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By the beginning of March 1694, Pignerol had been bombarded by the enemies of France; presently Louis XIV. had to cede it to Savoy. The prisoners there must be removed. Mattioli, in Pignerol, at the end of 1693, had been in trouble. He and his valet had tried to smuggle out letters written on the linings of their pockets. These were seized and burned. On March 20, 1694, Barbezieux wrote to Laprade, now commanding at Pignerol, that he must take his three prisoners, one by one, with all secrecy, to Sainte-Marguerite. Laprade alone must give them their food on the journey. The military officer of the escort was warned to ask no questions. Already (February 26, 1694) Barbezieux had informed Saint-Mars that these prisoners were coming. ‘They are of more consequence, one of them at least, than the prisoners on the island, and must be put in the safest places.’ The ‘one’ is doubtless Mattioli. In 1681 Louvois had thought Dauger and La Riviere more important than Mattioli, who, in March 1694, came from Pignerol to Sainte-Marguerite. Now in April 1694 a prisoner died at the island, a prisoner who, like Mattioli, HAD A VALET. We hear of no other prisoner on the island, except Mattioli, who had a valet. A letter of Saint-Mars (January 6, 1696) proves that no prisoner THEN had a valet, for each prisoner collected his own dirty plates and dishes, piled them up, and handed them to the lieutenant.

M. Funck-Brentano argues that in this very letter (January 6, 1696) Saint-Mars speaks of ‘les valets de messieurs les prisonniers.’ But in that part of the letter Saint-Mars is not speaking of the actual state of things at Sainte-Marguerite, but is giving reminiscences of Fouquet and Lauzun, who, of course, at Pignerol, had valets, and had money, as he shows. Dauger had no money. M. Funck-Brentano next argues that early in 1694 one of the preacher prisoners, Melzac, died, and cites M. Jung (‘La Verite sur le Masque de Fer,’ p. 91). This is odd, as M. Jung says that Melzac, or Malzac, ‘DIED IN THE END OF 1692, OR EARLY IN 1693.’ Why, then, does M. Funck-Brentano cite M. Jung for the death of the preacher early in 1694, when M. Jung (conjecturally) dates his decease at least a year earlier?* It is not a mere conjecture, as, on March 3, 1693, Barbezieux begs Saint-Mars to mention his Protestant prisoners under nicknames. There are three, and Malzac is no longer one of them. Malzac, in 1692, suffered from a horrible disease, discreditable to one of the godly, and in October 1692 had been allowed medical expenses. Whether they included a valet or not, Malzac seems to have been non-existent by March 1693. Had he possessed a valet, and had he died in 1694, why should HIS valet have been ‘shut up in the vaulted prison’? This was the fate of the valet of the prisoner who died in April 1694, and was probably Mattioli.

*M. Funck-Brentano’s statement is in Revue Historique, lvi. p. 298.

‘Malzac died at the beginning of 1694,’ citing Jung, p. 91. Now on P. 91

M. Jung writes, ‘At the beginning of 1694 Saint-Mars had six prisoners, of whom one, Melzac, dies.’ But M. Jung (pp. 269, 270) later writes, ‘It is probable that Melzac died at the end of 1692, or early in 1693,’ and he gives his reasons, which are convincing. M. Funck-Brentano must have overlooked M. Jung’s change of opinion between his P. 91 and his pp.

269, 270.

Mattioli, certainly, had a valet in December 1693 at Pignerol. He went to Sainte-Marguerite in March 1694. In April 1694 a prisoner with a valet died at Sainte-Marguerite. In January 1696 no prisoner at Sainte-Marguerite had a valet. Therefore, there is a strong presumption that the ‘prisonnier au valet’ who died in April 1694 was Mattioli.

After December 1693, when he was still at Pignerol, the name of Mattioli, freely used before, never occurs in the correspondence. But we still often hear of ‘l’ancien prisonnier,’ ‘the old prisoner.’ He was, on the face of it, Dauger, by far the oldest prisoner. In 1688, Saint-Mars, having only one prisoner (Dauger), calls him merely ‘my prisoner.’ In 1691, when Saint-Mars had several prisoners, Barbezieux styles Dauger ‘your prisoner of twenty years’ standing.’ When, in 1696-1698, Saint-Mars mentions ‘mon ancien prisonnier,’ ‘my prisoner of long standing,’ he obviously means Dauger, not Mattioli – above all, if Mattioli died in 1694. M. Funck-Brentano argues that ‘mon ancien prisonnier’ can only mean ‘my erstwhile prisoner, he who was lost and is restored to me’ – that is, Mattioli. This is not the view of M. Jung, or M. Lair, or M. Loiseleur.

Friends of Mattioli’s claims rest much on this letter of Barbezieux to Saint-Mars (November 17, 1697): ‘You have only to watch over the security of all your prisoners, WITHOUT EVER EXPLAINING TO ANY ONE WHAT IT IS THAT YOUR PRISONER OF LONG STANDING DID.’ That secret, it is argued, MUST apply to Mattioli. But all the world knew what Mattioli had done! Nobody knew, and nobody knows, what Eustache Dauger had done. It was one of the arcana imperii. It is the secret enforced ever since Dauger’s arrest in 1669. Saint-Mars (1669) was not to ask. Louis XIV. could only lighten the captivity of Fouquet (1678) if his valet, La Riviere, did not know what Dauger had done. La Riviere (apparently a harmless man) lived and died in confinement, the sole reason being that he might perhaps know what Dauger had done. Consequently there is the strongest presumption that the ‘ancien prisonnier’ of 1697 is Dauger, and that ‘what he had done’ (which Saint-Mars must tell to no one) was what Dauger did, not what Mattioli did. All Europe knew what Mattioli had done; his whole story had been published to the world in 1682 and 1687.

On July 19, 1698, Barbezieux bade Saint-Mars come to assume the command of the Bastille. He is to bring his ‘old prisoner,’ whom not a soul is to see. Saint-Mars therefore brought his man MASKED, exactly as another prisoner was carried masked from Provence to the Bastille in 1695. M. Funck-Brentano argues that Saint-Mars was now quite fond of his old Mattioli, so noble, so learned.

At last, on September 18, 1698, Saint-Mars lodged his ‘old prisoner’ in the Bastille, ‘an old prisoner whom he had at Pignerol,’ says the journal of du Junca, Lieutenant of the Bastille. His food, we saw, was brought him by Rosarges alone, the ‘Major,’ a gentleman who had always been with Saint-Mars. Argues M. Funck-Brentano, all this proves that the captive was a gentleman, not a valet. Why? First, because the Bastille, under Louis XIV., was ‘une prison de distinction.’ Yet M. Funck-Brentano tells us that in Mazarin’s time ‘valets mixed up with royal plots’ were kept in the Bastille. Again, in 1701, in this ‘noble prison,’ the Mask was turned out of his room to make place for a female fortune-teller, and was obliged to chum with a profligate valet of nineteen, and a ‘beggarly’ bad patriot, who ‘blamed the conduct of France, and approved that of other nations, especially the Dutch.’ M. Funck-Brentano himself publishes these facts (1898), in part published earlier (1890) by M. Lair.* Not much noblesse here! Next, if Rosarges, a gentleman, served the Mask, Saint-Mars alone (1669) carried his food to the valet, Dauger. So the service of Rosarges does not ennoble the Mask and differentiate him from Dauger, who was even more nobly served, by Saint-Mars.

*Legendes de la Bastille, pp. 86-89. Citing du Junca’s Journal,

April 30, 1701.

On November 19, 1703, the Mask died suddenly (still in his velvet mask), and was buried on the 20th. The parish register of the church names him ‘Marchialy’ or ‘Marchioly,’ one may read it either way; du Junca, the Lieutenant of the Bastille, in his contemporary journal, calls him ‘Mr. de Marchiel.’ Now, Saint-Mars often spells Mattioli, ‘Marthioly.’

This is the one strength of the argument for Mattioli’s claims to the Mask. M. Lair replies, ‘Saint-Mars had a mania for burying prisoners under fancy names,’ and gives examples. One is only a gardener, Francois Eliard (1701), concerning whom it is expressly said that, as he is a State prisoner, his real name is not to be given, so he is registered as Pierre Maret (others read Navet, ‘Peter Turnip’). If Saint-Mars, looking about for a false name for Dauger’s burial register, hit on Marsilly (the name of Dauger’s old master), that MIGHT be miswritten Marchialy. However it be, the age of the Mask is certainly falsified; the register gives ‘about forty-five years old.’ Mattioli would have been sixty-three; Dauger cannot have been under fifty-three.

There the case stands. If Mattioli died in April 1694, he cannot be the Man in the Iron Mask. Of Dauger’s death we find no record, unless he was the Man in the Iron Mask, and died, in 1703, in the Bastille. He was certainly, in 1669 and 1688, at Pignerol and at Sainte-Marguerite, the centre of the mystery about some great prisoner, a Marshal of France, the Duc de Beaufort, or a son of Oliver Cromwell. Mattioli was no mystery, no secret. Dauger is so mysterious that probably the secret of his mystery was unknown to himself. By 1701, when obscure wretches were shut up with the Mask, the secret, whatever its nature, had ceased to be of moment. The captive was now the mere victim of cruel routine. But twenty years earlier, Saint-Mars had said that Dauger ‘takes things easily, resigned to the will of God and the King.’

To sum up, on July 1, 1669, the valet of the Huguenot intriguer, Roux de Marsilly, the valet resident in England, known to his master as ‘Martin,’ was ‘wanted’ by the French secret police. By July 19, a valet, of the highest political importance, had been brought to Dunkirk, from England, no doubt. My hypothesis assumes that this valet, though now styled ‘Eustache Dauger,’ was the ‘Martin’ of Roux de Marsilly. He was kept with so much mystery at Pignerol that already the legend began its course; the captive valet was said to be a Marshal of France! We then follow Dauger from Pignerol to Les Exiles, till January 1687, when one valet out of a pair, Dauger being one of them, dies. We presume that Dauger is the survivor, because the great mystery still is ‘what he HAS DONE,’ whereas the other valet had done nothing, but may have known Dauger’s secret. Again, the other valet had long been dropsical, and the valet who died in 1687 died of dropsy.

In 1688, Dauger, at Sainte-Marguerite, is again the source and centre of myths; he is taken for a son of Oliver Cromwell, or for the Duc de Beaufort. In June 1692, one of the Huguenot preachers at Sainte-Marguerite writes on his shirt and pewter plate, and throws them out of window.* Legend attributes these acts to the Man in the Iron Mask, and transmutes a pewter into a silver plate. Now, in 1689-1693, Mattioli was at Pignerol, but Dauger was at Sainte-Marguerite, and the Huguenot’s act is attributed to him. Thus Dauger, not Mattioli, is the centre round which the myths crystallise: the legends concern HIM, not Mattioli, whose case is well known, and gives rise to no legend. Finally, we have shown that Mattioli probably died at Sainte-Marguerite in April 1694. If so, then nobody but Dauger can be the ‘old prisoner’ whom Saint-Mars brought, masked, to the Bastille, in September 1698, and who died there in November 1703. However, suppose that Mattioli did not die in 1694, but was the masked man who died in the Bastille in 1703, then the legend of Dauger came to be attributed to Mattioli: these two men’s fortunes are combined in the one myth.

*Saint-Mars au Ministre, June 4, 1692.

The central problem remains unsolved,

WHAT HAD THE VALET, EUSTACHE DAUGER, DONE?*

*One marvels that nobody has recognised, in the mask, James Stuart (James de la Cloche), eldest of the children of Charles II. He came to England in 1668, was sent to Rome, and ‘disappears from history.’ See

‘The Mystery of James de la Cloche.’

II. THE VALET’S MASTER

The secret of the Man in the Iron Mask, or at least of one of the two persons who have claims to be the Mask, was ‘WHAT HAD EUSTACHE DAUGER DONE?’ To guard this secret the most extraordinary precautions were taken, as we have shown in the fore-going essay. And yet, if secret there was, it might have got wind in the simplest fashion. In the ‘Vicomte de Bragelonne,’ Dumas describes the tryst of the Secret-hunters with the dying Chief of the Jesuits at the inn in Fontainebleau. They come from many quarters, there is a Baron of Germany and a laird from Scotland, but Aramis takes the prize. He knows the secret of the Mask, the most valuable of all to the intriguers of the Company of Jesus.

Now, despite all the precautions of Louvois and Saint-Mars, despite sentinels for ever posted under Dauger’s windows, despite arrangements which made it impossible for him to signal to people on the hillside at Les Exiles, despite the suppression even of the items in the accounts of his expenses, his secret, if he knew it, could have been discovered, as we have remarked, by the very man most apt to make mischievous use of it – by Lauzun. That brilliant and reckless adventurer could see Dauger, in prison at Pignerol, when he pleased, for he had secretly excavated a way into the rooms of his fellow-prisoner, Fouquet, on whom Dauger attended as valet. Lauzun was released soon after Fouquet’s death. It is unlikely that he bought his liberty by the knowledge of the secret, and there is nothing to suggest that he used it (if he possessed it) in any other way.

The natural clue to the supposed secret of Dauger is a study of the career of his master, Roux de Marsilly. As official histories say next to nothing about him, we may set forth what can be gleaned from the State Papers in our Record Office. The earliest is a letter of Roux de Marsilly to Mr. Joseph Williamson, secretary of Lord Arlington (December 1668). Marsilly sends Martin (on our theory Eustache Dauger) to bring back from Williamson two letters from his own correspondent in Paris. He also requests Williamson to procure for him from Arlington a letter of protection, as he is threatened with arrest for some debt in which he is not really concerned. Martin will explain. The next paper is endorsed ‘Received December 28, 1668, Mons. de Marsilly.’ As it is dated December 27, Marsilly must have been in England. The contents of this piece deserve attention, because they show the terms on which Marsilly and Arlington were, or, at least, how Marsilly conceived them.

(1) Marsilly reports, on the authority of his friends at Stockholm, that the King of Sweden intends, first to intercede with Louis XIV. in favour of the French Huguenots, and next, if diplomacy fails, to join in arms with the other Protestant Powers of Europe.

(2) His correspondent in Holland learns that if the King of England invites the States to any ‘holy resolution,’ they will heartily lend forces. No leader so good as the English King – Charles II! Marsilly had shown ARLINGTON’S LETTER to a Dutch friend, who bade him approach the Dutch ambassador in England. He has dined with that diplomatist. Arlington had, then, gone so far as to write an encouraging letter. The Dutch ambassador had just told Marsilly that he had received the same news, namely, that, Holland would aid the Huguenots, persecuted by Louis XIV.

(3) Letters from Provence, Languedoc, and Dauphine say that the situation there is unaltered.

(4) The Canton of Zurich write that they will keep their promises and that Berne IS ANXIOUS TO PLEASE THE KING OF GREAT BRITAIN, and that it is ready to raise, with Zurich, 15,000 men. They are not afraid of France.

(5) Zurich fears that, if Charles is not represented at the next Diet, Bale and Saint Gal will be intimidated, and not dare to join the Triple Alliance of Spain, Holland, and England. The best plan will be for Marsilly to represent England at the Diet of January 25, 1669, accompanied by the Swiss General Balthazar. This will encourage friends ‘TO GIVE HIS BRITTANIC MAJESTY THE SATISFACTION WHICH HE DESIRES, and will produce a close union between Holland, Sweden, the Cantons, and other Protestant States.’

This reads as if Charles had already expressed some ‘desire.’

(6) Geneva grumbles at a reply of Charles ‘through a bishop who is their enemy,’ the Bishop of London, ‘a persecutor of our religion,’ that is, of Presbyterianism. However, nothing will dismay the Genevans, ‘si S. M. B. ne change.’

Then comes a blank in the paper. There follows a copy of a letter as if FROM CHARLES II. HIMSELF, to ‘the Right High and Noble Seigneurs of Zurich.’ He has heard of their wishes from Roux de Marsilly, whom he commissions to wait upon them. ‘I would not have written by my Bishop of London had I been better informed, but would myself have replied to your obliging letter, and would have assured you, as I do now, that I desire…’

It appears as if this were a draft of the kind of letter which Marsilly wanted Charles to write to Zurich, and there is a similar draft of a letter for Arlington to follow, if he and Charles wish to send Marsilly to the Swiss Diet. The Dutch ambassador, with whom Marsilly dined on December 26, the Constable of Castille, and other grandees, are all of opinion that he should visit the Protestant Swiss, as from the King of England. The scheme is for an alliance of England, Holland, Spain, and the Protestant Cantons, against France and Savoy.

Another letter of Marsilly to Arlington, only dated Jeudi, avers that he can never repay Arlington for his extreme kindness and liberality. ‘No man in England is more devoted to you than I am, and shall be all my life.‘*

*State Papers, France, vol. 125, 106.

On the very day when Marsilly drafted for Charles his own commission to treat with Zurich for a Protestant alliance against France, Charles himself wrote to his sister, Madame (Henriette d’Orleans). He spoke of his secret treaty with France. ‘You know how much secrecy is necessary for the carrying on of the business, and I assure you that nobody does, nor shall, know anything of it here, but myself and that one person more, till it be fit to be public.‘* (Is ‘that one person’ de la Cloche?)

*Madame, by Julia Cartwright, p. 275.

Thus Marsilly thought Charles almost engaged for the Protestant League, while Charles was secretly allying himself with France against Holland. Arlington was probably no less deceived by Charles than Marsilly was.

The Bishop of London’s share in the dealing with Zurich is obscure.

It appears certain that Arlington was not consciously deceiving Marsilly. Madame wrote, on February 12, as to Arlington, ‘The man’s attachment to the Dutch and his inclination towards Spain are too well known.‘* Not till April 25, 1669, does Charles tell his sister that Arlington has an inkling of his secret dealings with France; how he knows, Charles cannot tell.** It is impossible for us to ascertain how far Charles himself deluded Marsilly, who went to the Continent early in spring, 1669. Before May 15/25 1669, in fact on April 14, Marsilly had been kidnapped by agents of Louis XIV., and his doom was dight.

*Madame, by Julia Cartwright, p. 281.

**Ibid. p. 285.

Here is the account of the matter, written to – by Perwich in Paris:

W Perwich to —

Paris, May 25, ‘69.

Honored Sir,

…

The Cantons of Switzerland are much troubled at the French King’s having sent 15 horsemen into Switzerland from whence the Sr de Maille, the King’s resident there, had given information of the Sr Roux de Marsilly’s being there negociating the bringing the Cantons into the Triple League by discourses much to the disadvantage of France, giving them very ill impressions of the French King’s Government, who was BETRAYED BY A MONK THAT KEPT HIM COMPANY and intercepted by the said horsemen brought into France and is expected at the Bastille. I believe you know the man… I remember him in England.

Can this monk be the monk who went mad in prison at Pignerol, sharing the cell of Mattioli? Did he, too, suffer for his connection with the secret? We do not know, but the position of Charles was awkward. Marsilly, dealing with the Swiss, had come straight from England, where he was lie with Charles’s minister, Arlington, and with the Dutch and Spanish ambassadors. The King refers to the matter in a letter to his sister of May 24, 1669 (misdated by Miss Cartwright, May 24, 1668.)*

‘You have, I hope, received full satisfaction by the last post in the matter of Marsillac [Marsilly], for my Ld. Arlington has sent to Mr. Montague [English ambassador at Paris] his history all the time he was here, by which you will see how little credit he had here, and that particularly my Lord Arlington was not in his good graces, because he did not receive that satisfaction, in his negotiation, he expected, and that was only in relation to the Swissers, and so I think I have said enough of this matter.’

*Madame, by Julia Cartwright, p. 264.

Charles took it easily!

On May 15-25 Montague acknowledged Arlington’s letter to which Charles refers; he has been approached, as to Marsilly, by the Spanish resident, ‘but I could not tell how to do anything in the business, never having heard of the man, or that he was employed by my Master [Charles] in any business. I have sent you also a copy of a letter which an Englishman writ to me that I do not know, in behalf of Roux de Marsilly, but that does not come by the post,’ being too secret.*

*State Papers, France, vol. 126.

France had been well informed about Marsilly while he was in England. He then had a secretary, two lackeys, and a valet de chambre, and was frequently in conference with Arlington and the Spanish ambassador to the English Court. Colbert, the French ambassador in London, had written all this to the French Government, on April 25, before he heard of Marsilly’s arrest.*

*Bibl. Nat., Fonds Francais, No. 10665.

The belief that Marsilly was an agent of Charles appears to have been general, and, if accepted by Louis XIV., would interfere with Charles’s private negotiations for the Secret Treaty with France. On May 18 Prince d’Aremberg had written on the subject to the Spanish ambassador in Paris. Marsilly, he says, was arrested in Switzerland, on his way to Berne, with a monk who was also seized, and, a curious fact, Marsilly’s valet was killed in the struggle. This valet, of course, was not Dauger, whom Marsilly had left in England. Marsilly ‘doit avoir demande la protection du Roy de la Grande Bretagne en faveur des Religionaires (Huguenots) de France, et passer en Suisse AVEC QUELQUE COMMISSION DE SA PART.’ D’Aremberg begs the Spanish ambassador to communicate all this to Montague, the English ambassador at Paris, but Montague probably, like Perwich, knew nothing of the business any more than he knew of Charles’s secret dealings with Louis through Madame.*

*State Papers, France, vol. 126.

To d’Aremberg’s letter is pinned an unsigned English note, obviously intended for Arlington’s reading.

‘Roux de Marsilly is still in the Bastille though they have a mind to hang him, yet they are much puzzled what to do with him. De Lionne has beene to examine him twice or thrice, but there is noe witnes to prove anything against him. I was told by one that the French king told it to, that in his papers they find great mention of the DUKE OF BUCKS: AND YOUR NAME, and speak as if he were much trusted by you. I have enquired what this Marsilly is, and I find by one Mr. Marsilly that I am acquainted withall, and a man of quality, that this man’s name is onely Roux, and borne at Nismes and having been formerly a soldier in his troope, ever since has taken his name to gain more credit in Switserland where hee, Marsilly, formerly used to bee employed by his Coll: the Mareschall de Schomberg who invaded Switserland.’

We next find a very curious letter, from which it appears that the French Government inclined to regard Marsilly as, in fact, an agent of Charles, but thought it wiser to trump up against him a charge of conspiring against the life of Louis XIV. On this charge, or another, he was executed, while the suspicion that he was an agent of English treachery may have been the real cause of the determination to destroy him. The Balthazar with whom Marsilly left his papers is mentioned with praise by him in his paper for Arlington, of December 27, 1668. He is the General who should have accompanied Marsilly to the Diet.

The substance of the letter (given in full in Note I.) is to the following effect. P. du Moulin (Paris, May 19-29, 1669) writes to Arlington. Ever since Ruvigny, the late French ambassador, a Protestant, was in England, the French Government had been anxious to kidnap Roux de Marsilly. They hunted him in England, Holland, Flanders, and Franche-Comte. As we know from the case of Mattioli, the Government of Louis XIV. was unscrupulously daring in breaking the laws of nations, and seizing hostile personages in foreign territory, as Napoleon did in the affair of the Duc d’Enghien. When all failed, Louis bade Turenne capture Roux de Marsilly wherever he could find him. Turenne sent officers and gentlemen abroad, and, after four months’ search, they found Marsilly in Switzerland. They took him as he came out of the house of his friend, General Balthazar, and carried him to Gex. No papers were found on him, but he asked his captors to send to Balthazar and get ‘the commission he had from England,’ which he probably thought would give him the security of an official diplomatic position. Having got this document, Marsilly’s captors took it to the French Ministers. Nothing could be more embarrassing, if this were true, to Charles’s representative in France, Montague, and to Charles’s secret negotiations, also to Arlington, who had dealt with Marsilly. On his part, the captive Marsilly constantly affirmed that he was the envoy of the King of England. The common talk of Paris was that an agent of Charles was in the Bastille, ‘though at Court they pretend to know nothing of it.’ Louis was overjoyed at Marsilly’s capture, giving out that he was conspiring against his life. Monsieur told Montague that he need not beg for the life of a would-be murderer like Marsilly. But as to this idea, ‘they begin now to mince it at Court,’ and Ruvigny assured du Moulin ‘that they had no such thoughts.’ De Lyonne had seen Marsilly and observed that it was a blunder to seize him. The French Government was nervous, and Turenne’s secretary had been ‘pumping’ several ambassadors as to what they thought of Marsilly’s capture on foreign territory. One ambassador replied with spirit that a crusade by all Europe against France, as of old against the Moslems, would be necessary. Would Charles, du Moulin asked, own or disown Marsilly?

Montague’s position was now awkward. On May 23, his account of the case was read, at Whitehall, to the Foreign Committee in London. (See Note II. for the document.) He did not dare to interfere in Marsilly’s behalf, because he did not know whether the man was an agent of Charles or not. Such are the inconveniences of a secret royal diplomacy carried on behind the backs of Ministers. Louis XV. later pursued this method with awkward consequences.* The French Court, Montague said, was overjoyed at the capture of Marsilly, and a reward of 100,000 crowns, ‘I am told very privately, is set upon his head.’ The French ambassador in England, Colbert, had reported that Charles had sent Marsilly ‘to draw the Swisses into the Triple League’ against France. Montague had tried to reassure Monsieur (Charles’s brother-in-law), but was himself entirely perplexed. As Monsieur’s wife, Charles’s sister, was working with Charles for the secret treaty with Louis, the State and family politics were clearly in a knot. Meanwhile the Spanish ambassador kept pressing Montague to interfere in favour of Marsilly. After Montague’s puzzled note had been read to the English Foreign Committee on May 23, Arlington offered explanations. Marsilly came to England, he said, when Charles was entering into negotiations for peace with Holland, and when France seemed likely to oppose the peace. No proposition was made to him or by him. Peace being made, Marsilly was given money to take him out of the country. He wanted the King to renew his alliance with the Swiss cantons, but was told that the cantons must first expel the regicides of Charles I. He undertook to arrange this, and some eight months later came back to England. ‘He was coldly used, and I was complained of for not using so important a man well enough.’

*Cf. Le Secret du Roi, by the Duc de Broglie.

As we saw, Marsilly expressed the most effusive gratitude to Arlington, which does not suggest cold usage. Arlington told the complainers that Marsilly was ‘another man’s spy,’ what man’s, Dutch, Spanish, or even French, he does not explain. So Charles gave Marsilly money to go away. He was never trusted with anything but the expulsion of the regicides from Switzerland. Arlington was ordered by Charles to write a letter thanking Balthazar for his good offices.

These explanations by Arlington do not tally with Marsilly’s communications to him, as cited at the beginning of this inquiry. Nothing is said in these about getting the regicides of Charles I. out of Switzerland: the paper is entirely concerned with bringing the Protestant Cantons into anti-French League with England, Holland, Spain, and even Sweden. On the other hand, Arlington’s acknowledged letter to Balthazar, carried by Marsilly, may be the ‘commission’ of which Marsilly boasted. In any case, on June 2, Charles gave Colbert, the French ambassador, an audience, turning even the Duke of York out of the room. He then repeated to Colbert the explanations of Arlington, already cited, and Arlington, in a separate interview, corroborated Charles. So Colbert wrote to Louis (June 3, 1669); but to de Lyonne, on the same day, ‘I trust that you will extract from Marsilly much matter for the King’s service. IT SEEMED TO ME THAT MILORD D’ARLINGTON WAS UNEASY ABOUT IT [EN AVAIT DE L’INQUIETUDE]… There is here in England one Martin’ (Eustace Dauger), ‘who has been that wretch’s valet, and who left him in discontent.’ Colbert then proposes to examine Martin, who may know a good deal, and to send him into France. On June 10, Colbert writes to Louis that he expects to see Martin.*