "Good Mzimu" sent it, and in saying that he did not deviate from the truth, for it appeared that the "great fetish" was plainly one of the kites, despatched from Mount Linde. Both children were pleased with the thought that other kites in a suitable wind might fly still further. They determined to fly others from heights in the farther course of time. Stas made and sent out one that very same night, which convinced the negroes that the "Good Mzimu" and the white master also came to earth from the moon, and that they were divinities who could not be served with sufficient humility.

But more delightful to Stas than these marks of humility and homage was the news that Bassa-Narok lay only about thirteen days' distance and that the denizens of the village in which they stopped at times received from that direction salt in exchange for doom-palm wine. The local king had even heard of Fumba, as the ruler of the people called "Doko." Kali confirmed this by saying that more distant neighbors so called the Wahimas and Samburus. Less consoling was the news that on the shores of the great water a war was raging, and to go to Bassa-Narok it was necessary to cross immense, wild mountains and steep ravines, full of rapacious beasts. But Stas now did not much heed rapacious beasts, and he preferred mountains, though the wildest, to the low plain country where fever lay in wait for travelers.

In high spirits they started. Beyond that populous village they came to only one settlement, very wretched and hanging like a nest on the edge of a chasm. After that the foot-hills began, cut rarely by deep fissures. On the east rose a hazy chain of peaks, which from a distance appeared entirely black. This was an unknown region to which they were bound, not knowing what might befall them before they reached Fumba's domains. In the highlands which they passed trees were not lacking, but with the exception of dragon-trees and acacias standing alone they stood in clusters, forming small groves. The travelers stopped amid these clumps for refreshment and rest as well as for the abundant shade.

Amid the trees birds swarmed. Various kinds of pigeons, big birds with beaks, which Stas called toucans, starlings, turtle-doves, and countless beautiful "bingales" flitted in the foliage or flew from one clump to another, singly and in flocks, changing color like the rainbow. Some trees appeared from a distance to be covered with many-colored flowers. Nell was particularly charmed by the sight of paradisaical fly-catchers and rather large, black birds, with a crimson lining to the wings, which emitted sounds like a pastoral fife. Charming woodpeckers, rosy on top and bright blue beneath, sped in the sun's luster, catching in their flight bees and grasshoppers. On the treetops resounded the screams of the green parrot, and at times there reached them sounds as though of silvery bells, with which the small green-gray birds hidden under Adansonia leaves greeted one another.

Before sunrise and after sunset flocks of native sparrows flew by, so countless that were it not for their twitter and the rustle of their little wings they would be mistaken for clouds. Stas assumed that it was their pretty little bills which rang so, while in daytime they were scattered on single clumps.

But other birds flying in little flocks, which gave real concerts, filled both children with the greatest surprise and ecstasy. Every little flock consisted of five or six females and one male, with glittering metallic feathers. They sat on a single acacia in this particular manner: the male was perched on the top of the tree and the others lower, and after the first notes, which seemed like the tuning of their little throats, the male began a song and the others listened in silence. Only when he had finished did they repeat together in a chorus the last refrain of his song. After a brief pause, he resumed and finished, and they again repeated; after this the whole flock flew in a light wavy flight to the nearest acacia and the concert, composed of the soloist and chorus, again resounded in the southern stillness. The children could not listen enough to this. Nell, catching the leading tune of the concert, joined with the chorus and warbled in her thin little voice the notes resembling the quickly repeated sound of "tui, tui, tui, twiling-ting! ting!"

Once the children, following the winged musicians from tree to tree, went away over half a mile from the camp, leaving in it the three negroes, the King, and Saba. Stas was about to start on a hunting trip and did not want to take Saba with him, for fear that his barking might scare away the game. When the little flock finally flew to the last acacia on the other side of a wide ravine, the boy stopped Nell and said:

"Now I will escort you to the King and after that I shall see whether there are any antelopes or zebras in the high jungle, for Kali says that the smoked meats will not last longer than two days."

"Why, I am big now," answered Nell, who was always anxious to make it appear that she was not a little child, "so I will return alone. We can see the camp perfectly from here, and the smoke also."

"I am afraid that you may stray."

"I won't stray. In a high jungle we might stray, but here, see how low the grass is!"

"Still, something may happen to you."

"You yourself said that lions and panthers do not hunt in the daytime.

Besides, you hear how the King is trumpeting from longing after us.

What lion would dare to hunt there where the sound of the King reaches?"

And she began to importune:

"Stas, dear, I will go alone, like a grown-up."

Stas hesitated for a while but finally assented. The camp and smoke really could be seen. The King, who longed for Nell, trumpeted every little while. In the low grass there was no danger of going astray, and as to lions, panthers, and hyenas, there plainly could be no talk of them as these animals seek prey during the night. The boy after all knew that nothing would afford the little maid greater pleasure than if he acted as though he did not regard her as a little child.

"Very well," he said, "go alone, but go directly, and do not tarry on the way."

"And may I pluck just those flowers?" she asked, pointing at a cusso bush, covered with an immense number of rosy flowers.

"You may."

Saying this, he turned her about, pointed out to her once more for greater certainty the clump of trees from which the smoke of the camp issued and from which resounded the King's trumpeting, after which he plunged into the high jungle growing on the brink of the ravine.

But he had not gone a hundred paces when he was seized by uneasiness. "Why, it was stupid on my part," he thought, "to permit Nell to walk alone in Africa. Stupid, stupid. She is such a child! I ought not to leave her for a step unless the King is with her. Who knows what may happen! Who knows whether under that rosy bush some kind of snake is not lying! Big apes can leap out of the ravine and carry her away from me or bite her. God forbid! I committed a terrible folly."

And his uneasiness changed into anger at himself, and at the same time into a terrible fear. Not reflecting any longer, he turned around as if stung by a sudden evil presentiment. Walking hurriedly, he held the rifle ready to fire, with that great dexterity which he had acquired through daily hunting, and advanced amid the thorny mimosas without any rustle, exactly like a panther when stealing to a herd of antelopes at night. After a while he shoved his head out of the high underwood, glanced about and was stupefied.

Nell stood under a cusso bush with her little hand outstretched; the rosy flowers, which she had dropped in terror, lay at her feet, and from the distance of about twenty paces a big tawny-gray beast was creeping towards her amid the low grass.

Stas distinctly saw his green eyes fastened upon the little maid's face, which was as white as chalk, his narrow head with flattened ears, his shoulder-blades raised upward on account of his lurking and creeping posture, his long body and yet longer tail, the end of which he moved with a light, cat-like motion. One moment more one spring and it would be all over with Nell.

At this sight the boy, hardened and inured to danger, in the twinkling of an eye understood that if he did not regain self-command, if he did not muster courage, if he shot badly and only wounded the assailant, even though heavily, the little maid must perish. But he could master himself to that degree that under the influence of these thoughts his hands and limbs suddenly became calm like steel springs. With one glance of the eye he detected a dark spot in the neighborhood of the beast's ear, – with one light motion he directed the barrel of the rifle at it and fired.

The report of the shot, Nell's scream, and a short, shrill bleat resounded at the same moment. Stas jumped towards Nell, and covering her with his own body, he aimed again at the assailant.

But the second shot was entirely unnecessary, for the dreadful cat lay like a rag, flattened out, with nose close to the ground and claws wedged in the grass – almost without a quiver. The bursting bullet had torn out the back of its head and the nape of its neck. Above its eyes, gory, torn, white convolutions of its brain oozed out.

And the little hunter and Nell stood for some time, gazing now at the slain beast, then at each other, not being able to utter a word. But after that something strange happened. Now this same Stas, who a moment before would have astonished the most experienced hunter in the whole world by his calmness and coolness, suddenly became pale; his limbs began to tremble, tears flowed from his eyes, and afterwards he seized his head with the palms of his hands and began to repeat:

"Oh, Nell! Nell! If I had not returned!"

And he was swayed by such consternation, such belated despair, that every fiber within him quivered as if he had a fever. After an unheard-of exertion of his will and all the powers of his soul and body a moment of weakness and relaxation had come. Before his eyes was the picture of the dreadful beast, resting with blood-stained muzzle in some dark cave and tearing Nell's body to pieces. And of course, this could have happened and would have happened if he had not returned. One minute, one second more and it would have been too late. This thought he plainly could not banish.

Finally it ended in this, that Nell, recovering from her fear and alarm, had to comfort him. The little upright soul threw both her little arms around his neck and, weeping also, began to call to him loudly, as if she wanted to arouse him from slumber.

"Stas! Stas! Nothing is the matter with me. See, nothing is the matter with me. Stas! Stas!"

But he came to himself and grew calm only after a long time. Immediately after that Kali, who heard the shot not far from the camp and knew that the "Bwana kubwa" never fired in vain, came leading a horse to carry away the game. The young negro, glancing at the slain beast, suddenly retreated, and his face at once became ashen.

"Wobo!" he shouted.

The children now approached the carcass, already growing rigid. Up to that time Stas did not have an accurate idea as to what kind of beast of prey had fallen from his shot. At the first glance of the eye it seemed to the boy that it was an exceptionally large serval; nevertheless, after closer examination he saw that it was not, for the slain beast exceeded the dimensions of even a leopard. His tawny skin was strewn with chestnut-hued spots, but his head was narrower than that of a leopard, which made him resemble somewhat a wolf; his legs were higher, paws wider, and his eyes were enormous. One of them was driven to the surface by a bullet, the other still stared at the children, fathomless, motionless, and awful. Stas came to the conclusion that this was a species of panther unknown to zoölogy, just as Lake Bassa-Narok was unknown to geography.

Kali gazed continually with great terror at the beast stretched upon the ground, repeating in a low voice, as if he feared to awaken it:

"Wobo! The great master killed a wobo!"

But Stas turned to the little maid, placed his hand on her head, as though he desired definitely to assure himself that the wobo had not carried her away, and then said:

"You see, Nell. You see that even if you are full-grown, you cannot walk alone through the jungle."

"True, Stas," answered Nell with a penitent mien, "but I can go with you or the King."

"Tell me how it was? Did you hear him draw near?"

"No – Only a golden fly flew out of those flowers. So I turned around after it and saw how he crept out of the ravine."

"And what then?"

"He stood still and began to look at me."

"Did he look long?"

"Long, Stas. Only when I dropped the flowers and guarded myself from him with my hands did he creep towards me."

It occurred to Stas that if Nell were a negress she would have been pounced upon at once, and that in part she owed her preservation to the astonishment of the beast, which seeing before it for the first time a being unknown to it, for a while was uncertain what to do.

A chill passed through the boy's bones.

"Thank God! Thank God that I returned!"

After which he asked further:

"What were you thinking of at that moment?"

"I wanted to call you, and – I could not – but – "

"But what?"

"But I thought that you would protect me – I myself do not know – "

Saying this she again threw her little arms around his neck, and he began to stroke her tufts of hair.

"You are not afraid, now?"

"No."

"My little Mzimu! My Mzimu! You see what Africa is."

"Yes, but you will kill every ugly beast?"

"I will."

Both again began to examine closely the rapacious beast. Stas, desiring to preserve its skin as a trophy ordered Kali to strip it off, but the latter from fear that another wobo might creep out of the ravine begged him not to leave him alone, and to the question whether he feared a wobo more than a lion, said:

"A lion roars at night and does not leap over stockades, but a wobo in the white day can leap over a stockade and kill a great many negroes in the middle of the village, and after that he seizes one of them and eats him. Against a wobo a spear is no protection, nor a bow, only charms, for a wobo cannot be killed."

"Nonsense," said Stas, "look at this one; is he not well slain?"

"The white master kills wobo; the black man cannot kill him," Kali replied.

It ended in this, that the gigantic cat was tied by a rope to the horse and the horse dragged him to the camp. Stas, however, did not succeed in preserving his hide, for the King, who evidently surmised that the wobo wanted to carry off his little lady, fell into such a frenzy of rage that even Stas' orders were unable to restrain him. Seizing the slain beast with his trunk he tossed it twice into the air; after which he began to strike it against a tree and in the end trampled upon it with his legs and changed it into a shapeless, jelly-like mass. Stas succeeded in saving the jaws, which with the remnants of the head he placed on an ant-column on the road, and the ants cleaned the bones in the course of an hour so thoroughly that not an atom of flesh or blood remained.

XIX

Four days later Stas stopped for a longer rest on a hill somewhat similar to Mount Linde, but smaller and narrower. That same night Saba after a hard battle killed a big male baboon, whom he attacked at a time when the baboon was playing with the remnants of a kite, the second in order of those which they had sent before starting for the ocean. Stas and Nell, taking advantage of the stay, determined to glue new ones continually, but to fly them only when the monsoon blew from the west to the east. Stas placed great reliance upon this, that even if but one of them should fall into European or Arabian hands it would undoubtedly attract extraordinary attention and would cause an expedition to be despatched expressly for their rescue. For greater certainty, besides English and French inscriptions he added Arabian, which was not difficult for him, as he knew the Arabian language perfectly.

Soon after starting from the resting-place, Kali announced that in the mountain chain, which he saw in the east, he recognized some of the peaks which surrounded Bassa-Narok; nevertheless, he was not always certain, as the mountains assumed different shapes, according to the place from which they were viewed. After crossing a small valley overgrown with cusso bushes and looking like a lake of roses, they chanced upon a hut of lone hunters. There were two negroes in it and one of them was sick, having been bitten by a thread-like worm.* [* Filandria medineusis, a worm as thin as thread, and a yard long. Its bite sometimes causes gangrene.] But both were so savage and stupid and in addition so terrified by the arrival of the unexpected guests, so certain that they would be murdered, that at first it was impossible to ascertain anything from them. But a few slices of smoked meat unloosened the tongue of the one who was not only sick, but famished, as his companion doled out food to him very stingily. From him, therefore, they learned that about a day's journey away there lay straggling villages, governed by petty kings, who were independent of one another; and afterwards, beyond a steep mountain, the domain of Fumba began, extending on the west and south of the great water. When Stas heard this, a great load fell off his heart and new courage entered his soul. At any rate, they now were almost on the threshold of the land of the Wahimas.

It was difficult to foresee how their further journey would progress; nevertheless, the boy in any event could expect that it would not be harder or even longer than that terrible journey from the banks of the Nile which they had undergone, thanks to his exceptional resourcefulness, and during which he had saved Nell from destruction. He did not doubt that, thanks to Kali, the Wahimas would receive them with the greatest hospitality and would give every assistance to them. After all, he already well understood the negroes, knew how to act towards them, and was almost certain that, even without Kali, he would have been able somehow to take care of himself among them.

"Do you know," he said to Nell, "that we have passed more than one-half of the way from Fashoda, and that during the journey which is still before us we may meet very savage negroes, but now will not encounter any dervishes."

"I prefer negroes," the little maid replied.

"Yes, while you pass as a goddess. I was kidnapped from Fayûm with a little lady whose name was Nell, and now am conducting some kind of Mzimu. I shall tell my father and Mr. Rawlinson that they never should call you anything else."

Her eyes began to sparkle and smile:

"Perhaps we may see our papas in Mombasa."

"Perhaps. If it were not for that war on the shores of Bassa-Narok, we would be there sooner. Too bad that Fumba should be engaged in one at this time!"

Saying this, he nodded at Kali.

"Kali, did the sick negro hear of the war?"

"He heard. It is a big war, very big – Fumba with Samburus."

"Well, what will happen? How shall we get through the Samburu country?"

"The Samburus will run away before the great master, before the King and before Kali."

"And before you?"

"And before Kali, because Kali has a rifle which thunders and kills."

Stas began to meditate upon the part which would devolve upon him in the conflict between the Wahima and Samburu tribes and determined to conduct his affairs in such a manner as not to retard his journey. He understood that their arrival would be an entirely unexpected event which would at once assure Fumba of a superiority. Accordingly it was necessary only to make the most of a victory.

In the villages, of which the sick hunter spoke, they derived new information about the war. The reports were more and more accurate, but unfavorable for Fumba. The little travelers learned that he was conducting a defensive campaign, and that the Samburus under the command of their king, named Mamba, occupied a considerable expanse of the Wahima country and had captured a multitude of cows. The villagers said that the war was raging principally on the southern border of the great water where on a wide and high rock King Fumba's great "boma"* [* The same as a zareba in the Sudân. A great boma may also be a sort of fortress or fortified camp.] was situated.

This intelligence greatly grieved Kali, who begged Stas to cross the mountain separating them from the seat of the war as quickly as possible, assuring him, at the same time, that he would be able to find the road on which he could lead not only the horses but the King. He was already in a region which he knew well and now distinguished with great certainty peaks which were familiar to him from childhood.

Nevertheless, the passage was not easy, and if it were not for the aid of the inhabitants of the last village, won by gifts, it would have been necessary to seek another road for the King. These negroes knew better than Kali the passes leading from that side of the mountain, and after two days' arduous travel, during which great cold incommoded them during the nights, they successfully led the caravan to a depression in a crest of a mountain and from the mountain to a valley lying in the Wahima country.

Stas halted in the morning for a rest in this desolate valley, surrounded by underwood, while Kali, who begged to be allowed to scout on horseback in the direction of his father's "boma," which was about a day's distance, started that very night. Stas and Nell waited for him the whole day with the greatest uneasiness and feared that he had perished or fallen into the hands of the enemy, and when finally he appeared on a lean and panting horse, he himself was equally fatigued and so dejected that the sight of him excited pity.

He fell at once at Stas' feet and began to implore for help.

"Oh, great master," he said, "the Samburus have defeated Fumba's warriors; they killed a multitude of them and dispersed those they did not kill. They besiege Fumba in a boma on Boko Mountain. Fumba and his warriors have nothing to eat in the boma and will perish if the great master does not kill Mamba and all the Samburus with Mamba."

Begging thus, he embraced Stas' knees, while the latter knitted his brow and meditated deeply as to what was to be done, for in everything he was particularly concerned about Nell.

"Where," he finally asked, "are Fumba's warriors whom the Samburus dispersed?"

"Kali found them and they will be here at once."

"How many are there?"

The young negro moved the fingers of both hands and the toes of both his feet about a score of times, but it was evident that he could not indicate the exact number for the simple reason that he could not count above ten and every greater amount appeared to him as "wengi," that is, a multitude.

"Well, if they come here, place yourself at their head and go to your father's relief."

"They fear the Samburus and will not go with Kali, but with the great master they will go and kill 'wengi, wengi' of Samburu."

Stas pondered again.

"No," he finally said, "I can neither take the 'bibi' to a battle nor leave her alone, and I will not do it for anything in the world."

At this Kali rose and folding his hands began to repeat incessantly:

"Luela! Luela! Luela!"

"What is 'Luela'?" Stas asked.

"A great boma for Wahima and Samburu women," the young negro replied.

And he began to relate extraordinary things. Now Fumba and Mamba had been engaged in continual warfare with each other for a great many years. They laid waste to the plantations of each other and carried away cattle. But there was a locality on the southern shore of the lake, called Luela, at which even during the fiercest war the women of both nations assembled in the market-place with perfect safety. It was a sacred place. The war raged only between men; no defeats or victories affected the fate of the women, who in Luela, behind a clay enclosure surrounding a spacious market-place, found an absolutely safe asylum. Many of them sought shelter there during the time of hostilities, with their children and goods. Others came from even distant villages with smoked meat, beans, millet, manioc, and various other supplies. The warriors were not allowed to fight a battle within a distance of Luela which could be reached by the crowing of a rooster. They were likewise not permitted to cross the clay rampart with which the market-place was surrounded. They could only stand before the rampart and then the women would give them supplies of food attached to long bamboo poles. This was a very ancient custom and it never happened that either side violated it. The victors also were always concerned that the way of the defeated to Luela should be cut off and they did not permit them to approach the sacred place within a distance which could be reached by a rooster's crow.

"Oh, great master!" Kali begged, again embracing Stas' knees, "great master, lead 'the bibi' to Luela, and you yourself take the King, take Kali, take the rifle, take fiery snakes and rout the wicked Samburus."

Stas believed the young negro's narrative, for he had heard that in many localities in Africa war does not include women. He remembered how at one time in Port Said a certain young German missionary related that in the vicinity of the gigantic mountain, Kilima-Njaro, the immensely warlike Massai tribe sacredly observed this custom, by virtue of which the women of the contending parties walked with perfect freedom in certain market-places and were never subject to attack. The existence of this custom on the shores of Bassa-Narok greatly delighted Stas, for he could be certain that no danger threatened Nell on account of the war. He determined also to start with the little maid without delay for Luela, all the more because before the termination of the war they could not think of a further journey for which not only the aid of the Wahimas but that of the Samburus was necessary.