Kitabı oku: «The Chainbearer: or, The Littlepage Manuscripts», sayfa 15

CHAPTER XV

 
"Fie, fie, fond love, thou art so full of fear,
As one with treasure laden, hemmed with thieves,
Trifles, unwitnessed with eye or ear,
Thy coward heart with false bethinking grieves."
 

– Venus and Adonis.

The hut, or huts of Chainbearer, had far more comfort in and around them, than I was prepared to find. They were three in number, one having been erected as a kitchen, and a place to contain the male slaves; another for the special accommodation of Ursula and the female black; and the third to receive men. The eating-room was attached to the kitchen; and all these buildings, which had now stood the entire year, were constructed of logs, and were covered with bark. They were roughly made, as usual; but that appropriated to Dus was so much superior to the others in its arrangements, internal and external, as at once to denote the presence and the influence of woman. It may have some interest with the reader briefly to describe the place.

Quite as a matter of course, a spring had been found, as the first consideration in "locating," as it is called by that portion of our people who get upon their conversational stilts. The spring burst out of the side of a declivity, the land stretching away for more than a mile from its foot, in an inclined plane that was densely covered with some of the noblest elms, beeches, maples, and black birches, I have ever seen. This spot, the Chainbearer early assured me, was the most valuable of all the lands of Mooseridge. He had selected it because it was central, and particularly clear from underbrush; besides having no stagnant water near it. In other respects, it was like any other point in that vast forest; being dark, shaded, and surrounded by the magnificence of a bountiful vegetation.

Here Chainbearer had erected his hut, a low, solid structure of pine logs, that were picturesque in appearance, and not without their rude comforts, in their several ways. These buildings were irregularly placed, though the spring was in their control. The kitchen and eating-room were nearest the water; at no great distance from these was the habitation of the men; while the smaller structure, which Frank Malbone laughingly termed the "harem," stood a little apart, on a slight spur of land, but within fifty yards of Andries's own lodgings. Boards had been cut by hand, for the floors and doors of these huts, though no building but the "harem" had any window that was glazed. This last had two such windows, and Frank had even taken care to provide for his sister's dwelling rude but strong window shutters.

As for defences against an enemy, they were no longer thought of within the limits of New York. Block-houses, and otherwise fortified dwellings, had been necessary so long as the French possessed Canada; but after the capture of that colony, few had deemed any such precautions called for, until the war of the revolution brought a savage foe once more among the frontier settlements; frontier, as to civilization, if not as to territory. With the termination of that war had ceased this, the latest demand for provisions of that nature; and the Chainbearer had not thought of using any care to meet the emergencies of violence, in "making his pitch."

Nevertheless, each hut would have been a reasonably strong post, on an emergency; the logs being bullet-proof, and still remaining undecayed and compact. Palisades were not thought of now, nor was there any covered means of communicating between one hut and another. In a word, whatever there might be in the way of security in these structures, was the result of the solidity of their material, and of the fashion of building that was then, and is still customary everywhere in the forest. As against wild beasts there was entire protection, and other enemies were no longer dreaded. Around the huts there were no enclosures of any sort, nor any other cleared land, than a spot of about half an acre in extent, off of which had been cut the small pines that furnished the logs of which they were built. A few vegetables had been put into the ground at the most open point; but a fence being unnecessary, none had been built. As for the huts, they stood completely shaded by the forest, the pines having been cut on an eminence a hundred yards distant. This spot, however, small as it was, brought enough of the commoner sort of plants to furnish a frugal table.

Such was the spot that was then known in all that region by the name of the "Chainbearer's Huts." This name has been retained and the huts are still standing, circumstances having rendered them memorable in my personal history, and caused me to direct their preservation, at least as long as I shall live. As the place had been inhabited a considerable time that spring and summer, it bore some of the other signs of the presence of man; but on the whole, its character as a residence was that of deep forest seclusion. In point of fact, it stood buried in the woods, distant fully fifteen miles from the nearest known habitation, and in so much removed from the comfort, succor, and outward communications of civilized life. These isolated abodes, however, are by no means uncommon in the State, even at the present hour; and it is probable that some of them will be found during the whole of this century. It is true, that the western, middle, southern, southwestern, northwestern and northeastern counties of New York, all of which were wild, or nearly so, at the time of which I am writing, are already well settled, or are fast filling up, but there is a high mountainous region, in middle-northern New York, which will remain virtually a wilderness, I should think, for quite a century, if not longer. I have travelled through this district of wilderness very lately, and have found it picturesque and well suited for the sportsman, abounding in deer, fish and forest birds, but not so much suited to the commoner wants of man, as to bring it very soon into demand for the ordinary purposes of the husbandman. If this quarter of the country do not fall into the hands of lawless squatters and plunderers of one sort and another, of which there is always some danger in a country of so great extent, it will become a very pleasant resort of the sportsman, who is likely soon to lose his haunts in the other quarters of the State.

Jaap had brought over some horses of mine from the 'Nest as sumpter-beasts, and these being sent back for want of provender, the negro himself remained at the "Huts" as a general assistant, and as a sort of hunter. A Westchester negro is pretty certain to be a shot, especially if he happen to belong to the proprietor of a Neck; for there is no jealousy of trusting arms in the hands of our New York slaves. But Jaap having served, in a manner, was entitled to burn as much gunpowder as he pleased. By means of one of his warlike exploits, the old fellow had become possessed of a very capital fowling-piece, plunder obtained from some slain English officer, I always supposed; and this arm he invariably kept near his person, as a trophy of his own success. The shooting of Westchester, however and that of the forest, were very different branches of the same art. Jaap belonged to the school of the former, in which the pointer and the setter were used. The game was "put up," and "marked down," and the bird was invariably shot on the wing. My attention was early called to this distinction, by overhearing a conversation between the negro and the Indian, that took place within a few minutes after our arrival, and a portion of which I shall now proceed to relate.

Jaap and Sureflint were, in point of fact, very old acquaintances, and fast friends. They had been actors in certain memorable scenes, on those very lands of Mooseridge, some time before my birth, and had often met and served as comrades during the last war. The known antipathy between the races of the red and black man did not exist as between them, though the negro regarded the Indian with some of that self-sufficiency which the domestic servant would be apt to entertain for a savage roamer of the forest; while the Onondago could not but look on my fellow as one of the freest of the free would naturally feel disposed to look on one who was content to live in bondage. These feelings were rather mitigated than extinguished by their friendship, and often made themselves manifest in the course of their daily communion with each other.

A bag filled with squabs had been brought from the roost, and Jaap had emptied it of its contents on the ground near the kitchen, to commence the necessary operations of picking and cleaning, preparatory to handing the birds over to the cook. As for the Onondago, he took his seat near by on a log very coolly, a spectator of his companion's labors, but disdaining to enter in person on such woman's work, now that he was neither on a message nor on a war-path. Necessity alone could induce him to submit to any menial labor, nor do I believe he would have offered to assist, had he seen the fair hand of Dus herself plucking these pigeons. To him it would have been perfectly suitable that a "squaw" should do the work of a "squaw," while a warrior maintained his dignified idleness. Systematic and intelligent industry are the attendants of civilization, the wants created by which can only be supplied by the unremitted care of those who live by their existence.

"Dere, old Sus," exclaimed the negro, shaking the last of the dead birds from the bag – "dere, now, Injin; I s'pose you t'inks 'em ere's game!"

"What you call him, eh?" demanded the Onondago, eyeing the negro sharply.

"I doesn't call 'em game a bit, redskin. Dem's not varmint, n'oder; but den, dem isn't game. Game's game, I s'pose you does know, Sus?"

"Game, game – good. T'at true – who say no?"

"Yes, it's easy enough to say a t'ing, but it not so berry easy to understan'. Can any Injin in York State, now, tell me why pigeon isn't game?"

"Pigeon game – good game, too. Eat sweet – many time want more."

"Now, I do s'pose, Trackless" – Jaap loved to run through the whole vocabulary of the Onondago's names – "Now, I do s'pose, Trackless, you t'ink tame pigeon just as good as wild?"

"Don't know – nebber eat tame – s'pose him good, too."

"Well, den, you s'poses berry wrong. Tame pigeons poor stuff; but no pigeon be game. Nuttin' game, Sureflint, dat a dog won't p'int, or set. Masser Mordaunt h'an't got no dog at de Bush or de Toe, and he keeps dogs enough at bot', dat would p'int a pigeon."

"P'int deer, eh?"

"Well, I doesn't know. P'raps he will, p'raps he won't. Dere isn't no deer in Westchester for us to try de dogs on, so a body can't tell. You remem'er 'e day, Sus, when we fit your redskins out here, 'long time ago, wit' Masser Corny and Masser Ten Eyck, and ole Masser Herman Mordaunt, and Miss Anneke, and Miss Mary, an' your frin' Jumper? You remem'er dat, ha! Onondago?"

"Sartain – no forget – Injin nebber forget. Don't forget friend – don't forget enemy."

Here Jaap raised one of his shouting negro laughs, in which all the joyousness of his nature seemed to enter with as much zest as if he were subjected to a sort of mental tickling; then he let the character of his merriment be seen by his answer.

"Sartain 'nough – you remem'er dat feller, Muss, Trackless? He get heself in a muss by habbing too much mem'ry. Good to hab mem'ry when you told to do work; but sometime mem'ry bad 'nough. Berry bad to hab so much mem'ry dat he can't forget small floggin'."

"No true," answered the Onondago, a little sternly, though a very little; for, while he and Jaap disputed daily, they never quarrelled. "No true, so. Flog bad for back."

"Well, dat because you redskin – a color' man don't mind him as much as dis squab. Get use to him in little while; den he nuttin' to speak of."

Sureflint made no answer, but he looked as if he pitied the ignorance, humility, and condition of his friend.

"What you t'ink of dis worl', Susquesus?" suddenly demanded the negro, tossing a squab that he had cleaned into a pail, and taking another. "How you t'ink white man come? – how you t'ink red man come? – how you t'ink color' gentl'em come, eh?"

"Great Spirit say so – t'en all come. Fill Injin full of blood – t'at make him red – fill nigger wit' ink – t'at make him black – pale-face pale 'cause he live in sun, and color dry out."

Here Jaap laughed so loud that he drew all three of Chainbearer's blacks to the door, who joined in the fun out of pure sympathy, though they could not have known its cause. Those blacks! They may be very miserable as slaves; but it is certain no other class in America laugh so often, or so easily, or one-half as heartily.

"Harkee, Injin," resumed Jaap, as soon as he had laughed as much as he wished to do at that particular moment – "Harkee, Injin – you t'ink 'arth round, or 'arth flat?"

"How do you mean – 'arth up and down – no round – no flat."

"Dat not what I mean. Bot' up and down in one sens', but no up and down in 'noder. Masser Mordaunt, now, and Masser Corny too, bot' say 'arth round like an apple, and dat he'd stand one way in day-time, an' 'noder way in night-time. Now, what you t'ink of dat, Injin?"

The Trackless listened gravely, but he expressed neither assent or dissent. I knew he had a respect for both my father and myself; but it was asking a great deal of him to credit that the world was round; nor did he understand how one could be turned over in the manner Jaap pretended.

"S'pose it so," he remarked, after a pause of reflection – "S'pose it so, den man stand upside down? Man stand on foot; no stand on head."

"Worl' turn round, Injin; dat a reason why you stand on he head one time; on he foot 'noder."

"Who tell t'at tradition, Jaap? Nebber heard him afore."

"Masser Corny tell me dat, long time ago; when I war' little boy. Ask Masser Mordaunt one day, and he tell you a same story. Ebberybody say dat but Masser Dirck Follock; and he say to me, one time, 'it true, Jaap, t'e book do say so – and your Masser Corny believe him; but I want to see t'e worl' turn round, afore I b'lieve it.' Dat what Colonel Follock say, Trackless; you know he berry honest."

"Good – honest man, colonel – brave warrior – true friend – b'lieve all he tell, when he know; but don't know ebberyt'ing. Gen'ral know more – major young, but know more."

Perhaps my modesty ought to cause me to hesitate about recording that which the partiality of so good a friend as Susquesus might induce him to say; but it is my wish to be particular, and to relate all that passed on this occasion. Jaap could not object to the Indian's proposition, for he had too much love and attachment for his two masters not to admit at once that they knew more than Colonel Follock; no very extravagant assumption, by the way.

"Yes, he good 'nough," answered the black, "but he don't know half as much as Masser Corny, or Masser Mordaunt. He say worl' isn't round; now, I t'ink he look round."

"What Chainbearer say?" asked the Indian, suddenly, as if he had determined that his own opinion should be governed by that of a man whom he so well loved. "Chainbearer nebber lie."

"Nor do Masser Corny, nor Masser Mordaunt?" exclaimed Jaap, a little indignantly. "You t'ink, Trackless, e'der of my massers lie!"

That was an accusation that Susquesus never intended to make; though his greater intimacy with, and greater reliance on old Andries had, naturally enough, induced him to ask the question he had put.

"No say eeder lie," answered the Onondago; "but many forked tongue about, and maybe hear so, and t'ink so. Chainbearer stop ear; nebber listen to crooked tongue."

"Well, here come Chainbearer he self, Sus; so, jist for graterfercashun, you shall hear what 'e ole man say. It berry true, Chainbearer honest man, and I like to know he opinion myself, sin' it isn't easy, Trackless, to understan' how a mortal being can stan' up, head down!"

"What 'mortal being' mean, eh?"

"Why, it mean mortality, Injin – you, mortality – I, mortality – Masser Corny, mortality – Masser Mordaunt, mortality – Miss Anneke, mortality – ebberybody, mortality; but ebberybody not 'e same sort of mortality! – Understan' now, Sus?"

The Indian shook his head, and looked perplexed; but the Chainbearer coming up at that moment, that branch of the matter in discussion was pursued no farther. After exchanging a few remarks about the pigeons, Jaap did not scruple to redeem the pledge he had given his red friend, by plunging at once into the main subject with the Chainbearer.

"You know how it be wid Injin, Masser Chainbearer," said Jaap – "'Ey is always poor missedercated creatur's, and knows nuttin' but what come by chance – now here be Sureflint, he can no way t'ink dis worl' round; and dat it turn round, too; and so he want me to ask what you got to say about dat matter?"

Chainbearer was no scholar. Whatever may be said of Leyden, and of the many, very many learned Dutchmen it had sent forth into the world, few of them ever reached America. Our brethren of the eastern colonies, now states, had long been remarkable, as a whole, for that "dangerous thing," a "little learning;" but I cannot say that the Dutch of New York, also viewed as a whole, incurred any of those risks. To own the truth, it was not a very easy matter to be more profoundly ignorant, on all things connected with science, than were the mass of the uneducated Dutch of New York, in the year of our Lord one thousand seven hundred and eighty-four. It made little difference as to condition in life, unless one rose as high as the old colonial aristocracy of that stock, and an occasional exception in favor of a family that intended to rear, or had reared in its bosom a minister of the gospel. Such was the strength of the prejudice among these people, that they distrusted the English schools, and few permitted their children to enter them; while those they possessed of their own were ordinarily of a very low character. These feelings were giving way before the influence of time, it is true; but it was very slowly; and it was pretty safe to infer that every man of low Dutch extraction in the colony was virtually uneducated, with the exception of here and there an individual of the higher social castes, or one that had been especially favored by association and circumstances. As for that flippant knowledge, of which our eastern neighbors possessed so large an amount, the New York Dutch appeared to view it with peculiar dislike, disdaining to know anything, if it were not of the very best quality. Still, there were a few to whom this quality was by no means a stranger. In these isolated cases, the unwearied application, painstaking industry, cautious appreciation of facts, and solid judgment of the parties, had produced a few men who only required a theatre for its exhibition, in order to cause their information to command the profound respect of the learned, let them live where they might. What they did acquire was thoroughly got, though seldom paraded for the purposes of mere show.

Old Andries, however, was not of the class just named. He belonged to the rule, and not to its exception. Beyond a question, he had heard all the more familiar truths of science alluded to in discourse, or had seen them in the pages of books; but they entered into no part of his real opinions; for he was not sufficiently familiar with the different subjects to feel their truths in a way to incorporate them with his mind.

"You know t'is sait, Jaap," Chainbearer answered, "t'at bot' are true. Eferypoty wilt tell you so; and all t'e folks I haf seen holt t'e same opinions."

"T'ink him true, Chainbearer?" the Onondago somewhat abruptly demanded.

"I s'pose I must, Sureflint, since all say it. T'e pale-faces, you know, reat a great many pooks, and get to pe much wiser t'an ret men."

"How you make man stand on head, eh?"

Chainbearer now looked over one shoulder, then over the other; and fancying no one was near but the two in his front, he was probably a little more communicative than might otherwise have been the case. Drawing a little nearer, like one who is about to deal with a secret, the honest old man made his reply.

"To pe frank wit' you, Sureflint," he answered, "t'at ist a question not easily answered. Eferypoty says 'tis so, ant, t'erefore, I s'pose it must pe so; put I have often asked myself if t'is worlt pe truly turned upsite town at night, how is it, old Chainpearer, t'at you ton't roll out of pet? T'ere's t'ings in natur' t'at are incomprehensiple, Trackless; quite incomprehensiple!"

The Indian listened gravely, and it seemed to satisfy his longings on the subject, to know that there were things in nature that are incomprehensible. As for the Chainbearer, I thought that he changed the discourse a little suddenly on account of these very incomprehensible things in nature; for it is certain he broke off on another theme, in a way to alter all the ideas of his companions, let them be on their heads or their heels.

"Is it not true, Jaap, t'at you ant t'e Onondago, here, wast pot' present at t'e Injin massacre t'at took place in t'ese parts, pefore t'e revolution, in t'e olt French war? I mean t'e time when one Traverse, a surveyor, ant a fery goot surveyor he was, was kil't, wit'all his chainpearers ant axe-men?"

"True as gospel, Masser Andries," returned the negro, looking up seriously, and shaking his head – "I was here, and so was Sus. Dat was de fuss time we smell gunpowder togedder. De French Injins was out in droves, and dey cut off Masser Traverse and all his party, no leaving half a scalp on a single head. Yes, sah; I remembers dat, as if t'was last night."

"Ant what was tone wit' t'e poties? You puriet t'e poties, surely?"

"Sartain – Pete, Masser Ten Eyck's man, was put into a hole, near Masser Corny's hut, which must be out here, four or five miles off; while masser surveyor and his men were buried by a spring, somewhere off yonder. Am I right, Injin?"

The Onondago shook his head; then he pointed to the true direction to each spot that had been mentioned, showing that Jaap was very much out of the way. I had heard of certain adventures in which my father had been concerned when a young man, and in which, indeed, my mother had been in a degree an actor, but I did not know enough of the events fully to comprehend the discourse which succeeded. It seemed that the Chainbearer knew the occurrences by report only, not having been present at the scenes connected with them; but he felt a strong desire to visit the graves of the sufferers. As yet, he had not even visited the hut of Mr. Traverse, the surveyor who had been killed; for, the work on which he had been employed being one of detail, or that of subdividing the great lots laid down before the revolution, into smaller lots, for present sale, it had not taken him as yet from the central point where it had commenced. His new assistant chainbearer was not expected to join us for a day or two; and, after talking the matter over with his two companions for a few minutes, he announced a determination to go in quest of all the graves the succeeding morning, with the intention of having suitable memorials of their existence placed over them.

The evening of that day was calm and delightful. As the sun was setting I paid Dus a visit, and found her alone in what she playfully called the drawing-room of her "harem." Luckily there were no mutes to prevent my entrance, the usual black guardian, of whom there was one, being still in her kitchen at work. I was received without embarrassment, and taking a seat on the threshold of the door, I sat conversing, while the mistress of the place plied her needle on a low chair within. For a time we talked of the pigeons and of our little journey in the woods; after which the conversation insensibly took a direction toward our present situation, the past, and the future. I had adverted to the Chainbearer's resolution to search for the graves; and, at this point, I shall begin to record what was said, as it was said.

"I have heard allusions to those melancholy events, rather than their history," I added. "For some cause, neither of my parents like to speak of them; though I know not the reason."

"Their history is well known at Ravensnest," answered Dus; "and it is often related there; at least, as marvels are usually related in country settlements. I suppose there is a grain of truth mixed up with a pound of error."

"I see no reason for misrepresenting in an affair of that sort."

"There is no other than the universal love of the marvellous, which causes most people to insist on having it introduced into a story, if it do not happen to come in legitimately. Your true country gossip is never satisfied with fact. He (or she would be the better word) insists on exercising a dull imagination at invention. In this case, however, from all that I can learn, more fact and less invention has been used than common."

We then spoke of the outlines of the story each had heard, and we found that, in the main, our tales agreed. In making the comparison, however, I found that I was disposed to dwell most on the horrible features of the incidents, while Dus, gently and almost insensibly, yet infallibly, inclined to those that were gentler, and which had more connection with the affections.

"Your account is much as mine, and both must be true in the main, as you got yours from the principal actors," she said; "but our gossips relate certain points connected with love and marriage, about which you have been silent."

"Let me hear them, then," I cried; "for I never was in a better mood to converse of love and marriage," laying a strong emphasis on the last word, "than at this moment!"

The girl started, blushed, compressed her lips, and continued silent for half a minute. I could see that her hand trembled, but she was too much accustomed to extraordinary situations easily to lose her self-command. It was nearly dusk, too, and the obscurity in which she sat within the hut, which was itself beneath the shade of tall trees, most probably aided her efforts to seem unconscious. Yet, I had spoken warmly, and as I soon saw, in a manner that demanded explanation, though at the moment quite without plan, and scarcely with the consciousness of what I was doing. I decided not to retreat, but to go on, in doing which I should merely obey an impulse that was getting to be too strong for much further restraint; that was not the precise moment, nevertheless, in which I was resolved to speak, but I waited rather for the natural course of things. In the mean time, after the short silence mentioned, the discourse continued.

"All I meant," resumed Dus, "was the tradition which is related among your tenants, that your parents were united in consequence of the manner in which your father defended Herman Mordaunt's dwelling, his daughter included – though Herman Mordaunt himself preferred some English lord for his son-in-law, and – but I ought to repeat no more of this silly tale."

"Let me hear it all, though it be the loves of my own parents."

"I dare say it is not true; for what vulgar report of private feelings and private acts ever is so? My tradition added that Miss Mordaunt was, at first, captivated by the brilliant qualities of the young lord, though she much preferred General Littlepage in the end; and that her marriage has been most happy."

"Your tradition, then, has not done my mother justice, but is faulty in many things. Your young lord was merely a baronet's heir; and I know from my dear grandmother that my mother's attachment to my father commenced when she was a mere child, and was the consequence of his resenting an insult she received at the time from some other boy."

"I am glad of that!" exclaimed Dus, with an emphasis so marked that I was surprised at the earnestness of her manner. "Second attachments in woman to me always seem misplaced. There was another vein to my tradition, which tells of a lady who lost her betrothed the night the 'Nest was assailed, and who has ever since lived unmarried, true to his memory. That is a part of the story I have ever loved."

"Was her name Wallace?" I asked, eagerly.

"It was; Mary Wallace – and I have honored the name ever since I heard the circumstances. In my eyes, Mr. Littlepage, there can be no picture more respectable than that of a female remaining true to her first attachments, under all circumstances; in death as well as in life."

"Or in mine, beloved Ursula!" I cried – but I will not make a fool of myself by attempting to record what I said next. The fact was, that Dus had been winding herself round my heart for the last few weeks in a way that would have defied any attempts of mine to extricate it from the net into which it had fallen, had I the wish to do so. But I had considered the matter, and saw no reason to desire freedom from the dominion of Ursula Malbone. To me she appeared all that man could wish, and I saw no impediment to a union in the circumstance of her poverty. Her family and education were quite equal to my own; and these very important considerations admitted, I had fortune enough for both. It was material that we should have the habits, opinions, prejudices if you will, of the same social caste; but beyond this, worldly considerations, in my view of the matter, ought to have no influence.

Under such notions, therefore, and guided by the strong impulse of a generous and manly passion, I poured out my whole soul to Dus. I dare say I spoke a quarter of an hour without once being interrupted. I did not wish to hear my companion's voice; for I had the humility which is said to be the inseparable attendant of a true love, and was fearful that the answer might not be such as I could wish to hear. I could perceive, spite of the increasing obscurity, that Dus was strongly agitated; and will confess a lively hope was created within me by this circumstance. Thus encouraged, it was natural to lose my fears in the wish to be more assured; and I now pressed for a reply. After a brief pause, I obtained it in the following words, which were uttered with a tremor and sensibility that gave them tenfold weight.