Kitabı oku: «Letters to Dead Authors», sayfa 3

VII.
To Maître Françoys Rabelais

OF THE COMING OF THE COQCIGRUES

Master, – In the Boreal and Septentrional lands, turned aside from the noonday and the sun, there dwelt of old (as thou knowest, and as Olaus voucheth) a race of men, brave, strong, nimble, and adventurous, who had no other care but to fight and drink. There, by reason of the cold (as Virgil witnesseth), men break wine with axes. To their minds, when once they were dead and gotten to Valhalla, or the place of their Gods, there would be no other pleasure but to swig, tipple, drink, and boose till the coming of that last darkness and Twilight, wherein they, with their deities, should do battle against the enemies of all mankind; which day they rather desired than dreaded.

So chanced it also with Pantagruel and Brother John and their company, after they had once partaken of the secret of the Dive Bouteille. Thereafter they searched no longer; but, abiding at their ease, were merry, frolic, jolly, gay, glad, and wise; only that they always and ever did expect the awful Coming of the Coqcigrues. Now concerning the day of that coming, and the nature of them that should come, they knew nothing; and for his part Panurge was all the more adread, as Aristotle testifieth that men (and Panurge above others) most fear that which they know least. Now it chanced one day, as they sat at meat, with viands rare, dainty, and precious as ever Apicius dreamed of, that there fluttered on the air a faint sound as of sermons, speeches, orations, addresses, discourses, lectures, and the like; whereat Panurge, pricking up his ears, cried, “Methinks this wind bloweth from Midlothian,” and so fell a trembling.

Next, to their aural orifices, and the avenues audient of the brain, was borne a very melancholy sound as of harmoniums, hymns, organ-pianos, psalteries, and the like, all playing different airs, in a kind most hateful to the Muses. Then said Panurge, as well as he might for the chattering of his teeth: “May I never drink if here come not the Coqcigrues!” and this saying and prophecy of his was true and inspired. But thereon the others began to mock, flout, and gird at Panurge for his cowardice. “Here am I!” cried Brother John, “well-armed and ready to stand a siege; being entrenched, fortified, hemmed-in and surrounded with great pasties, huge pieces of salted beef, salads, fricassees, hams, tongues, pies, and a wilderness of pleasant little tarts, jellies, pastries, trifles, and fruits of all kinds, and I shall not thirst while I have good wells, founts, springs, and sources of Bordeaux wine, Burgundy, wine of the Champagne country, sack and Canary. A fig for thy Coqcigrues!”

But even as he spoke there ran up suddenly a whole legion, or rather army, of physicians, each armed with laryngoscopes, stethoscopes, horoscopes, microscopes, weighing machines, and such other tools, engines, and arms as they had who, after thy time, persecuted Monsieur de Pourceaugnac! And they all, rushing on Brother John, cried out to him, “Abstain! Abstain!” And one said, “I have well diagnosed thee, and thou art in a fair way to have the gout.” “I never did better in my days,” said Brother John. “Away with thy meats and drinks!” they cried. And one said, “He must to Royat;” and another, “Hence with him to Aix;” and a third, “Banish him to Wiesbaden;” and a fourth, “Hale him to Gastein;” and yet another, “To Barbouille with him in chains!”

And while others felt his pulse and looked at his tongue, they all wrote prescriptions for him like men mad. “For thy eating,” cried he that seemed to be their leader, “No soup!” “No soup!” quoth Brother John; and those cheeks of his, whereat you might have warmed your two hands in the winter solstice, grew white as lilies. “Nay! and no salmon, nor any beef nor mutton! A little chicken by times, pericolo tuo! Nor any game, such as grouse, partridge, pheasant, capercailzie, wild duck; nor any cheese, nor fruit, nor pastry, nor coffee, nor eau de vie; and avoid all sweets. No veal, pork, nor made dishes of any kind.” “Then what may I eat?” quoth the good Brother, whose valour had oozed out of the soles of his sandals. “A little cold bacon at breakfast – no eggs,” quoth the leader of the strange folk, “and a slice of toast without butter.” “And for thy drink” – (“What?” gasped Brother John) – “one dessert-spoonful of whisky, with a pint of the water of Apollinaris at luncheon and dinner. No more!” At this Brother John fainted, falling like a great buttress of a hill, such as Taygetus or Erymanthus.

While they were busy with him, others of the frantic folk had built great platforms of wood, whereon they all stood and spoke at once, both men and women. And of these some wore red crosses on their garments, which meaneth “Salvation;” and others wore white crosses, with a little black button of crape, to signify “Purity;” and others bits of blue to mean “Abstinence.” While some of these pursued Panurge others did beset Pantagruel; asking him very long questions, whereunto he gave but short answers. Thus they asked: —

Have ye Local Option here? – Pan.: What?

May one man drink if his neighbour be not athirst? – Pan.: Yea!

Have ye Free Education? – Pan.: What?

Must they that have, pay to school them that have not? – Pan.: Nay!

Have ye free land? – Pan.: What?

Have ye taken the land from the farmer, and given it to the tailor out of work and the candlemaker masterless? – Pan.: Nay!

Have your women folk votes? – Pan.: Bosh!

Have ye got religion? – Pan.: How?

Do you go about the streets at night, brawling, blowing a trumpet before you, and making long prayers? – Pan.: Nay!

Have you manhood suffrage? – Pan.: Eh?

Is Jack as good as his master? – Pan.: Nay!

Have you joined the Arbitration Society? – Pan.: Quoy?

Will you let another kick you, and will you ask his neighbour if you deserve the same? – Pan.: Nay!

Do you eat what you list? – Pan.: Ay!

Do you drink when you are athirst? – Pan.: Ay!

Are you governed by the free expression of the popular will? – Pan.: How?

Are you servants of priests, pulpits, and penny papers? – Pan.: NO!

Now, when they heard these answers of Pantagruel they all fell, some a weeping, some a praying, some a swearing, some an arbitrating, some a lecturing, some a caucussing, some a preaching, some a faith-healing, some a miracle-working, some a hypnotising, some a writing to the daily press; and while they were thus busy, like folk distraught, “reforming the island,” Pantagruel burst out a laughing; whereat they were greatly dismayed; for laughter killeth the whole race of Coqcigrues, and they may not endure it.

Then Pantagruel and his company stole aboard a barque that Panurge had ready in the harbour. And having provisioned her well with store of meat and good drink, they set sail for the kingdom of Entelechy, where, having landed, they were kindly entreated; and there abide to this day; drinking of the sweet and eating of the fat, under the protection of that intellectual sphere which hath in all places its centre and nowhere its circumference.

Such was their destiny; there was their end appointed, and thither the Coqcigrues can never come. For all the air of that land is full of laughter, which killeth Coqcigrues; and there aboundeth the herb Pantagruelion. But for thee, Master Françoys, thou art not well liked in this island of ours, where the Coqcigrues are abundant, very fierce, cruel, and tyrannical. Yet thou hast thy friends, that meet and drink to thee, and wish thee well wheresoever thou hast found thy grand peut-être.

VIII.
To Jane Austen

Madam, – If to the enjoyments of your present state be lacking a view of the minor infirmities or foibles of men, I cannot but think (were the thought permitted) that your pleasures are yet incomplete. Moreover, it is certain that a woman of parts who has once meddled with literature will never wholly lose her love for the discussion of that delicious topic, nor cease to relish what (in the cant of our new age) is styled “literary shop.” For these reasons I attempt to convey to you some inkling of the present state of that agreeable art which you, madam, raised to its highest pitch of perfection.

As to your own works (immortal, as I believe), I have but little that is wholly cheering to tell one who, among women of letters, was almost alone in her freedom from a lettered vanity. You are not a very popular author: your volumes are not found in gaudy covers on every bookstall; or, if found, are not perused with avidity by the Emmas and Catherines of our generation. ’Tis not long since a blow was dealt (in the estimation of the unreasoning) at your character as an author by the publication of your familiar letters. The editor of these epistles, unfortunately, did not always take your witticisms, and he added others which were too unmistakably his own. While the injudicious were disappointed by the absence of your exquisite style and humour, the wiser sort were the more convinced of your wisdom. In your letters (knowing your correspondents) you gave but the small personal talk of the hour, for them sufficient; for your books you reserved matter and expression which are imperishable. Your admirers, if not very numerous, include all persons of taste, who, in your favour, are apt somewhat to abate the rule, or shake off the habit, which commonly confines them to but temperate laudation.

’Tis the fault of all art to seem antiquated and faded in the eyes of the succeeding generation. The manners of your age were not the manners of to-day, and young gentlemen and ladies who think Scott “slow,” think Miss Austen “prim” and “dreary.” Yet, even could you return among us, I scarcely believe that, speaking the language of the hour, as you might, and versed in its habits, you would win the general admiration. For how tame, madam, are your characters, especially your favourite heroines! how limited the life which you knew and described! how narrow the range of your incidents! how correct your grammar!

As heroines, for example, you chose ladies like Emma, and Elizabeth, and Catherine: women remarkable neither for the brilliance nor for the degradation of their birth; women wrapped up in their own and the parish’s concerns, ignorant of evil, as it seems, and unacquainted with vain yearnings and interesting doubts. Who can engage his fancy with their match-makings and the conduct of their affections, when so many daring and dazzling heroines approach and solicit his regard?

Here are princesses dressed in white velvet stamped with golden fleurs-de-lys – ladies with hearts of ice and lips of fire, who count their roubles by the million, their lovers by the score, and even their husbands, very often, in figures of some arithmetical importance. With these are the immaculate daughters of itinerant Italian musicians – maids whose souls are unsoiled amidst the contaminations of our streets, and whose acquaintance with the art of Phidias and Praxiteles, of Dædalus and Scopas, is the more admirable, because entirely derived from loving study of the inexpensive collections vended by the plaster-of-Paris man round the corner. When such heroines are wooed by the nephews of Dukes, where are your Emmas and Elizabeths? Your volumes neither excite nor satisfy the curiosities provoked by that modern and scientific fiction, which is greatly admired, I learn, in the United States, as well as in France and at home.

You erred, it cannot be denied, with your eyes open. Knowing Lydia and Kitty so intimately as you did, why did you make of them almost insignificant characters? With Lydia for a heroine you might have gone far; and, had you devoted three volumes, and the chief of your time, to the passions of Kitty, you might have held your own, even now, in the circulating library. How Lyddy, perched on a corner of the roof, first beheld her Wickham; how, on her challenge, he climbed up by a ladder to her side; how they kissed, caressed, swung on gates together, met at odd seasons, in strange places, and finally eloped: all this might have been put in the mouth of a jealous elder sister, say Elizabeth, and you would not have been less popular than several favourites of our time. Had you cast the whole narrative into the present tense, and lingered lovingly over the thickness of Mary’s legs and the softness of Kitty’s cheeks, and the blonde fluffiness of Wickham’s whiskers, you would have left a romance still dear to young ladies.

Or, again, you might entrance fair students still, had you concentrated your attention on Mrs. Rushworth, who eloped with Henry Crawford. These should have been the chief figures of “Mansfield Park.” But you timidly decline to tackle Passion. “Let other pens,” you write, “dwell on guilt and misery. I quit such odious subjects as soon as I can.” Ah, there is the secret of your failure! Need I add that the vulgarity and narrowness of the social circles you describe impair your popularity? I scarce remember more than one lady of title, and but very few lords (and these unessential) in all your tales. Now, when we all wish to be in society, we demand plenty of titles in our novels, at any rate, and we get lords (and very queer lords) even from Republican authors, born in a country which in your time was not renowned for its literature. I have heard a critic remark, with a decided air of fashion, on the brevity of the notice which your characters give each other when they offer invitations to dinner. “An invitation to dinner next day was despatched,” and this demonstrates that your acquaintance “went out” very little, and had but few engagements. How vulgar, too, is one of your heroines, who bids Mr. Darcy “keep his breath to cool his porridge.” I blush for Elizabeth! It were superfluous to add that your characters are debased by being invariably mere members of the Church of England as by law established. The Dissenting enthusiast, the open soul that glides from Esoteric Buddhism to the Salvation Army, and from the Higher Pantheism to the Higher Paganism, we look for in vain among your studies of character. Nay, the very words I employ are of unknown sound to you; so how can you help us in the stress of the soul’s travailings?

You may say that the soul’s travailings are no affair of yours; proving thereby that you have indeed but a lowly conception of the duty of the novelist. I only remember one reference, in all your works, to that controversy which occupies the chief of our attention – the great controversy on Creation or Evolution. Your Jane Bennet cries: “I have no idea of there being so much Design in the world as some persons imagine.” Nor do you touch on our mighty social question, the Land Laws, save when Mrs. Bennet appears as a Land Reformer, and rails bitterly against the cruelty “of settling an estate away from a family of five daughters, in favour of a man whom nobody cared anything about.” There, madam, in that cruelly unjust performance, what a text you had for a tendenz-romanz. Nay, you can allow Kitty to report that a Private had been flogged, without introducing a chapter on Flogging in the Army. But you formally declined to stretch your matter out, here and there, “with solemn specious nonsense about something unconnected with the story.” No “padding” for Miss Austen! in fact, madam, as you were born before Analysis came in, or Passion, or Realism, or Naturalism, or Irreverence, or Religious Open-mindedness, you really cannot hope to rival your literary sisters in the minds of a perplexed generation. Your heroines are not passionate, we do not see their red wet cheeks, and tresses dishevelled in the manner of our frank young Mænads. What says your best successor, a lady who adds fresh lustre to a name that in fiction equals yours? She says of Miss Austen: “Her heroines have a stamp of their own. They have a certain gentle self-respect and humour and hardness of heart.. Love with them does not mean a passion as much as an interest, deep and silent.” I think one prefers them so, and that Englishwomen should be more like Anne Elliot than Maggie Tulliver. “All the privilege I claim for my own sex is that of loving longest when existence or when hope is gone,” said Anne; perhaps she insisted on a monopoly that neither sex has all to itself. Ah, madam, what a relief it is to come back to your witty volumes, and forget the follies of to-day in those of Mr. Collins and of Mrs. Bennet! How fine, nay, how noble is your art in its delicate reserve, never insisting, never forcing the note, never pushing the sketch into the caricature! You worked, without thinking of it, in the spirit of Greece, on a labour happily limited, and exquisitely organised. “Dear books,” we say, with Miss Thackeray – “dear books, bright, sparkling with wit and animation, in which the homely heroines charm, the dull hours fly, and the very bores are enchanting.”

IX.
To Master Isaak Walton

Father Isaak, – When I would be quiet and go angling it is my custom to carry in my wallet thy pretty book, “The Compleat Angler.” Here, methinks, if I find not trout I shall find content, and good company, and sweet songs, fair milkmaids, and country mirth. For you are to know that trout be now scarce and whereas he was ever a fearful fish, he hath of late become so wary that none but the cunningest anglers may be even with him.

It is not as it was in your time, Father, when a man might leave his shop in Fleet Street, of a holiday, and, when he had stretched his legs up Tottenham Hill, come lightly to meadows chequered with waterlilies and lady-smocks, and so fall to his sport. Nay, now have the houses so much increased, like a spreading sore (through the breaking of that excellent law of the Conscientious King and blessed Martyr, whereby building beyond the walls was forbidden), that the meadows are all swallowed up in streets. And as to the River Lea, wherein you took many a good trout, I read in the news sheets that “its bed is many inches thick in horrible filth, and the air for more than half a mile on each side of it is polluted with a horrible, sickening stench,” so that we stand in dread of a new Plague, called the Cholera. And so it is all about London for many miles, and if a man, at heavy charges, betake himself to the fields, lo you, folk are grown so greedy that none will suffer a stranger to fish in his water.

So poor anglers are in sore straits. Unless a man be rich and can pay great rents, he may not fish in England, and hence spring the discontents of the times, for the angler is full of content, if he do but take trout, but if he be driven from the waterside, he falls, perchance, into evil company, and cries out to divide the property of the gentle folk. As many now do, even among Parliament-men, whom you loved not, Father Isaak, neither do I love them more than Reason and Scripture bid each of us be kindly to his neighbour. But, behold, the causes of the ill content are not yet all expressed, for even where a man hath licence to fish, he will hardly take trout in our age, unless he be all the more cunning. For the fish, harried this way and that by so many of your disciples, is exceeding shy and artful, nor will he bite at a fly unless it falleth lightly, just above his mouth, and floateth dry over him, for all the world like the natural ephemeris. And we may no longer angle with worm for him, nor with penk or minnow, nor with the natural fly, as was your manner, but only with the artificial, for the more difficulty the more diversion. For my part I may cry, like Viator in your book, “Master, I can neither catch with the first nor second Angle: I have no fortune.”

So we fare in England, but somewhat better north of the Tweed, where trout are less wary, but for the most part small, except in the extreme rough north, among horrid hills and lakes. Thither, Master, as methinks you may remember, went Richard Franck, that called himself Philanthropus, and was, as it were, the Columbus of anglers, discovering for them a new Hyperborean world. But Franck, doubtless, is now an angler in the Lake of Darkness, with Nero and other tyrants, for he followed after Cromwell, the man of blood, in the old riding days. How wickedly doth Franck boast of that leader of the giddy multitude, “when they raged, and became restless to find out misery for themselves and others, and the rabble would herd themselves together,” as you said, “and endeavour to govern and act in spite of authority.” So you wrote; and what said Franck, that recreant angler? Doth he not praise “Ireton, Vane, Nevill, and Martin, and the most renowned, valorous, and victorious conqueror, Oliver Cromwell”? Natheless, with all his sins on his head, this Franck discovered Scotland for anglers, and my heart turns to him when he praises “the glittering and resolute streams of Tweed.”

In those wilds of Assynt and Loch Rannoch, Father, we, thy followers, may yet take trout, and forget the evils of the times. But, to be done with Franck, how harshly he speaks of thee and thy book. “For you may dedicate your opinion to what scribbling putationer you please; the Compleat Angler if you will, who tells you of a tedious fly story, extravagantly collected from antiquated authors, such as Gesner and Dubravius.” Again he speaks of “Isaac Walton, whose authority to me seems alike authentick, as is the general opinion of the vulgar prophet,” &c.

Certain I am that Franck, if a better angler than thou, was a worse man, who, writing his “Dialogues Piscatorial” or “Northern Memoirs” five years after the world welcomed thy “Compleat Angler,” was jealous of thy favour with the people, and, may be, hated thee for thy loyalty and sound faith. But, Master, like a peaceful man avoiding contention, thou didst never answer this blustering Franck, but wentest quietly about thy quiet Lea, and left him his roaring Brora and windy Assynt. How could this noisy man know thee – and know thee he did, having argued with thee in Stafford – and not love Isaak Walton? A pedant angler, I call him, a plaguy angler, so let him huff away, and turn we to thee and to thy sweet charm in fishing for men.

How often, studying in thy book, have I hummed to myself that of Horace —

 
Laudis amore tumes? Sunt certa piacula quæ te
Ter pure lecto poterunt recreare libello.
 

So healing a book for the frenzy of fame is thy discourse on meadows, and pure streams, and the country life. How peaceful, men say, and blessed must have been the life of this old man, how lapped in content, and hedged about by his own humility from the world! They forget, who speak thus, that thy years, which were many, were also evil, or would have seemed evil to divers that had tasted of thy fortunes. Thou wert poor, but that, to thee, was no sorrow, for greed of money was thy detestation. Thou wert of lowly rank, in an age when gentle blood was alone held in regard; yet thy virtues made thee hosts of friends, and chiefly among religious men, bishops, and doctors of the Church. Thy private life was not unacquainted with sorrow; thy first wife and all her fair children were taken from thee like flowers in spring, though, in thine age, new love and new offspring comforted thee like “the primrose of the later year.” Thy private griefs might have made thee bitter, or melancholy, so might the sorrows of the State and of the Church, which were deprived of their heads by cruel men, despoiled of their wealth, the pious driven, like thee, from their homes; fear everywhere, everywhere robbery and confusion: all this ruin might have angered another temper. But thou, Father, didst bear all with so much sweetness as perhaps neither natural temperament, nor a firm faith, nor the love of angling could alone have displayed. For we see many anglers (as witness Richard Franck aforesaid) who are angry men, and myself, when I get my hooks entangled at every cast in a tree, have come nigh to swear prophane.

Also we see religious men that are sour and fanatical, no rare thing in the party that professes godliness. But neither private sorrow nor public grief could abate thy natural kindliness, nor shake a religion which was not untried, but had, indeed, passed through the furnace like fine gold. For if we find not Faith at all times easy, because of the oppositions of Science, and the searching curiosity of men’s minds, neither was Faith a matter of course in thy day. For the learned and pious were greatly tossed about, like worthy Mr. Chillingworth, by doubts wavering between the Church of Rome and the Reformed Church of England. The humbler folk, also, were invited, now here, now there, by the clamours of fanatical Nonconformists, who gave themselves out to be somebody, while Atheism itself was not without many to witness to it. Therefore, such a religion as thine was not, so to say, a mere innocence of evil in the things of our Belief, but a reasonable and grounded faith, strong in despite of oppositions. Happy was the man in whom temper, and religion, and the love of the sweet country and an angler’s pastime so conveniently combined; happy the long life which held in its hand that threefold clue through the labyrinth of human fortunes! Around thee Church and State might fall in ruins, and might be rebuilded, and thy tears would not be bitter, nor thy triumph cruel.

Thus, by God’s blessing, it befell thee

 
Nec turpem senectam
Degere, nec cithara carentem.
 

I would, Father, that I could get at the verity about thy poems. Those recommendatory verses with which thou didst grace the Lives of Dr. Donne and others of thy friends, redound more to the praise of thy kind heart than thy fancy. But what or whose was the pastoral poem of “Thealma and Clearchus,” which thou didst set about printing in 1678, and gavest to the world in 1683? Thou gavest John Chalkhill for the author’s name, and a John Chalkhill of thy kindred died at Winchester, being eighty years of his age, in 1679. Now thou speakest of John Chalkhill as “a friend of Edmund Spenser’s,” and how could this be?

Are they right who hold that John Chalkhill was but a name of a friend, borrowed by thee out of modesty, and used as a cloak to cover poetry of thine own inditing? When Mr. Flatman writes of Chalkhill, ’tis in words well fitted to thine own merit:

 
Happy old man, whose worth all mankind knows
Except himself, who charitably shows
The ready road to virtue and to praise,
The road to many long and happy days.
 

However it be, in that road, by quiet streams and through green pastures, thou didst walk all thine almost century of years, and we, who stray into thy path out of the highway of life, we seem to hold thy hand, and listen to thy cheerful voice. If our sport be worse, may our content be equal, and our praise, therefore, none the less. Father, if Master Stoddard, the great fisher of Tweedside, be with thee, greet him for me, and thank him for those songs of his, and perchance he will troll thee a catch of our dear River.

 
Tweed! winding and wild! where the heart is unbound,
They know not, they dream not, who linger around,
How the saddened will smile, and the wasted rewin
From thee – the bliss withered within.
 

Or perhaps thou wilt better love,

 
The lanesome Tala and the Lyne,
And Manor wi’ its mountain rills,
An’ Etterick, whose waters twine
Wi’ Yarrow frae the forest hills;
An’ Gala, too, and Teviot bright,
An’ mony a stream o’ playfu’ speed,
Their kindred valleys a’ unite
Amang the braes o’ bonnie Tweed!
 

So, Master, may you sing against each other, you two good old anglers, like Peter and Corydon, that sang in your golden age.