Kitabı oku: «The African Colony: Studies in the Reconstruction»

INTRODUCTORY

On the last day of May 1902 the signature at Pretoria of the conditions of peace brought to an end a war which had lasted for nearly three years, and had among other things destroyed a government, dissolved a society, and laid waste a country. In those last months of fighting some progress had been made with the reconstruction – at least with that not unimportant branch of it which is concerned with the machinery of government. A working administration had been put together, new ordinances in the form of proclamations had been issued, departments had been created and the chief appointments made, the gold industry was beginning to set its house in order, refugees were returning, and already political theories were being mooted and future parties foreshadowed. But it is from the conclusion of peace that the work of resettlement may fairly be taken to commence. Before that date the restrictions of war limited all civil activity; not till the shackles were removed and the civil power left in sole possession does a fair field appear either for approval or criticism.

It is not my purpose to write the history of the reconstruction. The work is still in process, and a decade later it may be formally completed. Fifty years hence it may be possible to look back and discriminate on its success or failure. The history when it is written will be an interesting book. It will among other matters deal with the work of repatriation, one of the most curious and quixotic burdens ever borne by a nation, and one, I believe, to which no real parallel can be found. It will concern itself with the slow and difficult transference from military to civil government, the renascence of the common law, the first revival of trade and industry, the restitution of prisoners, and the return of refugees – all matters of interest and novel precedents in our history. It will recognise more clearly than is at present possible the problems which faced South Africa at the time, and it will be in the happy position of judging from the high standpoint of accomplished fact. But in the meantime, when we have seen barely eighteen months of reconstruction, history is out of the question. Yet even in the stress of work it is often sound policy for a man to halt for a moment and collect his thoughts. There must be some diagnosis of the problem before him, the end to which his work is directed, the conditions under which he labours. While it is useless to tell the story of a task before it is done, it is often politic to re-examine the difficulties and to get the mind clear as to what the object of all this strife and expense of money and energy may be. Ideals are all very well in their way, but they are apt to become very dim lamps unless often replenished from the world of facts and trimmed and adjusted by wholesome criticism.

Such a modest diagnosis is the aim of the present work. I have tried in the main to state as clearly as I could the outstanding problems of South African politics as they appear to one observer. I say “in the main,” because I am aware that I have been frequently led against my intention to express an opinion on more than one such problem, and in several cases to suggest a policy. I can only plead that it is almost impossible to keep a statement of a case uncoloured by one’s own view of the solution, and that it is better to give frankly a judgment, however worthless, than to allow a bias to influence insensibly the presentation of facts. For such views, which are my own, I claim no value; for facts, in so far as they are facts, I hope I may beg some little attention. They are the fruit of first-hand, and, I trust, honest observation. Every statement of a case is, indeed, a personal one, representing the writer’s own estimate rather than objective truth, but in all likelihood it is several degrees nearer the truth than the same writer’s policies or prophecies. South Africa has been in the world’s eye for half a century, and in the last few years her problems have been so complex that it has been difficult to separate the permanent from the transitory, or to look beyond the mass of local difficulties to the abiding needs of the sub-continent as a whole. Colonial opinion has been neglected at home; English opinion has been misunderstood in the colonies. It may be of interest to try to estimate her chief needs and to understand her thoughts, for it is only thus that we can forecast that future which she and she alone must make for herself.

Every one who approaches the consideration of the politics of a country which is not his own, and in which he is at best a stranger, must feel a certain diffidence. On many matters it is impossible that he should judge correctly. What seems to him a simple fact is complicated, it may be, by a thousand unseen local currents which no one can allow for except the old inhabitant. For this reason an outside critic will be wrong in innumerable details, and even, it is probable, in certain broad questions of principle. But aloofness may have the qualities of its defects. A critic on a neighbouring hill-top will be a poor guide to the flora and fauna of the parish below; but he may be a good authority on its contours, on the height of its hills and the number of its rivers, and he may, perhaps, be a better judge of the magnitude of a thunderstorm coming out of the west than the parishioner in his garden. The insistence of certain South African problems, familiar to us all, has made any synthetic survey difficult for the South African and impossible for the newspaper reader at home. We have forgotten that it is a country with a history, that it is a land where men can live as well as wrangle and fight, that it has sport, traditions, charm of scenery and weather; and in its politics we are apt to see the problems under a few popular categories, rather as a war of catchwords than the birth-pangs of a people. I have attempted in the following pages to give this synthesis at the expense, I am afraid, of completeness of detail. It is my hope that some few readers may find utility even in an imperfect general survey as a corrective and a supplement to the many able expositions of single problems.

The title begs a question which it is the aim of the later chapters to answer. South Africa is in reality one colony, and it can only be a matter of years till this radical truth is formally recognised in a federation. But some explanation is necessary for the fact that most of the book is occupied with a discussion of the new colonies and with problems which, for the present, may seem to exist only for them. At this moment the settlement of the Transvaal and the Orange River Colony is the most vital South African problem. On their success or failure depends the whole future of the sub-continent. They show, not in embryo, but in the strongest light and the clearest and most mature form, every South African question. On them depends the future wealth of the country and any marked increase in its population. They will be forced by their position to be in the van of South African progress, and to give the lead in new methods of expansion and development. We are therefore fortunate in possessing in the politics of these colonies an isolated and focussed observation-ground, a page where we can read in large clear type what is elsewhere blurred and written over. I do not suppose that this fact would be denied by any of the neighbouring colonies; indeed the tendency in those states is to manifest an undue interest in the affairs of the Transvaal, and to see often, in matters which are purely local, questions of far-reaching South African interest. On the ultimate dominance of the Transvaal opinion naturally differs, and indeed it is a point not worth insisting on, save as a further argument for federation. If South African interests are so inextricably intertwined, it is clearly desirable to have a colony, whose future is obscure but whose wealth and power are at least potentially very great, brought formally into a union where each colony will be one unit and no more, rather than allow it to exist in isolation, unamenable to advice from sister states and wholly self-centred and unsympathetic. It is sufficient justification for the method I have employed if it is admitted that the Transvaal question is the South African problem in its most complete and characteristic form.

A word remains to be said on the arrangement of the chapters. I have tried to write what is a kind of guide-book, not to details, but to the constituents of that national life which is now in process of growth. The reader I have had in mind is the average Englishman who, in seeking to be informed about a country, asks for something more than the dry bones of statistics —l’homme moyen politique, who wants a résumé of the political problem, some guide to the historical influences which have been or are still potent, an idea of landscape and national character and modes of life. He does not ask for a history, nor does he want a disquisition on this or that question, or a brief for this or that policy, but, being perfectly competent to make up his own mind, he wants the materials for judgment. The first part consists of brief historical sketches, dealing with the genesis of the three populations – native, uitlander, and Boer. The history of South Africa, with all deference to the learned and voluminous works of Dr Theal, can never be adequately written. Her past appears to us in a series of vanishing pictures, without continuity or connection. I have therefore avoided any attempt at a consecutive tale, as I have avoided such topics as the War and the negotiations preceding it, and treated a few historical influences in a brief episodic form. In the second part the configuration of the land has been dealt with in a similar way. A series of short sketches, of the class which the French call “carnets de voyage,” seemed more suitable than any attempt at the work of a gazetteer. I am so convinced of the beauty and healthfulness of the land that I may have been betrayed into an over-minute description: my one excuse is that in this branch of my task I have had few predecessors.

The third part is highly controversial in character, and is presented with grave hesitation. Many books and pamphlets have informed us on those years of South African history between the Raid and the Ultimatum, and a still greater number have discussed every phase and detail of the war. Another book on so hackneyed a matter may seem hard to justify. It may be urged, however, that the question has taken a wholly different form. Of late years it has been complicated by a division of opinion based not only on political but on moral grounds, an opposition in theories of national duty, of international ethics, of civic integrity. South African policy before the war and during the actual conduct of hostilities was by a considerable section of the English people not judged on political grounds, but condemned or applauded in the one case on moral pretexts and in the other on the common grounds of patriotism. The danger of making the moral criterion bulk aggressively in politics is that the criticism so desirable for all policies is neglected or perfunctorily performed. Matters which, to be judged truly, must be tried by the canons of the province to which they belong, are hastily approved or as hastily damned on some wholly alien test. But with the end of the war and the beginning of civil government it seems to me that this vice must tend to disappear. Whatever our judgment on the past, there is a living and insistent problem for the present. Whatever the verdict on our efforts to meet the problem, it must be based on political grounds. We are now in a position to criticise, if not adequately, at least fairly and on a logical basis. But the old data require revision. The war has been a chemical process which has so changed the nature of the old constituents that they are unrecognisable in a new analysis. I am encouraged to hope that a sketch of the political problem as it has to be faced in South Africa to-day will not be without a certain value to those who desire to inform themselves on what is the most interesting of modern imperial experiments. It is too often assumed in England that the real difficulties preceded war, and that the course of policy, though not unattended with risks, is now comparatively clear and easy. It would be truer to say that the real difficulty has only now begun. I shall be satisfied if I can convince some of my readers that the work to be done in South Africa is exceedingly delicate and arduous, requiring a high measure of judgment and tact and patience; that it is South Africa’s own problem which she must settle for herself; and above all, that while the result of success will be more far-reaching and vital to the future of the English race than is commonly realised, the consequences of failure will be wholly disastrous to any vision of Empire.

To my friends in South Africa I owe an apology for my audacity in undertaking to pronounce upon a country of which my experience is limited. Had I not always found them ready to welcome outside criticism, however imperfect, when honestly made, and to hear with commendable patience a newcomer’s views, however crude, I should have hesitated long before making the attempt. I have endeavoured to give a plain statement of local opinion, which is expert opinion, and therefore worthy of the first consideration, and, though there are phases of it with which I am not in sympathy, I trust I may claim to have given on many matters the colonial view, when such a view has attained consistency and clearness. But my chief excuse is that while local opinion is still in the making, and politics are still in the flux which attends a reconstruction, the outside spectator may in all modesty claim to have a voice. It may be easier for a man coming fresh to a new world to judge it correctly than for those ex-inhabitants of that older world on whose wreckage the new is built.

PART I.
THE EARLIER MASTERS

CHAPTER I.
PRIMITIVE SOUTH AFRICA

There are kinds of history which a modern education ignores, and which a modern mind is hardly trained to understand. We can interest ourselves keenly in the first vagaries of embryo humankind; and for savagery, which is a hunting-ground for the sociologist and the folk-lorist, we have an academic respect. But for savagery naked and not ashamed, fighting its own battles and ruling its own peoples, we reserve an interest only when it reaches literary record in a saga. Otherwise it is for us neither literature nor history – a kind of natural event like a thunderstorm, of possible political importance, but of undoubted practical dulness. Most men have never heard of Vechtkop or Mosega, and know Tchaka and Dingaan and Moshesh only as barbarous names. And yet this is a history of curious interest and far-reaching significance: the chronicle of Tchaka’s deeds is an epic, and we still feel the results of his iron arguments. The current attitude is part of a general false conception of South African conditions. To most men she is a country without history, or, if she has a certain barbarous chronicle, it is without significance. The truth is nearly at the opposite pole. South Africa is bound to the chariot-wheels of her past, and that past is intricately varied – a museum of the wrecks of conquerors and races, joining hands with most quarters of the Old World. More, it is the place where savagery is most intimately linked with latter-day civilisation. Phœnician, Arab, Portuguese, Dutch, and English – that is her Uitlander cycle; and a cynic might say that she has ended as she began, with the Semitic. And meantime there were great native conquests surging in the interior while the adventurer was nibbling at her coasts; and when we were busy in one quarter abolishing slavery and educating the Kaffir, in another there were wars more bloody than Timour’s, and annihilation of races more terrible than Attila ever dreamed of. We see, before our faces, “the rudiments of tiger and baboon, and know that the barriers of races are not so firm but that spray can sprinkle us from antediluvian seas.”

To realise this intricate history and its modern meaning is the first South African problem. No man can understand the land unless he takes it as it is, a place instinct with tradition, where every problem is based upon the wreckage of old strifes. And to the mere amateur the question is full of interest. The history of South Africa can never be written. The materials are lost, and all we possess are fleeting glimpses, outcrops of fact on the wide plains of tradition, random guesses, stray relics which suggest without enlightening. We see races emerge and vanish, with a place-name or a tomb as their only memorial; but bequeathing something, we know not what, to the land and their successors. And at the end of the roll come the first white masters of the land, the Dutch, whom it is impossible to understand except in relation to the country which they conquered and the people they superseded. We have unthinkingly set down one of the most curious side-products of the human family as a common race of emigrants, and the result has been one long tale of misapprehension. It is this overlapping of counter-civilisations, this mosaic of the prehistoric and the recent, which gives South African history its piquancy and its character. It is no tale of old populous cities and splendid empires, no story of developing civilisations and conflicting philosophies; only a wild half-heard legend of men who come out of the darkness for a moment, of shapes warring in a mist for centuries, till the curtain lifts and we recognise the faces of to-day.

Two views have been held on the subject of the present native population. One is that it represents the end of a long line of development; the other that it is the nadir of a process of retrogression. The supporters of the second view point to the growing weakness of all Kaffir languages in inflexions and structural forms, while in the Hottentot-Bushman survival they see a degeneration from a more masculine type. It is impossible to dogmatise on such a matter. Degeneration and advance are not fixed processes, but recur in cycles in the history of every nation. The Bushman, one of the lowest of created types, may well be the original creature of the soil, advancing in halting stages from the palæolithic man; himself practically a being of the Stone Age, and prohibited from further progress by an arid and unfriendly land, and the advent of stronger races. Of the palæolithic man, who 200,000 years ago or thereabout made his home in the river drifts, we have geological records similar to those found in the valleys of the Somme and the Thames. On the banks of the Buffalo at East London, in a gravel deposit 70 feet above the present river-bed, there have been found rude human implements of greenstone, the age of which may be measured by the time the river has taken to wear down 70 feet of hard greenstone dyke.¹ From the palæolithic it is a step of a few millenniums to the neolithic man, who has left his relics in the shell-heaps and kitchen-middens at the mouth of the same stream – who, indeed, till a few generations ago was an inhabitant of the land. The Bushman was a dweller in the Stone Age, for, though he knew a little about metals, stone implements were in daily use, and, with his kinsmen the Pigmies of Central Africa, he represented a savagery compared with which the Kaffir races are civilised. It is his skull which is found in the shell-heaps by the river-sides. He was a miserable fellow, a true troglodyte, small, emaciated, with protruding chest and spindle legs. He lived by hunting of the most primitive kind, killing game with his poisoned arrows. He had no social organisation, no knowledge of husbandry or stock-keeping, and save for his unrivalled skill in following spoor and a rude elementary art which is shown in the Bushman pictures on some of the rocks in the western districts, he was scarcely to be distinguished from the beasts he hunted. A genuine neolithic man, and therefore worthy of all attention. In other lands his wild contemporaries have gone; in South Africa the elephant, the rhinoceros, and the buffalo survive to give the background to our picture of his life. He himself has perished, or all but perished. The Dutch farmers hunted him down and shot him at sight, for indeed he was untamable. His blood has probably mixed with the Hottentot and the Koranna; and in some outland parts of the Kalahari and the great wastes along the lower Orange he may survive in twos and threes.

Originally he covered all the south-west corner of Africa, but in time he had to retire from the richer coast lands in favour of a people a little higher in the scale of civilisation. The origin of the Hottentots is shrouded in utter mystery, but we find them in possession when the first Portuguese and Dutch explorers reached the coast. They, too, were an insignificant race, but so far an advance upon their predecessors that they were shepherds, owning large herds of sheep and horned cattle, and roaming over wide tracts in search of pasture. They had a tribal organisation, and a certain domesticity of nature which, while it made them an easy prey to warrior tribes, enabled them to live side by side with the Dutch immigrants as herdsmen and house-servants. The pure breed disappeared, but their blood remains in the Cape boy, that curious mixed race part white, part Malay, part Hottentot. Both Bushman and Hottentot, having within them no real vitality, have perished utterly as peoples: in Emerson’s words, they “had guano in their destiny,” and were fated only to prepare the way for their successors.

For the rest the history of primitive South Africa is a history of the Bantu tribes but for one curious exception. In the districts now included in the general name of Rhodesia, stretching from the Zambesi to the Limpopo, we find authentic record of an old and mysterious civilisation compared with which all African empires, save Egypt, are things of yesterday. Over five hundred ruins, showing in the main one type, though a type which can be differentiated in stages, are hidden among the hollows and stony hills of that curious country. Livingstone and Baines first called the world’s attention to those monuments, and Mr Bent, in his ‘Ruined Cities of Mashonaland,’ provided the first working theory of their origin. Since that date many savants, from Dr Schlichter to Professor Keane, have elaborated the hypothesis, for in the present state of our knowledge a hypothesis it remains. In those ruins, or Zimbabwes, to use the generic Bantu name, three distinct periods have been traced, and a fourth period, when it is supposed that local tribes began to imitate the Zimbabwe style of architecture. The features of this architecture are simple, and consist chiefly of immense thickness of wall ornamented with a herring-bone, a chess-board, and in a few instances a diaper pattern, enclosures entered by narrow winding passages, and in some cases conical towers similar to the Sardinian nauraghes. The discoveries by excavation have not been many, mainly fragments of gold and gold-dust, certain bowls of soapstone and wood ornamented with geometrical patterns and figures which may represent the signs of the zodiac, some curious figures of birds, stone objects which may be phalli, and rude stones which may be the sacred betyli. It is difficult to judge of the purpose of the buildings. Some suggest forts, some temples, some factories, some palaces: perhaps they may be all combined, such as we know the early Ionian and Phœnician adventurers built in a new land.

From the remains themselves little light comes, but we have a certain assistance from known history. In early days, before the Phœnicians came to the Mediterranean seaboard, their precursors, the Sabæo-Arabians or Himyarites of South Arabia, were the great commercial people of the East. There was undoubtedly a large trade in gold and ivory with Africa, and all records point to somewhere on the Mozambique coast as the port from which the precious metal was shipped. The only place whence gold in great quantities could have come is the central tableland of Rhodesia, from which it has been estimated that the ancient output was of the value of at least 75 millions. The temple of Haram of Bilkis, near Marib, as described by Müller, has an extraordinary resemblance both in architecture and the relics found in it to the Great Zimbabwe. According to Professor Keane, the Sabæans reached Rhodesia by way of Madagascar, and he finds in the Malagasy language traces of their presence. Ophir he places in the south of Arabia, the emporium to which the gold was brought for distribution; Tarshish, the port of embarkation, he identifies with Sofala; and he finds in Rhodesia the ancient Havilah. Others place Ophir in Rhodesia itself. According to the Portuguese writer Conto, Mount Fura in Rhodesia was called by the Arabs Afur, and some see in the names of Sofala and the Sabi river a reference to Ophir and Sheba. Etymological proofs are always suspicious, save in cases like this where they are merely supplementary to a vast quantity of collateral evidence. When the Phœnicians succeeded to the commercial empire of the Sabæans, they took over the land of Ophir, and to them the bulk of the Zimbabwes are to be attributed. Those later Zimbabwes and the Sardinian nauraghes, which are almost certainly Phœnician in origin, have many points of resemblance. The traces of litholatry and phallic worship are Phœnician, the soapstone birds may be the vultures of Astarte, and the rosette decorations on the stone cylinders are found in the Phœnician temple of Paphos and the great temple of the Sun at Emesa.

Such are a few of the proofs advanced on behalf of a hypothesis which is in itself highly probable.² It is not a history of generations but of æons, and we cannot tell what were the fortunes of that mysterious land from the days when the Phœnician power dwindled away to the time when the Portuguese discovered the gold mines and framed wild legends about Monomotapa. The most probable theory is that the old Semitic settlers mingled their blood with the people of the land, and as the trade outlets became closed a native tribe took the place of the proud Phœnician merchants. In the words of Mr Selous, “the blood of the ancient builders of Zimbabwe still runs, in a very diluted form, in the veins of the Bantu races, and more especially among the remnants of the tribes still living in Mashonaland and the Barotsi of the Upper Zambesi.” The Makalanga, or Children of the Sun, whom Barreto fought, were in the line of succession from the Phœnicians, as the Mashonas are their representatives to-day. In Mashona pottery we can still trace the decorations, which are found on the walls of the Zimbabwes: the people have something Semitic in their features, as compared with other Bantu tribes; they know something of gold-working, a little of astronomy, and in their industries and beliefs have a higher culture than their neighbours. Their chiefs have dynastic names; each tribe has a form of totemism in which some have seen Arabian influences; and in certain matters of religion, such as the sacrifice of black bulls and the observation of days of rest, they suggest Semitic customs. So, if this hypothesis be true, we are presented with a survival of the oldest of civilisations in the heart of modern barbarism. The traveller, who sees in the wilds of Manicaland a sacrifice of oxen to the Manes of the tribe, sees in a crude imitation the rites which the hook-nosed, dark-eyed adventurers brought from the old splendid cities of the Mediterranean, where with wild music and unspeakable cruelties and lusts the votaries of Baal and Astarte celebrated the cycle of the seasons and the mysteries of the natural world —

 
“Imperishable fire under the boughs
Of chrysoberyl and beryl and chrysolite
And chrysoprase and ruby and sardonyx.”
 

When the Portuguese first landed in East Africa the chief tribe with which they came in contact was the Makalanga in Mashonaland, ruled by the Monomotapa. But before their power waned they had seen that nation vanquished and scattered by the attacks of fiercer tribes from the north, particularly the Mazimba, in whose name there may lurk a trace of the Agizymba, a country to which, according to Ptolemy, the Romans penetrated. For the last four centuries native South Africa has been the theatre of a continuous völkerwanderung, immigrations from the north, and in consequence a general displacement, so that no tribe can claim an ancient possession of its territory. We may detect, apart from the Mashonas, three chief race families among the Bantus – the Ovampas and people of German South Africa; the Bechuanas and Basutos; and the great mixed race of which the Zulus and the Kaffirs of Eastern Cape Colony are the chief representatives. All the groups show a strong family likeness in customs, worship, and physical character. As a rule the men are tall and well-formed, and their features are more shapely than the ordinary negro of West Africa or the far interior. They have a knowledge of husbandry and some skill in metal-working; they have often shown remarkable courage in the field and a kind of rude discipline; and they dwell in a society which is rigidly, if crudely, organised. The Custom of the Ancients is the main rule in their lives, and such law as they possess owes its sanction to this authority. The family is the social unit; and families are combined into clans, and clans into tribes, with one paramount chief at the head, whose power in most instances is despotic, as becomes a military chief. In some of the tribes, notably the Bechuana-Basuto, we find rudiments of popular government, where the chief has to take the advice of the assembled people, as in the Basuto pitso, or, in a few cases, of a council of the chief indunas. The chief’s authority as lawgiver is absolute, but his judgments are supposed to be only declaratory of ancient custom. Socially the tribes are polygamous, and sexual morality is low, though certain crimes are reprobated and severely punished. The prevailing religion is ancestor-worship, joined with a rude form of natural dæmonism. The ordinary Bantu is not an idolater like the Makalanga, but he walks in terror of unseen spirits which dwell in the woods and rivers, – the ghost of his father it may be, or some unattached devils. Ghost feasts are made at stated times on the graves of the dead; and if the ghost has been whimsical enough to enter the body of an animal, that animal must be jealously respected. Each tribe has its totem – the lion, or the antelope, or the crocodile – from which they derive their descent, one of the commonest features of all primitive societies. There seem traces of a vague belief in a superior deity, who makes rain and thunder and controls the itinerant bands of ghosts – a great ghost, who, if properly supplicated, may intercede with the smaller and more troublesome herd. But abstractions are essentially foreign to the Bantu mind, and his modest Pantheon is filled with the simplest of deities.