Kitabı oku: «A Short History of Scotland», sayfa 13

The battle of Bothwell Bridge severed the extremists, Robert Hamilton, Richard Cameron and Cargill, the famous preachers, and the rest, from the majority of the Covenanters. They dwindled to the “Remnant,” growing the fiercer as their numbers decreased. Only two ministers were hanged; hundreds of prisoners were banished, like Cromwell’s prisoners after Dunbar, to the American colonies. Of these some two hundred were drowned in the wreck of their vessel off the Orkneys. The main body were penned up in Greyfriars Churchyard; many escaped; more signed a promise to remain peaceful, and shun conventicles. There was more of cruel carelessness than of the deliberate cruelty displayed in the massacres and hangings of women after Philiphaugh and Dunaverty. But the avaricious and corrupt rulers, after 1679, headed by James, Duke of York (Lauderdale being removed), made the rising of Bothwell Bridge the pretext for fining and ruining hundreds of persons, especially lairds, who were accused of helping or harbouring rebels. The officials were rapacious for their own profit. The records of scores of trials prosecuted for the sake of spoil, and disgraced by torture and injustice, make miserable reading. Between the trials of the accused and the struggle with the small minority of extremists led by Richard Cameron and the aged Mr Cargill, the history of the country is monotonously wretched. It was in prosecuting lairds and peasants and preachers that Sir George Mackenzie, by nature a lenient man and a lover of literature, gained the name of “the bluidy advocate.”

Cameron and his followers rode about after issuing the wildest manifestoes, as at Sanquhar in the shire of Dumfries (June 22, 1680). Bruce of Earlshall was sent with a party of horse to pursue, and, in the wild marshes of Airs Moss, in Ayrshire, Cameron “fell praying and fighting”; while Hackstoun of Rathillet, less fortunate, was taken, and the murder of Sharp was avenged on him with unspeakable cruelties. The Remnant now formed itself into organised and armed societies; their conduct made them feared and detested by the majority of the preachers, who longed for a quiet life, not for the establishment of a Mosaic commonwealth, and “the execution of righteous judgments” on “malignants.” Cargill was now the leader of the Remnant, and Cargill, in a conventicle at Torwood, of his own authority excommunicated the king, the Duke of York, Lauderdale, Rothes, Dalziel, and Mackenzie, whom he accused of leniency to witches, among other sins. The Government apparently thought that excommunication, to the mind of Cargill and his adherents, meant outlawry, and that outlawry might mean the assassination of the excommunicated. Cargill was hunted, and (July 12, 1681) was captured by “wild Bonshaw.” It was believed by his party that the decision to execute Cargill was carried by the vote of Argyll, in the Privy Council, and that Cargill told Rothes (who had signed the Covenant with him in their youth) that Rothes would be the first to die. Rothes died on July 26, Cargill was hanged on July 27.

On the following day James, Duke of York, as Royal Commissioner, opened the first Parliament since 1673-74. James secured an Act making the right of succession to the Crown independent of differences of religion; he, of course, was a Catholic. The Test Act was also passed, a thing so self-contradictory in its terms that any man might take it whose sense of humour overcame his sense of honour. Many refused, including a number of the conformist ministers. Argyll took the Test “as far as it is consistent with itself and with the Protestant religion.”

Argyll, the son of the executed Marquis, had recovered his lands, and acquired the title of Earl mainly through the help of Lauderdale. During the religious troubles from 1660 onwards he had taken no great part, but had sided with the Government, and approved of the torture of preachers. But what ruined him now (though the facts have been little noticed) was his disregard of the claims of his creditors, and his obtaining the lands of the Macleans in Mull and Morven, in discharge of an enormous debt of the Maclean chief to the Marquis, executed in 1661. The Macleans had vainly attempted to prove that the debt was vastly inflated by familiar processes, and had resisted in arms the invasion of the Campbells. They had friends in Seaforth, the Mackenzies, and in the Earl of Errol and other nobles.

These men, especially Mackenzie of Tarbet, an astute intriguer, seized their chance when Argyll took the Test “with a qualification,” and though, at first, he satisfied and was reconciled to the Duke of York, they won over the Duke, accused Argyll to the king, brought him before a jury, and had him condemned of treason and incarcerated. The object may have been to intimidate him, and destroy his almost royal power in the west and the islands. In any case, after a trial for treason, in which one vote settled his doom, he escaped in disguise as a footman (perhaps by collusion, as was suspected), fled to England, conspired there with Scottish exiles and a Covenanting refugee, Mr Veitch, and, as Charles would not allow him to be searched for, he easily escaped to Holland. (For details, see my book, ‘Sir George Mackenzie.’)

It was, in fact, clan hatred that dragged down Argyll. His condemnation was an infamous perversion of justice, but as Charles would not allow him to be captured in London, it is most improbable that he would have permitted the unjust capital sentence to be carried out. The escape was probably collusive, and the sole result of these intricate iniquities was to create for the Government an enemy who would have been dangerous if he had been trusted by the extreme Presbyterians. In England no less than in Scotland the supreme and odious injustice of Argyll’s trial excited general indignation. The Earl of Aberdeen (Gordon of Haddo) was now Chancellor, and Queensberry was Treasurer for a while; both were intrigued against at Court by the Earl of Perth and his brother, later Lord Melfort, and probably by far the worst of all the knaves of the Restoration.

Increasing outrages by the Remnant, now headed by the Rev. Mr James Renwick, a very young man, led to more furious repression, especially as in 1683 Government detected a double plot – the wilder English aim being to raise the rabble and to take or slay Charles and his brother at the Rye House; while the more respectable conspirators, English and Scots, were believed to be acquainted with, though not engaged in, this design. The Rev. Mr Carstares was going and coming between Argyll and the exiles in Holland and the intriguers at home. They intended as usual first to surprise Edinburgh Castle. In England Algernon Sidney, Lord Russell, and others were arrested, while Baillie of Jerviswoode and Carstares were apprehended – Carstares in England. He was sent to Scotland, where he could be tortured. The trial of Jerviswoode was if possible more unjust than even the common run of these affairs, and he was executed (December 24, 1684).

The conspiracy was, in fact, a very serious affair: Carstares was confessedly aware of its criminal aspect, and was in the closest confidence of the ministers of William of Orange. What his dealings were with them in later years he would never divulge. But it is clear that if the plotters slew Charles and James, the hour had struck for the Dutch deliverer’s appearance. If we describe the Rye House Plot as aiming merely at “the exclusion of the Duke of York from the throne,” we shut our eyes to evidence and make ourselves incapable of understanding the events. There were plotters of every degree and rank, and they were intriguing with Argyll, and, through Carstares who knew, though he refused a part in the murder plot, were in touch at once with Argyll and the intimates of William of Orange.

Meanwhile “the hill men,” the adherents of Renwick, in October 1684, declared a war of assassination against their opponents, and announced that they would try malignants in courts of their own. Their manifesto (“The Apologetical Declaration”) caused an extraordinary measure of repression. A test – the abjuration of the criminal parts of Renwick’s declaration – was to be offered by military authority to all and sundry. Refusal to abjure entailed military execution. The test was only obnoxious to sincere fanatics; but among them must have been hundreds of persons who had no criminal designs, and merely deemed it a point of honour not to “homologate” any act of a Government which was corrupt, prelatic, and unholy.

Later victims of this view of duty were Margaret Lauchleson and Margaret Wilson – an old woman and a young girl – cruelly drowned by the local authorities at Wigtown (May 1685). A myth represents Claverhouse as having been present. The shooting of John Brown, “the Christian Carrier,” by Claverhouse in the previous week was an affair of another character. Claverhouse did not exceed his orders, and ammunition and treasonable papers were in Brown’s possession; he was also sheltering a red-handed rebel. Brown was not shot merely “because he was a Nonconformist,” nor was he shot by the hand of Claverhouse.

These incidents of “the killing time” were in the reign of James II.; Charles II. had died, to the sincere grief of most of his subjects, on February 2, 1685. “Lecherous and treacherous” as he was, he was humorous and good-humoured. The expected invasion of Scotland by Argyll, of England by Monmouth, did not encourage the Government to use respective lenity in the Covenanting region, from Lanarkshire to Galloway.

Argyll, who sailed from Holland on May 2, had a council of Lowlanders who thwarted him. His interests were in his own principality, but he found it occupied by Atholl and his clansmen, and the cadets of his own House as a rule would not rally to him. The Lowlanders with him, Sir Patrick Hume, Sir John Cochrane, and the rest, wished to move south and join hands with the Remnant in the west and in Galloway; but the Remnant distrusted the sudden religious zeal of Argyll, and were cowed by Claverhouse. The coasts were watched by Government vessels of war, and when, after vain movements round about his own castle, Inveraray, Argyll was obliged by his Lowlanders to move on Glasgow, he was checked at every turn; the leaders, weary and lost in the marshes, scattered from Kilpatrick on Clyde; Argyll crossed the river, and was captured by servants of Sir John Shaw of Greenock. He was not put to trial nor to torture; he was executed on the verdict of 1681. About 200 suspected persons were lodged by Government in Dunottar Castle at the time and treated with abominable cruelty.

The Covenanters were now effectually put down, though Renwick was not taken and hanged till 1688. The preachers were anxious for peace and quiet, and were bitterly hostile to Renwick. The Covenant was a dead letter as far as power to do mischief was concerned. It was not persecution of the Kirk, but demand for toleration of Catholics and a manifest desire to restore the Church, that in two years lost James his kingdoms.

On April 29, 1686, James’s message to the Scots Parliament asked toleration for “our innocent subjects” the Catholics. He had substituted Perth’s brother, now entitled Earl of Melfort, for Queensberry; Perth was now Chancellor; both men had adopted their king’s religion, and the infamous Melfort can hardly be supposed to have done so honestly. Their families lost all in the event except their faith. With the request for toleration James sent promises of free trade with England, and he asked for no supplies. Perth had introduced Catholic vestments and furnishings in Holyrood chapel, which provoked a No Popery riot. Parliament would not permit toleration; James removed many of the Council and filled their places with Catholics. Sir George Mackenzie’s conscience “dirled”; he refused to vote for toleration and he lost the Lord Advocateship, being superseded by Sir James Dalrymple, an old Covenanting opponent of Claverhouse in Galloway.

In August James, by prerogative, did what the Estates would not do, and he deprived the Archbishop of Glasgow and the Bishop of Dunkeld of their Sees: though a Catholic, he was the king-pope of a Protestant church! In a decree of July 1687 he extended toleration to the Kirk, and a meeting of preachers at Edinburgh expressed “a deep sense of your Majesty’s gracious and surprising favour.” The Kirk was indeed broken, and, when the Revolution came, was at last ready for a compromise from which the Covenants were omitted. On February 17, 1688, Mr Renwick was hanged at Edinburgh: he had been prosecuted by Dalrymple. On the same day Mackenzie superseded Dalrymple as Lord Advocate.

After the birth of the White Rose Prince of Wales (June 10, 1688), Scotland, like England, apprehended that a Catholic king would be followed by a Catholic son. The various contradictory lies about the child’s birth flourished, all the more because James ventured to select the magistrates of the royal burghs. It became certain that the Prince of Orange would invade, and Melfort madly withdrew the regular troops, with Claverhouse (now Viscount Dundee) to aid in resisting William in England, though Balcarres proposed a safer way of holding down the English northern counties by volunteers, the Highland clans, and new levies. Thus the Privy Council in Scotland were left at the mercy of the populace.

Of the Scottish army in England all were disbanded when James fled to France, except a handful of cavalry, whom Dundee kept with him. Perth fled from Edinburgh, but was taken and held a prisoner for four years; the town train-band, with the mob and some Cameronians, took Holyrood, slaying such of the guard as they did not imprison; “many died of their wounds and hunger.” The chapel and Catholic houses were sacked, and gangs of the armed Cameronian societies went about in the south-west, rabbling, robbing, and driving away ministers of the Episcopalian sort. Atholl was in power in Edinburgh; in London, where James’s Scots friends met, the Duke of Hamilton was made President of Council, and power was left till the assembling of a Convention at Edinburgh (March 1689) in the hands of William.

In Edinburgh Castle the wavering Duke of Gordon was induced to remain by Dundee and Balcarres; while Dundee proposed to call a Jacobite convention in Stirling. Melfort induced James to send a letter contrary to the desires of his party; Atholl, who had promised to join them, broke away; the life of Dundee was threatened by the fanatics, and on March 18, seeing his party headless and heartless, Dundee rode north, going “wherever might lead him the shade of Montrose.”

Mackay now brought to Edinburgh regiments from Holland, which overawed the Jacobites, and he secured for William the key of the north, the castle of Stirling. With Hamilton as President, the Convention, with only four adverse votes, declared against James and his son; and Hamilton (April 3) proclaimed at the cross the reign of William and Mary. The claim of rights was passed and declared Episcopacy intolerable. Balcarres was thrown into prison: on May 11 William took the Coronation oath for Scotland, merely protesting that he would not “root out heretics,” as the oath enjoined.

This was “the end o’ an auld sang,” the end of the Stuart dynasty, and of the equally “divine rights” of kings and of preachers.

In a sketch it is impossible to convey any idea of the sufferings of Scotland, at least of Covenanting Scotland, under the Restoration. There was contest, unrest, and dragoonings, and the quartering of a brutal and licentious soldiery on suspected persons. Law, especially since 1679, had been twisted for the conviction of persons whom the administration desired to rob. The greed and corruption of the rulers, from Lauderdale, his wife, and his brother Haltoun, to Perth and his brother, the Earl of Melfort, whose very title was the name of an unjustly confiscated estate, is almost inconceivable. ³² Few of the foremost men in power, except Sir George Mackenzie and Claverhouse, were free from personal profligacy of every sort. Claverhouse has left on record his aversion to severities against the peasantry; he was for prosecuting such gentry as the Dalrymples. As constable of Dundee he refused to inflict capital punishment on petty offenders, and Mackenzie went as far as he dared in opposing the ferocities of the inquisition of witches. But in cases of alleged treason Mackenzie knew no mercy.

Torture, legal in Scotland, was used with barbarism unprecedented there after each plot or rising, to extract secrets which, save in one or two cases like that of Carstares, the victims did not possess. They were peasants, preachers, and a few country gentlemen: the nobles had no inclination to suffer for the cause of the Covenants. The Covenants continued to be the idols of the societies of Cameronians, and of many preachers who were no longer inclined to die for these documents, – the expression of such strange doctrines, the causes of so many sorrows and of so many martyrdoms. However little we may sympathise with the doctrines, none the less the sufferers were idealists, and, no less than Montrose, preferred honour to life.

With all its sins, the Restoration so far pulverised the pretensions which, since 1560, the preachers had made, that William of Orange was not obliged to renew the conflict with the spiritual sons of Knox and Andrew Melville.

This fact is not so generally recognised as it might be. It is therefore proper to quote the corroborative opinion of the learned Historiographer-Royal of Scotland, Professor Hume Brown. “By concession and repression the once mighty force of Scottish Presbyterianism had been broken. Most deadly of the weapons in the accomplishment of this result had been the three Acts of Indulgence which had successively cut so deep into the ranks of uniformity. In succumbing to the threats and promises of the Government, the Indulged ministers had undoubtedly compromised the fundamental principles of Presbyterianism… The compliance of these ministers was, in truth, the first and necessary step towards that religious and political compromise which the force of circumstances was gradually imposing on the Scottish people,” and “the example of the Indulged ministers, who composed the great mass of the Presbyterian clergy, was of the most potent effect in substituting the idea of toleration for that of the religious absolutism of Knox and Melville.” ³³

It may be added that the pretensions of Knox and Melville and all their followers were no essential part of Presbyterial Church government, but were merely the continuation or survival of the clerical claims of apostolic authority, as enforced by such popes as Hildebrand and such martyrs as St Thomas of Canterbury.

CHAPTER XXVII. WILLIAM AND MARY

While Claverhouse hovered in the north the Convention (declared to be a Parliament by William on June 5) took on, for the first time in Scotland since the reign of Charles I, the aspect of an English Parliament, and demanded English constitutional freedom of debate. The Secretary in Scotland was William, Earl of Melville; that hereditary waverer, the Duke of Hamilton, was Royal Commissioner; but some official supporters of William, especially Sir James and Sir John Dalrymple, were criticised and thwarted by “the club” of more extreme Liberals. They were led by the Lowland ally who had vexed Argyll, Hume of Polwarth; and by Montgomery of Skelmorley, who, disappointed in his desire of place, soon engaged in a Jacobite plot.

The club wished to hasten the grant of Parliamentary liberties which William was anxious not to give; and to take vengeance on officials such as Sir James Dalrymple, and his son, Sir John, now Lord Advocate, as he had been under James II. To these two men, foes of Claverhouse, William clung while he could. The council obtained, but did not need to use, permission to torture Jacobite prisoners, “Cavaliers” as at this time they were styled; but Chieseley of Dalry, who murdered Sir George Lockhart, President of the College of Justice, was tortured.

The advanced Liberal Acts which were passed did not receive the touch of the sceptre from Hamilton, William’s Commissioner: thus they were “vetoed,” and of no effect. The old packed committee, “The Lords of the Articles,” was denounced as a grievance; the king was to be permitted to appoint no officers of State without Parliament’s approbation. Hamilton offered compromises, for William clung to “the Articles”; but he abandoned them in the following year, and thenceforth till the Union (1707) the Scottish was “a Free Parliament.” Various measures of legislation for the Kirk-some to emancipate it as in its palmy days, some to keep it from meddling in politics – were proposed; some measures to abolish, some to retain lay patronage of livings, were mooted. The advanced party for a while put a stop to the appointment of judges, but in August came news of the Viscount Dundee in the north which terrified parliamentary politicians.

Edinburgh Castle had been tamely yielded by the Duke of Gordon; Balcarres, the associate of Dundee, had been imprisoned; but Dundee himself, after being declared a rebel, in April raised the standard of King James. As against him the Whigs relied on Mackay, a brave officer who had been in Dutch service, and now commanded regiments of the Scots Brigade of Holland. Mackay pursued Dundee, as Baillie had pursued Montrose, through the north: at Inverness, Dundee picked up some Macdonalds under Keppoch, but Keppoch was not satisfactory, being something of a freebooter. The Viscount now rode to the centre of his hopes, to the Macdonalds of Glengarry, the Camerons of Lochiel, and the Macleans who had been robbed of their lands by the Earl of Argyll, executed in 1685. Dundee summoned them to Lochiel’s house on Loch Arkaig for May 18; he visited Atholl and Badenoch; found a few mounted men as recruits at Dundee; returned through the wilds to Lochaber, and sent round that old summons to a rising, the Fiery Cross, charred and dipped in a goat’s blood.

Much time was spent in preliminary manœuvring and sparring between Mackay, now reinforced by English regulars, and Dundee, who for a time disbanded his levies, while Mackay went to receive fresh forces and to consult the Government at Edinburgh. He decided to march to the west and bridle the clans by erecting a strong fort at Inverlochy, where Montrose routed Argyll. A stronghold at Inverlochy menaced the Macdonalds to the north, and the Camerons in Lochaber, and, southwards, the Stewarts in Appin. But to reach Inverlochy Mackay had to march up the Tay, past Blair Atholl, and so westward through very wild mountainous country. To oppose him Dundee had collected 4000 of the clansmen, and awaited ammunition and men from James, then in Ireland. By the advice of the great Lochiel, a man over seventy but miraculously athletic, Dundee decided to let the clans fight in their old way, – a rush, a volley at close quarters, and then the claymore. By June 28 Dundee had received no aid from James, – of money “we have not twenty pounds”; and he was between the Earl of Argyll (son of the martyr of 1685) and Mackay with his 4000 foot and eight troops of horse.

On July 23 Dundee seized the castle of Blair Atholl, which had been the base of Montrose in his campaigns, and was the key of the country between the Tay and Lochaber. The Atholl clans, Murrays and Stewarts, breaking away from the son of their chief, the fickle Marquis of Atholl, were led by Stewart of Ballechin, but did not swell Dundee’s force at the moment. From James Dundee now received but a battalion of half-starved Irishmen, under the futile General Cannon.

On July 27, at Blair, Dundee learned that Mackay’s force had already entered the steep and narrow pass of Killiecrankie, where the road skirted the brawling waters of the Garry. Dundee had not time to defend the pass; he marched his men from Blair, keeping the heights, while Mackay emerged from the gorge, and let his forces rest on the wide level haugh beside the Garry, under the house of Runraurie, now called Urrard, with the deep and rapid river in their rear. On this haugh the tourist sees the tall standing stone which, since 1735 at least, has been known as “Dundee’s stone.” From the haugh rises a steep acclivity, leading to the plateau where the house of Runraurie stood. Mackay feared that Dundee would occupy this plateau, and that the fire thence would break up his own men on the haugh below. He therefore seized the plateau, which was an unfortunate manœuvre. He was so superior in numbers that both of his wings extended beyond Dundee’s, who had but forty ill-horsed gentlemen by way of cavalry. After distracting Mackay by movements along the heights, as if to cut off his communications with the south, Dundee, who had resisted the prayers of the chiefs that he would be sparing of his person, gave the word to charge as the sun sank behind the western hills. Rushing down hill, under heavy fire and losing many men, the clans, when they came to the shock, swept the enemy from the plateau, drove them over the declivity, forced many to attempt crossing the Garry, where they were drowned, and followed, slaying, through the pass. Half of Hastings’ regiment, untouched by the Highland charge, and all of Leven’s men, stood their ground, and were standing there when sixteen of Dundee’s horse returned from the pursuit. Mackay, who had lost his army, stole across the Garry with this remnant and made for Stirling. He knew not that Dundee lay on the field, dying in the arms of Victory. Precisely when and in what manner Dundee was slain is unknown; there is even a fair presumption, from letters of the English Government, that he was murdered by two men sent from England on some very secret mission. When last seen by his men, Dundee was plunged in the battle smoke, sword in hand, in advance of his horse.

When the Whigs – terrified by the defeat and expecting Dundee at Stirling with the clans and the cavaliers of the Lowlands – heard of his fall, their sorrow was changed into rejoicing. The cause of King James was mortally wounded by the death of “the glory of the Grahams,” who alone could lead and keep together a Highland host. Deprived of his leadership and distrustful of his successor, General Cannon, the clans gradually left the Royal Standard. The Cameronian regiment, recruited from the young men of the organised societies, had been ordered to occupy Dunkeld. Here they were left isolated, “in the air,” by Mackay or his subordinates, and on August 21 these raw recruits, under Colonel Cleland, who had fought at Drumclog, had to receive the attack of the Highlanders. Cleland had fortified the Abbey church and the “castle,” and his Cameronians fired from behind walls and from loopholes with such success that Cannon called off the clansmen, or could not bring them to a second attack: both versions are given. Cleland fell in the fight; the clans disbanded, and Mackay occupied the castle of Blair.

Three weeks later the Cameronians, being unpaid, mutinied; and Ross, Annandale, and Polwarth, urging their demands for constitutional rights, threw the Lowlands into a ferment. Crawford, whose manner of speech was sanctimonious, was evicting from their parishes ministers who remained true to Episcopacy, and would not pray for William and Mary. Polwarth now went to London with an address to these Sovereigns framed by “the Club,” the party of liberty. But the other leaders of that party, Annandale, Ross, and Montgomery of Skelmorley, all of them eager for place and office, entered into a conspiracy of intrigue with the Jacobites for James’s restoration. In February 1690 the Club was distracted; and to Melville, as Commissioner in the Scottish Parliament, William gave orders that the Acts for re-establishing Presbytery and abolishing lay patronage of livings were to be passed. Montgomery was obliged to bid yet higher for the favour of the more extreme preachers and devotees, – but he failed. In April the Lords of the Articles were abolished at last, and freedom of parliamentary debate was thus secured. The Westminster Confession was reinstated, and in May, after the last remnants of a Jacobite force in the north had been surprised and scattered or captured by Sir Thomas Livingstone at Cromdale Haugh (May 1), the alliance of Jacobites and of the Club broke down, and the leaders of the Club saved themselves by playing the part of informers.

The new Act regarding the Kirk permitted the holding of Synods and General Assemblies, to be summoned by permission of William or of the Privy Council, with a Royal Commissioner present to restrain the preachers from meddling, as a body, with secular politics. The Kirk was to be organised by the “Sixty Bishops,” the survivors of the ministers ejected in 1663. The benefices of ejected Episcopalian conformists were declared to be vacant. Lay patronage was annulled: the congregations had the right to approve or disapprove of presentees. But the Kirk was deprived of her old weapon, the attachment of civil penalties (that is practical outlawry) to her sentences of excommunication (July 19, 1690). The Covenant was silently dropped.

Thus ended, practically, the war between Kirk and State which had raged for nearly a hundred and twenty years. The cruel torturing of Nevile Payne, an English Jacobite taken in Scotland, showed that the new sovereigns and Privy Council retained the passions and methods of the old, but this was the last occasion of judicial torture for political offences in Scotland. Payne was silent, but was illegally imprisoned till his death.

The proceedings of the restored General Assembly were awaited with anxiety by the Government. The extremists of the Remnant, the “Cameronians,” sent deputies to the Kirk. They were opposed to acknowledging sovereigns who were “the head of the Prelatics” in England, and they, not being supported by the Assembly, remained apart from the Kirk and true to the Covenants.