Kitabı oku: «The Native Races [of the Pacific states], Volume 1, Wild Tribes», sayfa 39

'Las tribus que habitaban el Valle (del rio Nazas) se nombraban Irritilas, Miopacoas, Meviras, Hoeras y Maiconeras, y los de la laguna' [Laguna grande de San Pedro or Tlahuelila]. Id., p. 305.

'Pajalates, Orejones, Pacoas, Tilijayas, Alasapas, Pausanes, y otras muchas diferentes, que se hallan en las misiones del rio de San Antonio y rio grande … como son; los Pacúaches, Mescales, Pampopas, Tácames, Chayopines, Venados, Pamaques, y toda la juventud de Pihuiques, Borrados, Sanipáos y Manos de Perro.' Id., p. 306; Pimentel, Cuadro, tom. ii., p. 409. 'Á media legua corta … [de San Juan Bautista] se fundó la mision de San Bernardo … con las naciones de Ocanes, Canuas, Catuxanes, Paxchales, Pomulumas, Pacuaches, Pastancoyas, Pastalocos y Pamasus, á que se agregaron despues los Pacuas, Papanacas, Tuancas y otras.' Orozco y Berra, Geografía, p. 303.

The Gijames are in the mountains near the mission of El Santo Nombre de Jesus de Peyotes. Morfi, in Doc. Hist. Mex., serie iii., tom. iv., p. 434.

The Pitas and Pasalves at the Mission of 'Nuestra Señora de los Dolores de la Punta.' Orozco y Berra, Geografía, p. 303.

The Pampopas 'habitaban en el rio de las Nueces, à 22 leguas al Sur de la mision de San Juan Bautista; los Tilijaes mas abajo de los anteriores; al Sur de estos los Patacales, y los Cachopostales cerca de los Pampopas. Los Pajalaques vivian en el rio de San Antonio como à 40 leguas de la mision de San Bernardo; los Pacos y los Pastancoyas à 15 leguas en el paraje nombrado el Carrizo; los Panagues à 18 leguas de la mision sobre el rio de las Nueces; Los Pauzanes sobre el rio de San Antonio, y los Paguachis à 15 leguas del mismo San Bernardo.' … 'Con Indios de la naciones Mahuames, Pachales, Mescales, Jarames, Ohaguames y Chahuames … con ellos y con las tribus de Pampopas, Tilofayas, Pachalocos y Tusanes situó de nuevo la mision de San Juan Bautista, junto al presidio del mismo nombre, cerca del rio Bravo.' 'A tiro de escopeta [from Santo Nombre de Jesus Peyotes] se encuentra San Francisco Vizarron de los Pausanes … con familias de Tinapihuayas, Pihuiques y Julimeños, aunque la mayor parte fueron Pauzanes.' Orozco y Berra, Geografía, pp. 303-4. 'En el valle de Santo Domingo, á orilla del rio de Sabinas … San Juan Bautista … lo pobló con indios Chahuanes, Pachales, Mescales y Jarames, à que se agregaron despues algunos Pampopas, Tilofayas, Pachalocos y Tusanes.' Morfi, in Doc. Hist. Mex., serie iii., tom. iv., pp. 440-1.

The Cabesas, Contotores, Bazaurigames and others were at the mission San Buenaventura. Padilla, Conq. N. Galicia, MS., p. 530.

The Gabilanes and Tripas Blancas roamed over a stretch of country situated north of the Presidio of Mapimi, between the rivers San Pedro and Conchos to their confluence with the Rio Grande. Villa-Señor y Sanchez, Theatro, tom. ii., pp. 348-9.

The Laguneros 'poblados à las margenes de la laguna que llaman Grande de san Pedro, y algunos dellos en las isletas que haze la misma laguna.' Ribas, Hist. de los Triumphos, p. 669.

Los misioneros franciscanos atrajeron de paz las tribus siguientes, con los cuales fundaron cinco misiones. San Francisco de Coahuila, un cuarto de legua al Norte de Monclova, con indios Boboles y Obayas, à los cuales se agregaron algunos Tobosos y Tlaxcaltecas conducidas de San Esteban del Saltillo. Santa Rosa de Nadadores, puesta en 1677 à cuarenta leguas al Noroeste de Coahuila, de indios Cotzales y Manosprietas, trasladada junto al rio de Nadadores para huir de la guerra de los Tobosos, y colocada al fin, en 1693, à siete leguas al Noroeste de Coahuila: se le agregaron ocho familias Tlaxcaltecas. San Bernardo de la Candela, con indios Catujanes, Tilijais y Milijaes, y cuatro familias Tlaxcaltecas. San Buenaventura de las cuatro Ciénegas, veinte leguas al Oeste de Coahuila, con indios Cabezas, Contores y Bauzarigames: la mision repuesta en 1692 con los Tocas y los Colorados. Orozco y Berra, Geografía, p. 302.

The Irritilas occupy 'la parte del partido de Mapimí al Este.' Id., p. 319.

The Pisones and Xanambres roam 'Al Sur del valle de la Purísima y al Norte hasta Rio Blanco, confinando al Oeste con los Cuachichiles.' Orozco y Berra, Geografía, p. 298.

Other names which cannot be located are: Cadimas, Pelones, Nazas, Pamoranos, Quedexeños, Palmitos, Pintos, Quinicuanes, Maquiapemes, Seguyones, Ayagua, Zima, Canaina, Comepescados, Aguaceros, Vocarros, Posuamas, Zalaias, Malahuecos, Pitisfiafuiles, Cuchinochis, Talaquichis, Alazapas, Pafaltoes. Id., pp. 299-300.

TRIBES OF TAMAULIPAS.

The nations or tribes of Tamaulipas, although very numerous, are mostly located.

The Olives live in Horcasitas. Orozco y Berra, Geografía, p. 293.

The Palagueques are at the Mission of San Francisco Xavier. Ib.

The Anacanas, 'a una legua de Altamira.' Ib.

The Aretines, Panguais, and Caramiguais in the 'sierra del Chapopote, que remata en la barra del Tordo.' Ib.

The Mapulcanas, Cataicanas, Caramiguais, Panguais, and Zapoteros live near the Salinas, which are between the Cerro del Maiz and the sea. Ib.

The Caribays, Comecamotes, Ancasiguais, Tagualilos, and Pasitas are near De Soto la Marina and Santander. Ib.

The Moraleños and Panguajes live on the coast between Marina and Altamirano. Ib.

The Martinez, 'en la Sierra de Tamaulipa vieja.' Ib.

The Mariguanes, Caramariguanes, Aretines, 'habitada desde el cerro de S. José á la mar.' Ib.

The Tumapacanes, 'en el camino para Santander.' Ib.

The Inapanames, 'á una y media leguas de la primera villa (Santillana).' Ib.

The Pintos and Quinicuanes dwell near San Fernando de Austria. Ib.

The Tedexeños, 'en las lagunas de la barra.' Ib.

The Comecrudos, 'donde el rio se vacia en sus crecientes.' Ib.

The Tamaulipecos and Malincheños live at the mission of S. Pedro Alcántara. Ib.

The Guixolotes, Cadimas, Canaynes, and Borrados are 'al pié de la sierra de Tamaulipas, teniendo al Sur el terreno que se llama la Tamaulipa Moza.' Id., pp. 293-4.

The Nazas, Narices, Comecrudos, and Texones are at the mission of Reynosa. Id., p. 294.

The Tanaquiapemes, Saulapaguemes, Auyapemes, Uscapemes, Comesacapemes, Gummesacapemes, Catanamepaques are 'rumbo al Este y sobre el rio, à seis leguas de la mision … se internan à las tierras llegando en sus correrías únicamente hasta el mar.' Ib.

The Carrizos, Cotomanes, and Cacalotes are at 'Camargo, situado sobre el rio da S. Juan … al otro lado del Bravo … los cuales por fuera del rio Grande llegan hasta Revilla.' Ib.

The Garzas and Malaguecos live near rio Alamo. Id., p. 294.

No location for the following can be found: Politos, Mulatos, Pajaritos, Venados, Payzanos, Cuernos quemados. Id., pp. 295-6.

The Tepehuanes inhabit the mountains of southern Chihuahua and the northern portions of Durango, a district commonly called the partido de Tepehuanes. 'Estiende desde la Sierra del Mezquital hasta el Parral … hasta adelante de Topia, muy cerca de Caponeta.' Arlegui, Chrón. de Zacatecas, pp. 187-8. 'Se extiende esta region desde la altura misma de Guadiana, á poco ménos de 25 grados hasta los 27 de latitud septentrional. Sus pueblos comienzan á las veinticinco leguas de la capital de Nueva-Vizcaya, ácia el Noroeste en Santiago de Papásquiaro. Al Norte tiene á la provincia de Taraumara, al Sur la de Chiametlán y costa del seno Californio, al Oriente los grandes arenales y naciones vecinas á la laguna de S. Pedro, y al Poniente la Sierra Madre de Topía, que la divide de esta provincia y la de Sinaloa.' Alegre, Hist. Comp. de Jesus, tom. i., p. 319. 'Sus pueblos, parte en llanos, y parte en sierra, a las vertientes de la de Topia, y san Andres… Y por essa parte vezinos a las Naziones Xixime, y Acaxee, y aun a las de la tierra mas adentro de Cinaloa.' Ribas, Hist. de los Triumphos, p. 573. For concurrent testimony see: Zapata, in Doc. Hist. Mex., serie iv., tom. iii., p. 310; Villa-Señor y Sanchez, Theatro, tom. ii., pp. 344-5; Pimentel, Cuadro, tom. ii., p. 43; Murr, Nachrichten, p. 323; Orozco y Berra, Geografía, pp. 318-19.

The Acaxées inhabit the valleys of the mountain regions of Topia and S. Andres in Durango and Sinaloa. 'La principal Nacion, en cuyas tierras está el Real de Topia, es la Acaxee.' Ribas, Hist. de los Triumphos, p. 471. 'Lo limitan al Norte y al Este el Tepehuan, al Sur el Xixime y al Oeste el Sabaibo y el Tebaca.' Orozco y Berra, Geografía, pp. 319, 310, 315; Zapata, in Doc. Hist. Mex., serie iv., tom. iii., pp. 416-17. 'San Pedro valle de Topia, el mineral de Topia, Asuncion Sianori, San Antonio Tahuahueto y los Dolores de Agua Caliente, las cuales poblaciones marcan los terrenos habitados por los Acaxees.' Tamaron, in Orozco y Berra, Geografía, p. 314.

The Tebacas lived among the Acaxees in the mountain districts of Topia and S. Andres. Id., p. 334.

The Sabaibos 'habitaban en el partido de San Ignacio Otatitlan y pueblos de Piaba, Alaya y Quejupa.' Ib.

The Cácaris dwell in Cacaria. Id., p. 319.

The Papudos and Tecayas were settled in the district of San Andres. Alegre, Hist. Comp. de Jesus, tom. i., pp. 379-80.

The Xiximes inhabited 'en el coraçon desta sierra' de San Andres. Ribas, Hist. de los Triumphos, p. 531. 'Ocupan el partido de San Dimas.' Orozco y Berra, Geografía, pp. 315-17.

The Hinas 'Habitan la mayor parte en profundísimas quebradas del centro de la sierra, y muchos á las márgenes del rio de Humace, que en su embocadura llaman de Piaxtla, muy cerca de su nacimiento, como á cinco leguas de Yamoriba.' Alegre, Hist. Comp. de Jesus, tom. ii., p. 195. 'Habitantes de las márgenes del rio de Piaztla.' Orozco y Berra, Geografía, p. 316.

The Humes are in the Sierra de San Andres. 'Como nueue leguas del pueblo de Quilitlan, y en lo mas alto de toda esta sierra, caminando al Oriente.' Ribas, Hist. de los Triumphos, p. 562. 'Nueve leguas mas adelante del lugar de Queibos ó de Santiago.' Alegre, Hist. Comp. de Jesus, tom. ii., p. 199; Orozco y Berra, Geografía, pp. 316, 325.

The Zacatecos inhabit the like-named State, and particularly near the rio Nazas. 'Baxò la Sierra, que oy llaman del calabazal, y parò â las orillas de un rio, que oy llaman de Suchil.' Arlegui, Chrón. de Zacatecas, p. 26. 'Los que habitan en el rio de las Nasas son indios zacatecos.' Doc. Hist. Mex., serie iv., tom. iii., p. 33. 'Se extendian hasta el rio Nazas. Cuencamé, Cerro Gordo, S. Juan del Rio, Nombre de Dios, quedaban comprendidos en esta demarcacion.' Orozco y Berra, Geografía, p. 319.

The Guachichiles, Cuachichiles, or Huachichiles 'corrian por Zacatecas hasta San Potosí y Coahuila.' Orozco y Berra, Geografía, p. 285. 'La villa del Saltillo está fundada sobre el terreno que en lo antiguo ocuparon los indios cuachichiles.' Id., pp. 301, 287; De Laet, Novus Orbis, p. 281.

CHAPTER VI.
WILD TRIBES OF MEXICO

Territorial Aspects – Two Main Divisions; Wild Tribes of Central Mexico, and Wild Tribes of Southern Mexico – The Coras and others in Jalisco – Descendants of the Aztecs – The Otomís and Mazahuas adjacent to the Valley of Mexico – The Pames – The Tarascos and Matlaltzincas of Michoacan – The Huaztecs and Totonacs of Vera Cruz and Tamaulipas – The Chontales, Chinantecs, Mazatecs, Cuicatecs, Chatinos, Miztecs, Zapotecs, Mijes, Huaves, Chiapanecs, Zoques, Lacandones, Choles, Mames, Tzotziles, Tzendales, Chochones, and others of Southern Mexico

The term Wild Tribes of Mexico, which I employ to distinguish this from the other groupal divisions of the Native Races of the Pacific States needs some explanation. The territory embraced under this title extends from latitude 23° north, to the eighteenth parallel on the Atlantic, and the fifteenth on the Pacific; that is to the Central American line, including Yucatan and excluding Guatemala. At the time of the conquest, a large portion of this region as well as part of Central America was occupied by those nations that we call civilized, which are fully described in the second volume of this work. These several precincts of civilization may be likened to suns, shining brightly at their respective centres, and radiating into the surrounding darkness with greater or less intensity according to distance and circumstances. The bloody conquest achieved, these suns were dimmed, their light went out; part of this civilization merged into that of the conquerors, and part fell back into the more distant darkness. Later many of the advanced aboriginals became more and more identified with the Spaniards; the other natives soon came to be regarded as savages, who, once pacified, spread over the seat of their nation's former grandeur, obliterating many of the traces of their peoples' former high advancement; – so that very shortly after the Spaniards became masters of the land, any description of its aborigines could but be a description of its savage nations, or of retrograded, or partially obliterated peoples of higher culture. And thus I find it, and thus must treat the subject, going over the whole territory almost as if there had been no civilization at all.

For variety and striking contrasts the climate and scenery of central and southern Mexico is surpassed by no region of equal extent in the world. It is here that the tierra caliente, or hot border-land of either ocean, the tierra templada, or temperate belt adjacent, and the tierra fria, or cool elevated table-land assume their most definite forms. The interior table-lands have an average elevation above the sea of from 5,000 to 8,000 feet. The geological formation is on a Titanic scale; huge rocks of basalt, granite, and lava rise in fantastic shapes, intersected by deep barrancas or ravines presenting unparalleled scenes of grandeur. Prominent among the surrounding mountains tower the snow-clad crests of Orizaba and Popocatepetl, – volcanic piles whose slumbering fires appear to be taking but a temporary rest. The plateau is variegated with many lakes; the soil, almost everywhere fertile, is overspread with a multitudinous variety of nopal, maguey, and forests of evergreen, among which the graceful fir and umbrageous oak stand conspicuous. Seasons come and go and leave no mark behind; or it may be said that spring, satisfied with its abode, there takes up its perpetual rest; the temperature is ever mellow, with resplendent sunshine by day, while at night the stars shine with a brilliancy nowhere excelled. The limits of the tierra templada it is impossible to define, as the term is used in a somewhat arbitrary manner by the inhabitants of different altitudes. On the lowlands along the coast known as the tierra caliente, the features of nature are changed; vegetation assumes a more luxuriant aspect; palms, parasitical plants and trees of a tropical character, take the place of the evergreens of a colder clime; the climate is not salubrious, and the heat is oppressive. On the Atlantic side furious storms, called 'northers,' spring up with a suddenness and violence unexampled in other places, often causing much destruction to both life and property.

TRIBES OF CENTRAL MEXICO.

For the purpose of description, I separate the Wild Tribes of Mexico in two parts, – the Wild Tribes of Central Mexico, and the Wild Tribes of Southern Mexico. The first of these divisions extends from 23° north latitude to the northern boundary of the state of Oajaca, or rather to an imaginary line, taking as its base said boundary and running from the Pacific Ocean to the Gulf of Mexico, that is to say from Vera Cruz to Acapulco.

To enumerate and locate all the nations and tribes within this territory, to separate the uncivilized from the civilized, the mythical from the real, is not possible. I have therefore deferred to the end of this chapter such authorities as I have on the subject, where they will be found ranged in proper order under the head of Tribal Boundaries. Of the tribes that are known to have possessed no civilization, such as was found among the Aztecs and other cultivated nations, I will only mention the people denominated Chichimecs, under which general name were designated a multitude of tribes inhabiting the mountains north of the valley of Mexico, all of which were prominently dependent on the result of the chase for their subsistence; the ancient Otomís who mostly occupied the mountains which inclose the valley of Mexico; and the Pames in Querétaro. South of Mexico were numerous other nations who were more or less intermixed with those more civilized. Finally, I shall describe those people who, since they came in contact with the whites, have retrograded in such a degree, that their manners and customs can only be given in connection with those of the Wild Tribes, and which comprise a large proportion of all the present aborigines of Mexico.⁸⁹⁴

PHYSICAL FEATURES IN NORTHERN MEXICO.

The natives of the valley of Mexico are represented by some authorities as tall, by others as of short stature; but from what I gather we may conclude that on the whole they are over rather than under the middle height, well made and robust. In Vera Cruz they are somewhat shorter, say from four feet six inches to five feet at most, and clumsily made, having their knees further apart than Europeans and walking with their toes turned in; the women are shorter than the men and become fully developed at a very early age. In Jalisco both sexes are tall; they are also well built, and among the women are found many forms of such perfection that they might well serve as models for sculpture. Throughout the table-lands, the men are muscular and well proportioned. Their skin is very thick and conceals the action of the muscles; they are out-kneed, turn their toes well in, and their carriage is anything but graceful.⁸⁹⁵ Various opinions have been advanced by competent persons in regard to the features of the natives of Mexico. Baron Von Humboldt describes them as resembling the aborigines of Canada, Peru, Florida, and Brazil; having elongated eyes, the corners turned towards the temples, prominent cheek-bones, large lips, and a sweet expression about the mouth, forming a strong contrast with their otherwise gloomy and severe aspect. Rossi says that their eyes are oval, and that their physiognomy resembles that of the Asiatics. According to Prescott, they bear a strong resemblance to the Egyptians, and Viollet le Duc asserts that the Malay type predominates. They have generally a very narrow forehead, an oval face, long black eyes set wide apart, large mouth with thick lips, teeth white and regular, the nose small and rather flat. The general expression of the countenance is melancholy, and exhibits a strange combination of moroseness and gentleness. Although some very handsome women are to be found among them, the majority of the race, both men and women, are ugly, and in old age, which with the women begins early, their faces are much wrinkled and their features quite harsh. They have acute senses, especially that of sight, which remains unimpaired to a very advanced age. Long, straight, black, thick, and glossy hair is common to all; their beard is thin, and most of them, especially in the capital and its vicinity, have a small moustache; but very few, if any, have hair on their legs, thighs, or arms. It is very seldom that a gray-haired native is found. All the people referred to, are remarkable for their strength and endurance, which may be judged of by the heavy burdens they carry on their backs. The inhabitants of the table-lands are of various hues; some are olive, some brown, others of a red copper color. In the Sierras some have a bluish tint as if dyed with indigo. The natives of the tierras calientes are of a darker complexion, inclining to black. There are some called Indios Pintos, whose cuticle is of a less deep color, inclining more to yellowish and marked with dark copper-colored spots.⁸⁹⁶

MEXICAN COSTUMES.

In the valley of Mexico the natives wear the ichapilli, or a sort of shirt without sleeves, made of white and blue striped cotton, which reaches to the knees and is gathered round the waist with a belt. This is frequently the only garment worn by the aborigines of the Mexican valley. In lieu of the ancient feather ornaments for the head, they now use large felt or straw hats, the rim of which is about nine inches in width; or they bind round the head a colored handkerchief. Most of the men and women go barefooted, and those who have coverings for their feet, use the cacles, or huaraches, (sandals) made of tanned leather and tied with thongs to the ankles. The dress of the women has undergone even less change than that of the men, since the time of the Spanish conquest. Many of them wear over the ichapilli a cotton or woolen cloth, bound by a belt just above the hips; this answers the purpose of a petticoat; it is woven in stripes of dark colors or embellished with figures. The ichapilli is white, with figures worked on the breast, and is longer than that worn by the men. In Puebla the women DRESS IN MICHOACAN. wear very narrow petticoats and elegant quichemels covering the breast and back and embroidered all over with silk and worsted. In the state of Vera Cruz and other parts of the tierra caliente the men's apparel consists of a short white cotton jacket or a dark-colored woolen tunic, with broad open sleeves fastened round the waist with a sash, and short blue or white breeches open at the sides near the knee; these are a Spanish innovation, but they continue to wear the square short cloak, tilma or tilmatli, with the end tied on one of the shoulders or across the breast. Sometimes a pair of shorter breeches made of goat or deer skin are worn over the cotton ones, and also a jacket of the same material. The women wear a coarse cotton shift with large open sleeves, often worked about the neck in bright colored worsted, to suit the wearer's fancy; a blue woolen petticoat is gathered round the waist, very full below, and a blue or brown rebozo is used as a wrapper for the shoulders. Sometimes a muffler is used for the head and face.⁸⁹⁷ They bestow great care on their luxuriant hair, which they arrange in two long braids that fall from the back of the head, neatly painted and interwoven with worsted of lively colors, and the ends tied at the waist-band or joined behind; others bind the braids tightly round the head, and occasionally add some wild flowers.⁸⁹⁸ In the tierra fria, a thick dark woolen blanket with a hole in the centre through which passes the head protects the wearer during the day from the cold and rain, and serves at night for a covering and often for the bed itself. This garment has in some places taken the place of the tilmatli. Children are kept in a nude state until they are eight or ten years old, and infants are enveloped in a coarse cotton cloth, leaving the head and limbs exposed. The Huicholas of Jalisco have a peculiar dress; the men wear a short tunic made of coarse brown or blue woolen fabric, tightened at the waist with a girdle hanging down in front and behind, and very short breeches of poorly dressed goat or deer skin without hair, at the lower edges of which are strung a number of leathern thongs. Married men and women wear straw hats with high pointed crowns and broad turned-up rims; near the top is a narrow and handsomely woven band of many colors, with long tassels. Their long bushy hair is secured tightly round the crown of the head with a bright woolen ribbon. Many of the men do up the hair in queues with worsted ribbons, with heavy tassels that hang below the waist.⁸⁹⁹ De Laet, describing the natives of Jalisco early in the seventeenth century, speaks of square cloths made of cotton and maguey tied on the right or left shoulder, and small pebbles or shells strung together as necklaces. Mota Padilla, in his history of New Galicia, says that the Chichimecs at Xalostitlan, in 1530, went naked. The inhabitants of Alzatlan about that time adorned themselves with feathers. In Zacualco, the common dress of the women about the same period, particularly widows, was the huipil, made of fine cotton cloth, generally black. The natives of the province of Pánuco, for many years after the Spanish Conquest, continued to go naked; they pulled out the beard, perforated the nose and ears, and, filing their teeth to a sharp point, bored holes in them and dyed them black. The slayer of a human being used to hang a piece of the skin and hair of the slain at the waist, considering such things as very valuable ornaments. Their hair they dyed in various colors, and wore it in different forms. Their women adorned themselves profusely, and braided their hair with feathers. Sahagun, speaking of the Matlaltzincas, says that their apparel was of cloth made from the maguey; referring to the Tlahuicas, he mentions among their faults that they used to go overdressed; and of the Macoaques, he writes: that the oldest women as well as the young ones paint themselves with a varnish called tecocavitl, or with some colored stuff, and wear feathers about their arms and legs. The Tlascaltecs in 1568 wore cotton-cloth mantles painted in various fine colors. The inhabitants of Cholula, according to Cortés, dressed better than the Tlascaltecs; the better class wearing over their other clothes a garment resembling the Moorish cloak, yet somewhat different, as that of Cholula had pockets, but in the cloth, the cut, and the fringe, there was much resemblance to the cloak worn in Africa. Old Spanish writers tell us that the natives of Michoacan made much use of feathers for wearing-apparel and for adorning their bodies and heads. At their later religious festivals, both sexes appear in white, the men with shirt and trowsers, having a band placed slantingly across the breast and back, tied to a belt round the waist, and on the head a small red cloth arranged like a turban, from which are pendent scarlet feathers, similar to those used by the ancient Aztec warriors. The man is also adorned with a quantity of showy beads, and three small mirrors, one of which is placed on his breast, another on his back, and the third invariably on his forehead. At his back he carries a quiver, and in his hand a bow, adorned with bright colored artificial flowers, or it may be the Aztec axe, so painted and varnished as to resemble flint. At the present time, a native woman, however poor, still wears a necklace of coral or rows of red beads. The unmarried women of Chilpanzinco used to daub their faces with a pounded yellow flower. In Durango, the natives were accustomed to rub their swarthy bodies with clay of various colors, and paint reptiles and other animals thereon.⁹⁰⁰

The dwellings of the Wild Tribes of Central Mexico vary with climate and locality. In the lowlands, sheds consisting of a few poles stuck in the ground, the spaces between filled with rushes, and the roof covered with palm-leaves, afforded sufficient shelter. In the colder highlands they built somewhat more substantial houses of trunks of trees, tied together with creeping plants, the walls plastered with mud or clay, the roof of split boards kept in place with stones. In treeless parts, houses were constructed of adobe or sun-dried bricks and stones, and the interior walls covered with mats; the best houses were only one story high, and the humbler habitations too low to allow a man to stand erect. The entire house constituted but one room, where all the family lived, sleeping on the bare ground. A few stones placed in the middle of the floor, served as a fireplace where food was cooked. In Vera Cruz there is a separate small hut for cooking purposes. The wild nomadic Chichimecs lived in caverns or fissures of rocks situated in secluded valleys, and the Pames contented themselves with the shade afforded by the forest-trees.⁹⁰¹

FOOD AND AGRICULTURE.

Corn, beans, tomatoes, chile, and a variety of fruits and vegetables constitute the chief subsistence of the people, and in those districts where the banana flourishes, it ranks as an important article of food. The natives of Vera Cruz and Tamaulipas gather large quantities of the pitahaya, by means of an osier basket attached to a long pole; round the brim are arranged several forks, for the purpose of detaching the fruit, which then drops into the basket. From the blossoms and buds they make a ragout, and also grind the seeds for bread. From the sea and rivers they obtain a plentiful supply of fish, and they have acquired from childhood a peculiar habit of eating earth, which is said to be injurious to their physical development. It has been stated that in former days they used human flesh as food.

The Otomís and tribes of Jalisco cultivated but little grain, and consumed that little before it ripened, trusting for a further supply of food to the natural productions of the soil and to game, such as rabbits, deer, moles, and birds, and also foxes, rats, snakes and other reptiles. Corn-cobs they ground, mixed cacao with the powder, and baked the mixture on the fire. From the lakes in the valley of Mexico they gathered flies' eggs, deposited there in large quantities by a species of flies called by the Mexicans axayacatl, that is to say, 'water-face,' and by MM. Meneville and Virlet d'Aoust corixa femorata and notonecta unifasciata. The eggs being pounded, were moulded into lumps and sold in the market-place; they were esteemed a special delicacy, and were eaten fried. These people are also accused by some authors of having eaten human flesh.⁹⁰²

Other tribes, inhabiting the valley of Mexico, Puebla, Michoacan, and Querétaro, show a greater inclination to cultivate the soil, and live almost wholly on the products of their own industry. They plant corn by making a hole in the ground with a sharp-pointed stick, into which the seed is dropped and covered up. Honey is plentiful, and when a tree is found where bees are at work, they stop the entrance with clay, cut off the branch and hang it outside their huts; after a short time they remove the clay, and the bees continue their operations in their new locality, as if they had not been disturbed.⁹⁰³

Gemelli Careri thus describes a novel method of catching ducks: "Others contrive to deceive ducks, as shy as they are; for when they have us'd 'em to be frequently among calabashes left floating on the lake for that purpose, they make holes in those calabashes, so that putting their heads in them, they can see out of them, and then going up to the neck in the water, they go among the ducks and draw 'em down by the feet." For making tortillas, the corn is prepared by placing it in water, to which a little lime is added, and allowing it to soak all night, or it is put to simmer over a slow fire; the husk is then easily separated and the corn mashed or ground on the metate. From this paste the tortilla is formed by patting it between the hands into a very thin cake, which is cooked on an earthern pan placed over the fire; the tortilla is eaten with boiled beans, and a mixture of chile and lard. The ground corn is also mixed with water and strained through a sieve; of this liquor they make a gruel, to which is added a little cacao or sugar. The sediment which remains in the sieve is used to make tamales, which are a combination of chopped meat, chile, and onions, which ingredients are covered with the corn paste, and the whole enveloped in corn or plantain leaves and boiled or baked. The Mexicans are very moderate eaters, but have an insatiable passion for strong liquors.⁹⁰⁴