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The Hebrew Constitution.

Such, in general terms, briefly presented, was the Hebrew constitution framed by Moses, by the direction of God. It was eminently republican in spirit, and the power of the people through their representatives, was great and controlling. The rights of property were most sacredly guarded, and crime was severely and rigidly punished. Every citizen was eligible to the highest offices. That the people were the source of all power is proven by their voluntary change of government, against the advice of Samuel, against the oracle, and against the council of elders. We look in vain to the ancient constitutions of Greece and Rome for the wisdom we see in the Mosaic code. Under no ancient government were men so free or the laws so just. It is not easy to say how much the Puritans derived from the Hebrew constitution in erecting their new empire, but in many aspects there is a striking resemblance between the republican organization of New England and the Jewish commonwealth.

The Mosaic code was framed in the first year after the exodus, while the Israelites were encamped near Sinai. When the Tabernacle was erected, the camp was broken up, and the wandering in the desert recommenced. This was continued for forty years—not as a punishment, but as a discipline, to enable the Jews to become indoctrinated into the principles of their constitution, and to gain strength and organization, so as more successfully to contend with the people they were commanded to expel from Canaan. In this wilderness they had few enemies, and some friends, and these were wandering Arab tribes.

The wanderings of the Israelites.

We can not point out all the details of the wanderings under the leadership of Moses, guided by the pillar of fire and the cloud. After forty years, they reached the broad valley which runs from the eastern gulf of the Red Sea, along the foot of Mount Seir, to the valley of the Dead Sea. Diverted from a direct entrance into Canaan by hostile Edomites, they marched to the hilly country to the east of Jordan, inhabited by the Amorites. In a conflict with this nation, they gained possession of their whole territory, from Mount Hermon to the river Anton, which runs into the Dead Sea. The hills south of this river were inhabited by pastoral Moabites—descendants of Lot, and beyond them to the Great Desert were the Ammonites, also descendants of Lot. That nation formed an alliance with the Midianites, hoping to expel the invaders then encamped on the plains of Moab. Here Moses delivered his farewell instructions, appointed his successor, and passed away on Mount Pisgah, from which he could see the promised land, but which he was not permitted to conquer. That task was reserved for Joshua, but the complete conquest of the Canaanites did not take place till the reign of David.

CHAPTER VI.
THE CONQUEST OF CANAAN TO THE ESTABLISHMENT OF THE KINGDOM OF DAVID

The only survivors of the generation that had escaped from Egypt were Caleb and Joshua. All the rest had offended God by murmurings, rebellion, idolatries, and sundry offenses, by which they were not deemed worthy to enter the promised land. Even Moses and Aaron had sinned against the Lord.

Non-intercourse of the Jews with other nations. Death of Moses.

So after forty years' wanderings, and the children of Israel were encamped on the plains of Moab, Moses finally addressed them, forbidding all intercourse with Jews with other nations, enjoining obedience to God, requiring the utter extirpation of idolatry, and rehearsing in general, the laws which he had previously given them, and which form the substance of the Jewish code, all of which he also committed to writing, and then ascended to the top of Pisgah, over against Jericho, from which he surveyed, all the land of Judah and Napthali, and Manasseh and Gilead unto Dan—the greater part of the land promised unto Abraham. He then died, at the age of 120, B.C. 1451 and no man knew the place of his burial.

Joshua.

The Lord then encouraged Joshua his successor, and the conquest of the country began—by the passage over the Jordan and the fall of Jericho. The manna, with which the Israelites for forty years had been miraculously fed, now was no longer to be had, and supplies of food were obtained from the enemy's country. None of the inhabitants of Jericho were spared except Rahab the harlot, and her father's household, in reward for her secretion of the spy which Joshua had sent into the city. At the city of Ai, the three thousand men sent to take it were repulsed, in punishment for the sin of Achan, who had taken at the spoil of Jericho, a Babylonian garment and three hundred sheckels of silver and a wedge of gold. After he had expiated this crime, the city of Ai was taken, and all its inhabitants were put to death. The spoil of the city was reserved for the nation.

His victories.

The fall of these two cities alarmed the Hamite nations of Palestine west of the Jordan, and five kings of the Amorites entered into a confederation to resist the invaders. The Gibeonites made a separate peace with the Israelites. Their lives were consequently spared, but they were made slaves forever. Thus was fulfilled the prophecy that Canaan should serve Shem.

Meantime the confederate kings—more incensed with the Gibeonites than with the Israelites, since they were traitors to the general cause, marched against Gibeon, one of the strongest cities of the land. It invoked the aid of Joshua, who came up from Gilgal, and a great battle was fought, and resulted in the total discomfiture of the five Canaanite kings. The cities of Makkedah, Libnah, Gizu, Eglon, Hebron, successively fell into the hands of Joshua, as the result of their victory.

Combination of the Canaanites against Joshua.

The following year a confederation of the Northern kings, a vast host with horses and chariots, was arrayed against the Israelites; but the forces of the Canaanites were defeated at the “Waters of Merom,” a small lake, formerly the Upper Jordan. This victory was followed by the fall of Hazor, and the conquest of the whole land from Mount Halak to the Valley of Lebanon. Thirty-one kings were smitten “in the mountains, in the plains, in the wilderness, in the south country: the Hittites, the Amorites, the Canaanites, the Perizites, the Hivites, and the Jebusites.” There only remained the Philistines, whose power was formidable. The conquered country was divided among the different tribes, half of which were settled on the west of Jordan. The tabernacle was now removed to Shiloh, in the central hill country between Jordan and the Mediterranean, which had been assigned, to the tribe of Ephraim. Jacob had prophetically declared the ultimate settlements of the twelve tribes in the various sections of the conquered country. The pre-eminence was given to Judah, whose territory was the most considerable, including Jerusalem, the future capital, then in the hands of the Jebusites. The hilly country first fell into the hands of the invaders, while the low lands were held tenaciously by the old inhabitants where their cavalry and war chariots were of most avail.

Conquest of Canaan.

The Israelites then entered, by conquest, into a fruitful land, well irrigated, whose material civilization was already established, with orchards and vineyards, and a cultivated face of nature, with strong cities and fortifications.

Death of Joshua.

Joshua, the great captain of the nation, died about the year 1426 B.C., and Shechem, the old abode of Abraham and Jacob, remained the chief city until the fall of Jerusalem. Here the bones of Joseph were deposited, with those of his ancestors.

The Judges.

The nation was ruled by Judges from the death of Joshua for about 330 years—a period of turbulence and of conquest. The theocracy was in full force, administered by the high priests and the council of elders. The people, however, were not perfectly cured of the sin of idolatry, and paid religious veneration to the gods of Phœnicia and Moab. The tribes enjoyed a virtual independence, and central authority was weak. In consequence, there were frequent dissensions and jealousies and encroachments.

Their wars.

The most powerful external enemies of this period were the kings of Mesopotamia, of Moab, and of Hazor, the Midianites, the Amalekites, the Ammonites, and the Philistines. The great heroes of the Israelites in their contests with these people were Othnie, Ehud, Barak, Gideon, Jepthna, and Samson. After the victories of Gideon over the Midianites, and of Jepthna over the Ammonites, the northern and eastern tribes enjoyed comparative repose, and when tranquillity was restored Eli seems to have exercised the office of high priest with extraordinary dignity, but his sons were a disgrace and scandal, whose profligacy led the way to the temporary subjection of the Israelites for forty years to the Philistines, who obtained possession of the sacred ark.

Samuel.

A deliverer of the country was raised up in the person of Samuel, the prophet, who obtained an ascendancy over the nation by his purity and moral wisdom. He founded the “School of the Prophets” in Kamah, and to him the people came for advice. He seems to have exercised the office of judge. Under his guidance the Israelites recovered their sacred ark, which the Philistines, grievously tormented by God, sent back in an impulse of superstitious fear. Moreover, these people were so completely overthrown by the Israelites that they troubled them no longer for many years.

The Israelites demand a King.

Samuel, when old, made his sons judges, but their rule was venal and corrupt. In disgust, the people of Israel then desired a king. Samuel warned them of the consequences of such a step, and foretold the oppression to which they would be necessarily subject; but they were bent on having a king, like other nations—a man who should lead them on to conquest and dominion. Samuel then, by divine command, granted their request, and selected Saul, of the tribe of Benjamin, as a fit captain to lead the people against the Philistines—the most powerful foe which had afflicted Israel.

Anointment of Saul.

After he had anointed the future king he assembled the whole nation together, through their deputies, at Mizpeh, who confirmed the divine appointment. Saul, who appeared reluctant to accept the high dignity, was fair and tall, and noble in appearance, patriotic, warlike, generous, affectionate—the type of an ancient hero, but vacillating, jealous, moody, and passionate. He was a man to make conquests, but not to elevate the dignity of the nation. Samuel retired into private life, and Saul reigned over the whole people.

His wars with the Philistine.

His first care was to select a chosen band of experienced warriors, and there was need, for the Philistines gathered together a great army, with 30,000 chariots and 6,000 horsemen, and encamped at Michmash. The Israelites, in view of this overwhelming force, hid themselves from fear, in caves and amid the rocks of the mountain fastnesses. In their trouble it was found necessary to offer burnt sacrifices; but Saul, impulsive and assuming, would not wait to have the rites performed according to the divine direction, but offered the sacrifices himself. By this act he disobeyed the fundamental laws which Moses had given, violated, as it were, the constitution; and, as a penalty for this foolish and rash act, Samuel pronounced his future deposition; but God confounded, nevertheless, the armies of the Philistines, and they were routed and scattered. Saul then turned against the Amalekites, and took their king, whom he spared in an impulse of generosity, even though he utterly destroyed his people. Samuel reproved him for this leniency against the divine command, Saul attempted to justify himself by the sacrifice of all the enemies' goods and oxen, to which Samuel said, “Hath the Lord as great delight in burnt sacrifices and offerings as in obeying the voice of the Lord? Behold! to obey is better than sacrifice, and to hearken than the fat of rams; for rebellion is as the sin of witchcraft, and stubbornness as iniquity and idolatry.” Most memorable words! thus setting virtue and obedience over all rites and ceremonies—a final answer to all ritualism and phariseeism.

The unhappiness of Saul.

The remainder of the life of Saul was embittered by the consciousness that the kingdom would depart from his house; and by his jealousy of David, and his unmanly persecution of him; in whom he saw his successor. He was slain, with three of his sons, at the battle of Gilboa, when the Philistines gained a great victory—B.C. 1056.

David.

David, meanwhile had been secretly anointed by Samuel as king over Israel. Nothing could exceed his grief when he heard of the death of Saul, and of Jonathan, whom he loved, and who returned his love with a love passing that of women, and who had protected him against the wrath and enmity of his father.

The enmity of Saul.

David, of the tribe of Judah, after his encounter with Goliath, was the favorite of the people, and was rewarded by a marriage with the daughter of Saul—Michal, who admired his gallantry and heroism. Saul too had dissembled his jealousy, and heaped honors on the man he was determined to destroy. By the aid of his wife, and of Jonathan, and especially protected by God, the young warrior escaped all the snares laid for his destruction, and even spared the life of Saul when he was in his power in the cave of Engedi. He continued loyal to his king, patiently waiting for his future exaltation.

The elevation of David.

On the death of Saul, he was anointed king over Judah, at Hebron; but the other tribes still adhered to the house of Saul. A civil war ensued, during which Abner, the captain-general of the late king, was treacherously murdered, and also Ishboseth, the feeble successor of Saul. The war lasted seven and a half years, when all the tribes gave their allegiance to David, who then fixed his seat at Jerusalem, which he had wrested from the Jebusites, and his illustrious reign began, when he was thirty years of age, B.C. 1048, after several years of adversity and trial.

CHAPTER VII.
THE JEWISH MONARCHY

The reign of David.

We can not enter upon a detail of the conquests of David, the greatest warrior that his nation has produced. In successive campaigns, extending over thirty years, he reduced the various Canaanite nations that remained unconquered—the Amalekites, the Moabites, the Philistines, the Edomites, and the Syrians of Tobah. Hiram, king of Tyre, was his ally. His kingdom extended from the borders of Egypt to the Euphrates, and from the valley of Cœlo-Syria to the eastern gulf of the Red Sea. But his reign, if glorious and successful, was marked by troubles. He was continually at war; his kingdom was afflicted with a plague as the punishment for his vanity in numbering the people; his son Amnon disgraced him; Absalom, his favorite son, revolted and was slain; he himself was expelled for a time from his capital.

Character of David.

But David is memorable for his character, and his poetry, his romantic vicissitudes of life, and as the founder of a dynasty rather than for his conquests over the neighboring nations. His magnificent virtues blended with faults; his piety in spite of his sins, his allegiance to God, and his faith in his promises invest his character with singular interest. In his Psalms he lives through all the generations of men. He reigned thirty-three years at Jerusalem, and seven at Hebron, and transmitted his throne to Solomon—his youngest child, a youth ten years of age, precocious in wisdom and culture.

The reign of Solomon. His architectural works.

The reign of Solomon is most distinguished for the magnificent Temple he erected in Jerusalem, after the designs furnished by his father, aided by the friendship of the Phœnicians. This edifice, “beautiful for situation—the joy of the whole earth,” was the wonder of those times, and though small compared with subsequent Grecian temples, was probably more profusely ornamented with gold, silver, and precious woods, than any building of ancient times. We have no means of knowing its architectural appearance, in the absence of all plans and all ruins, and much ingenuity has been expended in conjectures, which are far from satisfactory. It most probably resembled an Egyptian temple, modified by Phœnician artists. It had an outer court for worshipers and their sacrifices, and an inner court for the ark and the throne of Jehovah, into which the high priest alone entered, and only once a year. It was erected upon a solid platform of stone, having a resemblance to the temples of Paestum. The portico, as rebuilt, in the time of Herod, was 180 feet high, and the temple itself was entered by nine gates thickly coated with silver and gold. The inner sanctuary was covered on all sides by plates of gold, and was dazzling to the eye. It was connected with various courts and porticoes which gave to it an imposing appearance. Its consecration by Solomon, amid the cloud of glories in which Jehovah took possession of it, and the immense body of musicians and singers, was probably the grandest religious service ever performed. That 30,000 men were employed by Solomon, in hewing timber on Mount Lebanon, and 70,000 more in hewing stones, would indicate a very extensive and costly edifice. The stones which composed the foundation were of extraordinary size, and rivaled the greatest works of the Egyptians. The whole temple was overlaid with gold—a proof of its extraordinary splendor, and it took seven years to build it.

The palace.

The palace of Solomon must also have been of great magnificence, on which the resources of his kingdom were employed for thirteen years. He moreover built a palace for his wife, the daughter of Pharaoh, composed of costly stones, the foundation-stones of which were fifteen feet in length, surrounded with beautiful columns. But these palaces did not include all his works, for the courts of the temple were ornamented with brazen pillars, with elaborate capitals, brazen seas standing upon bronze oxen, brazen bases ornamented with figures of various animals, brazen layers, one of which contained forty baths, altars of gold, tables, candelabras, basins, censers and other sacred vessels of pure gold,—all of which together were of enormous expense and great beauty.

The Wisdom of Solomon.

During the execution of these splendid works, which occupied thirteen years or more, Solomon gave extraordinary indications of wisdom, as well as signs of great temporal prosperity. His kingdom was the most powerful of Western Asia, and he enjoyed peace with other nations. His fame spread through the East, and the Queen of Sheba, among others, came to visit him, and witness his wealth and prosperity. She was amazed and astonished at the splendor of his life, the magnificence of his court, and the brilliancy of his conversation, and she burst out in the most unbounded panegyrics. “The half was not told me.” She departed leaving a present of one hundred and twenty talents of gold, besides spices and precious stones; and he gave, in return, all she asked. We may judge of the wealth of Solomon from the fact that in one year six hundred and sixty-six talents of gold flowed into his treasury, besides the spices, and the precious stones, and ivory, and rare curiosities which were brought to him from Arabia and India. The voyages of his ships occupied three years, and it is supposed that they doubled the Cape of Good Hope. All his banqueting cups and dishes were of pure gold, and “he exceeded all the kings of the earth for riches and wisdom,” who made their contributions with royal munificence. In his army were 1,400 chariots and 12,000 horses, which it would seem were purchased in Egypt.

His apostasy.

Intoxicated by this splendor, and enervated by luxury, Solomon forgot his higher duties, and yielded to the fascination of oriental courts. In his harem were 700 wives, princesses, and 300 concubines, who turned his heart to idolatry. In punishment for his apostasy, God declared that his kingdom should be divided, and that his son should reign only over the single tribe of Judah, which was spared him for the sake of his father David. In his latter days he was disturbed in his delusions by various adversaries who rose up against him—by Hadad, a prince of Edom, and Rezon, king of Damascus, and Jeroboam, one of his principal officers, who afterward became king of the ten revolted tribes. Solomon continued, however, to reign over the united tribes for forty years, when he was gathered to his fathers.

His latter days.

The apostasy of Solomon is the most mournful fall recorded in history, thereby showing that no intellectual power can rescue a man from the indulgence of his passions and the sins of pride and vainglory. How immeasurably superior to him in self-control was Marcus Aurelius, who had the whole world at his feet! It was women who had estranged him from allegiance to God—the princesses of idolatrous nations. Although no mention is made of his repentance, the heart of the world will not accept his final impenitence; and we infer from the book of Ecclesiastes, written when all his delusions were dispelled—that sad and bitter and cynical composition,—that he was at least finally persuaded that the fear of the Lord constitutes the beginning and the end of all wisdom in this probationary state. And we can not but feel that he who urged this wisdom upon the young with so much reason and eloquence at last was made to feel its power upon his own soul.

The rebellion of Jeroboam.

The government of Solomon, nevertheless had proved arbitrary, and his public works oppressive. The monarch whom he most resembled, in his taste for magnificence, in the splendor of his reign, and in the vexations and humiliations of his latter days, was Louis XIV. of France, who sowed the seeds of future revolutions. So Solomon prepared the way for rebellion, by his grievous exactions. Under his son Rehoboam, a vain and frivolous, and obstinate young man, who ascended the throne B.C. 975, the revolt took place. He would not listen to his father's councillors, and increased rather than mitigated the burdens of the people. And this revolt was successful: ten tribes joined the standard of Jeroboam, with 800,000 fighting men. Judah remained faithful to Rehoboam, and the tribe of Benjamin subsequently joined it, and from its geographical situation, it remained nearly as powerful as the other tribes, having 500,000 fighting men. But the area of territory was only quarter as large.

Division of the Nation.

The Jewish nation is now divided. The descendants of David reign at Jerusalem; the usurper and rebel Jeroboam reigns over the ten tribes, at Shechem.

For the sake of clearness of representation we will first present the fortunes of the legitimate kings who reigned over the tribe of Judah.

The reign of Rheoboam. His successors.

Rehoboam reigned forty-one years at Jerusalem, but did evil in the sight of the Lord. In the fifth year of his reign his capital was rifled by the king of Egypt, who took away the treasures which Solomon had accumulated. He was also at war with Jeroboam all his days. He was succeeded by his son Abijam, whose reign was evil and unfortunate, during which the country was afflicted with wars which lasted for ninety years between Judah and Israel. But his reign was short, lasting only three years, and he was succeeded by Asa, his son, an upright and warlike prince, who removed the idols which his father had set up. He also formed a league with Ben-Hadad, king of Syria, and, with a large bribe, induced him to break with Baasha, king of Israel. His reign lasted forty years, and he was succeeded by his son Jehoshaphat, B.C. 954. Under this prince the long wars between Judah and Israel terminated, probably on account of the marriage of Jehoram, son of Jehoshaphat, with the daughter of Ahab, king of Israel—an unfortunate alliance on moral, if not political grounds. Jehoshaphat reigned thirty-five years, prosperously and virtuously, and his ships visited Ophir for gold as in the time of Solomon, being in alliance with the Phœnicians. His son Jehoram succeeded him, and reigned eight years, but was disgraced by the idolatries which Ahab encouraged. It was about this time that Elijah and Elisha were prophets of the Lord, whose field of duties lay chiefly among the idolatrous people of the ten tribes. During the reign of Jehoram, Edom revolted from Judah, and succeeded in maintaining its independence, according to the predictions made to Esau, that his posterity, after serving Israel, should finally break their yoke.

The Princes of Judah at Jerusalem.

His son Ahaziah succeeded him at Jerusalem B.C. 885, but formed an alliance with Jehoram, king of Israel, and after a brief and wicked reign of one year, he was slain by Jehu, the great instrument of divine vengeance on the idolaters. Of his numerous sons, the infant Joash alone was spared by Athaliah, the daughter of Ahab and Jezebel, who usurped authority in the name of the infant king, until she was overthrown by the high priest Jehoiada. The usurpations of this queen have furnished a subject for one of the finest tragedies of Racine. Jehoiada restored the temple worship, and instituted many other reforms, having supreme power, like Dunstan over the Saxon kings, when they were ruled by priests. His death left Judah under the dominion of the patriarchal rulers (the princes of Judah), who opposed all reforms, and even slew the son of Jehoida, Zechariah the prophet, between the altar and the temple. It would seem that Joash ruled wisely and benignantly during the life of Jehoiada, by whom he was influenced—a venerable old man of 130 years of age when he died. After his death Joash gave occasion for reproach, by permitting or commanding the assassination of Zechariah, who had reproved the people for their sins, and his country was invaded by the Syrians under Hazaal, and they sent the spoil of Jerusalem to Damascus. Joash reigned in all forty years, and was assassinated by his servants.

The reign of Amiaziah.

His son Amaziah succeeded him B.C. 839, and reigned twenty-nine years. He was on the whole a good and able prince, and gained great victories over the Edomites whom he attempted to reconquer. He punished also the murderers of his father, and spared their sons, according to the merciful provision of the laws of Moses. But he worshiped the gods of the Edomites, and was filled with vainglory from his successes over them. It was then he rashly challenged the king of Israel, who replied haughtily: “The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, give thy daughter to my son to wife, and there passed by a wild beast that was in Lebanon, and trode down the thistle.” “So thou hast smitten the Edomites, and thine heart lifteth thee up to boast. Abide now at home; why shouldst thou meddle to thine hurt, that thou shouldst fall, even thou and Judah with thee.” But Amaziah would not heed, and the two kings encountered each other in battle, and Judah suffered a disastrous defeat, and Joash, the king of Israel, came to Jerusalem and took all the gold and silver and all the sacred vessels of the temple and the treasures of the royal palace, and returned to Samaria. After this humiliation Amaziah reigned, probably wisely, more than fifteen years, until falling into evil courses, he was slain in a conspiracy, B.C. 810, and his son Uzziah or Azariah, a boy of sixteen, was made king by the people of Judah.

Uzziah. His prosperity.

This monarch enjoyed a long and prosperous reign of fifty-two years. He reorganized the army and refortified his capital. He conquered the Philistines, and also the Arabs, on his borders: received tribute from the Ammonites, and spread his name unto Egypt. During his reign the kingdom of Judah and Benjamin had great prosperity and power. The army numbered 307,500 men well equipped and armed, with military engines to shoot arrows and stones from the towers and walls. He also built castles in the desert, and digged wells for his troops stationed there. He developed the resources of his country, and devoted himself especially to the arts of agriculture and the cultivation of the vine, and the raising of cattle. But he could not stand prosperity, and in his presumption, attempted even to force himself in the sacred part of the temple to offer sacrifices, which was permitted to the priests alone; for which violation of the sacred laws of the realm, he was smitten with leprosy—the most loathsome of all the diseases which afflict the East. As a leper, he remained isolated the rest of his life, not even being permitted by the laws to enter the precincts of the temple to worship, or administer his kingdom. It was during his reign that the Assyrians laid Samaria under contribution.

Jotham.

He was succeeded by Jotham, his son, B.C. 758, who carried on his father's reforms and wars, and was therefore prospered. It is worthy of notice that the kings of Judah, who were good, and abstained from idolatry, enjoyed great temporal prosperity. Jotham reigned sixteen years, receiving tribute from the Ammonites, and was succeeded by Ahaz, who walked in the ways of the kings of Israel, and restored idolatrous and superstitious rites. Besieged in Jerusalem by the forces of Rezin, king of Syria, and Pekah, king of Israel, and afflicted by the Edomites and Philistines, he invoked the aid of Tiglath-pileser, king of Assyria, offering him the treasure of the temple and his royal palace. The Assyrian monarch responded, and took Damascus, and slew its king. Ahaz, in his distress, yet sinned still more against the Lord by sacrificing to the gods of Damascus whither he went to meet the Assyrian king. He died in the year B.C. 726, after a reign of sixteen years, and Hezekiah, his son, reigned in his stead.

Hezekiah.

This prince was one of the best and greatest of the kings of Judah. He carried his zeal against idolatry so far as to break in pieces the brazen serpent of Moses, which had become an object of superstitious homage. He proclaimed a solemn passover, which was held in Jerusalem with extraordinary ceremony, and at which 2,000 bullocks and 17,000 sheep were slaughtered. No such day of national jubilee had been seen since the reign of Solomon. He cut down the groves in which idolatrous priests performed their mysterious rites, and overthrew their altars throughout the land. The temple was purified, and the courses of the priests were restored. Under his encouragement the people brought in joyfully their tithes to the priests and levites, and offerings for the temple.