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“I don't know,” I replied. “I have not been able to find quarters of any sort. The top of that little hill over there seems the only possible place.”
He then explained that every room in the mission house was full, but he thought I might obtain leave to spread my blanket in a carpenter-shop belonging to the mission. Thanking him, I ran down to the sloppy wharf for my little bundle of baggage, laid it on the shop floor, and felt glad and snug among the dry, sweet-smelling shavings.
The carpenter was at work on a new Presbyterian mission building, and when he came in I explained that Dr. Jackson [Dr. Sheldon Jackson, 1834-1909, became Superintendent of Presbyterian Missions in Alaska in 1877, and United States General Agent of Education in 1885. [W. F. B.]] had suggested that I might be allowed to sleep on the floor, and after I assured him that I would not touch his tools or be in his way, he goodnaturedly gave me the freedom of the shop and also of his small private side room where I would find a wash-basin.
I was here only one night, however, for Mr. Vanderbilt, a merchant, who with his family occupied the best house in the fort, hearing that one of the late arrivals, whose business none seemed to know, was compelled to sleep in the carpenter-shop, paid me a good-Samaritan visit and after a few explanatory words on my glacier and forest studies, with fine hospitality offered me a room and a place at his table. Here I found a real home, with freedom to go on all sorts of excursions as opportunity offered. Annie Vanderbilt, a little doctor of divinity two years old, ruled the household with love sermons and kept it warm.
Mr. Vanderbilt introduced me to prospectors and traders and some of the most influential of the Indians. I visited the mission school and the home for Indian girls kept by Mrs. MacFarland, and made short excursions to the nearby forests and streams, and studied the rate of growth of the different species of trees and their age, counting the annual rings on stumps in the large clearings made by the military when the fort was occupied, causing wondering speculation among the Wrangell folk, as was reported by Mr. Vanderbilt.
“What can the fellow be up to?” they inquired. “He seems to spend most of his time among stumps and weeds. I saw him the other day on his knees, looking at a stump as if he expected to find gold in it. He seems to have no serious object whatever.”
One night when a heavy rainstorm was blowing I unwittingly caused a lot of wondering excitement among the whites as well as the superstitious Indians. Being anxious to see how the Alaska trees behave in storms and hear the songs they sing, I stole quietly away through the gray drenching blast to the hill back of the town, without being observed. Night was falling when I set out and it was pitch dark when I reached the top. The glad, rejoicing storm in glorious voice was singing through the woods, noble compensation for mere body discomfort. But I wanted a fire, a big one, to see as well as hear how the storm and trees were behaving. After long, patient groping I found a little dry punk in a hollow trunk and carefully stored it beside my matchbox and an inch or two of candle in an inside pocket that the rain had not yet reached; then, wiping some dead twigs and whittling them into thin shavings, stored them with the punk. I then made a little conical bark hut about a foot high, and, carefully leaning over it and sheltering it as much as possible from the driving rain, I wiped and stored a lot of dead twigs, lighted the candle, and set it in the hut, carefully added pinches of punk and shavings, and at length got a little blaze, by the light of which I gradually added larger shavings, then twigs all set on end astride the inner flame, making the little hut higher and wider. Soon I had light enough to enable me to select the best dead branches and large sections of bark, which were set on end, gradually increasing the height and corresponding light of the hut fire. A considerable area was thus well lighted, from which I gathered abundance of wood, and kept adding to the fire until it had a strong, hot heart and sent up a pillar of flame thirty or forty feet high, illuminating a wide circle in spite of the rain, and casting a red glare into the flying clouds. Of all the thousands of camp-fires I have elsewhere built none was just like this one, rejoicing in triumphant strength and beauty in the heart of the rain-laden gale. It was wonderful,–the illumined rain and clouds mingled together and the trees glowing against the jet background, the colors of the mossy, lichened trunks with sparkling streams pouring down the furrows of the bark, and the gray-bearded old patriarchs bowing low and chanting in passionate worship!
My fire was in all its glory about midnight, and, having made a bark shed to shelter me from the rain and partially dry my clothing, I had nothing to do but look and listen and join the trees in their hymns and prayers.
Neither the great white heart of the fire nor the quivering enthusiastic flames shooting aloft like auroral lances could be seen from the village on account of the trees in front of it and its being back a little way over the brow of the hill; but the light in the clouds made a great show, a portentous sign in the stormy heavens unlike anything ever before seen or heard of in Wrangell. Some wakeful Indians, happening to see it about midnight, in great alarm aroused the Collector of Customs and begged him to go to the missionaries and get them to pray away the frightful omen, and inquired anxiously whether white men had ever seen anything like that sky-fire, which instead of being quenched by the rain was burning brighter and brighter. The Collector said he had heard of such strange fires, and this one he thought might perhaps be what the white man called a “volcano, or an ignis fatuus.” When Mr. Young was called from his bed to pray, he, too, confoundedly astonished and at a loss for any sort of explanation, confessed that he had never seen anything like it in the sky or anywhere else in such cold wet weather, but that it was probably some sort of spontaneous combustion “that the white man called St. Elmo's fire, or Will-of-the-wisp.” These explanations, though not convincingly clear, perhaps served to veil their own astonishment and in some measure to diminish the superstitious fears of the natives; but from what I heard, the few whites who happened to see the strange light wondered about as wildly as the Indians.
I have enjoyed thousands of camp-fires in all sorts of weather and places, warm-hearted, short-flamed, friendly little beauties glowing in the dark on open spots in high Sierra gardens, daisies and lilies circled about them, gazing like enchanted children; and large fires in silver fir forests, with spires of flame towering like the trees about them, and sending up multitudes of starry sparks to enrich the sky; and still greater fires on the mountains in winter, changing camp climate to summer, and making the frosty snow look like beds of white flowers, and oftentimes mingling their swarms of swift-flying sparks with falling snow-crystals when the clouds were in bloom. But this Wrangell camp-fire, my first in Alaska, I shall always remember for its triumphant storm-defying grandeur, and the wondrous beauty of the psalm-singing, lichen-painted trees which it brought to light.
Chapter III
Wrangell Island and Alaska Summers
Wrangell Island is about fourteen miles long, separated from the mainland by a narrow channel or fiord, and trending in the direction of the flow of the ancient ice-sheet. Like all its neighbors, it is densely forested down to the water's edge with trees that never seem to have suffered from thirst or fire or the axe of the lumberman in all their long century lives. Beneath soft, shady clouds, with abundance of rain, they flourish in wonderful strength and beauty to a good old age, while the many warm days, half cloudy, half clear, and the little groups of pure sun-days enable them to ripen their cones and send myriads of seeds flying every autumn to insure the permanence of the forests and feed the multitude of animals.
The Wrangell village was a rough place. No mining hamlet in the placer gulches of California, nor any backwoods village I ever saw, approached it in picturesque, devil-may-care abandon. It was a lawless draggle of wooden huts and houses, built in crooked lines, wrangling around the boggy shore of the island for a mile or so in the general form of the letter S, without the slightest subordination to the points of the compass or to building laws of any kind. Stumps and logs, like precious monuments, adorned its two streets, each stump and log, on account of the moist climate, moss-grown and tufted with grass and bushes, but muddy on the sides below the limit of the bog-line. The ground in general was an oozy, mossy bog on a foundation of jagged rocks, full of concealed pit-holes. These picturesque rock, bog, and stump obstructions, however, were not so very much in the way, for there were no wagons or carriages there. There was not a horse on the island. The domestic animals were represented by chickens, a lonely cow, a few sheep, and hogs of a breed well calculated to deepen and complicate the mud of the streets.
Most of the permanent residents of Wrangell were engaged in trade. Some little trade was carried on in fish and furs, but most of the quickening business of the place was derived from the Cassiar gold-mines, some two hundred and fifty or three hundred miles inland, by way of the Stickeen River and Dease Lake. Two stern-wheel steamers plied on the river between Wrangell and Telegraph Creek at the head of navigation, a hundred and fifty miles from Wrangell, carrying freight and passengers and connecting with pack-trains for the mines. These placer mines, on tributaries of the Mackenzie River, were discovered in the year 1874. About eighteen hundred miners and prospectors were said to have passed through Wrangell that season of 1879, about half of them being Chinamen. Nearly a third of this whole number set out from here in the month of February, traveling on the Stickeen River, which usually remains safely frozen until toward the end of April. The main body of the miners, however, went up on the steamers in May and June. On account of the severe winters they were all compelled to leave the mines the end of September. Perhaps about two thirds of them passed the winter in Portland and Victoria and the towns of Puget Sound. The rest remained here in Wrangell, dozing away the long winter as best they could.
Indians, mostly of the Stickeen tribe, occupied the two ends of the town, the whites, of whom there were about forty or fifty, the middle portion; but there was no determinate line of demarcation, the dwellings of the Indians being mostly as large and solidly built of logs and planks as those of the whites. Some of them were adorned with tall totem poles.
The fort was a quadrangular stockade with a dozen block and frame buildings located upon rising ground just back of the business part of the town. It was built by our Government shortly after the purchase of Alaska, and was abandoned in 1872, reoccupied by the military in 1875, and finally abandoned and sold to private parties in 1877. In the fort and about it there were a few good, clean homes, which shone all the more brightly in their sombre surroundings. The ground occupied by the fort, by being carefully leveled and drained, was dry, though formerly a portion of the general swamp, showing how easily the whole town could have been improved. But in spite of disorder and squalor, shaded with clouds, washed and wiped by rain and sea winds, it was triumphantly salubrious through all the seasons. And though the houses seemed to rest uneasily among the miry rocks and stumps, squirming at all angles as if they had been tossed and twisted by earthquake shocks, and showing but little more relation to one another than may be observed among moraine boulders, Wrangell was a tranquil place. I never heard a noisy brawl in the streets, or a clap of thunder, and the waves seldom spoke much above a whisper along the beach. In summer the rain comes straight down, steamy and tepid. The clouds are usually united, filling the sky, not racing along in threatening ranks suggesting energy of an overbearing destructive kind, but forming a bland, mild, laving bath. The cloudless days are calm, pearl-gray, and brooding in tone, inclining to rest and peace; the islands seem to drowse and float on the glassy water, and in the woods scarce a leaf stirs.
The very brightest of Wrangell days are not what Californians would call bright. The tempered sunshine sifting through the moist atmosphere makes no dazzling glare, and the town, like the landscape, rests beneath a hazy, hushing, Indian-summerish spell. On the longest days the sun rises about three o'clock, but it is daybreak at midnight. The cocks crowed when they woke, without reference to the dawn, for it is never quite dark; there were only a few full-grown roosters in Wrangell, half a dozen or so, to awaken the town and give it a civilized character. After sunrise a few languid smoke-columns might be seen, telling the first stir of the people. Soon an Indian or two might be noticed here and there at the doors of their barnlike cabins, and a merchant getting ready for trade; but scarcely a sound was heard, only a dull, muffled stir gradually deepening. There were only two white babies in the town, so far as I saw, and as for Indian babies, they woke and ate and made no crying sound. Later you might hear the croaking of ravens, and the strokes of an axe on firewood. About eight or nine o'clock the town was awake. Indians, mostly women and children, began to gather on the front platforms of the half-dozen stores, sitting carelessly on their blankets, every other face hideously blackened, a naked circle around the eyes, and perhaps a spot on the cheek-bone and the nose where the smut has been rubbed off. Some of the little children were also blackened, and none were over-clad, their light and airy costume consisting of a calico shirt reaching only to the waist. Boys eight or ten years old sometimes had an additional garment,–a pair of castaway miner's overalls wide enough and ragged enough for extravagant ventilation. The larger girls and young women were arrayed in showy calico, and wore jaunty straw hats, gorgeously ribboned, and glowed among the blackened and blanketed old crones like scarlet tanagers in a flock of blackbirds. The women, seated on the steps and platform of the traders' shops, could hardly be called loafers, for they had berries to sell, basketfuls of huckleberries, large yellow salmon-berries, and bog raspberries that looked wondrous fresh and clean amid the surrounding squalor. After patiently waiting for purchasers until hungry, they ate what they could not sell, and went away to gather more.
Yonder you see a canoe gliding out from the shore, containing perhaps a man, a woman, and a child or two, all paddling together in natural, easy rhythm. They are going to catch a fish, no difficult matter, and when this is done their day's work is done. Another party puts out to capture bits of driftwood, for it is easier to procure fuel in this way than to drag it down from the outskirts of the woods through rocks and bushes. As the day advances, a fleet of canoes may be seen along the shore, all fashioned alike, high and long beak-like prows and sterns, with lines as fine as those of the breast of a duck. What the mustang is to the Mexican vaquero, the canoe is to these coast Indians. They skim along the shores to fish and hunt and trade, or merely to visit their neighbors, for they are sociable, and have family pride remarkably well developed, meeting often to inquire after each other's health, attend potlatches and dances, and gossip concerning coming marriages, births, deaths, etc. Others seem to sail for the pure pleasure of the thing, their canoes decorated with handfuls of the tall purple epilobium.
Yonder goes a whole family, grandparents and all, making a direct course for some favorite stream and camp-ground. They are going to gather berries, as the baskets tell. Never before in all my travels, north or south, had I found so lavish an abundance of berries as here. The woods and meadows are full of them, both on the lowlands and mountains–huckleberries of many species, salmon-berries, blackberries, raspberries, with service-berries on dry open places, and cranberries in the bogs, sufficient for every bird, beast, and human being in the territory and thousands of tons to spare. The huckleberries are especially abundant. A species that grows well up on the mountains is the best and largest, a half-inch and more in diameter and delicious in flavor. These grow on bushes three or four inches to a foot high. The berries of the commonest species are smaller and grow almost everywhere on the low grounds on bushes from three to six or seven feet high. This is the species on which the Indians depend most for food, gathering them in large quantities, beating them into a paste, pressing the paste into cakes about an inch thick, and drying them over a slow fire to enrich their winter stores. Salmon-berries and service-berries are preserved in the same way.
A little excursion to one of the best huckleberry fields adjacent to Wrangell, under the direction of the Collector of Customs, to which I was invited, I greatly enjoyed. There were nine Indians in the party, mostly women and children going to gather huckleberries. As soon as we had arrived at the chosen campground on the bank of a trout stream, all ran into the bushes and began eating berries before anything in the way of camp-making was done, laughing and chattering in natural animal enjoyment. The Collector went up the stream to examine a meadow at its head with reference to the quantity of hay it might yield for his cow, fishing by the way. All the Indians except the two eldest boys who joined the Collector, remained among the berries.
The fishermen had rather poor luck, owing, they said, to the sunny brightness of the day, a complaint seldom heard in this climate. They got good exercise, however, jumping from boulder to boulder in the brawling stream, running along slippery logs and through the bushes that fringe the bank, casting here and there into swirling pools at the foot of cascades, imitating the tempting little skips and whirls of flies so well known to fishing parsons, but perhaps still better known to Indian boys. At the lake-basin the Collector, after he had surveyed his hay-meadow, went around it to the inlet of the lake with his brown pair of attendants to try their luck, while I botanized in the delightful flora which called to mind the cool sphagnum and carex bogs of Wisconsin and Canada. Here I found many of my old favorites the heathworts–kalmia, pyrola, chiogenes, huckleberry, cranberry, etc. On the margin of the meadow darling linnæa was in its glory; purple panicled grasses in full flower reached over my head, and some of the carices and ferns were almost as tall. Here, too, on the edge of the woods I found the wild apple tree, the first I had seen in Alaska. The Indians gather the fruit, small and sour as it is, to flavor their fat salmon. I never saw a richer bog and meadow growth anywhere. The principal forest-trees are hemlock, spruce, and Nootka cypress, with a few pines (P. contorta) on the margin of the meadow, some of them nearly a hundred feet high, draped with gray usnea, the bark also gray with scale lichens.
We met all the berry-pickers at the lake, excepting only a small girl and the camp-keeper. In their bright colors they made a lively picture among the quivering bushes, keeping up a low pleasant chanting as if the day and the place and the berries were according to their own hearts. The children carried small baskets, holding two or three quarts; the women two large ones swung over their shoulders. In the afternoon, when the baskets were full, all started back to the camp-ground, where the canoe was left. We parted at the lake, I choosing to follow quietly the stream through the woods. I was the first to arrive at camp. The rest of the party came in shortly afterwards, singing and humming like heavy-laden bees. It was interesting to note how kindly they held out handfuls of the best berries to the little girl, who welcomed them all in succession with smiles and merry words that I did not understand. But there was no mistaking the kindliness and serene good nature.
While I was at Wrangell the chiefs and head men of the Stickeen tribe got up a grand dinner and entertainment in honor of their distinguished visitors, three doctors of divinity and their wives, fellow passengers on the steamer with me, whose object was to organize the Presbyterian church. To both the dinner and dances I was invited, was adopted by the Stickeen tribe, and given an Indian name (Ancoutahan) said to mean adopted chief. I was inclined to regard this honor as being unlikely to have any practical value, but I was assured by Mr. Vanderbilt, Mr. Young, and others that it would be a great safeguard while I was on my travels among the different tribes of the archipelago. For travelers without an Indian name might be killed and robbed without the offender being called to account as long as the crime was kept secret from the whites; but, being adopted by the Stickeens, no one belonging to the other tribes would dare attack me, knowing that the Stickeens would hold them responsible.
The dinner-tables were tastefully decorated with flowers, and the food and general arrangements were in good taste, but there was no trace of Indian dishes. It was mostly imported canned stuff served Boston fashion. After the dinner we assembled in Chief Shakes's large block-house and were entertained with lively examples of their dances and amusements, carried on with great spirit, making a very novel barbarous durbar. The dances seemed to me wonderfully like those of the American Indians in general, a monotonous stamping accompanied by hand-clapping, head-jerking, and explosive grunts kept in time to grim drum-beats. The chief dancer and leader scattered great quantities of downy feathers like a snowstorm as blessings on everybody, while all chanted, “Hee-ee-ah-ah, hee-ee-ah-ah,” jumping up and down until all were bathed in perspiration.
After the dancing excellent imitations were given of the gait, gestures, and behavior of several animals under different circumstances–walking, hunting, capturing, and devouring their prey, etc. While all were quietly seated, waiting to see what next was going to happen, the door of the big house was suddenly thrown open and in bounced a bear, so true to life in form and gestures we were all startled, though it was only a bear-skin nicely fitted on a man who was intimately acquainted with the animals and knew how to imitate them. The bear shuffled down into the middle of the floor and made the motion of jumping into a stream and catching a wooden salmon that was ready for him, carrying it out on to the bank, throwing his head around to listen and see if any one was coming, then tearing it to pieces, jerking his head from side to side, looking and listening in fear of hunters' rifles. Besides the bear dance, there were porpoise and deer dances with one of the party imitating the animals by stuffed specimens with an Indian inside, and the movements were so accurately imitated that they seemed the real thing.
These animal plays were followed by serious speeches, interpreted by an Indian woman: “Dear Brothers and Sisters, this is the way we used to dance. We liked it long ago when we were blind, we always danced this way, but now we are not blind. The Good Lord has taken pity upon us and sent his son, Jesus Christ, to tell us what to do. We have danced to-day only to show you how blind we were to like to dance in this foolish way. We will not dance any more.”
Another speech was interpreted as follows: “‘Dear Brothers and Sisters,’ the chief says, ‘this is else way we used to dance and play. We do not wish to do so any more. We will give away all the dance dresses you have seen us wearing, though we value them very highly.’ He says he feels much honored to have so many white brothers and sisters at our dinner and plays.”
Several short explanatory remarks were made all through the exercises by Chief Shakes, presiding with grave dignity. The last of his speeches concluded thus: “Dear Brothers and Sisters, we have been long, long in the dark. You have led us into strong guiding light and taught us the right way to live and the right way to die. I thank you for myself and all my people, and I give you my heart.”
At the close of the amusements there was a potlatch when robes made of the skins of deer, wild sheep, marmots, and sables were distributed, and many of the fantastic head-dresses that had been worn by Shamans. One of these fell to my share.
The floor of the house was strewn with fresh hemlock boughs, bunches of showy wild flowers adorned the walls, and the hearth was filled with huckleberry branches and epilobium. Altogether it was a wonderful show.
I have found southeastern Alaska a good, healthy country to live in. The climate of the islands and shores of the mainland is remarkably bland and temperate and free from extremes of either heat or cold throughout the year. It is rainy, however,–so much so that hay-making will hardly ever be extensively engaged in here, whatever the future may show in the way of the development of mines, forests, and fisheries. This rainy weather, however, is of good quality, the best of the kind I ever experienced, mild in temperature, mostly gentle in its fall, filling the fountains of the rivers and keeping the whole land fresh and fruitful, while anything more delightful than the shining weather in the midst of the rain, the great round sun-days of July and August, may hardly be found anywhere, north or south. An Alaska summer day is a day without night. In the Far North, at Point Barrow, the sun does not set for weeks, and even here in southeastern Alaska it is only a few degrees below the horizon at its lowest point, and the topmost colors of the sunset blend with those of the sunrise, leaving no gap of darkness between. Midnight is only a low noon, the middle point of the gloaming. The thin clouds that are almost always present are then colored yellow and red, making a striking advertisement of the sun's progress beneath the horizon. The day opens slowly. The low arc of light steals around to the northeastward with gradual increase of height and span and intensity of tone; and when at length the sun appears, it is without much of that stirring, impressive pomp, of flashing, awakening, triumphant energy, suggestive of the Bible imagery, a bridegroom coming out of his chamber and rejoicing like a strong man to run a race. The red clouds with yellow edges dissolve in hazy dimness; the islands, with grayish-white ruffs of mist about them, cast ill-defined shadows on the glistening waters, and the whole down-bending firmament becomes pearl-gray. For three or four hours after sunrise there is nothing especially impressive in the landscape. The sun, though seemingly unclouded, may almost be looked in the face, and the islands and mountains, with their wealth of woods and snow and varied beauty of architecture, seem comparatively sleepy and uncommunicative.
As the day advances toward high noon, the sun-flood streaming through the damp atmosphere lights the water levels and the sky to glowing silver. Brightly play the ripples about the bushy edges of the islands and on the plume-shaped streaks between them, ruffled by gentle passing wind-currents. The warm air throbs and makes itself felt as a life-giving, energizing ocean, embracing all the landscape, quickening the imagination, and bringing to mind the life and motion about us–the tides, the rivers, the flood of light streaming through the satiny sky; the marvelous abundance of fishes feeding in the lower ocean; the misty flocks of insects in the air; wild sheep and goats on a thousand grassy ridges; beaver and mink far back on many a rushing stream; Indians floating and basking along the shores; leaves and crystals drinking the sunbeams; and glaciers on the mountains, making valleys and basins for new rivers and lakes and fertile beds of soil.
Through the afternoon, all the way down to the sunset, the day grows in beauty. The light seems to thicken and become yet more generously fruitful without losing its soft mellow brightness. Everything seems to settle into conscious repose. The winds breathe gently or are wholly at rest. The few clouds visible are downy and luminous and combed out fine on the edges. Gulls here and there, winnowing the air on easy wing, are brought into striking relief; and every stroke of the paddles of Indian hunters in their canoes is told by a quick, glancing flash. Bird choirs in the grove are scarce heard as they sweeten the brooding stillness; and the sky, land, and water meet and blend in one inseparable scene of enchantment. Then comes the sunset with its purple and gold, not a narrow arch on the horizon, but oftentimes filling all the sky. The level cloud-bars usually present are fired on the edges, and the spaces of clear sky between them are greenish-yellow or pale amber, while the orderly flocks of small overlapping clouds, often seen higher up, are mostly touched with crimson like the out-leaning sprays of maple-groves in the beginning of an Eastern Indian Summer. Soft, mellow purple flushes the sky to the zenith and fills the air, fairly steeping and transfiguring the islands and making all the water look like wine. After the sun goes down, the glowing gold vanishes, but because it descends on a curve nearly in the same plane with the horizon, the glowing portion of the display lasts much longer than in more southern latitudes, while the upper colors with gradually lessening intensity of tone sweep around to the north, gradually increase to the eastward, and unite with those of the morning.
