Kitabı oku: «Wild Swans», sayfa 8

The tragedy did not end there. Bai’s mother was working as a live-in servant in the house of a wealthy family which owned a small gold shop. She was heartbroken at the death of her only daughter, and incensed by the scurrilous suggestions in the papers that her daughter had had several lovers who had fought over her and eventually killed her. A woman’s most sacred possession was her chastity, which she was supposed to defend to the death. Several days after Bai’s death, her mother hanged herself. Her employer was visited by thugs who accused him of being responsible for her death. It was a good pretext to extort money, and it did not take long for the man to lose his gold shop. One day there was a knock on the Xias’ door and a man in his late thirties, dressed in Kuomintang uniform, came in and bowed to my grandmother, addressing her as ‘elder sister’ and Dr Xia as ‘elder brother-in-law’. It took them a moment to realize that this smartly dressed, healthy, well-fed man was Han-chen, who had been tortured and saved from the garrotte, and whom they had hidden in their old house for three months and nursed back to health. With him, also in uniform, was a tall, slender young man who looked more like a college student than a soldier. Hanchen introduced him as his friend Zhu-ge. My mother immediately took to him.

Since their last encounter Han-chen had become a senior official in Kuomintang intelligence, and was in charge of one of its branches for the whole of Jinzhou. As he left, he said: ‘Elder sister, I was given back my life by your family. If you ever need anything, anything at all, all you have to do is say the word and it will be done.’

Han-chen and Zhu-ge came to visit often, and Han-chen soon found jobs in the intelligence apparatus for both Dong, the former executioner who had saved his life, and my grandmother’s brother-in-law Pei-o, the former prison warder.

Zhu-ge became very friendly with the family. He had been studying science at university in Tianjin and had fled to join the Kuomintang when the city had fallen into Japanese hands. On one of his visits my mother introduced him to Miss Tanaka, who had been living with the Xias. They hit it off, got married, and went to live in rented rooms. One day Zhu-ge was cleaning his gun when he accidentally touched the trigger and the gun went off. The bullet passed straight through the floor and killed the landlord’s youngest son, who was in bed downstairs. The family did not dare to bring a charge against Zhu-ge because they were frightened of intelligence men, who could accuse anyone they chose to of being a Communist. Their word was law, and they had the power of life and death. Zhu-ge’s mother gave the family a large sum of money as compensation. Zhu-ge was distraught, but the family did not even dare show any anger towards him. Instead, they showed exaggerated gratitude, out of fear that he might anticipate that they would be angry, and harm them. He found this hard to bear, and soon moved out.

Lan’s husband, Uncle Pei-o, prospered in the intelligence system and was so delighted with his new employers that he changed his name to ‘Xiao-shek’ (‘Loyalty to Chiang Kai-shek’). He was a member of a three-man group under Zhu-ge. Initially their job was to purge anyone who had been pro-Japanese, but very soon this slid into watching out for students showing pro-Communist sympathies. For a while, ‘Loyalty’ Pei-o did what was asked of him, but his conscience soon began to trouble him; he did not want to be responsible for sending people to prison or choosing victims for extortion. He asked for a transfer and was given a job as a watchman at one of the city checkpoints. The Communists had left the city of Jinzhou but had not gone very far. They were engaged in constant battles with the Kuomintang in the surrounding countryside. The Jinzhou authorities were trying to keep tight control over the most vital commodities to stop the Communists from getting hold of them.

Being in intelligence gave ‘Loyalty’ power, which brought him money. Gradually he began to change. He started smoking opium, drinking heavily, gambling, and frequenting brothels, and soon contracted a venereal disease. My grandmother offered him money to try to get him to behave, but he carried on as before. However, he could see that food was becoming increasingly scarce for the Xias, and often invited them to good meals at his house. Dr Xia would not let my grandmother go. ‘Those are ill-gotten gains and we don’t want to touch them,’ he said. But the thought of some decent food was sometimes too strong a temptation for my grandmother and occasionally she would sneak off to the Pei-o house with Yu-lin and my mother for a square meal.

When the Kuomintang first came to Jinzhou Yu-lin was fifteen years old. He had been studying medicine with Dr Xia, who thought he had a promising future as a doctor. By now my grandmother had taken on the position of the female head of the family as her mother, sister, and brother were all dependent on her husband for a living, and she felt it was time Yu-lin got married. She soon settled on a woman who was three years older than him and came from a poor family, which meant she would be hard-working and capable. My mother went with my grandmother to see the prospective bride; when she came in to bow to the visitors in the sitting room, she was wearing a green velvet gown which she had had to borrow for the occasion. The couple were married in a registry office in 1946, the bride wearing a rented Western-style white silk veil. Yu-lin was sixteen and his wife was nineteen.

My grandmother asked Han-chen to find Yu-lin a job. One of the vital commodities was salt, and the authorities had forbidden selling it to the countryside. Of course, they were running a salt racket themselves. Han-chen got Yu-lin a job as a salt guard, and several times he was almost involved in serious skirmishes with Communist guerrillas and other Kuomintang factions who were trying to capture the salt. Many people were being killed in the fighting. Yu-lin found the job frightening, and was also tormented by his conscience. Within a few months he quit.

By this time, the Kuomintang was gradually losing control of the countryside, and was finding it harder and harder to get recruits. Young men were increasingly unwilling to become ‘bomb ashes’ (pao-hui). The civil war had become much more bloody, with enormous casualties, and the danger of being conscripted or simply impressed into the army was growing. The only way to keep Yu-lin out of uniform was to buy him some form of insurance, so my grandmother asked Han-chen to find him a job in intelligence. To her surprise, he refused, telling her it was no place for a decent young man.

My grandmother did not realize that Han-chen was in deep despair about his work. Like ‘Loyalty’ Pei-o he had become an opium addict, and was drinking heavily and visiting prostitutes. He was visibly wasting away. Han-chen had always been a self-disciplined man, with a strong sense of morality, and it was most unlike him to let himself go in this way. My grandmother thought that the ancient remedy of marriage might pull him around, but when she put this to him he said he could not take a wife, because he did not want to live. My grandmother was shocked, and pressed him to tell her why, but Han-chen only started weeping and said bitterly that he was not free to tell her, and that she could not help anyway.

Han-chen had joined the Kuomintang because he hated the Japanese. But things had turned out differently from what he had envisaged. Being involved in the intelligence system meant that he could hardly avoid having innocent blood—of his fellow Chinese—on his hands. But he could not get out. What had happened to my mother’s college friend Bai was what happened to anyone who tried to quit. Han-chen probably felt that the only way out was to kill himself, but suicide was a traditional gesture of protest and might bring trouble to his family. Han-chen must have come to the conclusion that the only thing he could do was to die a ‘natural’ death, which was why he was going to such wild extremes in abusing his body and why he refused to take any treatment.

On the eve of Chinese New Year 1947 he returned to his family home in Yixian to spend the festival period with his brother and his elderly father. As if he felt that this was to be their last meeting, he stayed on. He fell gravely ill, and died in the summer. He had told my grandmother that the only regret he would have in dying was not being able to fulfil his filial duty and hold a grand funeral for his father.

But he did not die without fulfilling his obligation to my grandmother and her family. Even though he refused to take Yu-lin into intelligence work, he acquired an identity card for him which said he was a Kuomintang intelligence official. Yu-lin never did any work for the intelligence system, but his membership guaranteed him against being conscripted, and he was able to stay and help Dr Xia in the medicine shop.

One of the teachers at my mother’s school was a young man named Kang, who taught Chinese literature. He was very bright and knowledgeable, and my mother respected him tremendously. He told her and some other girls that he had been involved in anti-Kuomintang activities in the city of Kunming in southwest China, and that his girlfriend had been killed by a hand grenade during a demonstration. His lectures were clearly pro-Communist, and made a strong impression on my mother.

One morning in early 1947 my mother was stopped at the school gate by the old porter. He handed her a note and told her that Kang had gone. What my mother did not know was that Kang had been tipped off, as some of the Kuomintang intelligence agents were secretly working for the Communists. At the time my mother did not know much about the Communists, or that Kang was one of them. All she knew was that the teacher she most admired had had to flee because he was about to be arrested.

The note was from Kang, and consisted of only one word: ‘Silence’. My mother saw two possible meanings in this word. It could refer to a line from a poem Kang had written in memory of his girlfriend, ‘Silence—in which our strength is gathering’, in which case it might be an appeal not to lose heart. But the note could also be a warning against doing something impetuous. My mother had by then established quite a reputation for fearlessness, and she commanded support among the students. The next thing she knew a new headmistress arrived. She was a delegate to the National Congress of the Kuomintang, reputedly with ties to the secret services. She brought with her a number of intelligence men, including one called Yao-han, who became the political supervisor, with the special task of keeping a watch on the students.

The academic supervisor was the district party secretary of the Kuomintang.

My mother’s closest friend at this time was a distant male cousin called Hu. His father owned a chain of department stores in Jinzhou, Mukden, and Harbin, and had a wife and two concubines. His wife had produced a son, Cousin Hu, while the concubines had not. Cousin Hu’s mother therefore became the object of intense jealousy on their part. One night when her husband was out of the house the concubines drugged her food and that of a young male servant, then put them into the same bed. When Mr Hu came back and found his wife, apparently blind drunk, in bed with the servant, he went berserk; he locked his wife up in a tiny room in a remote corner of the house, and forbade his son to see her again. He had a sneaking suspicion that the whole thing might have been a plot by his concubines, so he did not disown his wife and throw her out, which would have been the ultimate disgrace (to himself as well as to her). He was worried that the concubines might harm his son, so he sent him away to boarding school in Jinzhou, which is how my mother met him, when she was seven and he was twelve. His mother soon went mad in her solitary confinement.

Cousin Hu grew up to be a sensitive boy who kept to himself. He never got over what had happened, and occasionally talked to my mother about it. The story made my mother reflect on the blighted lives of women in her own family and on the numerous tragedies that had happened to so many other mothers, daughters, wives, and concubines. The powerlessness of women, the barbarity of the age-old customs, cloaked in ‘tradition’ and even ‘morality’, enraged her. Although there had been changes, they were buried by the still overwhelming prejudice. My mother was impatient for something more radical.

In her school she learned that one political force had openly promised change—the Communists. The information came from a close friend of hers, an eighteen-year-old girl called Shu who had broken with her family and was staying in the school because her father had tried to force her into an arranged marriage with a boy of twelve. One day Shu bade farewell to my mother: she and the man she was secretly in love with were running away to join the Communists. ‘They are our hope,’ were her parting words.

It was about this time that my mother became very close to Cousin Hu, who had realized that he was in love with her when he found that he was very jealous of young Mr Liu, whom he regarded as a dandy. He was delighted when she broke up with Liu, and came to see my mother almost every day.

One evening in March 1947 they went to the cinema together. There were two kinds of tickets: one for a seat; the other, which was much cheaper, for standing only. Cousin Hu bought my mother a seat, but a standing ticket for himself, saying he did not have enough money on him. My mother thought this was a bit odd, and so she stole a glance in his direction every now and then. Halfway through the film she saw a smartly dressed young woman approach him, slide by him slowly, and then, for a split second, their hands touched. She got up at once and insisted on leaving. When they got outside she demanded an explanation. At first Cousin Hu tried to deny that anything had happened; when my mother made it clear she was not going to swallow this, he said he would explain later. There were things my mother could not understand, he said, because she was too young. When they reached her house, she refused to let him in. Over the next few days he called repeatedly, but my mother would not see him.

After a while, she was ready for an apology and a reconciliation, and would keep looking out towards the gate to see if he was there. One evening, when it was snowing hard, she saw him coming into the courtyard accompanied by another man. He did not make for her part of the house, but went straight to where the Xias’ tenant, a man called Yu-wu, was living. After a short time Hu reemerged and walked briskly over to her room. With an urgent edge to his voice, he told her he had to leave Jinzhou immediately, as the police were after him. When she asked him why, all he said was, ‘I am a Communist’, and disappeared into the snowy night.

It dawned on my mother that the incident in the cinema must have been a clandestine mission of Cousin Hu’s. She was heartbroken, as there was now no time to make up with him. She realized that their tenant, Yu-wu, must also be an underground Communist. The reason Cousin Hu had been brought to Yu-wu’s quarters was to hide there. Cousin Hu and Yu-wu had not known each other’s identity until this evening. Both of them realized it was out of the question for Cousin Hu to stay there, as his relationship with my mother was too well known, and if the Kuomintang came to the house to look for him Yu-wu would be discovered as well. That same night Cousin Hu tried to make for the Communist-controlled area, which lay about twenty miles beyond the city boundaries. Some time later, as the first buds of spring were bursting out, Yu-wu received news that Hu had been captured as he left the city. His escort had been shot dead. A later report said Hu had been executed.

My mother had been turning more and more strongly against the Kuomintang for some time. The only alternative she knew was the Communists, and she had been particularly attracted by their promises to put an end to injustices against women. Up to now, at the age of fifteen, she had not felt ready to commit herself fully. The news of Cousin Hu’s death made her mind up. She decided to join the Communists.

5
‘Daughter for Sale for 10 Kilos of Rice’

In Battle for a New China

1947–1948

Yu-wu had first appeared at the house some months earlier bearing an introduction from a mutual friend. The Xias had just moved from their borrowed residence into a big house inside the walls near the north gate, and had been looking for a rich tenant to help with the rent. Yu-wu arrived wearing the uniform of a Kuomintang officer, accompanied by a woman whom he presented as his wife and a young baby. In fact, the woman was not his wife but his assistant. The baby was hers, and her real husband was somewhere far away in the regular Communist army. Gradually this ‘family’ became a real one. They later had two children together and their original spouses remarried.

Yu-wu had joined the Communist Party in 1938. He had been sent to Jinzhou from the Communists’ wartime headquarters, Yan’an, shortly after the Japanese surrender, and was responsible for collecting and delivering information to the Communist forces outside the city. He operated under the identity of a Kuomintang military bureau chief for one of the districts of Jinzhou, a position the Communists had bought for him. At the time, posts in the Kuomintang, even in the intelligence system, were virtually for sale to the highest bidder. Some people bought posts to protect their families from being forced into the army and from harassment by thugs, others to be able to extort money. Because of its strategic importance, there were a great many officers in Jinzhou, which facilitated the Communist infiltration of the system.

Yu-wu played his part to perfection. He gave a lot of gambling and dinner parties, partly to make connections and partly to weave a protective web around himself. Mingled with the constant comings and goings of Kuomintang officers and intelligence officials was an unending stream of ‘cousins’ and ‘friends’. They were always different people, but nobody asked any questions.

Yu-wu had another layer of cover for these frequent visitors. Dr Xia’s surgery was always open, and Yu-wu’s ‘friends’ could walk in off the street without attracting attention, and then go through the surgery to the inner courtyard. Dr Xia tolerated Yu-wu’s rowdy parties without demur, even though his sect, the Society of Reason, forbade gambling and drinking. My mother was puzzled, but put it down to her stepfather’s tolerant nature. It was only years later when she thought back that she felt certain that Dr Xia had known, or guessed, Yu-wu’s real identity.

When my mother heard that her cousin Hu had been killed by the Kuomintang she approached Yu-wu about working for the Communists. He turned her down, on the grounds that she was too young.

My mother had become quite prominent at her school and she was hoping that the Communists would approach her. They did, but they took their time checking her out. In fact, before leaving for the Communist-controlled area, her friend Shu had told her own Communist contact about my mother, and had introduced him to her as ‘a friend’. One day, this man came to her and told her out of the blue to go on a certain day to a railway tunnel halfway between the Jinzhou south station and the north station. There, he said, a good-looking man in his mid-twenties with a Shanghai accent would contact her. This man, whose name she later discovered was Liang, became her controller.

Her first job was to distribute literature like Mao Zedong’s On Coalition Government, and pamphlets on land reform and other Communist policies. These had to be smuggled into the city, usually hidden in big bundles of sorghum stalks which were to be used for fuel. The pamphlets were then repacked, often rolled up inside big green peppers.

Sometimes Yu-lin’s wife would buy the peppers and keep a lookout in the street when my mother’s associates came to collect the literature. She also helped hide the pamphlets in the ashes of various stoves, heaps of Chinese medicines, or piles of fuel. The students had to read this literature in secret, though left-wing novels could be read more or less openly: among the favourites was Maksim Gorky’s Mother.

One day a copy of one of the pamphlets my mother had been distributing, Mao’s On New Democracy, ended up with a rather absent-minded school friend of hers, who put it in her bag and forgot about it. When she went to the market she opened her bag to get some money and the pamphlet dropped out. Two intelligence men happened to be there and identified it from its flimsy yellow paper. The girl was taken off and interrogated. She died under torture.

Many people had died at the hands of Kuomintang intelligence, and my mother knew that she risked torture if she was caught. This incident, far from daunting her, only made her feel more defiant. Her morale was also boosted enormously by the fact that she now felt herself part of the Communist movement.

Manchuria was the key battleground in the civil war, and what happened in Jinzhou was becoming more and more critical to the outcome of the whole struggle for China. There was no fixed front, in the sense of a single battle line. The Communists held the northern part of Manchuria and much of the countryside; the Kuomintang held the main cities, except for Harbin in the north, plus the seaports and most of the railway lines. By the end of 1947, for the first time, the Communist armies in the area outnumbered those of their opponents; during that year they had put over 300,000 Kuomintang troops out of action. Many peasants were joining the Communist army, or swinging their support behind the Communists. The single most important reason was that the Communists had carried out a land-to-the-tiller reform and the peasants felt that backing them was the way to keep their land.

At the time the Communists controlled much of the area around Jinzhou. Peasants were reluctant to enter the city to sell their produce because they had to go through Kuomintang checkpoints where they were harassed: exorbitant fees were extorted, or they simply had their products confiscated. The grain price in the city was rocketing upwards almost day by day, made worse by the manipulation of greedy merchants and corrupt officials.

When the Kuomintang first arrived, they had issued a new currency known as the ‘Law money’. But they proved unable to control inflation. Dr Xia had always been worried about what would happen to my grandmother and my mother when he died—and he was now nearly eighty. He had been putting his savings into the new money because he had faith in the government. After a time the Law money was replaced by another currency, the Golden Yuan, which soon became worth so little that when my mother wanted to pay her school fees she had to hire a rickshaw to carry the huge pile of notes (to ‘save face’ Chiang Kai-shek refused to print any note bigger than 10,000 yuan). Dr Xia’s entire savings were gone.

The economic situation deteriorated steadily through the winter of 1947–48. Protests against food shortages and price gouging multiplied. Jinzhou was the key supply base for the large Kuomintang armies farther north, and in mid-December 1947 a crowd of 20,000 people raided two well-stocked grain stores.

One trade was prospering: trafficking in young girls for brothels and as slave-servants to rich men. The city was littered with beggars offering their children in exchange for food. For days outside her school my mother saw an emaciated, desperate-looking woman in rags slumped on the frozen ground. Next to her stood a girl of about ten with an expression of numb misery on her face. A stick was poking up out of the back of her collar and on it was a poorly written sign saying ‘Daughter for sale for 10 kilos of rice.’

Among those who could not make ends meet were the teachers. They had been demanding a pay rise, to which the government responded by increasing tuition fees. This had little effect, because the parents could not afford to pay more. A teacher at my mother’s school died of food poisoning after eating a piece of meat he had picked up off the street. He knew the meat was rotten, but he was so hungry he thought he would take a chance.

By now my mother had become the president of the students’ union. Her Party controller, Liang, had given her instructions to try to win over the teachers as well as the students, and she set about organizing a campaign to get people to donate money for the teaching staff. She and some other girls would go to cinemas and theatres and before the performances started they would appeal for donations. They also put on song-and-dance shows and ran rummage sales, but the returns were paltry—people were either too poor or too mean.

One day she bumped into a friend of hers who was the granddaughter of a brigade commander and was married to a Kuomintang officer. The friend told her there was going to be a banquet that evening for about fifty officers and their wives in a smart restaurant in town. In those days there was a lot of entertaining going on among Kuomintang officials. My mother raced off to her school and contacted as many people as she could. She told them to gather at 5 p.m. in front of the city’s most prominent landmark, the sixty-foot-high eleventh-century stone drum tower. When she got there, at the head of a sizable contingent, there were over a hundred girls waiting for her orders. She told them her plan. At around six o’clock they saw large numbers of officers arriving in carriages and rickshaws. The women were dressed to the nines, wearing silk and satin and jingling with jewellery.

When my mother judged that the diners would be well into their food and drink, she and some of the girls filed into the restaurant. Kuomintang decadence was such that security was unbelievably lax. My mother climbed onto a chair, her simple dark blue cotton gown making her the image of austerity among the brightly embroidered silks and jewels. She made a brief speech about how hard up the teachers were, and finished with the words: ‘We all know you are generous people. You must be very pleased to have this opportunity to open your pockets and show your generosity.’

The officers were in a spot. None of them wanted to look mean. In fact, they more or less had to try to show off. And, of course, they wanted to get rid of the unwelcome intruders. The girls went round the heavily laden tables and made a note of each officer’s contribution. Then, first thing next morning, they went round to the officers’ homes and collected their pledges. The teachers were enormously grateful to the girls, who delivered the money to them right away, so it could be used before its value was wiped out, which would be within hours.

There was no retribution against my mother, perhaps because the diners were ashamed of being caught like this, and did not want to bring further embarrassment on themselves—although, of course, the whole town knew about it at once. My mother had successfully turned the rules of the game against them. She was appalled by the casual extravagance of the Kuomintang elite while people were starving to death in the streets—and this made her even more committed to the Communists.

As food was the problem inside the city, so clothing was in desperately short supply outside, as the Kuomintang had placed a ban on selling textiles to the countryside. As a watchman on the gates, ‘Loyalty’ Pei-o’s main job was to stop textiles being smuggled out of the city and sold to the Communists. The smugglers were a mixture of black marketeers, men working for Kuomintang officials, and underground Communists.

The usual procedure was that ‘Loyalty’ and his colleagues would stop the carts and confiscate the cloth, then release the smuggler in the hope that he would come back with another load which they could also seize. Sometimes they had a deal with the smugglers for a percentage. Whether they had a deal or not, the guards would sell the cloth to the Communist-controlled areas anyway. ‘Loyalty’ and his colleagues waxed fat.

One night a dirty, nondescript cart rolled up at the gate where ‘Loyalty’ was on duty. He performed his customary charade, poking the pile of cloth on the back while he swaggered around, hoping to intimidate the driver and soften him up for an advantageous deal. As he sized up the value of the load and the likely resistance of the driver, he was also hoping to engage him in conversation and find out who his employer was. ‘Loyalty’ took his time because this was a big consignment, more than he could get out of the city before dawn.

He got up beside the driver and ordered him to turn around and take the consignment back into the city. The driver, accustomed to being on the receiving end of arbitrary instructions, did as he was told.

My grandmother was sound asleep in bed when she heard banging on the door at about 1 a.m. When she opened it, she found ‘Loyalty’ standing there. He said he wanted to leave the cartload at the house for the night. My grandmother had to agree, because the Chinese tradition made it virtually impossible to say no to a relation. The obligation to one’s family and relatives always took precedence over one’s own moral judgment. She did not tell Dr Xia, who was still asleep.