Kitabı oku: «The Book of Princes and Princesses», sayfa 5

'Read it,' she said, in a tired voice, waving her hand; and the cardinal read it. As he went on her fatigue suddenly disappeared; she leaned eagerly forward, her eyes bright and her cheeks glowing. 'What is it you say? That the king will see that my marriage – my hateful marriage – shall be set aside, and that I am to go at once to Queen Eleanor at Fontainebleau? Oh, what joy! what a deliverance!' Jeanne's rapture was shared by her father, and next day they travelled, with very different feelings, over the road they had just come.

To judge by her letters, Queen Marguérite seems to have been more angry at the way in which her daughter – and her brother – had been treated than relieved at the princess's escape from a husband whom she detested. Steps were at once taken, not only by the King of France, but by the Duke of Clèves, to implore from the Pope a dispensation setting aside the marriage contracted on July 15, 1540. And as the reason given for the appeal was the fact that the marriage had been forced on the bride against her will, the 'protests' were produced as evidence, and Jeanne felt with pride they had not been drawn up for nothing. Indeed, she was bidden by Francis to write a third one, which was sent straight to Pope Paul III. But royal marriages are neither made nor marred in a day, and a year and a half dragged by before Jeanne was a free woman again. After some months spent with her mother at Alençon, she returned to Plessis, with Madame de Silly, to await alone the decision of the Pope. Here in the chapel, on Easter Day, Jeanne addressed the bishops and nobles assembled to hear High Mass, and read to them a short statement of the events relating to her marriage five years before, begging that the Cardinal de Tournon might be sent to Rome without delay. This time Pope Paul III. paid more attention to the matter than he had done before, and by Whitsuntide the contract was annulled, and Jeanne and her bridegroom henceforth were strangers.

Strange to say, even after she was set free, Jeanne appears to have spent a considerable time at Plessis – which, as we know, she hated nearly as much as she did the Duke of Clèves – for she was still there when she heard of the death of Francis I. in the spring of 1547. She at once joined her father, but does not seem to have tried to console her mother, who was broken-hearted, and henceforth gave up the life and studies, in which she had so much delighted, for the service of the poor. Many years previously Francis had married his son Henri to the young Catherine de Medici, who now sat on the throne of France, where the King of Navarre had thought to have placed his daughter. Henri was a very different man from Francis: he was shy and gloomy, and he had not the gay and pleasant manners of his father, and his affections were given to a wholly different set of friends. But on hearing of the fresh advances made by the Emperor Charles to the King of Navarre for a union between Jeanne and the young widower, Philip of Spain, Henri bethought him of the danger from Spain which was so prominently before the eyes of his father, and summoned Jeanne, then nearly twenty, to Fontainebleau. So seldom had the princess been at Court that she was almost a stranger, but her high spirits and quick tongue made her a favourite with most people. Queen Catherine, however, did not like her; she could not understand Jeanne, or the bold way in which she set forth her views. Speech, according to Catherine, was given you to hide your thoughts, and not to display them; while Jeanne thought the queen's elaborate compliments and constant reserve very tiresome, and avoided her as much as possible. 'How cold Catherine was, and how stingy,' said Jeanne to herself. 'She did not seem to care for anybody, even her own children, while as for gratitude' – and, with her head held high, Jeanne sat down to write a letter respecting the care of her old nurse.

Of course, no sooner did the handsome young heiress appear at Court than suitors for her hand appeared also. The king favoured the claims of François, duke of Guise, afterwards the captor of Calais; but Jeanne declared that her husband must be of royal blood, and asked Henri how she could suffer the Duchesse d'Aumale, who now thought it an honour to bear her train, to walk beside her as her sister-in-law? Perhaps, being a man, the case might not have seemed as impossible to Henri as it did to Jeanne; but one thing was quite clear to him, and that was that he could never obtain the consent of the lady, so he wisely let the matter drop. The other suitor was Antoine de Bourbon, eldest son of the Duc de Vendôme, and nephew, by her first husband, of Marguérite. Antoine was now about thirty, a tall, handsome man, and a leader of fashion; but, had she known it, Jeanne would have been much happier as the wife of Francois de Guise. For the Duc de Vendôme, though brave and fascinating, was absolutely untrustworthy. His word was lightly given, and lightly broken; his friends were always changing, and only his love of pleasure and love of ease remained the same. As to the king and queen of Navarre, their opinions were, as usual, divided. Henri d'Albret did not like his proposed son-in-law – he was too thoughtless, and too extravagant; while Marguérite, on the contrary, was prepared to overlook everything, seeing he was the first prince of the blood, and, like his brother Condé, an advocate of the Reformed religion. She did not pause to ask herself how far his life gave evidence of any religion at all! However, also as usual, the wishes of the King of Navarre were once more thwarted, and Jeanne, her mother, and Henri II. proved too much for him. The marriage took place at the town of Moulins, at the end of October 1548, when the bride was nearly twenty-one, the King and Queen of France being present at the ceremony. The King of Navarre did all he could to prevent his daughter's dowry from being wasted by declaring that it should only be paid in instalments, while the queen stipulated in the contract that Jeanne should have absolute control over the bringing up of her children till they were eighteen years of age.

The future life of Jeanne, married to a man like the Duc de Vendôme, was certain to be unhappy, and the state of France, with its perpetual religious wars, could only increase that unhappiness. As far as possible she stayed in her own kingdom, and kept her son, afterwards Henri IV., living a free, hardy life among the mountains. But there were times when policy forced her to visit the Court of Catherine, whom she hated and mistrusted, and, what was infinitely worse, to leave her son there. His tutors were men of the Reformed religion, but Henri had too much of his father in him for any faith to take root, and when he had to decide between Calvinism and a crown, it was easy to tell what his choice would be. But Jeanne was spared the knowledge of that, and of much else that would have grieved her sorely, for she died in Paris, whither she had gone to attend the marriage of Henri and the Princess Margot, a few days before the Massacre of St. Bartholomew.

HACON THE KING

When little Hacon, son of the dead king Hacon, and grandson of Sverrir, was born at Smaalen, in Norway, in the summer of 1204, the country was divided into two great parties. In the south were gathered the Croziermen, or churchmen, supported by the King of Denmark, while further north lay the followers of old Sverrir, who had been nicknamed 'Birchlegs' from the gaiters of birch-bark which they always wore. In those days men needed a king to keep order, and after the death of Hacon, son of Sverrir, the great council, called the Thing, met to consult about the matter. The first king they chose died in a few months, and then Ingi, his kinsman, was put in his place. But when the child of Hacon and Inga proved to be a boy the Birchlegs declared that he and none other should rule over them. Now the Croziermen were spread all over the south and east of Norway, and, as Smaalen was right in the middle of them, a few Birchlegs went secretly to Inga, the child's mother, and told her that for a time the baby must be hidden away so that no man should know where he was; for they feared King Ingi.

So Thrond the priest took the boy and gave him the name of his father, and his wife cared for him as her own, and no one knew he was a king's son, save only herself and her two boys. And Inga his mother abode close by.

In this manner a year passed over, and when Christmas was coming for the second time whispers reached the ear of Thrond the priest, and he made a plan with Erlend, kinsman of Sverrir, that Hacon should leave the country of the Croziermen and go north. Then they two took the child and Inga his mother and journeyed by night through strange places till on Christmas Eve they reached a place called Hammar, where they met some Birchlegs, who told them that news of their flight had spread abroad, and that Croziermen were spread over the mountains. Worse than all, Ivar the bishop was at Hammar, and he, as everyone knew, was a sworn enemy to the race of Sverrir. Thrond and Erlend looked at each other as the Birchlegs spoke. It was what they had dreaded, and little surprised they felt when next day arrived a messenger from Ivar the bishop claiming kinship with the boy – which was true – and inviting Inga and her son to spend the feast of Yule, for so Christmas was called, with him. But, by counsel of the Birchlegs, an answer was sent saying that the child and his mother needed rest after journeying, and would stay where they were till Yule was past, and after that they would come to the bishop's house. When Ivar's messenger had ridden out of sight, the Birchlegs rose up swiftly and hid Hacon and his mother in a farm among the hills, while they bade all the Birchlegs that were scattered for many miles round to hold themselves ready. On Christmas night Inga wrapped the baby warmly up in furs, and, giving him to Erlend to carry, they set out from the farm, and took a path that led eastwards through mountains and forests, and on each side of Hacon walked Thorstein the fighter and Skerwald the Shrimp, swiftest of all men on snow shoes, so that, should the Croziermen try to capture him, he might be borne away out of their reach.

For many nights and days they tramped forwards, lying in caves or scooping themselves huts in the snow. Not a house was to be seen anywhere; and, though Inga had a brave heart, she sometimes wondered if the guides knew the way any better than she did. At length they came to a barn, and here they kindled some wood by means of a fire-stick, but that only melted the snow on the broken roof till it was more uncomfortable inside than out. Their food had all been eaten that morning, and they had nothing to give little Hacon except the water of the snow. But he did not seem to mind, and only laughed when the drops fell on his nose. He was ever the merriest baby. A day after leaving the barn they struggled through snow so hard that it had to be broken with the spears of the Birchlegs, and before them lay a farm, where they received a hearty welcome, and were given good food to eat and soft beds to lie on. Then the farmer set them on horses and gave them guides, and they turned northwards towards Drontheim. On the journey many Birchlegs joined them, and some of them brought news that the Croziermen had started in pursuit, but the snowdrifts through which Inga and Hacon had won their way proved too deep for them, and they went back to Erling Stone-wall, whom they had chosen king.

Now Ingi, kinsman of little Hacon, lay at Drontheim with a large army, when one day a man entered his hall and told him that his brother, who had been hunting bears in the mountains, had seen from afar a body of men marching towards the city, and the people of the hill country whispered that a king's son was with them. 'What king's son?' the young man had asked, but that no one could tell him. There were also tales of another force from further east; but all was uncertain, so Ingi the king waited for the return of his messengers, and spread tents for himself and his bodyguard, till the men came back.

'Well, what tidings?' said Ingi, as they entered his tent.

'Here are two guides who have travelled far,' answered the messengers pointing to the Birchlegs, 'they will tell you their story'; and so they did from the beginning, and that the child in their company was Hacon, grandson of Sverrir the king. Then Ingi gave thanks that the boy had come safe through such perils of winter and wild beasts, and bade the men sit down to eat and drink, and said that he himself would tarry where he was till Hacon his kinsman was brought to him. And when the boy hove in sight Ingi strode out to meet him, and took him in his arms and kissed him, bidding him and his mother welcome, and he was good to them both all the days of his life. Perhaps, when he grew older, Hacon may have heard the tale of another little boy across the seas named Arthur, like himself the heir to a kingdom, who, only a year before the birth of Hacon, had been done to death by John, his uncle, who coveted his crown. But no such thought ever entered the mind of Ingi.

It was strange for Hacon to wake up to find himself lying on soft cushions, and broad beams over his head instead of the stars, or the brilliant, rushing, Northern Lights. Sometimes he would raise himself on his elbow and listen with bent head, dreaming that he heard the soft pad of a wolf's foot, or that if he looked he would see a pair of bright eyes staring at him from behind a bush, as he had often done in the mountain forests. Then he remembered that wolves did not come into palaces, and, curling himself up comfortably, went to sleep again. All that winter and the next he stayed in Drontheim, and every day the Birchlegs visited him and told him stories of his father and grandfather, which the boy liked to hear, but sometimes found beyond his understanding. But in the second spring after his coming, earl Hacon, brother of Ingi, took him to his castle at Bergen, and he loved him greatly, and would say to his men that little Hacon was in truth king of Norway. That summer, while earl Hacon was away, the Croziermen under their new king Philip besieged Bergen, and the boy fell into their hands, and some thought of making him king instead of Philip. Most likely Philip knew of this, and it would have been quite easy for him to kill Hacon, as King John across the seas would have done. Yet the Norsemen, though fierce in battle, were not apt to slay children, so he treated Hacon kindly, and in three days yielded him up to Thorir the archbishop. With him Hacon lived till his kinsman the earl came back from fighting; then he went again to his house, and remained with him always either on land or sea.

Of the two, Hacon loved best being on the sea, and when he was four the earl built a splendid ship, larger than any which had sailed in those waters. Its prow was high out of the water and carved with a raven's head, and inside there were thirty-one benches for the rowers to sit on, who wielded the great long oars. Of course it was very important to find a good name for such a splendid vessel, and Hacon and the earl consulted daily about it, but at length they agreed that none was so fitting as Olaf's Clinker. So 'Olaf's Clinker' it was called, and in the autumn the two Hacons sailed in it to the Seljar Isles, and lay there all through the great frost. Food they had in plenty, but it was very hard to use it; their drink was a solid lump of ice, and their butter was frozen so tight that many a knife broke its blade in two before it could cut off a morsel for little Hacon to eat, for the men gave him of the best always. One day the earl bade the cook bake the child a soft, thick cake of flour, and it was brought to him where he stood listening to the tales of the king's guard. They also were eating their food, and he watched them biting morsels of the hard bread and after of the frozen butter.

'Give me some butter,' he said with a laugh, and the soldier chopped off a piece and handed it to him. 'Now let us fettle the butter, Birchlegs,' laughed he, and took the butter and folded it up in the hot cake so that the butter melted.

'So little and so wise,' they murmured to each other, and Hacon's saying was told throughout the army, and became a proverb in the land. All men loved him, for he always had merry words on his tongue and took nothing amiss. But for his years he was small, and often the Birchlegs would take him by his head and heels and pull him out, 'to make him grow taller,' they said, but he never grew above middle stature.

When Hacon was seven years old the earl told him it was time he learned something out of books, as his father had done. Hacon was willing, and spent some time every day with the priest who was to teach him. For many months the boy worked at his lessons, or at least so the earl thought, as he no longer trotted at his heels like the big blue boarhound. One evening, when the earl had come in weary from a day's hunting, and had stretched himself in front of the huge hall fire, waiting for the skald or poet to come and sing to him the mighty deeds of his fathers the Vikings, Hacon ran in.

'Come hither, boy,' said the earl, 'and tell me what you are learning.'

'Chanting, lord earl,' answered Hacon.

'That was not the sort of learning I wished you to know,' replied the earl, 'and you shall not learn it any more, but how to read and write, for it is not a priest, nor even a bishop, that I mean you to be.'

It seems strange that though both Ingi the king and Hacon the earl loved the boy truly, and that, as has been told, the earl often said in the hearing of all men that if everyone had his rights the grandson of Sverrir, and not Ingi, would rule over them, yet in this very year Hacon the earl and Ingi the king agreed together that whichever of them lived longest should reign over the whole of Norway, and that Hacon the child should be set aside. A Thing was called, where the archbishops, and bishops, and other men were present, and they declared that compact to be good. For, said they, did not Solomon speak truly when he wrote, 'Woe to the land whose king is a child,' and how should Hacon, Sverrir's grandson deliver us from the hands of the Croziermen and the Danes and keep order in the land?'

Now it happened that on the very day on which this matter was determined by the Thing, little Hacon had been sent by request of his mother to visit Astrida, his kinswoman, and an old Birchleg went with him. Though it was evening when he returned, the sun was quite high in the heavens, it being summer, and Hacon sought at once his old friend Helgi the keen, saying that there was yet time to play one of the games they both loved. But at the sight of him Helgi's face grew dark, and he roughly bade him begone.

'What have I done to anger thee, my Helgi?' asked Hacon wonderingly; but Helgi would have none of him. 'I know of nought that can have vexed thee,' repeated Hacon; and Helgi answered:

'Why do I bid thee begone? Because to-day thy kingdom was taken from thee and given to another man.'

'Who did this deed, and where?' said Hacon.

'It was done at the Thing,' returned Helgi, 'and those who did it were thy kinsmen, Ingi and Hacon.'

'Ingi and Hacon,' repeated the boy and was silent for a moment. Then his face brightened and he added, 'Well, be not wroth with me, Helgi. None can tell if the deed will stand, for no spokesmen were there to plead my cause.'

'And who are your spokesmen?' inquired Helgi.

'God and Saint Olaf,' answered Hacon, 'and to them I leave it.'

'Good luck be with thee, king's son,' said Helgi, taking him up and kissing him.

So Hacon the child lived on in the house of the earl his kinsman, who loved him greatly, and spurned in anger the evil counsel of one Hidi, who offered secretly to do him to death.

'God forbid,' cried the earl, 'that I should in this manner buy the kingdom for my son,' and he bade Hidi begone from his presence and keep his treachery to himself. And the better to preserve the boy from harm he had him always in his company, even when he fell sick of the illness that was to end in his death. Hacon, who by now was ten years old, mourned him sorely; but in the spring Ingi the king came south to Bergen, and carried the boy northwards to Drontheim, where he sent him to school with his son Guttorm, two years younger than himself. The boys were good friends, and treated alike in all things. Guttorm, being most easily moved to wrath, and often finding himself in trouble, came to Hacon to make him a way-out, which Hacon did, many times with a jest or a laugh, for he was gentle and slow to anger, and all men loved him.

In this year Ingi the king fell sick also, and Skuli, his brother, urged upon him to place the crown on the head of his son Guttorm. Some men agreed with Skuli, and the Birchlegs feared for Hacon, and desired to bear him away with them and gather an army and fight and see who should be king; but Hacon would not listen to the old Birchlegs, and said it was 'unwise to set those at one another who ought to fight under the same shield, and that he would wait, and for the present let things be.' After all Ingi the king got well, and for two more winters he ruled as before. But when Hacon was thirteen and Guttorm eleven a sore weakness fell upon Ingi, and he knew that he would go out no more to battle. Grievous was it for a man who had spent his life in faring to and fro to be tied down to his bed; but he uttered no words of wailing, and lay listening to the merry jests of Hacon and his steward Nicholas till he laughed himself, and his illness felt lighter. Skuli, the king's brother, likewise watched by him, and his friends were gathered there also, and they pressed Ingi sore to give the kingdom into Skuli the earl's hands. And Ingi had no strength to say them nay, and he let them have their will, and soon he died, leaving the rule to Skuli. But the men of Norway did not all agree as to this matter. Some wished that Guttorm, Ingi's son, should be king, others declared that Hacon had the best right; while the rest said that the throne of Norway was no place for a boy, and they would have a man such as Skuli to reign over them. For Skuli, though filled with ambition and a man whose word and promises were swiftly broken, was tall and handsome, generous with his gold, and pleasant of speech. Therefore he had a large following and a powerful one; but to Hacon he was ever a bad friend, seeking his throne, and met his death hereafter in strife against him.

It happened that Guttorm the archbishop was away in the far north, and Skuli would fain have waited till his return, for many canons and learned clerks desired him for their lord, and the earl hoped that the archbishop might gain over others also. So he went to work secretly, seeking by sundry devices to put off the choice of a king, and so cunning he was that he seemed to have succeeded. But one day when he was asking counsel of a friend the blast of trumpets was heard.

'What means that?' cried the earl, starting up from his seat, and, striding out of his chamber, he went quickly down the narrow stairs and entered the great hall, which was crowded with men.

'Lord earl,' said one of the bodyguard, an old man with scars about his face, 'Lord earl, we have waited long enough for the archbishop, and we are minded to wait no longer. A meeting shall be held this morning in this very place, and Hacon, Sverrir's grandson, shall sit by your side on the high seat, and king shall he be called till the great Thing be got together. If you say nay to this, then will the rowers make ready the ships, and Hacon shall sail with us southwards to the land of Bergen, and there another Thing shall be summoned, and we and the bodyguard that dwells there will declare him king. Now choose.'

Then Skuli saw that there were many against him, and he let a high seat be built close to the church of St. Nicholas, and Onund, standard-bearer of the Birchlegs, stood up and said that the Croziermen were gathered in the bay which lies south of Christiania and were ruled by a king. But when tidings reached them that the men of Norway were but a headless host the Croziermen would agree with the bishops and strife would be in the land. A great shout arose when Onund had finished speaking, and twelve men of the king's guard were sent to fetch Hacon, who was at the school over against Christ Church. The boy was sitting on a bench, his eyes bent on a priest who was reading out from a Latin roll the tale of the burning of Dido, and when he had done it was his custom to make each boy in turn tell him what he had heard. Suddenly, with a clatter, the door flew open and the twelve messengers entered.

'God greet you, king's son,' spake the oldest of them. 'The Birchlegs and the yeomen who meet in the courtyard of the palace have sent us to fetch you.'

Hacon looked first at the priest and then at the Birchleg, and held out his hand, and went with them down to the church of St. Nicholas. Then Skuli the earl said that many were present who did not hold that the boy was Sverrir's grandson, and that until he had proved his right to sit on the high seat he must be content with a low one.

'Ingi and Hacon the earl knew well he was the king's son,' cried a voice from out the crowd; but Skuli pretended not to hear, and declared that by the counsel of his friends, Inga, Hacon's mother, must be tried by the ordeal of hot iron.

In those days it was a common thing that anyone accused of a great crime should prove his innocence in three ways, and he might choose which of them pleased him best. Either he might walk over red-hot ploughshares, or hold in his hand a piece of red-hot iron, and if his hands or feet were marked with no scar he was held to be accused falsely. Or he could, if so he willed, be tried by the ordeal of water and, having his hands and feet bound, be cast into a river. If, after being in the water a certain time or floating a certain distance, he remained alive and unhurt, he also was let go free. In Norway the ordeal of iron alone was used, and gladly did the king's mother offer to submit to it. Straight from the meeting she went to the church of St. Peter, and fasted three days and three nights and spoke to no one. On the third day she came forth, her face shining, but the iron bar, which should have been lying in a chest in the church, was nowhere to be found. For in truth the canons and priests, who were Skuli's men, had misdoubted their cause, and had hidden it away, lest the ordeal should prove their own undoing. But the captain of the Birchlegs understood well what had befallen, and sent messengers over the land to summon a Thing, to be held in a month's time. And daily they set Hacon in the high seat beside the earl, and Skuli dared not gainsay them.

So the Thing was held in the meadow, and trumpets were blown, but the canons forbade the holy shrine to be brought out from the church of St. Olaf, as was the custom at the choosing of a king. In this they acted unwisely, for the hearts of many of their own men grew hot at this base device, and turned against them, and Hacon was proclaimed king, and oaths were sworn to him. After that Hacon the king and Skuli the earl sailed together to Bergen, in a ship of twenty benches. At the mouth of the fiord a messenger brought him word that the canons and priests of Bergen, moved by their fellows at Drontheim, did not mean to pay him kingly honours. To this Hacon made answer that, as their king, he expected the homage they had paid his fathers, or they would have to bear the penalty, and his words bore fruit, for he rowed up the fiord with all the church bells ringing and the people shouting. Then a Thing was held, and he was chosen king by the people of Bergen also. But, better than ruling over assemblies, Hacon loved to watch the strange games of boys and men. King though he was, many troubled years were in store for Hacon. Skuli was not minded to sit down quietly as Hacon's liegeman, and at once began to lay plots with the Croziermen and with John Earl of Orkney. He had taken for himself all the money which Sverrir, Hacon his son, and Ingi had stored up, and all the gold that Hacon possessed was a brooch and a ring. Thus it became plain even to the Birchlegs that Hacon could not fight both the earl and the Croziermen, and so it was agreed that Skuli should be lord over a third part of Norway and that peace should be made.

Hardly was this done when there arose in the east a band of poor men, under the lead of Benedict the priest, whom folk called Benny. From their torn garments they were known as the Ragged Regiment, and at first they did nothing but steal from farmyards and rob houses. But afterwards, when rich and strong men who would not obey the laws joined them, they grew bolder and attacked Tunsberg, the chief city near the Bay, and though they were driven back and many were killed, yet for long they harried the lands of Hacon, and with another band of rebels, called the Ribbalds, laid waste the country. Till they were conquered, which took Hacon ten years, little rest had he, and always Skuli was there to trouble him.

It was when Hacon was fourteen years old that the archbishop and earl Skuli sent messengers to Bergen to ask that Inga, his mother, might once more go through the ordeal of iron to satisfy all men of his right to the throne. In answer Hacon summoned the bishops and archbishops and Skuli, together with some of his liegemen, to assemble in the vestry of the church, and spoke to them in this wise:

'It would seem hard to many a king to undergo the ordeal when his rule was established. Before, when my mother offered herself to suffer it, I had not been chosen king, and you all know how it happened that when she came forth the iron was hidden. You know, too, that when we first entered Norway she declared herself ready to undergo the ordeal, but Ingi the king and Hacon the earl answered that none misdoubted, neither was there any need for it. Yet now I will do as you will for three causes. First, that no man may say I have claimed what is not mine by right; second, that I would that my subjects should learn that in all things I strive to content them; and third, that the Judge into whose hands I put myself will fail none whose cause is true. And therefore I go gladly to this judgment.