Kitabı oku: «A New Conscience and an Ancient Evil»

PREFACE

The following material, much of which has been published in McClure’s Magazine, was written, not from the point of view of the expert, but because of my own need for a counter-knowledge to a bewildering mass of information which came to me through the Juvenile Protective Association of Chicago. The reports which its twenty field officers daily brought to its main office adjoining Hull House became to me a revelation of the dangers implicit in city conditions and of the allurements which are designedly placed around many young girls in order to draw them into an evil life.

As head of the Publication Committee, I read the original documents in a series of special investigations made by the Association on dance halls, theatres, amusement parks, lake excursion boats, petty gambling, the home surroundings of one hundred Juvenile Court children and the records of four thousand parents who clearly contributed to the delinquency of their own families. The Association also collected the personal histories of two hundred department-store girls, of two hundred factory girls, of two hundred immigrant girls, of two hundred office girls, and of girls employed in one hundred hotels and restaurants.

While this experience was most distressing, I was, on the other hand, much impressed and at times fairly startled by the large and diversified number of people to whom the very existence of the white slave traffic had become unendurable and who promptly responded to any appeal made on behalf of its victims. City officials, policemen, judges, attorneys, employers, trades unionists, physicians, teachers, newly arrived immigrants, clergymen, railway officials, and newspaper men, as under a profound sense of compunction, were unsparing of time and effort when given an opportunity to assist an individual girl, to promote legislation designed for her protection, or to establish institutions for her rescue.

I therefore venture to hope that in serving my own need I may also serve the need of a rapidly growing public when I set down for rational consideration the temptations surrounding multitudes of young people and when I assemble, as best I may, the many indications of a new conscience, which in various directions is slowly gathering strength and which we may soberly hope will at last successfully array itself against this incredible social wrong, ancient though it may be.

Hull House,

Chicago.

CHAPTER I
AN ANALOGY

In every large city throughout the world thousands of women are so set aside as outcasts from decent society that it is considered an impropriety to speak the very word which designates them. Lecky calls this type of woman “the most mournful and the most awful figure in history”: he says that “she remains, while creeds and civilizations rise and fall, the eternal sacrifice of humanity, blasted for the sins of the people.” But evils so old that they are imbedded in man’s earliest history have been known to sway before an enlightened public opinion and in the end to give way to a growing conscience, which regards them first as a moral affront and at length as an utter impossibility. Thus the generation just before us, our own fathers, uprooted the enormous upas of slavery, “the tree that was literally as old as the race of man,” although slavery doubtless had its beginnings in the captives of man’s earliest warfare, even as this existing evil thus originated.

Those of us who think we discern the beginnings of a new conscience in regard to this twin of slavery, as old and outrageous as slavery itself and even more persistent, find a possible analogy between certain civic, philanthropic and educational efforts directed against the very existence of this social evil and similar organized efforts which preceded the overthrow of slavery in America. Thus, long before slavery was finally declared illegal, there were international regulations of its traffic, state and federal legislation concerning its extension, and many extra legal attempts to control its abuses; quite as we have the international regulations concerning the white slave traffic, the state and interstate legislation for its repression, and an extra legal power in connection with it so universally given to the municipal police that the possession of this power has become one of the great sources of corruption in every American city.

Before society was ready to proceed against the institution of slavery as such, groups of men and women by means of the underground railroad cherished and educated individual slaves; it is scarcely necessary to point out the similarity to the rescue homes and preventive associations which every great city contains.

It is always easy to overwork an analogy, and yet the economist who for years insisted that slave labor continually and arbitrarily limited the wages of free labor and was therefore a detriment to national wealth was a forerunner of the economist of to-day who points out the economic basis of the social evil, the connection between low wages and despair, between over-fatigue and the demand for reckless pleasure.

Before the American nation agreed to regard slavery as unjustifiable from the standpoint of public morality, an army of reformers, lecturers, and writers set forth its enormity in a never-ceasing flow of invective, of appeal, and of portrayal concerning the human cruelty to which the system lent itself. We can discern the scouts and outposts of a similar army advancing against this existing evil: the physicians and sanitarians who are committed to the task of ridding the race from contagious diseases, the teachers and lecturers who are appealing to the higher morality of thousands of young people; the growing literature, not only biological and didactic, but of a popular type more closely approaching “Uncle Tom’s Cabin.”

Throughout the agitation for the abolition of slavery in America, there were statesmen who gradually became convinced of the political and moral necessity of giving to the freedman the protection of the ballot. In this current agitation there are at least a few men and women who would extend a greater social and political freedom to all women if only because domestic control has proved so ineffectual.

We may certainly take courage from the fact that our contemporaries are fired by social compassions and enthusiasms, to which even our immediate predecessors were indifferent. Such compunctions have ever manifested themselves in varying degrees of ardor through different groups in the same community. Thus among those who are newly aroused to action in regard to the social evil are many who would endeavor to regulate it and believe they can minimize its dangers, still larger numbers who would eliminate all trafficking of unwilling victims in connection with it, and yet others who believe that as a quasi-legal institution it may be absolutely abolished. Perhaps the analogy to the abolition of slavery is most striking in that these groups, in their varying points of view, are like those earlier associations which differed widely in regard to chattel slavery. Only the so-called extremists, in the first instance, stood for abolition and they were continually told that what they proposed was clearly impossible. The legal and commercial obstacles, bulked large, were placed before them and it was confidently asserted that the blame for the historic existence of slavery lay deep within human nature itself. Yet gradually all of these associations reached the point of view of the abolitionist and before the war was over even the most lukewarm unionist saw no other solution of the nation’s difficulty. Some such gradual conversion to the point of view of abolition is the experience of every society or group of people who seriously face the difficulties and complications of the social evil. Certainly all the national organizations—the National Vigilance Committee, the American Purity Federation, the Alliance for the Suppression and Prevention of the White Slave Traffic and many others—stand for the final abolition of commercialized vice. Local vice commissions, such as the able one recently appointed in Chicago, although composed of members of varying beliefs in regard to the possibility of control and regulation, united in the end in recommending a law enforcement looking towards final abolition. Even the most sceptical of Chicago citizens, after reading the fearless document, shared the hope of the commission that “the city, when aroused to the truth, would instantly rebel against the social evil in all its phases.” A similar recommendation of ultimate abolition was recently made unanimous by the Minneapolis vice commission after the conversion of many of its members. Doubtless all of the national societies have before them a task only less gigantic than that faced by those earlier associations in America for the suppression of slavery, although it may be legitimate to remind them that the best-known anti-slavery society in America was organized by the New England abolitionists in 1836, and only thirty-six years later, in 1872, was formally disbanded because its object had been accomplished. The long struggle ahead of these newer associations will doubtless claim its martyrs and its heroes, has indeed already claimed them during the last thirty years. Few righteous causes have escaped baptism with blood; nevertheless, to paraphrase Lincoln’s speech, if blood were exacted drop by drop in measure to the tears of anguished mothers and enslaved girls, the nation would still be obliged to go into the struggle.

Throughout this volume the phrase “social evil” is used to designate the sexual commerce permitted to exist in every large city, usually in a segregated district, wherein the chastity of women is bought and sold. Modifications of legal codes regarding marriage and divorce, moral judgments concerning the entire group of questions centring about illicit affection between men and women, are quite other questions which are not considered here. Such problems must always remain distinct from those of commercialized vice, as must the treatment of an irreducible minimum of prostitution, which will doubtless long exist, quite as society still retains an irreducible minimum of murders. This volume does not deal with the probable future of prostitution, and gives only such historical background as is necessary to understand the present situation. It endeavors to present the contributory causes, as they have become registered in my consciousness through a long residence in a crowded city quarter, and to state the indications, as I have seen them, of a new conscience with its many and varied manifestations.

Nothing is gained by making the situation better or worse than it is, nor in anywise different from what it is. This ancient evil is indeed social in the sense of community responsibility and can only be understood and at length remedied when we face the fact and measure the resources which may at length be massed against it. Perhaps the most striking indication that our generation has become the bearer of a new moral consciousness in regard to the existence of commercialized vice is the fact that the mere contemplation of it throws the more sensitive men and women among our contemporaries into a state of indignant revolt. It is doubtless an instinctive shrinking from this emotion and an unconscious dread that this modern sensitiveness will be outraged, which justifies to themselves so many moral men and women in their persistent ignorance of the subject. Yet one of the most obvious resources at our command, which might well be utilized at once, if it is to be utilized at all, is the overwhelming pity and sense of protection which the recent revelations in the white slave traffic have aroused for the thousands of young girls, many of them still children, who are yearly sacrificed to the “sins of the people.” All of this emotion ought to be made of value, for quite as a state of emotion is invariably the organic preparation for action, so it is certainly true that no profound spiritual transformation can take place without it.

After all, human progress is deeply indebted to a study of imperfections, and the counsels of despair, if not full of seasoned wisdom, are at least fertile in suggestion and a desperate spur to action. Sympathetic knowledge is the only way of approach to any human problem, and the line of least resistance into the jungle of human wretchedness must always be through that region which is most thoroughly explored, not only by the information of the statistician, but by sympathetic understanding. We are daily attaining the latter through such authors as Sudermann and Elsa Gerusalem, who have enabled their readers to comprehend the so-called “fallen” woman through a skilful portrayal of the reaction of experience upon personality. Their realism has rescued her from the sentimentality surrounding an impossible Camille quite as their fellow-craftsmen in realism have replaced the weeping Amelias of the Victorian period by reasonable women transcribed from actual life.

The treatment of this subject in American literature is at present in the pamphleteering stage, although an ever-increasing number of short stories and novels deal with it. On the other hand, the plays through which Bernard Shaw constantly places the truth before the public in England as Brieux is doing for the public in France, produce in the spectators a disquieting sense that society is involved in commercialized vice and must speedily find a way out. Such writing is like the roll of the drum which announces the approach of the troops ready for action.

Some of the writers who are performing this valiant service are related to those great artists who in every age enter into a long struggle with existing social conditions, until after many years they change the outlook upon life for at least a handful of their contemporaries. Their readers find themselves no longer mere bewildered spectators of a given social wrong, but have become conscious of their own hypocrisy in regard to it, and they realize that a veritable horror, simply because it was hidden, had come to seem to them inevitable and almost normal.

Many traces of this first uneasy consciousness regarding the social evil are found in contemporary literature, for while the business of literature is revelation and not reformation, it may yet perform for the men and women now living that purification of the imagination and intellect which the Greeks believed to come through pity and terror.

Secure in the knowledge of evolutionary processes, we have learned to talk glibly of the obligations of race progress and of the possibility of racial degeneration. In this respect certainly we have a wider outlook than that possessed by our fathers, who so valiantly grappled with chattel slavery and secured its overthrow. May the new conscience gather force until men and women, acting under its sway, shall be constrained to eradicate this ancient evil!

CHAPTER II
RECENT LEGAL ENACTMENTS

At the present moment even the least conscientious citizens agree that, first and foremost, the organized traffic in what has come to be called white slaves must be suppressed and that those traffickers who procure their victims for purely commercial purposes must be arrested and prosecuted. As it is impossible to rescue girls fraudulently and illegally detained, save through governmental agencies, it is naturally through the line of legal action that the most striking revelations of the white slave traffic have come. For the sake of convenience, we may divide this legal action into those cases dealing with the international trade, those with the state and interstate traffic, and the regulations with which the municipality alone is concerned.

First in value to the white slave commerce is the girl imported from abroad who from the nature of the case is most completely in the power of the trader. She is literally friendless and unable to speak the language and at last discouraged she makes no effort to escape. Many cases of the international traffic were recently tried in Chicago and the offenders convicted by the federal authorities. One of these cases, which attracted much attention throughout the country, was of Marie, a French girl, the daughter of a Breton stone mason, so old and poor that he was obliged to take her from her convent school at the age of twelve years. He sent her to Paris, where she became a little household drudge and nurse-maid, working from six in the morning until eight at night, and for three years sending her wages, which were about a franc a day, directly to her parents in the Breton village. One afternoon, as she was buying a bottle of milk at a tiny shop, she was engaged in conversation by a young man who invited her into a little patisserie where, after giving her some sweets, he introduced her to his friend, Monsieur Paret, who was gathering together a theatrical troupe to go to America. Paret showed her pictures of several young girls gorgeously arrayed and announcements of their coming tour, and Marie felt much flattered when it was intimated that she might join this brilliant company. After several clandestine meetings to perfect the plan, she left the city with Paret and a pretty French girl to sail for America with the rest of the so-called actors. Paret escaped detection by the immigration authorities in New York, through his ruse of the “Kinsella troupe,” and took the girls directly to Chicago. Here they were placed in a disreputable house belonging to a man named Lair, who had advanced the money for their importation. The two French girls remained in this house for several months until it was raided by the police, when they were sent to separate houses. The records which were later brought into court show that at this time Marie was earning two hundred and fifty dollars a week, all of which she gave to her employers. In spite of this large monetary return she was often cruelly beaten, was made to do the household scrubbing, and was, of course, never allowed to leave the house. Furthermore, as one of the methods of retaining a reluctant girl is to put her hopelessly in debt and always to charge against her the expenses incurred in securing her, Marie as an imported girl had begun at once with the huge debt of the ocean journey for Paret and herself. In addition to this large sum she was charged, according to universal custom, with exorbitant prices for all the clothing she received and with any money which Paret chose to draw against her account. Later, when Marie contracted typhoid fever, she was sent for treatment to a public hospital and it was during her illness there, when a general investigation was made of the white slave traffic, that a federal officer visited her. Marie, who thought she was going to die, freely gave her testimony, which proved to be most valuable.

The federal authorities following up her statements at last located Paret in the city prison at Atlanta, Georgia, where he had been convicted on a similar charge. He was brought to Chicago and on his testimony Lair was also convicted and imprisoned.

Marie has since married a man who wishes to protect her from the influence of her old life, but although not yet twenty years old and making an honest effort, what she has undergone has apparently so far warped and weakened her will that she is only partially successful in keeping her resolutions, and she sends each month to her parents in France ten or twelve dollars, which she confesses to have earned illicitly. It is as if the shameful experiences to which this little convent-bred Breton girl was forcibly subjected, had finally become registered in every fibre of her being until the forced demoralization has become genuine. She is as powerless now to save herself from her subjective temptations as she was helpless five years ago to save herself from her captors.

Such demoralization is, of course, most valuable to the white slave trader, for when a girl has become thoroughly accustomed to the life and testifies that she is in it of her own free will, she puts herself beyond the protection of the law. She belongs to a legally degraded class, without redress in courts of justice for personal outrages.

Marie, herself, at the end of her third year in America, wrote to the police appealing for help, but the lieutenant who in response to her letter visited the house, was convinced by Lair that she was there of her own volition and that therefore he could do nothing for her. It is easy to see why it thus becomes part of the business to break down a girl’s moral nature by all those horrible devices which are constantly used by the owner of a white slave. Because life is so often shortened for these wretched girls, their owners degrade them morally as quickly as possible, lest death release them before their full profit has been secured. In addition to the quantity of sacrificed virtue, to the bulk of impotent suffering, which these white slaves represent, our civilization becomes permanently tainted with the vicious practices designed to accelerate the demoralization of unwilling victims in order to make them commercially valuable. Moreover, a girl thus rendered more useful to her owner, will thereafter fail to touch either the chivalry of men or the tenderness of women because good men and women have become convinced of her innate degeneracy, a word we have learned to use with the unction formerly placed upon original sin. The very revolt of society against such girls is used by their owners as a protection to the business.

The case against the captors of Marie, as well as twenty-four other cases, was ably and vigorously conducted by Edwin W. Sims, United States District Attorney in Chicago. He prosecuted under a clause of the immigration act of 1908, which was unfortunately declared unconstitutional early the next year, when for the moment federal authorities found themselves unable to proceed directly against this international traffic. They could not act under the international white slave treaty signed by the contracting powers in Paris in 1904, and proclaimed by the President of the United States in 1908, because it was found impossible to carry out its provisions without federal police. The long consideration of this treaty by Congress made clear to the nation that it is in matters of this sort that navies are powerless and that as our international problems become more social, other agencies must be provided, a point which arbitration committees have long urged. The discussion of the international treaty brought the subject before the entire country as a matter for immediate legislation and for executive action, and the White Slave Traffic Act was finally passed by Congress in 1910, under which all later prosecutions have since been conducted. When the decision on the immigration clause rendered in 1909 threw the burden of prosecution back upon the states, Mr. Clifford Roe, then assistant State’s Attorney, within one year investigated 348 such cases, domestic and foreign, and successfully prosecuted 91, carrying on the vigorous policy inaugurated by United States Attorney Sims. In 1908 Illinois passed the first pandering law in this country, changing the offence from disorderly conduct to a misdemeanor, and greatly increasing the penalty. In many states pandering is still so little defined as to make the crime merely a breach of manners and to put it in the same class of offences as selling a street-car transfer.

As a result of this vigorous action, Chicago became the first city to look the situation squarely in the face, and to make a determined business-like fight against the procuring of girls. An office was established by public-spirited citizens where Mr. Roe was placed in charge and empowered to follow up the clues of the traffic wherever found and to bring the traffickers to justice; in consequence the white slave traders have become so frightened that the foreign importation of girls to Chicago has markedly declined. It is estimated by Mr. Roe that since 1909 about one thousand white slave traders, of whom thirty or forty were importers of foreign girls, have been driven away from the city.

Throughout the Congressional discussions of the white slave traffic, beginning with the Howell-Bennett Act in 1907, it was evident that the subject was closely allied to immigration, and when the immigration commission made a partial report to Congress in December, 1909, upon “the importation and harboring of women for immoral purposes,” their finding only emphasized the report of the Commissioner General of Immigration made earlier in the year. His report had traced the international traffic directly to New York, Chicago, Boston, Buffalo, New Orleans, Denver, Seattle, Portland, Salt Lake City, Ogden, and Butte. As the list of cities was comparatively small, it seemed not unreasonable to hope that the international traffic might be rigorously prosecuted, with the prospect of finally doing away with it in spite of its subtle methods, its multiplied ramifications, and its financial resources. Only officials of vigorous conscience can deal with this traffic; but certainly there can be no nobler service for federal and state officers to undertake than this protection of immigrant girls.

It is obvious that a foreign girl who speaks no English, who has not the remotest idea in what part of the city her fellow-countrymen live, who does not know the police station or any agency to which she may apply, is almost as valuable to a white slave trafficker as a girl imported directly for the trade. The trafficker makes every effort to intercept such a girl before she can communicate with her relations. Although great care is taken at Ellis Island, the girl’s destination carefully indicated upon her ticket and her friends communicated with, after she boards the train the governmental protection is withdrawn and many untoward experiences may befall a girl between New York and her final destination. Only this year a Polish mother of the Hull House neighborhood failed to find her daughter on a New York train upon which she had been notified to expect her, because the girl had been induced to leave the New York train at South Chicago, where she was met by two young men, one of them well known to the police, and the other a young Pole, purporting to have been sent by the girl’s mother.

The immigrant girl also encounters dangers upon the very moment of her arrival. The cab-men and expressmen are often unscrupulous. One of the latter was recently indicted in Chicago upon the charge of regularly procuring immigrant girls for a disreputable hotel. The non-English speaking girl handing her written address to a cabman has no means of knowing whither he will drive her, but is obliged to place herself implicitly in his hands. The Immigrants’ Protective League has brought about many changes in this respect, but has upon its records some piteous tales of girls who were thus easily deceived.

An immigrant girl is occasionally exploited by her own lover whom she has come to America to marry. I recall the case of a Russian girl thus decoyed into a disreputable life by a man deceiving her through a fake marriage ceremony. Although not found until a year later, the girl had never ceased to be distressed and rebellious. Many Slovak and Polish girls, coming to America without their relatives, board in houses already filled with their countrymen who have also preceded their own families to the land of promise, hoping to earn money enough to send for them later. The immigrant girl is thus exposed to dangers at the very moment when she is least able to defend herself. Such a girl, already bewildered by the change from an old world village to an American city, is unfortunately sometimes convinced that the new country freedom does away with the necessity for a marriage ceremony. Many others are told that judgment for a moral lapse is less severe in America than in the old country. The last month’s records of the Municipal Court in Chicago, set aside to hear domestic relation cases, show sixteen unfortunate girls, of whom eight were immigrant girls representing eight different nationalities. These discouraged and deserted girls become an easy prey for the procurers who have sometimes been in league with their lovers.

Even those girls who immigrate with their families and sustain an affectionate relation with them are yet often curiously free from chaperonage. The immigrant mothers do not know where their daughters work, save that it is in a vague “over there” or “down town.” They themselves were guarded by careful mothers and they would gladly give the same oversight to their daughters, but the entire situation is so unlike that of their own peasant girlhoods that, discouraged by their inability to judge it, they make no attempt to understand their daughters’ lives. The girls, realizing this inability on the part of their mothers, elated by that sense of independence which the first taste of self-support always brings, sheltered from observation during certain hours, are almost as free from social control as is the traditional young man who comes up from the country to take care of himself in a great city. These immigrant parents are, of course, quite unable to foresee that while a girl feels a certain restraint of public opinion from the tenement house neighbors among whom she lives, and while she also responds to the public opinion of her associates in a factory where she works, there is no public opinion at all operating as a restraint upon her in the hours which lie between the two, occupied in the coming and going to work through the streets of a city large enough to offer every opportunity for concealment. So much of the recreation which is provided by commercial agencies, even in its advertisements, deliberately plays upon the interest of sex because it is under such excitement and that of alcohol that money is most recklessly spent. The great human dynamic, which it has been the long effort of centuries to limit to family life, is deliberately utilized for advertising purposes, and it is inevitable that many girls yield to such allurements.

CHAPTER III AMELIORATION OF ECONOMIC CONDITIONS

It may be possible to extract some small degree of comfort from the recent revelations of the white slave traffic when we reflect that at the present moment, in the midst of a freedom such as has never been accorded to young women in the history of the world, under an economic pressure grinding down upon the working girl at the very age when she most wistfully desires to be taken care of, it is necessary to organize a widespread commercial enterprise in order to procure a sufficient number of girls for the white slave market.

Certainly the larger freedom accorded to woman by our changing social customs and the phenomenal number of young girls who are utilized by modern industry, taken in connection with this lack of supply, would seem to show that the chastity of women is holding its own in that slow-growing civilization which ever demands more self-control and conscious direction on the part of the individuals sharing it.

Successive reports of the United States census indicate that self-supporting girls are increasing steadily in number each decade, until 59 per cent. of all the young women in the nation between the ages of sixteen and twenty, are engaged in some gainful occupation. Year after year, as these figures increase, the public views them with complacency, almost with pride, and confidently depends upon the inner restraint and training of this girlish multitude to protect it from disaster. Nevertheless, the public is totally unable to determine at what moment these safeguards, evolved under former industrial conditions, may reach a breaking point, not because of economic freedom, but because of untoward economic conditions.

For the first time in history multitudes of women are laboring without the direct stimulus of family interest or affection, and they are also unable to proportion their hours of work and intervals of rest according to their strength; in addition to this for thousands of them the effort to obtain a livelihood fairly eclipses the very meaning of life itself. At the present moment no student of modern industrial conditions can possibly assert how far the superior chastity of woman, so rigidly maintained during the centuries, has been the result of her domestic surroundings, and certainly no one knows under what degree of economic pressure the old restraints may give way.

In addition to the monotony of work and the long hours, the small wages these girls receive have no relation to the standard of living which they are endeavoring to maintain. Discouraged and over-fatigued, they are often brought into sharp juxtaposition with the women who are obtaining much larger returns from their illicit trade. Society also ventures to capitalize a virtuous girl at much less than one who has yielded to temptation, and it may well hold itself responsible for the precarious position into which, year after year, a multitude of frail girls is placed.

The very valuable report recently issued by the vice commission of Chicago leaves no room for doubt upon this point. The report estimates the yearly profit of this nefarious business as conducted in Chicago to be between fifteen and sixteen millions of dollars. Although these enormous profits largely accrue to the men who conduct the business side of prostitution, the report emphasizes the fact that the average girl earns very much more in such a life than she can hope to earn by any honest work. It points out that the capitalized value of the average working girl is six thousand dollars, as she ordinarily earns six dollars a week, which is three hundred dollars a year, or five per cent. on that sum. A girl who sells drinks in a disreputable saloon, earning in commissions for herself twenty-one dollars a week, is capitalized at a value of twenty-two thousand dollars. The report further estimates that the average girl who enters an illicit life under a protector or manager is able to earn twenty-five dollars a week, representing a capital of twenty-six thousand dollars. In other words, a girl in such a life “earns more than four times as much as she is worth as a factor in the social and industrial economy, where brains, intelligence, virtue and womanly charm should bring a premium.” The argument is specious in that it does not record the economic value of the many later years in which the honest girl will live as wife and mother, in contrast to the premature death of the woman in the illicit trade, but the girl herself sees only the difference in the immediate earning possibilities in the two situations.

Nevertheless the supply of girls for the white slave traffic so far falls below the demand that large business enterprises have been developed throughout the world in order to secure a sufficient number of victims for this modern market. Over and over again in the criminal proceedings against the men engaged in this traffic, when questioned as to their motives, they have given the simple reply “that more girls are needed”, and that they were “promised big money for them”. Although economic pressure as a reason for entering an illicit life has thus been brought out in court by the evidence in a surprising number of cases, there is no doubt that it is often exaggerated; a girl always prefers to think that economic pressure is the reason for her downfall, even when the immediate causes have been her love of pleasure, her desire for finery, or the influence of evil companions. It is easy for her, as for all of us, to be deceived as to real motives. In addition to this the wretched girl who has entered upon an illicit life finds the experience so terrible that, day by day, she endeavors to justify herself with the excuse that the money she earns is needed for the support of some one dependent upon her, thus following habits established by generations of virtuous women who cared for feeble folk. I know one such girl living in a disreputable house in Chicago who has adopted a delicate child afflicted with curvature of the spine, whom she boards with respectable people and keeps for many weeks out of each year in an expensive sanitarium that it may receive medical treatment. The mother of the child, an inmate of the house in which the ardent foster-mother herself lives, is quite indifferent to the child’s welfare and also rather amused at such solicitude. The girl has persevered in her course for five years, never however allowing the little invalid to come to the house in which she and the mother live. The same sort of devotion and self-sacrifice is often poured out upon the miserable man who in the beginning was responsible for the girl’s entrance into the life and who constantly receives her earnings. She supports him in the luxurious life he may be living in another part of the town, takes an almost maternal pride in his good clothes and general prosperity, and regards him as the one person in all the world who understands her plight.

Most of the cases of economic responsibility, however, are not due to chivalric devotion, but arise from a desire to fulfill family obligations such as would be accepted by any conscientious girl. This was clearly revealed in conversations which were recently held with thirty-four girls, who were living at the same time in a rescue home, when twenty-two of them gave economic pressure as the reason for choosing the life which they had so recently abandoned. One piteous little widow of seventeen had been supporting her child and had been able to leave the life she had been leading only because her married sister offered to take care of the baby without the money formerly paid her. Another had been supporting her mother and only since her recent death was the girl sure that she could live honestly because she had only herself to care for.

The following story, fairly typical of the twenty-two involving economic reasons, is of a girl who had come to Chicago at the age of fifteen, from a small town in Indiana. Her father was too old to work and her mother was a dependent invalid. The brother who cared for the parents, with the help of the girl’s own slender wages earned in the country store of the little town, became ill with rheumatism. In her desire to earn more money the country girl came to the nearest large city, Chicago, to work in a department store. The highest wage she could earn, even though she wore long dresses and called herself “experienced,” was five dollars a week. This sum was of course inadequate even for her own needs and she was constantly filled with a corroding worry for “the folks at home.” In a moment of panic, a fellow clerk who was “wise” showed her that it was possible to add to her wages by making appointments for money in the noon hour at down-town hotels. Having earned money in this way for a few months, the young girl made an arrangement with an older woman to be on call in the evenings whenever she was summoned by telephone, thus joining that large clandestine group of apparently respectable girls, most of whom yield to temptation only when hard pressed by debt incurred during illness or non-employment, or when they are facing some immediate necessity. This practice has become so general in the larger American cities as to be systematically conducted. It is perhaps the most sinister outcome of the economic pressure, unless one cites its corollary —the condition of thousands of young men whose low salaries so cruelly and unjustifiably postpone their marriages. For a long time the young saleswoman kept her position in the department store, retaining her honest wages for herself, but sending everything else to her family. At length however, she changed from her clandestine life to an openly professional one when she needed enough money to send her brother to Hot Springs, Arkansas, where she maintained him for a year. She explained that because he was now restored to health and able to support the family once more, she had left the life “forever and ever”, expecting to return to her home in Indiana. She suspected that her brother knew of her experience, although she was sure that her parents did not, and she hoped that as she was not yet seventeen, she might be able to make a fresh start. Fortunately the poor child did not know how difficult that would be.

It is perhaps in the department store more than anywhere else that every possible weakness in a girl is detected and traded upon. For while it is true that “wherever many girls are gathered together more or less unprotected and embroiled in the struggle for a livelihood, near by will be hovering the procurers and evil-minded”, no other place of employment is so easy of access as the department store. No visitor is received in a factory or office unless he has definite business there, whereas every purchaser is welcome at a department store, even a notorious woman well known to represent the demi-monde trade is treated with marked courtesy if she spends large sums of money. The primary danger lies in the fact that the comely saleswomen are thus easy of access. The disreputable young man constantly passes in and out, making small purchases from every pretty girl, opening an acquaintance with complimentary remarks; or the procuress, a fashionably-dressed woman, buys clothing in large amounts, sometimes for a young girl by her side, ostensibly her daughter. She condoles with the saleswoman upon her hard lot and lack of pleasure, and in the rôle of a kindly, prosperous matron invites her to come to her own home for a good time. The girl is sometimes subjected to temptation through the men and women in her own department, who tell her how invitations to dinners and theatres may be procured. It is not surprising that so many of these young, inexperienced girls are either deceived or yield to temptation in spite of the efforts made to protect them by the management and by the older women in the establishment.

The department store has brought together, as has never been done before in history, a bewildering mass of delicate and beautiful fabrics, jewelry and household decorations such as women covet, gathered skilfully from all parts of the world, and in the midst of this bulk of desirable possessions is placed an untrained girl with careful instructions as to her conduct for making sales, but with no guidance in regard to herself. Such a girl may be bitterly lonely, but she is expected to smile affably all day long upon a throng of changing customers. She may be without adequate clothing, although she stands in an emporium where it is piled about her, literally as high as her head. She may be faint for want of food but she may not sit down lest she assume “an attitude of inertia and indifference,” which is against the rules. She may have a great desire for pretty things, but she must sell to other people at least twenty-five times the amount of her own salary, or she will not be retained. Because she is of the first generation of girls which has stood alone in the midst of trade, she is clinging and timid, and yet the only person, man or woman, in this commercial atmosphere who speaks to her of the care and protection which she craves, is seeking to betray her. Because she is young and feminine, her mind secretly dwells upon a future lover, upon a home, adorned with the most enticing of the household goods about her, upon a child dressed in the filmy fabrics she tenderly touches, and yet the only man who approaches her there acting upon the knowledge of this inner life of hers, does it with the direct intention of playing upon it in order to despoil her. Is it surprising that the average human nature of these young girls cannot, in many instances, endure this strain? Of fifteen thousand women employed in the down-town department stores of Chicago, the majority are Americans. We all know that the American girl has grown up in the belief that the world is hers from which to choose, that there is ordinarily no limit to her ambition or to her definition of success. She realizes that she is well mannered and well dressed and does not appear unlike most of her customers. She sees only one aspect of her countrywomen who come shopping, and she may well believe that the chief concern of life is fashionable clothing. Her interest and ambition almost inevitably become thoroughly worldly, and from the very fact that she is employed down town, she obtains an exaggerated idea of the luxury of the illicit life all about her, which is barely concealed.

The fifth volume of the report of “Women and Child Wage Earners” in the United States gives the result of a careful inquiry into “the relation of wages to the moral condition of department store women.” In connection with this, the investigators secured “the personal histories of one hundred immoral women,” of whom ten were or had been employed in a department store. They found that while only one of the ten had been directly induced to leave the store for a disreputable life, six of them said that they had found “it was easier to earn money that way.” The report states that the average employee in a department store earns about seven dollars a week, and that the average income of the one hundred immoral women covered by the personal histories, ranged from fifty dollars a week to one hundred dollars a week in exceptional cases. It is of these exceptional cases that the department store girl hears, and the knowledge becomes part of the unreality and glittering life that is all about her.

Another class of young women which is especially exposed to this alluring knowledge is the waitress in down-town cafés and restaurants. A recent investigation of girls in the segregated district of a neighboring city places waiting in restaurants and hotels as highest on the list of “previous occupations.” Many waitresses are paid so little that they gratefully accept any fee which men may offer them. It is also the universal habit for customers to enter into easy conversation while being served. Some of them are lonely young men who have few opportunities to speak to women. The girl often quite innocently accepts an invitation for an evening, spent either in a theatre or dance hall, with no evil results, but this very lack of social convention exposes her to danger. Even when the proprietor means to protect the girls, a certain amount of familiarity must be borne, lest their resentment should diminish the patronage of the café. In certain restaurants, moreover, the waitresses doubtless suffer because the patrons compare them with the girls who ply their trade in disreputable saloons under the guise of serving drinks.

The following story would show that mere friendly propinquity may constitute a danger. Last summer an honest, straightforward girl from a small lake town in northern Michigan was working in a Chicago café, sending every week more than half of her wages of seven dollars to her mother and little sister, ill with tuberculosis, at home. The mother owned the little house in which she lived, but except for the vegetables she raised in her own garden and an occasional payment for plain sewing, she and her younger daughter were dependent upon the hard-working girl in Chicago. The girl’s heart grew heavier week by week as the mother’s letters reported that the sister was daily growing weaker. One hot day in August she received a letter from her mother telling her to come at once if she “would see sister before she died.” At noon that day when sickened by the hot air of the café, and when the clatter of dishes, the buzz of conversation, the orders shouted through the slide seemed but a hideous accompaniment to her tormented thoughts, she was suddenly startled by hearing the name of her native town, and realized that one of her regular patrons was saying to her that he meant to take a night boat to M. at 8 o’clock and get out of this “infernal heat.” Almost involuntarily she asked him if he would take her with him. Although the very next moment she became conscious what his consent implied, she did not reveal her fright, but merely stipulated that if she went with him he must agree to buy her a return ticket. She reached home twelve hours before her sister died, but when she returned to Chicago a week later burdened with the debt of an undertaker’s bill, she realized that she had discovered a means of payment.

All girls who work down town are at a disadvantage as compared to factory girls, who are much less open to direct inducement and to the temptations which come through sheer imitation. Factory girls also have the protection of working among plain people who frankly designate an irregular life, in harsh, old-fashioned terms. If a factory girl catches sight of the vicious life at all, she sees its miserable victims in all the wretchedness and sordidness of their trade in the poorer parts of the city. As she passes the opening doors of a disreputable saloon she may see for an instant three or four listless girls urging liquor upon men tired out with the long day’s work and already sodden with drink. As she hurries along the street on a rainy night she may hear a sharp cry of pain from a sick-looking girl whose arm is being brutally wrenched by a rough man, and if she stops for a moment she catches his muttered threats in response to the girl’s pleading “that it is too bad a night for street work.” She sees a passing policeman shrug his shoulders as he crosses the street, and she vaguely knows that the sick girl has put herself beyond the protection of the law, and that the rough man has an understanding with the officer on the beat. She has been told that certain streets are “not respectable,” but a furtive look down the length of one of them reveals only forlorn and ill-looking houses, from which all suggestion of homely domesticity has long since gone; a slovenly woman with hollow eyes and a careworn face holding up the lurching bulk of a drunken man is all she sees of its “denizens,” although she may have known a neighbor’s daughter who came home to die of a mysterious disease said to be the result of a “fast life,” and whose disgraced mother “never again held up her head.”

Yet in spite of all this corrective knowledge, the increasing nervous energy to which industrial processes daily accommodate themselves, and the speeding up constantly required of the operators, may at any moment so register their results upon the nervous system of a factory girl as to overcome her powers of resistance. Many a working girl at the end of a day is so hysterical and overwrought that her mental balance is plainly disturbed. Hundreds of working girls go directly to bed as soon as they have eaten their suppers. They are too tired to go from home for recreation, too tired to read and often too tired to sleep. A humane forewoman recently said to me as she glanced down the long room in which hundreds of young women, many of them with their shoes beside them, were standing: “I hate to think of all the aching feet on this floor; these girls all have trouble with their feet, some of them spend the entire evening bathing them in hot water.” But aching feet are no more usual than aching backs and aching heads. The study of industrial diseases has only this year been begun by the federal authorities, and doubtless as more is known of the nervous and mental effect of over-fatigue, many moral breakdowns will be traced to this source. It is already easy to make the connection in definite cases: “I was too tired to care,” “I was too tired to know what I was doing,” “I was dead tired and sick of it all,” “I was dog tired and just went with him,” are phrases taken from the lips of reckless girls, who are endeavoring to explain the situation in which they find themselves.

Only slowly are laws being enacted to limit the hours of working women, yet the able brief presented to the United States supreme court on the constitutionality of the Oregon ten-hour law for women, based its plea upon the results of overwork as affecting women’s health, the grave medical statement constantly broken into by a portrayal of the disastrous effects of over-fatigue upon character. It is as yet difficult to distinguish between the results of long hours and the results of overstrain. Certainly the constant sense of haste is one of the most nerve-racking and exhausting tests to which the human system can be subjected. Those girls in the sewing industry whose mothers thread needles for them far into the night that they may sew without a moment’s interruption during the next day; those girls who insert eyelets into shoes, for which they are paid two cents a case, each case containing twenty-four pairs of shoes, are striking victims of the over-speeding which is so characteristic of our entire factory system.

Girls working in factories and laundries are also open to the possibilities of accidents. The loss of only two fingers upon the right hand, or a broken wrist, may disqualify an operator from continuing in the only work in which she is skilled and make her struggle for respectability even more difficult. Varicose veins and broken arches in the feet are found in every occupation in which women are obliged to stand for hours, but at any moment either one may develop beyond purely painful symptoms into crippling incapacity. One such girl recently returning home after a long day’s work deliberately sat down upon the floor of a crowded street car, explaining defiantly to the conductor and the bewildered passengers that “her feet would not hold out another minute.” A young woman who only last summer broke her hand in a mangle was found in a rescue home in January, explaining her recent experience by the phrase that she was “up against it when leaving the hospital in October.”

In spite of many such heart-breaking instances the movement for safeguarding machinery and securing indemnity for industrial accidents proceeds all too slowly. At a recent exhibition in Boston the knife of a miniature guillotine fell every ten seconds to indicate the rate of industrial accidents in the United States. Grisly as was the device, its hideousness might well have been increased had it been able to demonstrate the connection between certain of these accidents and the complete moral disaster which overtook their victims.

Yet factory girls who are subjected to this overstrain and overtime often find their greatest discouragement in the fact that after all their efforts they earn too little to support themselves. One girl said that she had first yielded to temptation when she had become utterly discouraged because she had tried in vain for seven months to save enough money for a pair of shoes. She habitually spent two dollars a week for her room, three dollars for her board, and sixty cents a week for carfare, and she had found the forty cents remaining from her weekly wage of six dollars inadequate to do more than re-sole her old shoes twice. When the shoes became too worn to endure a third soling and she possessed but ninety cents towards a new pair, she gave up her struggle; to use her own contemptuous phrase, she “sold out for a pair of shoes.”

Usually the phrases are less graphic, but after all they contain the same dreary meaning: “Couldn’t make both ends meet,” “I had always been used to having nice things,” “Couldn’t make enough money to live on,” “I got sick and ran behind,” “Needed more money,” “Impossible to feed and clothe myself,” “Out of work, hadn’t been able to save.” Of course a girl in such a strait does not go out deliberately to find illicit methods of earning money, she simply yields in a moment of utter weariness and discouragement to the temptations she has been able to withstand up to that moment. The long hours, the lack of comforts, the low pay, the absence of recreation, the sense of “good times” all about her which she cannot share, the conviction that she is rapidly losing health and charm, rouse the molten forces within her. A swelling tide of self-pity suddenly storms the banks which have hitherto held her and finally overcomes her instincts for decency and righteousness, as well as the habit of clean living, established by generations of her forebears.

The aphorism that “morals fluctuate with trade” was long considered cynical, but it has been demonstrated in Berlin, in London, in Japan, as well as in several American cities, that there is a distinct increase in the number of registered prostitutes during periods of financial depression and even during the dull season of leading local industries. Out of my own experience I am ready to assert that very often all that is necessary to effectively help the girl who is on the edge of wrong-doing is to lend her money for her board until she finds work, provide the necessary clothing for which she is in such desperate need, persuade her relatives that she should have more money for her own expenditures, or find her another place at higher wages. Upon such simple economic needs does the tried virtue of a good girl sometimes depend.

Here again the immigrant girl is at a disadvantage. The average wage of two hundred newly arrived girls of various nationalities, Poles, Italians, Slovaks, Bohemians, Russians, Galatians, Croatians, Lithuanians, Roumanians, Germans, and Swedes, who were interviewed by the Immigrants’ Protective League, was four dollars and a half a week for the first position which they had been able to secure in Chicago. It often takes a girl several weeks to find her first place. During this period of looking for work the immigrant girl is subjected to great dangers. It is at such times that immigrants often exhibit symptoms of that type of disordered mind which alienists pronounce “due to conflict through poor adaptation.” I have known several immigrant young men as well as girls who became deranged during the first year of life in America. A young Russian who came to Chicago in the hope of obtaining the freedom and self-development denied him at home, after three months of bitter disillusionment, with no work and insufficient food, was sent to the hospital for the insane. He only recovered after a group of his young countrymen devotedly went to see him each week with promises of work, the companionship at last establishing a sense of unbroken association. I also recall a Polish girl who became utterly distraught after weeks of sleeplessness and anxiety because she could not repay fifty dollars which she had borrowed from a countryman in Chicago for the purpose of bringing her sister to America. Her case was declared hopeless, but when the creditor made reassuring visits to the patient she began to mend and now, five years later, is not only free from debt, but has brought over the rest of the family, whose united earnings are slowly paying for a house and lot. Psychiatry is demonstrating the after-effects of fear upon the minds of children, but little has yet been done to show how far that fear of the future, arising from economic insecurity in the midst of new surroundings, has superinduced insanity among newly arrived immigrants. Such a state of nervous bewilderment and fright, added to that sense of expectation which youth always carries into new surroundings, often makes it easy to exploit the virtue of an immigrant girl. It goes without saying that she is almost always exploited industrially. A Russian girl recently took a place in a Chicago clothing factory at twenty cents a day, without in the least knowing that she was undercutting the wages of even that ill-paid industry. This girl rented a room for a dollar a week and all that she had to eat was given her by a friend in the same lodging house, who shared her own scanty fare with the newcomer.

In the clothing industry trade unionism has already established a minimum wage limit for thousands of women who are receiving the protection and discipline of trade organization and responding to the tonic of self-help. Low wages will doubtless in time be modified by Minimum Wage Boards representing the government’s stake in industry, such as have been in successful operation for many years in certain British colonies and are now being instituted in England itself. As yet Massachusetts is the only state which has appointed a special commission to consider this establishment for America, although the Industrial Commission of Wisconsin is empowered to investigate wages and their effect upon the standard of living.

Anyone who has lived among working people has been surprised at the docility with which grown-up children give all of their earnings to their parents. This is, of course, especially true of the daughters. The fifth volume of the governmental report upon “Women and Child Wage Earners in the United States,” quoted earlier, gives eighty-four per cent. as the proportion of working girls who turn in all of their wages to the family fund. In most cases this is done voluntarily and cheerfully, but in many instances it is as if the tradition of woman’s dependence upon her family for support held long after the actual fact had changed, or as if the tyranny established through generations when daughters could be starved into submission to a father’s will, continued even after the rôles had changed, and the wages of the girl child supported a broken and dissolute father.

An over-restrained girl, from whom so much is exacted, will sometimes begin to deceive her family by failing to tell them when she has had a raise in her wages. She will habitually keep the extra amount for herself, as she will any overtime pay which she may receive. All such money is invariably spent upon her own clothing, which she, of course, cannot wear at home, but which gives her great satisfaction upon the streets.

The girl of the crowded tenements has no room in which to receive her friends or to read the books through which she shares the lives of assorted heroines, or, better still, dreams of them as of herself. Even if the living-room is not full of boarders or children or washing, it is comfortable neither for receiving friends nor for reading, and she finds upon the street her entire social field; the shop windows with their desirable garments hastily clothe her heroines as they travel the old roads of romance, the street cars rumbling noisily by suggest a delectable somewhere far away, and the young men who pass offer possibilities of the most delightful acquaintance. It is not astonishing that she insists upon clothing which conforms to the ideals of this all-absorbing street and that she will unhesitatingly deceive an uncomprehending family which does not recognize its importance.

One such girl had for two years earned money for clothing by filling regular appointments in a disreputable saloon between the hours of six and half-past seven in the evening. With this money earned almost daily she bought the clothes of her heart’s desire, keeping them with the saloon-keeper’s wife. She demurely returned to her family for supper in her shabby working clothes and presented her mother with her unopened pay envelope every Saturday night. She began this life at the age of fourteen after her Polish mother had beaten her because she had “elbowed” the sleeves and “cut out” the neck of her ungainly calico gown in a vain attempt to make it look “American.” Her mother, who had so conscientiously punished a daughter who was “too crazy for clothes,” could never of course comprehend how dangerous a combination is the girl with an unsatisfied love for finery and the opportunities for illicit earning afforded on the street. Yet many sad cases may be traced to such lack of comprehension. Charles Booth states that in England a large proportion of parents belonging to the working and even lower middle classes, are unacquainted with the nature of the lives led by their own daughters, a result doubtless of the early freedom of the street accorded city children. Too often the mothers themselves are totally ignorant of covert dangers. A few days ago I held in my hand a pathetic little pile of letters written by a desperate young girl of fifteen before she attempted to commit suicide. These letters were addressed to her lover, her girl friends, and to the head of the rescue home, but none to her mother towards whom she felt a bitter resentment “because she did not warn me.” The poor mother after the death of her husband had gone to live with a married daughter, but as the son-in-law would not “take in two” she had told the youngest daughter, who had already worked for a year as an apprentice in a dressmaking establishment, that she must find a place to live with one of her girl friends. The poor child had found this impossible, and three days after the breaking up of her home she had fallen a victim to a white slave trafficker, who had treated her most cruelly and subjected her to unspeakable indignities. It was only when her “protector” left the city, frightened by the unwonted activity of the police, due to a wave of reform, that she found her way to the rescue home, and in less than five months after the death of her father she had purchased carbolic acid and deliberately “courted death for the nameless child” and herself.

Another experience during which a girl faces a peculiar danger is when she has lost one “job” and is looking for another. Naturally she loses her place in the slack season and pursues her search at the very moment when positions are hardest to find, and her un-employment is therefore most prolonged. Perhaps nothing in our social order is so unorganized and inchoate as our method, or rather lack of method, of placing young people in industry. This is obvious from the point of view of their first positions when they leave school at the unstable age of fourteen, or from the innumerable places they hold later, often as high as ten a year, when they are dismissed or change voluntarily through sheer restlessness. Here again a girl’s difficulty is often increased by the lack of sympathy and understanding on the part of her parents. A girl is often afraid to say that she has lost her place and pretends to go to work each morning while she is looking for a new one; she postpones telling them at home day by day, growing more frantic as the usual pay-day approaches. Some girls borrow from loan sharks in order to take the customary wages to their parents, others fall victims to unscrupulous employment agencies in their eagerness to take the first thing offered.

The majority of these girls answer the advertisements in the daily papers as affording the cheapest and safest way to secure a position. These out-of-work girls are found, sometimes as many as forty or fifty at a time, in the rest rooms of the department stores, waiting for the new edition of the newspapers after they have been the rounds of the morning advertisements and have found nothing.

Of course such a possible field as these rest rooms is not overlooked by the procurer, who finds it very easy to establish friendly relations through the offer of the latest edition of the newspaper. Even pennies are precious to a girl out of work and she is also easily grateful to anyone who expresses an interest in her plight and tells her of a position. Two representatives of the Juvenile Protective Association of Chicago, during a period of three weeks, arrested and convicted seventeen men and three women who were plying their trades in the rest rooms of nine department stores. The managers were greatly concerned over this exposure and immediately arranged both for more intelligent matrons and greater vigilance. One of the less scrupulous stores voluntarily gave up a method of advertising carried on in the rest room itself where a demonstrator from “the beauty counter” made up the faces of the patrons of the rest room with the powder and paint procurable in her department below. The out-of-work girls especially availed themselves of this privilege and hoped that their search would be easier when their pale, woe-begone faces were “made beautiful.” The poor girls could not know that a face thus made up enormously increased their risks.

A number of girls also came early in the morning as soon as the rest rooms were open. They washed their faces and arranged their hair and then settled to sleep in the largest and easiest chairs the room afforded. Some of these were out-of-work girls also determined to take home their wages at the end of the week, each pretending to her mother that she had spent the night with a girl friend and was working all day as usual. How much of this deception is due to parental tyranny and how much to a sense of responsibility for younger children or invalids, it is impossible to estimate until the number of such recorded cases is much larger. Certain it is that the long habit of obedience, as well as the feeling of family obligation established from childhood, is often utilized by the white slave trafficker.

Difficult as is the position of the girl out of work when her family is exigent and uncomprehending, she has incomparably more protection than the girl who is living in the city without home ties. Such girls form sixteen per cent. of the working women of Chicago. With absolutely every penny of their meagre wages consumed in their inadequate living, they are totally unable to save money. That loneliness and detachment which the city tends to breed in its inhabitants is easily intensified in such a girl into isolation and a desolating feeling of belonging nowhere. All youth resents the sense of the enormity of the universe in relation to the insignificance of the individual life, and youth, with that intense self-consciousness which makes each young person the very centre of all emotional experience, broods over this as no older person can possibly do. At such moments a black oppression, the instinctive fear of solitude, will send a lonely girl restlessly to walk the streets even when she is “too tired to stand,” and when her desire for companionship in itself constitutes a grave danger. Such a girl living in a rented room is usually without any place in which to properly receive callers. An investigation was recently made in Kansas City of 411 lodging-houses in which young girls were living; less than 30 per cent. were found with a parlor in which guests might be received. Many girls quite innocently permit young men to call upon them in their bedrooms, pitifully disguised as “sitting-rooms,” but the danger is obvious, and the standards of the girl gradually become lowered.

Certainly during the trying times when a girl is out of work she should have much more intelligent help than is at present extended to her; she should be able to avail herself of the state employment agencies much more than is now possible, and the work of the newly established vocational bureaus should be enormously extended.

When once we are in earnest about the abolition of the social evil, society will find that it must study industry from the point of view of the producer in a sense which has never been done before. Such a study with reference to industrial legislation will ally itself on one hand with the trades-union movement, which insists upon a living wage and shorter hours for the workers, and also upon an opportunity for self-direction, and on the other hand with the efficiency movement, which would refrain from over-fatiguing an operator as it would from over-speeding a machine. In addition to legislative enactment and the historic trade-union effort, the feebler and newer movement on the part of the employers is being reinforced by the welfare secretary, who is not only devising recreational and educational plans, but is placing before the employer much disturbing information upon the cost of living in relation to the pitiful wages of working girls. Certainly employers are growing ashamed to use the worn-out, hypocritical pretence of employing only the girl “protected by home influences” as a device for reducing wages. Help may also come from the consumers, for an increasing number of them, with compunctions in regard to tempted young employees, are not only unwilling to purchase from the employer who underpays his girls and thus to share his guilt, but are striving in divers ways to modify existing conditions.

As working women enter fresh fields of labor which ever open up anew as the old fields are submerged behind them, society must endeavor to speedily protect them by an amelioration of the economic conditions which are now so unnecessarily harsh and dangerous to health and morals. The world-wide movement for establishing governmental control of industrial conditions is especially concerned for working women. Fourteen of the European countries prohibit all night work for women and almost every civilized country in the world is considering the number of hours and the character of work in which women may be permitted to safely engage.

Although amelioration comes about so slowly that many young girls are sacrificed each year under conditions which could so easily and reasonably be changed, nevertheless it is apparently better to overcome the dangers in this new and freer life, which modern industry has opened to women, than it is to attempt to retreat into the domestic industry of the past; for all statistics of prostitution give the largest number of recruits for this life as coming from domestic service and the second largest number from girls who live at home with no definite occupation whatever. Therefore, although in the economic aspect of the social evil more than in any other, do we find ground for despair, at the same time we discern, as nowhere else, the young girl’s stubborn power of resistance. Nevertheless, the most superficial survey of her surroundings shows the necessity for ameliorating, as rapidly as possible, the harsh economic conditions which now environ her.

That steadily increasing function of the state by which it seeks to protect its workers from their own weakness and degradation, and insists that the livelihood of the manual laborer shall not be beaten down below the level of efficient citizenship, assumes new forms almost daily. From the human as well as the economic standpoint there is an obligation resting upon the state to discover how many victims of the white slave traffic are the result of social neglect, remedial incapacity, and the lack of industrial safeguards, and how far discontinuous employment and non-employment are factors in the breeding of discouragement and despair.

Is it because our modern industrialism is so new that we have been slow to connect it with the poverty and vice all about us? The socialists talk constantly of the relation of economic law to destitution and point out the connection between industrial maladjustment and individual wrongdoing, but certainly the study of social conditions, the obligation to eradicate vice, cannot belong to one political party or to one economic school. It must be recognized as a solemn obligation of existing governments, and society must realize that economic conditions can only be made more righteous and more human by the unceasing devotion of generations of men.

CHAPTER IV
MORAL EDUCATION AND LEGAL PROTECTION OF CHILDREN

No great wrong has ever arisen more clearly to the social consciousness of a generation than has that of commercialized vice in the consciousness of ours, and that we are so slow to act is simply another evidence that human nature has a curious power of callous indifference towards evils which have been so entrenched that they seem part of that which has always been. Educators of course share this attitude; at moments they seem to intensify it, although at last an educational movement in the direction of sex hygiene is beginning in the schools and colleges. Primary schools strive to satisfy the child’s first questionings regarding the beginnings of human life and approach the subject through simple biological instruction which at least places this knowledge on a par with other natural facts. Such teaching is an enormous advance for the children whose curiosity would otherwise have been satisfied from poisonous sources and who would have learned of simple physiological matters from such secret undercurrents of corrupt knowledge as to have forever perverted their minds. Yet this first direct step towards an adequate educational approach to this subject has been surprisingly difficult owing to the self-consciousness of grown-up people; for while the children receive the teaching quite simply, their parents often take alarm. Doubtless co-operation with parents will be necessary before the subject can fall into its proper place in the schools. In Chicago, the largest women’s club in the city has established normal courses in sex hygiene attended both by teachers and mothers, the National and State Federations of Women’s Clubs are gradually preparing thousands of women throughout America for fuller co-operation with the schools in this difficult matter. In this, as in so many other educational movements, Germany has led the way. Two publications are issued monthly in Berlin, which promote not only more effective legislation but more adequate instruction in the schools on this basic subject. These journals are supported by men and women anxious for light for the sake of their children. Some of them were first stirred to action by Wedekind’s powerful drama “The Awakening of Spring,” which, with Teutonic grimness, thrusts over the footlights the lesson that death and degradation may be the fate of a group of gifted school-children, because of the cowardly reticence of their parents.

A year ago the Bishop of London gathered together a number of influential people and laid before them his convictions that the root of the social evil lay in so-called “parental modesty,” and that in the quickening of the parental conscience lay the hope for the “lifting up of England’s moral tone which has for so long been the despair of England’s foremost men.”

In America the eighth year-book of the National Society for the Scientific Study of Education treats of this important subject with great ability, massing the agencies and methods in impressive array. Many other educational journals and organized societies could be cited as expressing a new conscience in regard to this world-old evil. The expert educational opinion which they represent is practically agreed that for older children the instruction should not be confined to biology and hygiene, but may come quite naturally in history and literature, which record and portray the havoc wrought by the sexual instinct when uncontrolled, and also show that, when directed and spiritualized, it has become an inspiration to the loftiest devotions and sacrifices. The youth thus taught sees this primal instinct not only as an essential to the continuance of the race, but also, when it is transmuted to the highest ends, as a fundamental factor in social progress. The entire subject is broadened out in his mind as he learns that his own struggle is a common experience. He is able to make his own interpretations and to combat the crude inferences of his patronizing companions. After all, no young person will be able to control his impulses and to save himself from the grosser temptations, unless he has been put under the sway of nobler influences. Perhaps we have yet to learn that the inhibitions of character as well as its reinforcements come most readily through idealistic motives.

Certainly all the great religions of the world have recognized youth’s need of spiritual help during the trying years of adolescence. The ceremonies of the earliest religions deal with this instinct almost to the exclusion of others, and all later religions attempt to provide the youth with shadowy weapons for the struggle which lies ahead of him, for the wise men in every age have known that only the power of the spirit can overcome the lusts of the flesh. In spite of this educational advance, courses of study in many public and private schools are still prepared exactly as if educators had never known that at fifteen or sixteen years of age, the will power being still weak, the bodily desires are keen and insistent. The head master of Eton, Mr. Lyttleton, who has given much thought to this gap in the education of youth says, “The certain result of leaving an enormous majority of boys unguided and uninstructed in a matter where their strongest passions are concerned, is that they grow up to judge of all questions connected with it, from a purely selfish point of view.” He contends that this selfishness is due to the fact that any single suggestion or hint which boys receive on the subject comes from other boys or young men who are under the same potent influences of ignorance, curiosity and the claims of self. No wholesome counter-balance of knowledge is given, no attempt is made to invest the subject with dignity or to place it in relation to the welfare of others and to universal law. Mr. Lyttleton contends that this alone can explain the peculiarly brutal attitude towards “outcast” women which is a sustained cruelty to be discerned in no other relation of English life. To quote him again: “But when the victims of man’s cruelty are not birds or beasts but our own countrywomen, doomed by the hundred thousand to a life of unutterable shame and hopeless misery, then and then only the general average tone of young men becomes hard and brutally callous or frivolous with a kind of coarse frivolity not exhibited in relation to any other form of human suffering.” At the present moment thousands of young people in our great cities possess no other knowledge of this grave social evil which may at any moment become a dangerous personal menace, save what is imparted to them in this brutal flippant spirit. It has been said that the child growing up in the midst of civilization receives from its parents and teachers something of the accumulated experience of the world on all other subjects save upon that of sex. On this one subject alone each generation learns little from its predecessors.

An educator has lately pointed out that it is an old lure of vice to pretend that it alone deals with manliness and reality, and he complains that it is always difficult to convince youth that the higher planes of life contain anything but chilly sentiments. He contends that young people are therefore prone to receive moralizing and admonitions with polite attention, but when it comes to action, they carefully observe the life about them in order to conduct themselves in such wise as to be part of the really desirable world inhabited by men of affairs. Owing to this attitude, many young people living in our cities at the present moment have failed to apprehend the admonitions of religion and have never responded to its inner control. It is as if the impact of the world had stunned their spiritual natures, and as if this had occurred at the very time that a most dangerous experiment is being tried. The public gaieties formerly allowed in Catholic countries where young people were restrained by the confessional, are now permitted in cities where this restraint is altogether unknown to thousands of young people, and only faintly and traditionally operative upon thousands of others. The puritanical history of American cities assumes that these gaieties are forbidden, and that the streets are sober and decorous for conscientious young men and women who need no external protection. This ungrounded assumption, united to the fact that no adult has the confidence of these young people, who are constantly subjected to a multitude of imaginative impressions, is almost certain to result disastrously.

The social relationships in a modern city are so hastily made and often so superficial, that the old human restraints of public opinion, long sustained in smaller communities, have also broken down. Thousands of young men and women in every great city have received none of the lessons in self-control which even savage tribes imparted to their children when they taught them to master their appetites as well as their emotions. These young people are perhaps further from all community restraint and genuine social control than the youth of the community have ever been in the long history of civilization. Certainly only the modern city has offered at one and the same time every possible stimulation for the lower nature and every opportunity for secret vice. Educators apparently forget that this unrestrained stimulation of young people, so characteristic of our cities, although developing very rapidly, is of recent origin, and that we have not yet seen the outcome. The present education of the average young man has given him only the most unreal protection against the temptations of the city. Schoolboys are subjected to many lures from without just at the moment when they are filled with an inner tumult which utterly bewilders them and concerning which no one has instructed them save in terms of empty precept and unintelligible warning.

We are authoritatively told that the physical difficulties are enormously increased by uncontrolled or perverted imaginations, and all sound advice to young men in regard to this subject emphasizes a clean mind, exhorts an imagination kept free from sensuality and insists upon days filled with wholesome athletic interests. We allow this régime to be exactly reversed for thousands of young people living in the most crowded and most unwholesome parts of the city. Not only does the stage in its advertisements exhibit all the allurements of sex to such an extent that a play without a “love interest” is considered foredoomed to failure, but the novels which form the sole reading of thousands of young men and girls deal only with the course of true or simulated love, resulting in a rose-colored marriage, or in variegated misfortunes.

Often the only recreation possible for young men and young women together is dancing, in which it is always easy to transgress the proprieties. In many public dance halls, however, improprieties are deliberately fostered. The waltzes and two-steps are purposely slow, the couples leaning heavily on each other barely move across the floor, all the jollity and bracing exercise of the peasant dance is eliminated, as is all the careful decorum of the formal dance. The efforts to obtain pleasure or to feed the imagination are thus converged upon the senses which it is already difficult for young people to understand and to control. It is therefore not remarkable that in certain parts of the city groups of idle young men are found whose evil imaginations have actually inhibited their power for normal living. On the streets or in the pool-rooms where they congregate their conversation, their tales of adventure, their remarks upon women who pass by, all reveal that they have been caught in the toils of an instinct so powerful and primal that when left without direction it can easily overwhelm its possessor and swamp his faculties. These young men, who do no regular work, who expect to be supported by their mothers and sisters and to get money for the shows and theatres by any sort of disreputable undertaking, are in excellent training for the life of the procurer, and it is from such groups that they are recruited. There is almost a system of apprenticeship, for boys when very small act as “look-outs” and are later utilized to make acquaintances with girls in order to introduce them to professionals. From this they gradually learn the method of procuring girls and at last do an independent business. If one boy is successful in such a life, throughout his acquaintance runs the rumor that a girl is an asset that will bring a larger return than can possibly be earned in hard-working ways. Could the imaginations of these young men have been controlled and cultivated, could the desire for adventure have been directed into wholesome channels, could these idle boys have been taught that, so far from being manly they were losing all virility, could higher interests have been aroused and standards given them in relation to this one aspect of life, the entire situation of commercialized vice would be a different thing.

The girls with a desire for adventure seem confined to this one dubious outlet even more than the boys, although there are only one-eighth as many delinquent girls as boys brought into the juvenile court in Chicago, the charge against the girls in almost every instance involves a loss of chastity. One of them who was vainly endeavoring to formulate the causes of her downfall, concentrated them all in the single statement that she wanted the other girls to know that she too was a “good Indian.” Such a girl, while she is not an actual member of a gang of boys, is often attached to one by so many loyalties and friendships that she will seldom testify against a member, even when she has been injured by him. She also depends upon the gang when she requires bail in the police court or the protection that comes from political influence, and she is often very proud of her quasi-membership. The little girls brought into the juvenile court are usually daughters of those poorest immigrant families living in the worst type of city tenements, who are frequently forced to take boarders in order to pay the rent. A surprising number of little girls have first become involved in wrong-doing through the men of their own households. A recent inquiry among 130 girls living in a sordid red light district disclosed the fact that a majority of them had thus been victimized and the wrong had come to them so early that they had been despoiled at an average age of eight years. Looking upon the forlorn little creatures, who are often brought into the Chicago juvenile court to testify against their own relatives, one is seized with that curious compunction Goethe expressed in the now hackneyed line from “Mignon:”

“Was hat Man dir, du armes Kind, gethan?”

One is also inclined to reproach educators for neglecting to give children instruction in play when one sees the unregulated amusement parks which are apparently so dangerous to little girls twelve or fourteen years old. Because they are childishly eager for amusement and totally unable to pay for a ride on the scenic railway or for a ticket to an entertainment, these disappointed children easily accept many favors from the young men who are standing near the entrances for the express purpose of ruining them. The hideous reward which is demanded from them later in the evening, after they have enjoyed the many “treats” which the amusement park offers, apparently seems of little moment. Their childish minds are filled with the memory of the lurid pleasures to the oblivion of the later experience, and they eagerly tell their companions of this possibility “of getting in to all the shows.” These poor little girls pass unnoticed amidst a crowd of honest people seeking recreation after a long day’s work, groups of older girls walking and talking gaily with young men of their acquaintance, and happy children holding their parents’ hands. This cruel exploitation of the childish eagerness for pleasure is, of course, possible only among a certain type of forlorn city children who are totally without standards and into whose colorless lives a visit to the amusement park brings the acme of delirious excitement. It is possible that these children are the inevitable product of city life; in Paris, little girls at local fêtes wishing to ride on the hobby horse frequently buy the privilege at a fearful price from the man directing the machinery, and a physician connected with the New York Society for the Prevention of Cruelty to Children writes: “It is horribly pathetic to learn how far a nickel or a quarter will go towards purchasing the virtue of these children.”

CHAPTER V
PHILANTHROPIC RESCUE AND PREVENTION

There is no doubt that philanthropy often reflects and dramatizes the modern sensitiveness of the community in relation to a social wrong, because those engaged in the rescue of the victims are able to apprehend, through their daily experiences, many aspects of a recognized evil concerning which the public are ignorant and therefore indifferent. However ancient a wrong may be, in each generation it must become newly embodied in living people and the social custom into which it has hardened through the years, must be continued in individual lives. Unless the contemporaries of such unhappy individuals are touched to tenderness or stirred to indignation by the actual embodiments of the old wrong in their own generation, effective action cannot be secured.

The social evil has, on the whole, received less philanthropic effort than any other well-recognized menace to the community, largely because there is something peculiarly distasteful and distressing in personal acquaintance with its victims; a distaste and distress that sometimes leads to actual nervous collapse. A distinguished Englishman has recently written “that sober-minded people who, from motives of pity, have looked the hideous evil full in the face, have often asserted that nothing in their experience has seemed to threaten them so nearly with a loss of reason.”

Nevertheless, this comparative lack of philanthropic effort is the more remarkable because the average age of the recruits to prostitution is between sixteen and eighteen years, the age at which girls are still minors under the law in respect to all matters of property. We allow a minor to determine for herself whether or not she will live this most abominable life, although if she resolve to be a thief she will, if possible, be apprehended and imprisoned; if she become a vagrant she will be restrained; even if she become a professional beggar, she will be interfered with; but the decision to lead this evil life, disastrous alike to herself and the community, although well known to the police, is openly permitted. If a man has seized upon a moment of weakness in a girl and obtained her consent, although she may thereafter be in dire need of help she is put outside all protection of the law. The courts assume that such a girl has deliberately decided for herself and that because she is not “of previous chaste life and character,” she is lost to all decency. Yet every human being knows deep down in his heart that his own moral energy ebbs and flows, that he could not be judged fairly by his hours of defeat, and that after revealing moments of weakness, although shocked and frightened, he is the same human being, struggling as he did before. Nevertheless in some states, a little girl as young as ten years of age may make this irrevocable decision for herself.

Modern philanthropy, continually discovering new aspects of prostitution through the aid of economics, sanitary science, statistical research, and many other agencies, finds that this increase of knowledge inevitably leads it from the attempt to rescue the victims of white slavery to a consideration of the abolition of the monstrous wrong itself. At the present moment philanthropy is gradually impelled to a consideration of prostitution in relation to the welfare and the orderly existence of society itself. If the moral fire seems at times to be dying out of certain good old words, such as charity, it is filling with new warmth such words as social justice, which belong distinctively to our own time. It is also true that those for whom these words contain most of hope and warmth are those who have been long mindful of the old tasks and obligations, as if the great basic emotion of human compassion had more than held its own. Certainly the youth of many of the victims of the white slave traffic, and the helplessness of the older girls who find themselves caught in the grip of an enormous force which they cannot comprehend, make a most pitiful appeal. Philanthropy moreover discovers many young girls, who if they had not been rescued by protective agencies would have become permanent outcasts, although they would have entered a disreputable life through no fault of their own.

The illustrations in this chapter are all taken from the Juvenile Protective Association of Chicago in connection with its efforts to save girls from overwhelming temptation. Doubtless many other associations could offer equally convincing testimony, for in recent years the number of people to whom the very existence of the white slave traffic has become unendurable and who are determinedly working against it, has enormously increased.

A surprising number of country girls have been either brought to Chicago under false pretences, or have been decoyed into an evil life very soon after their arrival in the city. Mr. Clifford Roe estimates that more than half of the girls who have been recruited into a disreputable life in Chicago have come from the farms and smaller towns in Illinois and from neighboring states. This estimate is borne out by the records of Paris and other metropolitan cities in which it is universally estimated that a little less than one-third of the prostitutes found in them, at any given moment, are city born.

The experience of a pretty girl who came to the office of the Juvenile Protective Association, a year ago, is fairly typical of the argument many of these country girls offer in their own defense. This girl had been a hotel chambermaid in an Iowa town where many of the traveling patrons of the hotel had made love to her, one of them occasionally offering her protection if she would leave with him. At first she indignantly refused, but was at length convinced that the acceptance of such offers must be a very general practice and that, whatever might be the custom in the country, no one in a city made personal inquiries. She finally consented to accompany a young man to Seattle, both because she wanted to travel and because she was discouraged in her attempts to “be good.” A few weeks later, when in Chicago, she had left the young man, acting from what she considered a point of honor, as his invitation had been limited to the journey which was now completed. Feeling too disgraced to go home and under the glamour of the life of idleness she had been leading, she had gone voluntarily into a disreputable house, in which the police had found her and sent her to the Association. She could not be persuaded to give up her plan, but consented to wait for a few days to “think it over.” As she was leaving the office in company with a representative of the Association, they met the young man, who had been distractedly searching for her and had just discovered her whereabouts. She was married the very same day and of course the Association never saw her again.

From the point of view of the traffickers in white slaves, it is much cheaper and safer to procure country girls after they have reached the city. Such girls are in constant danger because they are much more easily secreted than girls procured from the city. A country girl entering a vicious life quickly feels the disgrace and soon becomes too broken-spirited and discouraged to make any effort to escape into the unknown city which she believes to be full of horrors similar to those she has already encountered. She desires above all things to deceive her family at home, often sending money to them regularly and writing letters describing a fictitious life of hard work. Perhaps the most flagrant case with which the Association ever dealt, was that of two young girls who had come to Chicago from a village in West Virginia, hoping to earn large wages in order to help their families. They arrived in the city penniless, having been robbed en route of their one slender purse. As they stood in the railway station, utterly bewildered, they were accosted by a young man who presented the advertising card of a boarding-house and offered to take them there. They quite innocently accepted his invitation, but an hour later, finding themselves in a locked room, they became frightened and realized they had been duped. Fortunately the two agile country girls had no difficulty in jumping from a second-story window, but upon the street they were of course much too frightened to speak to anyone again and wandered about for hours. The house from which they had escaped bore the sign “rooms to rent,” and they therefore carefully avoided all houses whose placards offered shelter. Finally, when they were desperate with hunger, they went into a saloon for a “free lunch,” not in the least realizing that they were expected to take a drink in order to receive it. A policeman, seeing two young girls in a saloon “without escort,” arrested them and took them to the nearest station where they spent the night in a wretched cell.

At the hearing the next morning, where, much frightened, they gave a very incoherent account of their adventures, the judge fined them each fifteen dollars and costs, and as they were unable to pay the fine, they were ordered sent to the city prison. When they were escorted from the court room, another man approached them and offered to pay their fines if they would go with him. Frightened by their former experience, they stoutly declined his help, but were over-persuaded by his graphic portrayal of prison horrors and the disgrace that their imprisonment would bring upon “the folks at home.” He also made clear that when they came out of prison, thirty days later, they would be no better off than they were now, save that they would have the added stigma of being jail-birds. The girls at last reluctantly consented to go with him, when a representative of the Juvenile Protective Association, who had followed them from the court room and had listened to the conversation, insisted upon the prompt arrest of the white slave trader. When the entire story, finally secured from the girls, was related to the judge, he reversed his decision, fined the man $100.00, which he was abundantly able to pay, and insisted that the girls be sent back to their mothers in Virginia. They were farmers’ daughters, strong and capable of taking care of themselves in an environment that they understood, but in constant danger because of their ignorance of city life.

The methods employed to secure city girls must be much more subtle and complicated than those employed with the less sophisticated country girl. Although the city girl, once procured, is later allowed more freedom than is accorded either to a country girl or to an immigrant girl, every effort is made to demoralize her completely before she enters the life. Because she may, at any moment, escape into the city which she knows so well, it is necessary to obtain her inner consent. Those whose profession it is to procure girls for the white slave trade apparently find it possible to decoy and demoralize most easily that city girl whose need for recreation has led her to the disreputable public dance hall or other questionable places of amusement.

Gradually those philanthropic agencies that are endeavoring to be of service to the girls learn to know the dangers in these places. Many parents are utterly indifferent or ignorant of the pleasures that their children find for themselves. From the time these children were five years old, such parents were accustomed to see them take care of themselves on the street and at school, and it seems but natural that when the children are old enough to earn money, they should be able to find their own amusements.

The girls are attracted to the unregulated dance halls not only by a love of pleasure but by a sense of adventure, and it is in these places that they are most easily recruited for a vicious life. Unfortunately there are three hundred and twenty-eight public dance halls in Chicago, one hundred and ninety of them connect directly with saloons, while liquor is openly sold in most of the others. This consumption of liquor enormously increases the danger to young people. A girl after a long day’s work is easily induced to believe that a drink will dispel her lassitude. There is plenty of time between the dances to persuade her, as the intermissions are long, fifteen to twenty minutes, and the dances short, occupying but four or five minutes; moreover the halls are hot and dusty and it is almost impossible to obtain a drink of water. Often the entire purpose of the dance hall, with its carefully arranged intermissions, is the selling of liquor to the people it has brought together. After the girl has begun to drink, the way of the procurer, who is often in league with the “spieler” who frequents the dance hall, is comparatively easy. He assumes one of two rôles, that of the sympathetic older man or that of the eager young lover. In the character of the former, he tells “the down-trodden working girl” that her wages are a mere pittance and that he can procure a better place for her with higher wages if she will trust him. He often makes allusions to the shabbiness or cheapness of her clothing and considers it “a shame that such a pretty girl cannot dress better.” In the second rôle he apparently falls in love with her, tells of his rich parents, complaining that they want him to marry, “a society swell,” but that he really prefers a working girl like herself. In either case he establishes friendly relations, exalted in the girl’s mind, through the excitement of the liquor and the dance, into a new sense of intimate understanding and protection.

Later in the evening, she leaves the hall with him for a restaurant because, as he truthfully says, she is exhausted and in need of food. At the supper, however, she drinks much more, and it is not surprising that she is at last persuaded that it is too late to go home and in the end consents to spend the rest of the night in a nearby lodging house. Six young girls, each accompanied by a “spieler” from a dance hall, were recently followed to a chop suey restaurant and then to a lodging-house, which the police were instigated to raid and where the six girls, more or less intoxicated, were found. If no one rescues the girl after such an experience, she sometimes does not return home at all, or if she does, feels herself initiated into a new world where it is possible to obtain money at will, to easily secure the pleasures it brings, and she comes at length to consider herself superior to her less sophisticated companions. Of course this latter state of mind is untenable for any length of time and the girl is soon found openly leading a disreputable life.

The girls attending the cheap theatres and the vaudeville shows are most commonly approached through their vanity. They readily listen to the triumphs of a stage career, sure to be attained by such a “good looker,” and a large number of them follow a young man to the woman with whom he is in partnership, under the promise of being introduced to a theatrical manager. There are also theatrical agencies in league with disreputable places, who advertise for pretty girls, promising large salaries. Such an agency operating with a well-known “near theatre” in the state capital was recently prosecuted in Chicago and its license revoked. In this connection the experience of two young English girls is not unusual. They were sisters possessed of an extraordinary skill in juggling, who were brought to this country by a relative acting as their manager. Although he exploited them for his own benefit for three years, paying them the most meager salaries and supplying them with the simplest living in the towns which they “toured,” he had protected them from all immorality, and they had preserved the clean living of the family of acrobats to which they belonged. Last October, when appearing in San Francisco, the girls, then sixteen and seventeen years of age, demanded more pay than the dollar and twenty cents a week each had been receiving, representing the five shillings with which they had started from home. The manager, who had become discouraged with his American experience, refused to accede to their demands, gave them each a ticket for Chicago, and heartlessly turned them adrift. Arriving in the city, they quite naturally at once applied to a theatrical agency, through which they were sent to a disreputable house where a vaudeville program was given each night. Delighted that they had found work so quickly, they took the position in good faith. During the very first performance, however, they became frightened by the conduct of the girls who preceded them on the program and by the hilarity of the audience. They managed to escape from the dressing-room, where they were waiting their turn, and on the street appealed to the first policeman, who brought them to the Juvenile Protective Association. They were detained for several days as witnesses against the theatrical agency, entering into the legal prosecution with that characteristic British spirit which is ever ready to protest against an imposition, before they left the city with a travelling company, each on a weekly salary of twenty dollars.

The methods pursued on excursion boats are similar to those of the dance halls, in that decent girls are induced to drink quantities of liquor to which they are unaccustomed. On the high seas, liquor is sold usually in original packages, which enormously increases the amount consumed. It is not unusual to see a boy and girl drinking between them an entire bottle of whiskey. Some of these excursion boats carry five thousand people and in the easy breakdown of propriety which holiday-making often implies, and the absence of police, to which city young people are unaccustomed, the utmost freedom and license is often indulged in. Thus the lake excursions, one of the most delightful possibilities for recreation in Chicago, through lack of proper policing and through the sale of liquor, are made a menace to thousands of young people to whom they should be a great resource.

When a philanthropic association, with a knowledge of the commercial exploitation of youth’s natural response to gay surroundings, attempts to substitute innocent recreation, it finds the undertaking most difficult. In Chicago the Juvenile Protective Association, after a thorough investigation of public dance halls, amusement parks, five-cent theatres, and excursion boats, is insisting upon more vigorous enforcement of the existing legislation, and is also urging further legal regulation; Kansas City has instituted a Department of Public Welfare with power to regulate places of amusement; a New York committee has established model dance halls; Milwaukee is urging the appointment of commissions on public recreation, while New York and Columbus have already created them.

Perhaps nothing in actual operation is more valuable than the small parks of Chicago in which the large halls are used every evening for dancing and where outdoor sports, swimming pools and gymnasiums daily attract thousands of young people. Unless cities make some such provision for their youth, those who sell the facilities for amusement in order to make a profit will continue to exploit the normal desire of all young people for recreation and pleasure. The city of Chicago contains at present eight hundred and fourteen thousand minors, all eager for pleasure. It is not surprising that commercial enterprise undertakes to supply this demand and that penny arcades, slot machines, candy stores, ice-cream parlors, moving-picture shows, skating rinks, cheap theatres and dance halls are trying to attract young people with every device known to modern advertising. Their promoters are, of course, careless of the moral effect upon their young customers if they can but secure their money. Until municipal provisions adequately meet this need, philanthropic and social organizations must be committed to the establishment of more adequate recreational facilities.

Although many dangers are encountered by the pleasure-loving girl who demands that each evening shall bring her some measure of recreation, a large number of girls meet with difficulties and temptations while soberly at work. Many of these tempted girls are newly-arrived immigrant girls between the ages of sixteen and twenty, who find their first work in hotels. Polish girls especially are utilized in hotel kitchens and laundries, and for the interminable scrubbing of halls and lobbies where a knowledge of the English language is not necessary, but where their peasant strength is in demand. The work is very heavy and fatiguing and until the Illinois law limited the work of women to ten hours a day, it often lasted late into the night. Even now the girls report themselves so tired that at the end of the day, they crowd into the dormitories and fall upon their beds undressed. When food and shelter is given them, their wages are from $14.00 to $18.00 a month, most of which is usually sent back to the old country, that the remaining members of the family may be brought to America. Such positions are surrounded by temptations of every sort. Even the hotel housekeepers, who are honestly trying to protect the girls, admit that it is impossible to do it adequately. One of these housekeepers recently said “that it takes a girl who knows the world to work in any hotel,” and regretted that the sophisticated English-speaking girl who might protect herself, was unable to endure the hard work. She added that as soon as a girl learned English she promoted her from the laundry to the halls and from there to the position of chambermaid, but that the latter position was the most dangerous of all, as the girls were constantly exposed to insults from the guests. In the less respectable hotels these newly-arrived immigrant girls, inevitably seeing a great deal of the life of the underworld and the apparent ease with which money may be earned in illicit ways, find their first impression of the moral standards of life in America most bewildering. One young Polish girl had worked for two years in a down-town hotel, and had steadfastly resisted all improper advances even sometimes by the aid of her own powerful fist. She yielded at last to the suggestions of the life about her when she received a telegram from Ellis Island stating that her mother had arrived in New York, but was too ill to be sent on to Chicago. All of her money had gone for the steamer ticket and as the thought of her old country mother, ill and alone among strangers, was too much for her long fortitude, she made the best bargain possible with the head waiter whose importunities she had hitherto resisted, accepted the little purse the other Polish girls in the hotel collected for her and arrived in New York only to find that her mother had died the night before.

The simple obedience to parents on the part of these immigrant girls, working in hotels and restaurants, often miscarries pathetically. Their unspoiled human nature, not yet immune to the poisons of city life, when thrust into the midst of that unrelieved drudgery which lies at the foundation of all complex luxury, often results in the most fatal reactions. A young German woman, the proprietor of what is considered a successful “house” in the most notorious district in Chicago, traces her career directly to a desperate attempt to conform to the standard of “bringing home good wages” maintained by her numerous brothers and sisters. One requirement of her home was rigid: all money earned by a child must be paid into the family income until “legal age” was attained. The slightly neurotic, very pretty girl of seventeen heartily detested the dish-washing in a restaurant, which constituted her first place in America, and quite honestly declared that the heavy lifting was beyond her strength. Such insubordination was not tolerated at home, and every Saturday night when her meager wages, reduced by sick days “off,” were compared with what the others brought in, she was regularly scolded, “sometimes slapped,” by her parents, jeered at by her more vigorous sisters and bullied by her brothers. She tried to shorten her hours by doing “rush-work” as a waitress at noon, but she found this still beyond her strength, and worst of all, the pay of two dollars and a half insufficient to satisfy her mother. Confiding her troubles to the other waitresses, one of them good-naturedly told her how she could make money through appointments in a nearby disreputable hotel, and so take home an increased amount of money easily called “a raise in wages.” So strong was the habit of obedience, that the girl continued to take money home every Saturday night until her eighteenth birthday, in spite of the fact that she gave up the restaurant in less than six weeks after her first experience. Although all of this happened ten years ago and the German mother is long since dead, the daughter bitterly ended the story with the infamous hope that “the old lady was now suffering the torments of the lost, for making me what I am.” Such a girl was subjected to temptations to which society has no right to expose her.

A dangerous cynicism regarding the value of virtue, a cynicism never so unlovely as in the young, sometimes seizes a girl who, because of long hours and overwork, has been unable to preserve either her health or spirits and has lost all measure of joy in life. That this premature cynicism may be traced to an unhappy and narrow childhood is suggested by the fact that a large number of these girls come from families in which there has been little affection and the poor substitute of parental tyranny.

A young Italian girl who earned four dollars a week in a tailor shop pulling out hastings, when asked why she wore a heavy woolen gown on one of the hottest days of last summer, replied that she was obliged to earn money for her clothes by scrubbing for the neighbors after hours; that she had found no such work lately and that her father would not allow her anything from her wages for clothes or for carfare, because he was buying a house.

This parental control sometimes exercised in order to secure all of a daughter’s wages, is often established with the best intentions in the world. I recall a French dressmaker who had frugally supported her two daughters until they were of working age, when she quite naturally expected them to conform to the careful habits of living necessary during her narrow years. In order to save carfare, she required her daughters to walk a long distance to the department store in which one was a bundle wrapper and the other a clerk at the ribbon counter. They dressed in black as being the most economical color and a penny spent in pleasure was never permitted. One day a young man who was buying ribbon from the older girl gave her a yard with the remark that she was much too young and pretty to be so somberly dressed. She wore the ribbon at work, never of course at home, but it opened a vista of delightful possibilities and she eagerly accepted a pair of gloves the following week from the same young man, who afterwards asked her to dine with him. This was the beginning of a winter of surreptitious pleasures on the part of the two sisters. They were shrewd enough never to be out later than ten o’clock and always brought home so-called overtime pay to their mother. In the spring the older girl, finding herself worn out by her dissipation and having resolved to cut loose from her home, came to the office of the Juvenile Protective Association to ask help for her younger sister. It was discovered that the mother was totally ignorant of the semi-professional life her daughters had been leading. She reiterated over and over again that she had always guarded them carefully and had given them no money to spend. It took months of constant visiting on the part of a representative of the Association before she was finally persuaded to treat the younger girl more generously.

While this family is fairly typical of those in which over-restraint is due to the lack of understanding, it is true that in most cases the family tyranny is exercised by an old-country father in an honest attempt to guard his daughter against the dangers of a new world. The worst instances, however, are those in which the father has fallen into the evil ways of drink, and not only demands all of his daughter’s wages, but treats her with great brutality when those wages fall below his expectations. Many such daughters have come to grief because they have been afraid to go home at night when their wage envelopes contained less than usual, either because a new system of piece work had reduced the amount or because, in a moment of weakness, they had taken out five cents with which to attend a show, or ten cents for the much-desired pleasure of riding back and forth the full length of an elevated railroad, or because they had in a thirsty moment taken out a nickel for a drink of soda water, or worst of all, had fallen a victim to the installment plan of buying a new hat or a pair of shoes. These girls, in their fear of beatings and scoldings, although they are sure of shelter and food and often have a mother who is trying to protect them from domestic storms, have almost no money for clothing, and are inevitably subject to moments of sheer revolt, their rebellion intensified by the fact that after a girl earns her own money and is accustomed to come and go upon the streets as an independent wage earner, she finds unsympathetic control much harder to bear than do schoolgirls of the same age who have never broken the habits of their childhood and are still economically dependent upon their parents.

In spite of the fact that domestic service is always suggested by the average woman as an alternative for the working girl whose life is beset with danger, the federal report on “Women and Child Wage Earners in the United States” gives the occupation of the majority of girls who go wrong as that of domestic service, and in this it confirms the experience of every matron in a rescue home and the statistics in the maternity wards of the public hospitals. The report suggests that the danger comes from the general conditions of work: “These general conditions are the loneliness of the life, the lack of opportunities for making friends and securing recreation and amusement in safe surroundings, the monotonous and uninteresting nature of the work done as these untrained girls do it, the lack of external stimulus to pride and self-respect, and the absolutely unguarded state of the girl, except when directly under the eye of her mistress.”

In addition to these reasons, the girls realize that the opportunities for marriage are less in domestic service than in other occupations, and after all, the great business of youth is securing a mate, as the young instinctively understand. Unlike the working girl who lives at home and constantly meets young men of her own neighborhood and factory life, the girl in domestic service is brought into contact with very few possible lovers. Even the men of her former acquaintance, however slightly Americanized, do not like to call on a girl in someone else’s kitchen, and find the entire situation embarrassing. The girl’s mistress knows that for her own daughters mutual interests and recreation are the natural foundations for friendship with young men, which may or may not lead to marriage, but which is the prerogative of every young girl. The mistress does not, however, apply this worldly wisdom to the maid in her service, only eighteen or nineteen years old, utterly dependent upon her for social life save during one afternoon and evening a week.

The majority of domestics are employed in families where there is only one, and the tired and dispirited girl, often without a taste for reading, spends many lonely hours. That most fundamental and powerful of all instincts has therefore no chance for diffusion or social expression and like all confined forces, tends to degenerate. The girl is equipped with no weapon with which to contend with those poisonous images which arise from the senses, and these images, bred of fatigue and loneliness, make a girl an easy victim. This is especially true of the colored girl, who because of her traditions, is often treated with so little respect by white men, that she is constantly subjected to insult. Even the colored servants in the New York apartment houses, who live at home and thus avoid this loneliness, because their hours extend until nine in the evening, are obliged to seek their pleasures late into the night. American cities offer occupation to more colored women than colored men and this surplus of women, in some cities as large as one hundred and thirty or forty women to one hundred men, affords an opportunity to the procurer which he quickly seizes. He is often in league with certain employment bureaus, who make a business of advancing the railroad or boat fare to colored girls coming from the South to enter into domestic service. The girl, in debt and unused to the city, is often put into a questionable house and kept there until her debt is paid many times over. In some respects her position is not unlike that of the imported white slave, for although she has the inestimable advantage of speaking the language, she finds it even more difficult to have her story credited. This contemptuous attitude places her at a disadvantage, for so universally are colored girls in domestic service suspected of blackmail that the average court is slow to credit their testimony when it is given against white men. The field of employment for colored girls is extremely limited. They are seldom found in factories and workshops. They are not wanted in department stores nor even as waitresses in hotels. The majority of them therefore are engaged in domestic service and often find the position of maid in a house of prostitution or of chambermaid in a disreputable hotel, the best-paying position open to them.

When a girl who has been in domestic service loses her health, or for any other reason is unable to carry on her occupation, she is often curiously detached and isolated, because she has had so little opportunity for normal social relationships and friendships. One of the saddest cases ever brought to my personal knowledge was that of an orphan Norwegian girl who, coming to America at the age of seventeen, had been for three years in one position as general housemaid, during which time she had drawn only such part of her wages as was necessary for her simple clothing. At the end of three years, when she was sent to a public hospital with nervous prostration, her employer refused to pay her accumulated wages, on the ground that owing to her ill health she had been of little use during the last year. When she left the hospital, practically penniless, advised by the physician to find some outdoor work, she sold a patented egg-beater for six months, scarcely earning enough for her barest necessities and in constant dread lest she could not “keep respectable.” When she was found wandering upon the street she not only had no capital with which to renew her stock, but had been without food for two days and had resolved to drown herself. Every effort was made to restore the half-crazed girl, but unfortunately hospital restraint was not considered necessary, and a month later, in spite of the vigilance of her new employer, her body was taken from the lake. One more of those gentle spirits who had found the problem of life insoluble, had sought refuge in death.

A surprising number of suicides occur among girls who have been in domestic service, when they discover that they have been betrayed by their lovers. Perhaps nothing is more astonishing than the attitude of the mistress when the situation of such a forlorn girl is discovered, and it would be interesting to know how far this attitude has influenced these girls either to suicide or to their reckless choice of a disreputable life, which statistics show so many of their number have elected. The mistress almost invariably promptly dismisses such a girl, assuring her that she is disgraced forever and too polluted to remain for another hour in a good home. In full command of the situation, she usually succeeds in convincing the wretched girl that she is irreparably ruined. Her very phraseology, although unknown to herself, is a remnant of that earlier historic period when every woman was obliged in her own person to protect her home and to secure the status of her children. The indignant woman is trying to exercise alone that social restraint which should have been exercised by the community and which would have naturally protected the girl, if she had not been so withdrawn from it, in order to serve exclusively the interests of her mistress’s family. Such a woman seldom follows the ruined girl through the dreary weeks after her dismissal; her difficulty in finding any sort of work, the ostracism of her former friends added to her own self-accusation, the poverty and loneliness, the final ten days in the hospital, and the great temptation which comes after that, to give away her child. The baby farmer who haunts the public hospitals for such cases tells her that upon the payment of forty or fifty dollars, he will take care of the child for a year and that “maybe it won’t live any longer than that,” and unless the hospital is equipped with a social service department, such as the one at the Massachusetts General, the girl leaves it weak and low-spirited and too broken to care what becomes of her. It is in moments such as these that many a poor girl, convinced that all the world is against her, decides to enter a disreputable house. Here at least she will find food and shelter, she will not be despised by the other inmates and she can earn money for the support of her child. Often she has received the address of such a house from one of her companions in the maternity ward where, among the fifty per cent, of the unmarried mothers, at least two or three sophisticated girls are always to be found, eager to “put wise” the girls who are merely unfortunate. Occasionally a girl who follows such baneful advice still insists upon keeping her child. I recall a pathetic case in the juvenile court of Chicago when such a mother of a five-year-old child was pronounced by the judge to be an “improper guardian.” The agonized woman was told that she might retain her child if she would completely change her way of life; but she insisted that such a requirement was impossible, that she had no other means of earning her living, and that she had become too idle and broken for regular work. The child clung piteously to the mother, and, having gathered from the evidence that she was considered “bad,” assured the judge over and over again that she was “the bestest mother in the world.” The poor mother, who had begun her wretched mode of life for her child’s sake, found herself so demoralized by her hideous experiences that she could not leave the life, even for the sake of the same child, still her most precious possession. Only six years before, this mother had been an honest girl cheerfully working in the household of a good woman, whose sense of duty had expressed itself in dismissing “the outcast.”

These discouraged girls, who so often come from domestic service to supply the vice demands of the city, are really the last representatives of those thousands of betrayed girls who for many years met the entire demand of the trade; for, while a procurer of some sort has performed his office for centuries, only in the last fifty years has the white slave market required the services of extended business enterprises in order to keep up the supply. Previously the demand had been largely met by the girls who had voluntarily entered a disreputable life because they had been betrayed. While the white slave traffic was organized primarily for profit it could of course never have flourished unless there had been a dearth of these discouraged girls. Is it not also significant that the surviving representatives of the girls who formerly supplied the demand are drawn most largely from the one occupation which is farthest from the modern ideal of social freedom and self-direction? Domestic service represents, in the modern world, more nearly than any other of the gainful occupations open to women, the ancient labor conditions under which woman’s standard of chastity was developed and for so long maintained. It would seem obvious that both the girl over-restrained at home, as well as the girl in domestic service, had been too much withdrawn from the healthy influence of public opinion, and it is at least significant that domestic control has so broken down that the girls most completely under its rule are shown to be those in the greatest danger. Such a statement undoubtedly needs the modification that the girls in domestic service are frequently those who are unadapted to skilled labor and are least capable of taking care of themselves, yet the fact remains that they are belated morally as well as industrially. As they have missed the industrial discipline that comes from regular hours of systematized work, so they have missed the moral training of group solidarity, the ideals and restraints which the friendships and companionships of other working girls would have brought them.

When the judgment of her peers becomes not less firm but more kindly, the self-supporting girl will have a safeguard and restraint many times more effective than the individual control which has become so inadequate, or the family discipline that, with the best intentions in the world, cannot cope with existing social conditions.

The most perplexing case that comes before the philanthropic organizations trying to aid and rescue the victims of the white slave traffic, is of the type which involves a girl who has been secured by the trafficker when so lonely, detached and discouraged that she greedily seized whatever friendship was offered her. Such a girl has been so eager for affection that she clings to even the wretched simulacrum of it, afforded by the man who calls himself her “protector,” and she can only be permanently detached from the life to which he holds her, when she is put under the influence of more genuine affections and interests. That is doubtless one reason it is always more possible to help the girl who has become the mother of a child. Although she unjustly faces a public opinion much more severe than that encountered by the childless woman who also endeavors to “reform,” the mother’s sheer affection and maternal absorption enables her to overcome the greater difficulties more easily than the other woman, without the new warmth of motive, overcomes the lesser ones. The Salvation Army in their rescue homes have long recognized this need for an absorbing interest, which should involve the Magdalen’s deepest affections and emotions, and therefore often utilize the rescued girl to save others.

Certainly no philanthropic association, however rationalistic and suspicious of emotional appeal, can hope to help a girl once overwhelmed by desperate temptation, unless it is able to pull her back into the stream of kindly human fellowship and into a life involving normal human relations. Such an association must needs remember those wise words of Count Tolstoy: “We constantly think that there are circumstances in which a human being can be treated without affection, and there are no such circumstances.”

CHAPTER VI
INCREASED SOCIAL CONTROL

When certain groups in a community, to whom a social wrong has become intolerable, prepare for definite action against it, they almost invariably discover unexpected help from contemporaneous social movements with which they later find themselves allied. The most immediate help in this new campaign against the social evil will probably come thus indirectly from those streams of humanitarian effort which are ever widening and which will in time slowly engulf into their rising tide of enthusiasm for human betterment, even the victims of the white slave traffic.

Foremost among them is the world-wide movement to preserve and prolong the term of human life, coupled with the determination on the part of the medical profession to eliminate all forms of germ diseases. The same physicians and sanitarians who have practically rid the modern city of small-pox and cholera and are eliminating tuberculosis, well know that the social evil is directly responsible for germ diseases more prevalent than any of the others, and also communicable. Over and over again in the history of large cities, Vienna, Paris, St. Louis, the medical profession has been urged to control the diseases resulting from the commercialized vice which the municipal authorities themselves permitted. But the experiments in segregation, in licensed systems, and certification have not been considered successful. The medical profession, hitherto divided in opinion as to the feasibility of such undertakings, is virtually united in the conclusion that so long as commercialized vice exists, physicians cannot guarantee a city against the spread of the contagious poison generated by it, which is fatal alike to the individual and to his offspring. The medical profession agrees that, as the victims of the social evil inevitably become the purveyors of germ diseases of a very persistent and incurable type, safety in this regard lies only in the extinction of commercialized vice. They point out the indirect ways in which this contagion can spread exactly as any other can, but insist that its control is enormously complicated by the fact that the victims of these diseases are most unwilling to be designated and quarantined. The medical profession is at last taking the position that the community wishing to protect itself against this contagion will in the end be driven to the extermination of the very source itself. A well-known authority states the one breeding-place of these disease germs, without exception, is the social institution designated as prostitution, but, once bred and cultivated there, they then spread through the community, attacking alike both the innocent and the guilty.

We can imagine, after a dozen years of vigorous and able propaganda of this opinion on the part of public-spirited physicians and sanitarians, that a city might well appeal to the medical profession to exterminate prostitution on the very ground that it is a source of constant danger to the health and future of the community. Such a city might readily give to the board of health ordered to undertake this extermination more absolute authority than is now accorded to it in a small-pox epidemic. Of course, no city could reach such a view unless the education of the public proceeded much more rapidly than at present, although the newly-established custom of careful medical examination of school-children and of employees in factories and commercial establishments must result in the discovery of many such cases, and in the end adequate provision must be made for their isolation. A child was recently discovered in a Chicago school with an open sore upon her lip, which made her a most dangerous source of infection. She was just fourteen years of age, too old to be admitted into that most pathetic and most unlovely of all children’s wards, where children must suffer for “the sins of their fathers,” and too young and innocent to be put into the women’s ward in which the public takes care of those wrecks of dissolute living who are no longer valuable to the commerce which once secured them, and have become merely worthless stock which pays no dividend. The disease of the little girl was in too virulent a stage to admit her to that convalescent home lately established in Chicago for those infected children who are dismissed from the county hospital, but whom it is impossible to return to their old surroundings. A philanthropic association was finally obliged to pay her board for weeks to a woman who carefully followed instructions as to her treatment. This is but one example of a child who was discovered and provided for, but it is evident that the public cannot long remain indifferent to the care of such cases when it has already established the means for detecting them. In twenty-seven months over six hundred children passed through this most piteous children’s ward in Chicago’s public hospital. All but twenty-nine of these children were under ten years of age, and doubtless a number of them had been victims of that wretched tradition that a man afflicted with this incurable disease might cure himself at the expense of innocence.

Crusades against other infectious diseases, such as small-pox and cholera, imply well-considered sanitary precautions, dependent upon widespread education and an aroused public opinion. To establish such education and to arouse the public in regard to this present menace apparently presents insuperable difficulties. Many newspapers, so ready to deal with all other forms of vice and misery, never allow these evils to be mentioned in their columns except in the advertisements of quack remedies; the clergy, unlike the founder of the Christian religion and the early apostles, seldom preach against the sin of which these contagions are an inevitable consequence: the physicians, bound by a rigorous medical etiquette, tell nothing of the prevalence of these maladies, use a confusing nomenclature in the hospitals, and write only contributory causes upon the very death certificates of the victims.

Yet it is easy to predict that a society committed to the abolition of infectious germs, to a higher degree of public health, and to a better standard of sanitation will not forever permit these highly communicable diseases to spread unchecked in its midst, and that a public, convinced that sanitary science, properly supported, might rid our cities of this type of disease, will at length insist upon its accomplishment. When we consider the many things undertaken in the name of health and sanitation it becomes easy to make the prediction, for public health is a magic word which ever grows more potent, as society realizes that the very existence of the modern city would be an impossibility had it not been discovered that the health of the individual is largely controlled by the hygienic condition of his surroundings. Since the first commission to inquire into the conditions of great cities was appointed in Manchester in 1844, sanitary science, both in knowledge and municipal authority, has progressed until advocates of the most advanced measures in city hygiene and preventive sanitary science boldly state that neglected childhood and neglected disease are the most potent causes of social insufficiency.

Certainly a plea could be made for the women and children who are often the innocent victims of these diseases. Quite recently in Chicago there was brought to my attention the incredibly pathetic plight of a widow with four children who was in such constant fear of spreading the infection for which her husband had been responsible, that she touchingly offered to leave her children forevermore, if there was no other way to save them from the horrible suffering she herself was enduring. In spite of thousands of such cases Utah is the pioneer and only state with a law which requires that this infection shall be reported and controlled, as are other contagious maladies, and which also authorizes boards of health to take adequate measures in order to secure protection.

Another humanitarian movement from which assistance will doubtless come to the crusade against the social evil, is the great movement against alcoholism with its recent revival in every civilized country of the world. A careful scientist has called alcohol the indispensable vehicle of the business transacted by the white slave traders, and has asserted that without its use this trade could not long continue. Whoever has tried to help a girl making an effort to leave the irregular life she has been leading, must have been discouraged by the victim’s attempts to overcome the habit of using alcohol and drugs. Such a girl has commonly been drawn into the life in the first place when under the influence of liquor and has continued to drink that she might be able to live through each day. Furthermore, the drinking habit grows upon her because she is constantly required to sell liquor and to be “treated.”

It is estimated that the liquor sold by such girls nets a profit to the trade of two hundred and fifty per cent. over and above the girl’s own commission. Chicago made at least one honest effort to divorce the sale of liquor from prostitution, when the superintendent of police last year ruled that no liquor should be sold in any disreputable house. The difficulty of enforcing such an order is greatly increased because such houses, as well as the questionable dance halls, commonly obtain a special permit to sell liquor under a federal license, which is not only cheaper than the saloon license obtained from the city, but has the added advantage to the holder that he can sell after one o’clock in the morning, at which time the city closes all saloons.

The aggregate annual profit of the two hundred and thirty-six disorderly saloons recently investigated in Chicago by the Vice Commission was $4,307,000. This profit on the sale of liquor can be traced all along the line in connection with the white slave traffic and is no less disastrous from the point of view of young men than of the girls. Even a slight exhilaration from alcohol relaxes the moral sense and throws a sentimental or adventurous glamor over an aspect of life from which a decent young man would ordinarily recoil, and its continued use stimulates the senses at the very moment when the intellectual and moral inhibitions are lessened. May we not conclude that both chastity and self-restraint are more firmly established in the modern city than we realize, when the white slave traders find it necessary both forcibly to detain their victims and to ply young men with alcohol that they may profit thereby? General Bingham, who as Police Commissioner of New York certainly knew whereof he spoke, says: “There is not enough depravity in human nature to keep alive this very large business. The immorality of women and the brutishness of men have to be persuaded, coaxed and constantly stimulated in order to keep the social evil in its present state of business prosperity.”

We may soberly hope that some of the experiments made by governmental and municipal authorities to control and regulate the sale of liquor will at last meet with such a measure of success that the existence of public prostitution, deprived of its artificial stimulus of alcohol, will in the end be imperilled. The Chicago Vice Commission has made a series of valuable suggestions for the regulation of saloons and for the separation of the sale of liquor from dance halls and from all other places known as recruiting grounds for the white slave traffic. There is still need for a much wider and more thorough education of the public in regard to the historic connection between commercialized vice and alcoholism, of the close relation between politics and the liquor interests, behind which the social evil so often entrenches itself.

In addition to the movements against germ diseases and the suppression of alcoholism, both of which are mitigating the hard fate of the victims of the white slave traffic, other public movements mysteriously affecting all parts of the social order will in time threaten the very existence of commercialized vice. First among these, perhaps, is the equal suffrage movement. On the horizon everywhere are signs that woman will soon receive the right to exercise political power, and it is believed that she will show her efficiency most conspicuously in finding means for enhancing and preserving human life, if only as the result of her age-long experiences. That primitive maternal instinct, which has always been as ready to defend as it has been to nurture, will doubtless promptly grapple with certain crimes connected with the white slave traffic; women with political power would not brook that men should live upon the wages of captured victims, should openly hire youths to ruin and debase young girls, should be permitted to transmit poison to unborn children. Life is full of hidden remedial powers which society has not yet utilized, but perhaps nowhere is the waste more flagrant than in the matured deductions and judgments of the women, who are constantly forced to share the social injustices which they have no recognized power to alter. If political rights were once given to women, if the situation were theirs to deal with as a matter of civic responsibility, one cannot imagine that the existence of the social evil would remain unchallenged in its semi-legal protection. Those women who are already possessed of political power have in many ways registered their conscience in regard to it. The Norwegian women, for instance, have guaranteed to every illegitimate child the right of inheritance to its father’s name and property by a law which also provides for the care of its mother. This is in marked contrast to the usual treatment of the mother of an illegitimate child, who even when the paternity of her child is acknowledged receives from the father but a pitiful sum for its support; moreover, if the child dies before birth and the mother conceals this fact, although perfectly guiltless of its death, she can be sent to jail for a year.

The age of consent is eighteen years in all of the states in which women have had the ballot, although in only eight of the others is it so high. In the majority of the latter the age of consent is between fourteen and sixteen, and in some of them it is as low as ten. These legal regulations persist in spite of the well-known fact that the mass of girls enter a disreputable life below the age of eighteen. In equal suffrage states important issues regarding women and children, whether of the sweat-shop or the brothel, have always brought out the women voters in great numbers.

Certainly enfranchised women would offer some protection to the white slaves themselves who are tolerated and segregated, but who, because their very existence is illegal, may be arrested whenever any police captain chooses, may be brought before a magistrate, fined and imprisoned. A woman so arrested may be obliged to answer the most harassing questions put to her by a city attorney with no other woman near to protect her from insult. She may be subjected to the most trying examinations in the presence of policemen with no matron to whom to appeal. These things constantly happen everywhere save in Scandinavian countries, where juries of women sit upon such cases and offer the protection of their presence to the prisoners. Without such protection even an innocent woman, made to appear a member of this despised class, receives no consideration. A girl of fifteen recently acting in a South Chicago theatre attracted the attention of a milkman who gradually convinced her that he was respectable. Walking with him one evening to the door of her lodging-house, the girl told him of her difficulties and quite innocently accepted money for the payment of her room rent. The following morning as she was leaving the house the milkman met her at the door and asked her for the five dollars he had given her the night before. When she said she had used it to pay her debt to the landlady, he angrily replied that unless she returned the money at once he would call a policeman and arrest her on a charge of theft. The girl, helpless because she had already disposed of the money, was taken to court, where, frightened and confused, she was unable to give a convincing account of the interview the night before; except for the prompt intervention on the part of a woman, she would either have been obliged to put herself in the power of the milkman, who offered to pay her fine, or she would have been sent to the city prison, not because the proof of her guilt was conclusive, but because her connection with a cheap theatre and the hour of the so-called offence had convinced the court that she belonged to a class of women who are regarded as no longer entitled to legal protection.

Several years ago in Colorado the disreputable women of Denver appealed to a large political club of women against the action of the police who were forcing them to register under the threat of arrest in order later to secure their votes for a corrupt politician. The disreputable women, wishing to conceal their real names and addresses, did not want to be registered, in this respect at least differing from the lodging-house men whose venal votes play such an important part in every municipal election. The women’s political club responded to this appeal, and not only stopped the coercion, but finally turned out of office the chief of police responsible for it.