Kitabı oku: «Personal Sketches of His Own Times, Vol. 3 (of 3)», sayfa 12
NEW MODE OF SERVING A PROCESS
The author at Rock House – Galway election —Searching for voters – Mr. Ned Bodkin – Interesting conversation between him and the author – Process-serving at Connemara – Burke, the bailiff – His hard treatment – Irish method of discussing a chancery bill – Ned Bodkin’s “Lament” – False oaths, and their disastrous consequences – Country magistrates in Ireland.
The election for County Galway was proceeding whilst I was refreshing myself at Rock House, Castlebar, after various adventures at Ballinrobe – as already mentioned. I met at Rock House an old fellow who told me his name was Ned Bodkin, a Connemara boy; and that he had come with two or three other lads only to search for voters to take to Galway for Squire Martin’s poll. Bodkin came to Mrs. Burke’s house to consult Counsellor Moore, and I determined to have a full conversation with him as to the peninsula of Connemara and its statistics. He sent off eight or nine freeholders (such as they were) in eight-and-forty hours; they were soon polled for the squire, and came back as happy as possible.
I asked Mr. Bodkin where he lived.
“Ah! then where should it be but at Connemara?” said he.
“And what’s your trade or calling, when you’re at home, Mr. Bodkin?” inquired I.
“Why, plase your honour, no poor man could live upon one calling now-a-days as we did in owld times, or no calling at all, as when the squire was in it. Now I butchers a trifle, your honour! and burns the kelp when I’m entirely idle. Then I take a touch now and then at the still, and smuggle a few in Sir Neil’s cutter when the coast is clear.”
“Any thing else, Mr. Bodkin?”
“Ough yes, your honour; ’tis me that tans the brogue leather for the colonel’s yeomen: (God bless them!) besides, I’m bailiff-bum of the town lands, and make out our election registries; and when I’ve nothing else to do, I keep the squire’s accounts: and by my sowl that same is no asy matter, plase your honour, till one’s used to it! but, God bless him, up and down, wherever he goes, here or hereafter! he’s nothing else but a good master to us all.”
“Mr. Ned Bodkin,” continued I, “every body says the king’s writ does not run in Connemara?”
“Ough! then whoever towld your honour that is a big liar. By my sowl, when the King George’s writ (crossing himself) comes within smell of the big house, the boys soon make him run as if the seven red devils was under his tail, saving your presence. It’s King George’s writ that does run at Connemara, plase your worship, all as one as a black greyhound. O the devil a stop he stays till he gets into the court-house of Galway again!”
Mr. Bodkin talked allegorically, so I continued in the same vein: – “And pray if you catch the king’s writ, what do you do then?”
“Plase your honour, that story is asy towld. Do, is it? I’ll tell your honour that. Why, if the prossy-sarver is cotched in the territories of Ballynahinch, by my sowl if the squire’s not in it, he’ll either eat his parchments every taste, or go down into the owld coal-pit sure enuff, whichever is most agreeable to the said prossy-sarver.”
“And I suppose he generally prefers eating his parchments?” said I.
“Your honour’s right enuff,” replied Mr. Bodkin. “The varment generally gulps it down mighty glib; and, by the same token, he is seldom or ever obstrepulous enuff to go down into the said coal-pit.”
“Dry food, Mr. Bodkin,” said I.
“Ough! by no manner of manes, your honour. We always give the prossy-sarver, poor crethur! plenty to moisten his said food with and wash it down well, any how; and he goes back to the ’sizes as merry as a water-dog, and swears (God forgive him!) that he was kilt at Connemara by people unknown; becaize if he didn’t do that, he knows well enuff he’d soon be kilt dead by people he did know, and that’s the truth, plase your honour, and nothing else.”
“Does it often happen, Mr. Bodkin?” said I.
“Ough! plase your honour, only that our own bailiffs and yeomen soldiers keep the sheriffs’ officers out of Connemara, we’d have a rookery of them afore every ’sizes and sessions, when the master’s amongst the Sassanachs in London city. We made one lad, when the master was in said foreign parts, eat every taste of what he towld us was a chancellor’s bill, that he brought from Dublin town to sarve in our quarter. We laid in ambush, your honour, and cotched him on the bridge; but we did not throw him over that, though we made believe that we would. ‘We have you, you villain!’ said I. ‘Spare my life!’ says he. ‘What for?’ said I. ‘Oh! give me marcy!’ says the sarver. ‘The devil a taste,’ said I. ‘I’ve nothing but a chancellor’s bill,’ said he. ‘Out with it,’ says I. So he ups, and outs with his parchment, plase your honour: – by my sowl, then, there was plenty of that same!
“‘And pray, what name do you go by when you are at home?’ said I. ‘Oh then, don’t you know Burke the bum?’ said he. ‘Are you satisfied to eat it, Mr. Burke?’ said I. ‘If I was as hungry as twenty hawks, I could not eat it all in less than a fortnight any how,’ said the sarver, ‘it’s so long and crisp.’ ‘Never fear,’ said I.
“‘Why shu’dn’t I fear?’ said he.
“‘What’s that to you?’ said I. ‘Open your mouth, and take a bite, if you plase.’ ‘Spare my life!’ said he. ‘Take a bite, if you plase, Mr. Burke,’ again said I.
“So he took a bite, plase your honour; but I saw fairly it was too dry and tough for common eating, so I and the rest of the boys brought the bum to my little cabin, and we soaked the chancellor in potsheen in my little keg, and I towld him he should stay his own time till he eat it all as soon as it was tinder, and at three meals a day, with every other little nourishment we could give the crethur. So he stayed very agreeable till he had finished the chancellor’s bill every taste, and was drunk with it every day twice, at any rate; and then I towld him he might go back to Galway town and welcome. But he said he’d got kinder treatment and better liquor nor ever the villain of a sub-sheriff gave any poor fellow, and if I’d let him, he’d fain stay another day or two to bid us good bye. ‘So, Mary,’ said I to the woman my wife, ‘’commodate the poor officer a day or two more to bid us good bye.’ – ‘He’s kindly welcome,’ says she. So Burke stayed till the ’sizes was over, and then swore he lay for dead on the road-side, and did not know what became of the chancellor’s bill, or where it was deposited at said time. I had towld him, your honour, I’d make good his oath for him; and, accordingly, we made him so drunk, that he lay all as one as a dead man in the ditch till we brought him home, and then he said he could kiss the holy ’pistle and gospel safe in the court-house, that he lay for dead in a ditch by reason of the treatment he got at Connemara; and Mr. Burke turned out a good fellow; and the devil a prossy-sarver ever came into Connemara for a year after, but he sent a gossoon aforehand to tell us where we’d cotch the sarver afore sarvice. Oh! God rest your sowl, Bum Burke, and deliver it safe! it’s us that were sorry enuff when we heard the horse kilt you dead – oh bad cess to him! the likes of ye didn’t come since to our quarter.”
This mode of making process-servers eat the process was not at all confined to Connemara. I have myself known it practised often at the colliery of Doonan, the estate of my friend Hartpole, when his father Squire Robert was alive. It was quite the custom; and if a person in those times took his residence in the purlieus of that colliery, serving him with any legal process was entirely out of the question; for if a bailiff attempted it, he was sure to have either a meal of sheepskin or a dive in a coal-pit, for his trouble.
This species of outrage was, however, productive of greater evil than merely making the process-server eat his bill. Those whose business it was to serve processes in time against the assizes, being afraid to fulfil their missions, took a short cut, and swore they had actually served them, though they had never been on the spot; – whereby many a judgment was obtained surreptitiously, and executed on default upon parties who had never heard one word of the business: – and thus whole families were ruined by the perjury of one process-server.
The magistrates were all country gentlemen, very few of whom had the least idea of law proceedings further than when they happened to be directed against themselves; and the common fellows, when sworn on the holy Evangelists, conceived they could outwit the magistrates by kissing their own thumb, which held the book, instead of the cover of it; or by swearing, “By the vartue of my oath it’s through (true), your worship!” (putting a finger through a button-hole.)
So numerous were the curious acts and anecdotes of the Irish magistrates of those days, that were I to recite many of them, the matter-of-fact English (who have no idea of Irish freaks of this nature) would, I have no doubt, set me down as a complete romancer.
I conceived it would much facilitate the gratification of my desire to learn the customs of the Irish magisterial justices by becoming one myself. I therefore took out my didimus at once for every county in Ireland; and being thus a magistrate for thirty-two counties, I of course, wherever I went, learned all their doings; and I believe no body of men ever united more authority and less law than did the Irish justices of thirty years since.
DONNYBROOK FAIR
Donnybrook contrasted with St. Bartholomew’s – Characteristics of the company resorting to each fair – Site upon which the former is held – Description and materials of a Donnybrook tent – Various humours of the scene – The horse fair – Visit of the author and Counsellor Byrne in 1790 – Barter and exchange – The “gentle Coadjutor” – The “master cobbler” – A head in chancery – Disastrous mishap of Counsellor Byrne – Sympathy therewith of the author and his steed – The cobbler and his companion – An extrication – Unexpected intruders – Counsellor Byrne and his doctor – A glance at the country fairs of Ireland – Sir Hercules Langreish and Mr. Dundas – Dysart fair – The fighting factions – Various receipts for picking a quarrel – Recent civilization of the lower classes of Emeralders.
The fair of Donnybrook, near Dublin, has been long identified with the name and character of the lower classes of Irish people; and so far as the population of its metropolis may fairly stand for that of a whole country, the identification is just. This remark applies, it is true, to several years back; as that entire revolution in the natural Irish character, which has taken place within my time, must have extended to all their sports and places of amusement; and Donnybrook fair, of course, has had its full share in the metamorphosis.
The old Donnybrook fair, however, is on record; and so long as the name exists, will be duly appreciated. Mr. Lysight’s popular song of “The Sprig of Shillelah and Shamrock so Green,”26 gives a most lively sketch of that celebrated meeting – some of the varieties and peculiarities of which may be amusing, and will certainly give a tolerable idea of the Dublin commonalty in the eighteenth century.
All Ireland is acquainted with the sort of sports and recreations which characterise Donnybrook. But the English, in general, are as ignorant of an Irish fair as they are of every other matter respecting the “sister kingdom,” and that is saying a great deal. John Bull, being the most egotistical animal of the creation, measures every man’s coat according to his own cloth, and fancying an Irish mob to be like a London rabble, thinks that Donnybrook fair is composed of all the vice, robbery, swindling, and spectacle – together with still rougher manners of its own – of his dear St. Bartholomew.
Never was John more mistaken. I do not know any one trait of character conspicuous alike in himself and brother Pat, save that which is their common disgrace and incentive to all other vices, drinking; and even in drunkenness the English far surpass Pat – though perhaps their superiority in this respect may be attributable merely to their being better able to purchase the poison; and if they have not the means ready, they are far more expert at picking of pockets, burglary, or murder, to procure them – as Mr. John Ketch (operative at his majesty’s gaol of Newgate in London) can bear ample testimony.
There is no doubt but all mobs are tumultuous, violent, and more or less savage (no matter what they meet about): it is the nature of democratic congregations so to be. Those of England are thoroughly wicked, and, when roused, most ferocious; but they show little genuine courage, and a few soldiers by a shot or two generally send thousands of fellows scampering, to adjourn sine die. Formerly, I never saw an Irish mob that could not easily be rendered tractable and complacent by persons who, as they conceived, intended them fairly and meant to act kindly by them. So much waggery and fun ever mingled with their most riotous adventures, that they were not unfrequently dispersed by a good-humoured joke, when it would probably have required a regiment and the reading of a dozen riot acts to do it by compulsion.
A long, erroneous system of ruling that people seems to have gradually, and at length definitively, changed the nature of the Irish character in every class and branch of the natives, and turned into political agitation what I remember only a taste for simple hubbub. The Irish have an indigenous goût for fighting, (of which they never can be divested,) quite incomprehensible to a sober English farmer, whose food and handiwork are as regular as his clock. At Donnybrook, the scene had formerly no reservation as to the full exhibition of genuine Hibernian character; and a description of one of the tents of that celebrated sporting fair will answer nearly for all of them, and likewise give a tolerable idea of most other fairs in the Emerald island at the same period. Having twice27 run a narrow risk of losing my life at Donnybrook, (the last time at its fair in 1790,) I am entitled to remember its localities at least as well as any gentleman who never was in danger of ending his days there.
The site of the fair is a green flat of no great extent, about a mile from Dublin city, and on the banks of a very shallow stream that runs dribbling under a high bridge: – fancy irregular houses on one side, and a highroad through the middle, and you will have a pretty good idea of that plain of festivity.
Many and of various proportions were the tents which, in time past, composed the encampment upon the plains of Donnybrook; and if persevering turbulence on the part of the Emeralders should ever put it into the heads of the members of his majesty’s government to hire a few bands of Cossacks to keep them in order, (and I really believe they are the only folks upon earth who could frighten my countrymen,) the model of a Donnybrook tent will be of great service to the Don-Russian auxiliaries – the materials being so handy and the erection so facile. I shall therefore describe one accurately, that the Emperor Nicholas and his brother Michael, who has seen something of Ireland already, may, upon any such treaty being signed, perceive how extremely well his Imperial Majesty’s Tartars will be accommodated.
Receipt for a Donnybrook Tent.
Take eight or ten long wattles, or any indefinite number, according to the length you wish your tent to be (whether two yards, or half a mile, makes no difference as regards the architecture or construction). Wattles need not be provided by purchase and sale, but may be readily procured any dark night by cutting down a sufficient number of young trees in the demesne or plantation of any gentleman in the neighbourhood – a prescriptive privilege or rather practice, time immemorial, throughout all Ireland.
Having procured the said wattles one way or other, it is only necessary to stick them down in the sod in two rows, turning round the tops like a woodbine arbour in a lady’s flower-garden, tying the two ends together with neat ropes of hay, which any gentleman’s farm-yard can (during the night time, as aforesaid) readily supply, – then fastening long wattles in like manner lengthways at top from one end to the other to keep all tight together; and thus the “wooden walls” of Donnybrook are ready for roofing in; and as the building materials cost nothing but danger, the expense is very trivial.
A tent fifty feet long may be easily built in about five minutes, unless the builders should adopt the old mode of peeling the wattles; and when once a wattle is stripped to its buff, he must be a wise landlord indeed who could swear to the identity of the timber – a species of evidence nevertheless that the Irish wood-rangers are extremely expert at.28 This precaution will not however be necessary for the Don Cossacks, who being educated as highway robbers by the Emperor of all the Russias, and acting in that capacity in every country, cannot of course be called to account for a due exercise of their vocation.
The covering of the tents is now only requisite; this is usually done according to fancy; and being unacquainted with the taste of the Russian gentlemen on that head, I shall only mention the general mode of clothing the wattles used in my time – a mode that, from its singularity, had a far more imposing appearance than any encampment ever pitched by his majesty’s regular forces, horse, foot, or artillery. Every cabin, alehouse, and other habitation wherein quilts or bedclothes were used, or could be procured by civility or otherwise (except money, which was not current for such purposes), was ransacked for apparel wherewith to cover the wattles. The favourite covering was quilts, as long as such were forthcoming; and when not, old winnowing sheets, sacks ripped open, rugs, blankets, &c. &c. – Every thing, in fact, was expended in the bed line (few neighbours using that accommodation during the fair) – and recourse often had to women’s apparel, as old petticoats, praskeens, &c. &c.
The covering being spread over the wattles as tightly and snugly as the materials would admit, all was secured by hay ropes and pegs. When completed, a very tall wattle with a dirty birch-broom, the hairy end of an old sweeping brush, a cast-off lantern of some watchman, rags of all colours made into streamers, and fixed at the top by way of sign, formed the invitation to drinking; – and when eating was likewise to be had, a rusty tin saucepan, or piece of a broken iron pot, was hung dangling in front, to crown the entrance and announce good cheer.
The most amusing part of the coverings were the quilts, which were generally of patchwork, comprising scraps of all the hues in the rainbow – cut into every shape and size, patched on each other, and quilted together.
As to furniture, down the centre doors, old or new, (whichever were most handy to be lifted,) were stretched from one end to the other, resting on hillocks of clay dug from underneath, and so forming a capital table with an agreeable variety both as to breadth and elevation. Similar constructions for benches were placed along the sides, but not so steady as the table; so that when the liquor got the mastery of one convivial fellow, he would fall off, and the whole row generally following his example, perhaps ten or even twenty gallant shamrocks were seen on their backs, kicking up their heels, some able to get up again, some lying quiet and easy, singing, roaring, laughing, or cursing; while others, still on their legs, were drinking and dancing, and setting the whole tent in motion, till all began to long for the open air, and a little wrestling, leaping, cudgelling, or fighting upon the green grass. The tent was then cleaned out and prepared for a new company of the shillelah boys.
The best tents, that supplied “neat victuals,” had a pot boiling outside on a turf fire, with good fat lumps of salt beef and cabbage, called “spooleens,” always ready simmering for such customers as should like a sliver. The potatoes were plentiful, and salt Dublin-bay herrings also in abundance. There was, besides, a cold round or rump of beef at double price for the quality who came to see the curiosities.
Except toys and trinkets for children, merchandise of any sort they seemed to have a contempt for; but these were bought up with great avidity; and in the evening, when the parents had given the childer a glass each of the cratur (as they called whisky), “to keep the cowld out of their little stomachs,” every trumpet or drum, fiddle, whistle, or pop-gun, which the fond mothers had bestowed, was set sounding (all together) over the green, and chimed in with a dozen fiddlers and as many pipers jigging away for the dance, – an amalgamation of sounds among the most extraordinary that ever tickled the ear of a musician. Every body, drunk or sober, took a share in the long dance, and I have seen a row of a hundred couple labouring at their jig steps till they fell off actually breathless, and rather wetter than if they had been river deities of the Donnybrook.
This however must be remarked as constituting a grand distinction between the beloved St. Bartholomew of the cockneys and the Emeralders’ glory; – that at the former, robbers, cheats, gamblers, and villains of every description collect, and are most active in their respective occupations; whilst at the latter, no gambling of any sort existed; – nor were thieves, pickpockets or swindlers often there: for a good reason – because there was no money worth stealing, and plenty of emptiness in the pockets of the amateurs. However, love reigned in all its glory, and Cupid expended every arrow his mother could make for him: but with this difference, that love is in general represented as discharging his shafts into people’s hearts, whereas, at Donnybrook, he always aimed at their heads; and before it became quite dusk he never failed to be very successful in his archery. It was after sunset, indeed, that sweethearts made up their matches; and a priest (Father Kearny of Liffy Street, a good clergy) told me that more marriages were celebrated in Dublin the week after Donnybrook fair, than in any two months during the rest of the year: the month of June being warm and snug (as he termed it), smiled on every thing that was good, and helped the liquor in making arrangements; and with great animation he added, that it was a gratifying sight to see his young parishioners who had made up their matches at Donnybrook coming there in a couple of years again, to buy whistles for their children.
The horse part of the fair was not destitute of amusement – as there was a large ditch with a drain, and a piece of a wall, which the sellers were always called upon to “leather their horses over” before any body would bid for them; and the tumbles which those venturous jockies constantly received, with the indifference wherewith they mounted and began again, were truly entertaining.
The common Irish are the most heroic horsemen I ever saw: – it was always one of their attributes. They ride on the horse’s bare back with rapidity and resolution; and coming from fairs, I have often seen a couple or sometimes three fellows riding one bare-backed horse as hard as he could go, and safely – not one of whom, if they were on their own legs, could stand perpendicular half a minute.
It is a mistake to suppose that Donnybrook was a remarkable place for fighting, or that much blood was ever drawn there. On the contrary, it was a place of good-humour. Men, to be sure, were knocked down now and then, but there was no malice in it. A head was often cut, but quickly tied up again. The women first parted the combatants and then became mediators; and every fray which commenced with a knock-down, generally ended by shaking hands, and the parties getting dead drunk together.
That brutal species of combat, boxing, was never practised at our fairs; and that savage nest and hot-bed of ruffians called the “Ring,” so shamefully tolerated in England, was unknown among the Emeralders.29 With the shillelah, indeed, they had great skill; but it was only like sword exercise, and did not appear savage. Nobody was disfigured thereby, or rendered fit for a doctor. I never saw a bone broken or any dangerous contusion from what they called “whacks” of the shillelah (which was never too heavy): it was like fencing: a cut on the skull they thought no more of than we should of the prick of a needle: of course, such accidents frequently occurred, and (I believe very well for them) let out a little of their blood, but did not for a single moment interrupt the song, the dance, the frolicking and good-humour.
I have said, that the danger I underwent at Donnybrook sank deep into my memory. The main cause of it was not connected with my rencounter with Counsellor Daly, recited in the second volume of the present work, but with one which was to the full as hazardous, though it involved none of those points of honour or “fire-eating” which forced me to the other conflict.
In the year 1790, Counsellor John Byrne, (afterward one of his majesty’s counsel-at-law,) a very worthy man, and intimate friend of mine, called on me to ride with him and aid him in the purchase of a horse at the fair of Donnybrook. I agreed, and away we rode, little anticipating the sad discomfiture we should experience. We found the fair rich in all its glories of drinking, fighting, kissing, making friends, knocking down, women dragging their husbands out of frays, and wounded men joining as merrily in the dance as if the clout tied round their heads were a Turkish turban. Whatever happened in the fair, neither revenge nor animosity went out of it with any of the parties; to be sure, on the road to town, there were always seen plenty of pulling, hauling, and dragging about, in which the ladies were to the full as busily employed as the gentlemen; but for which the latter offered, next day, one general excuse to their wives, who would be mending their torn coats and washing their stockings and cravats.
“Sure, Moll, it wasn’t myself that was in it when I knocked Tom Sweeny down in the tent; it was the drink, and nothing else.”
“True for you, Pat, my jewel!” would the wife cry, (scrubbing away as hard as she could,) “true for you, my darling: by my sowl, the whisky and water was all spirits. Myself would as soon strike my owld mother, God forgive me for the word! as have struck Mary Casey, only for that last noggin that put the devil into me just when I was aggravated at your head, Pat, my jewel. So I hit Mary Casey a wipe; and by my sowl it’s I that am sorry for that same, becaize Mary had neither act nor part in cutting your head, Pat; but I was aggravated, and did not think of the differ.”
This dialogue, with variations, I have heard a hundred times; and it will serve as a true specimen of the species of quarrels at Donnybrook in former times, and their general conclusion; – and such were the scenes that the visitors of the fair were making full preparation for, when Counsellor John Byrne, myself, and a servant lad of mine (not a very good horseman), entered it in the year 1790. The boy was mounted on a fiery horse, which Byrne wanted to exchange; and as I never liked any thing that was too tame, the horse I rode always had spirit enough, particularly for a gentleman who was not very remarkable for sticking over-fast to those animals.
Into the fair we went, and riding up and down, got here a curse, and there a blessing; sometimes a fellow who knew one of us, starting out of a tent to offer us a glass of the “cratur.” When we had satisfied our reasonable curiosity, and laughed plentifully at the grotesque scenes interspersed through every part, we went to the horse-fair on the green outside. There the jockies were in abundance; and certainly no fair ever exhibited a stranger mélange of the halt and blind, the sound and rotten, rough and smooth – all galloping, leaping, kicking, or tumbling – some in clusters, some singly; now and then a lash of the long whip, and now and then a crack of the loaded butt of it! At length, a horse was produced (which we conceived fit for any counsellor) by Mr. Irvin the jockey, and engaged, upon his honour, to be as sound as a roach, and as steady as any beast between Donnybrook and Loughrea, where he had been the favourite gelding of Father Lynch, the parish priest, who called him “Coadjutor” – (he had broken the holy father’s neck, by the bye, about a year before). “Do just try him, Counsellor Byrne,” said Mr. Irvin; “just mount him a bit, and if ever you get off him again till you grease my fist, I’ll forgive you the luck-penny. He’ll want neither whip nor spur; he’ll know your humour, counsellor, before you’re five minutes on his body, and act accordingly.”
“You’re sure he’s gentle?” said Byrne.
“Gentle, is it? I’ll give you leave to skin both himself and me if you won’t soon like him as well as if he was (begging your pardon) your own cousin-german. If he wasn’t the thing from muzzle to tail that would suit you, I’d hang him before I’d give him to a counsellor – the like of yees at any rate.”
A provisional bargain and exchange was soon struck, and Byrne mounted for trial on the favourite gelding of the late Father Lynch of Loughrea, called Coadjutor; – and in truth he appeared fully to answer all Mr. Irvin’s eulogiums: we rode through the fair, much amused – I trotting carelessly close by the side of Byrne, and our servant on the fiery mare behind us; when, on a sudden, a drunken shoemaker, or master cobbler, as he called himself, whom my family had employed in heeling, soling, &c. seeing me pass by, rushed out of his tent with a bottle of whisky in one hand and a glass in the other, and roared, “Ough! by J – s, Barnton, you go no further till you take a drop with me, like your father’s son, that I’ve been these many a long year tapping and foxing for: here, my darling, open your gob!”
Byrne being nearest, the cobbler stepped under the neck of my friend’s horse, and his sconce getting entangled in the loose reins, the horse (not understanding that species of interruption) began to caper – which at the same time rather shaking Counsellor Byrne in his seat, and further entangling the shoemaker’s head, I leant across to get Byrne’s rein fair; but being unable to do so, from the fury of the son of Crispin, who was hitting Bucephalus on the skull as hard as he could with the bottle, to make him stand easy and to get his own head clear, my leg got entangled in the reins; and Byrne’s gentle gelding making one or two simultaneous leaps forward and kicks behind, I had the horror of seeing my poor friend fly far over his horse’s head, alight rather heavily upon his own, and having done so, lie quite flat and still, seeming to take no further notice either of the fair, the horses, myself, or any earthly matter whatsoever.
“Steps into a tent, just to spend half-a-crown,
Slips out, meets a friend, and for joy knocks him down!
With his sprig of shillelah and shamrock so green.”
It is a literal fact that the blow is as instantly forgiven, and the twain set a-drinking together in great harmony, as if nothing had happened.
A priest constantly attended in former times at an alehouse near Kilmainham, to marry any couples who may have agreed upon that ceremony when they were drunk, and made up their minds for its immediate celebration so soon as they should be sober: and after the ceremony he sent them back to the fair for one more drink; and the lady then went home an honest woman, and as happy as possible. Many hundred similar matches used, in old times, to be effected during this carnival. Mr. Lysight also describes the happy consequences of such weddings with infinite humour. He says of the ulterior increase of each family
“and nine months after that
A fine boy cries out, ‘How do ye do, Father Pat?
With your sprig of shillelah and shamrock so green.’”
This system may somewhat account for the “alarming population of Ireland,” as statesmen now call it.