Kitabı oku: «The Story of My Life / История моей жизни», sayfa 5
19. First day in Pretoria
Pretoria station in 1893 was quite different from what it was in 1914. The lights were burning dimly. The travelers were few. I let all the other passengers go and thought that, as soon as the ticket collector was fairly free, I would hand him my ticket and ask him if he could direct me to some small hotel or any other such place where I might go; otherwise I would spend the night at the station. I must confess I shrank from asking him even this, for I was afraid of being insulted.
The station became clear of all passengers. I gave my ticket to the ticket collector and began my inquiries. He replied to me courteously, but I saw that he could not be of any considerable help. But an American Negro who was standing near by broke into the conversation.
“I see,” said he, “that you are an utter stranger here, without any friends. If you will come with me I will take you to a small hotel, of which the proprietor is an American who is very well known to me. I think he will accept you.”
I had my own doubts about the offer, but I thanked him and accepted his suggestion. He took me to Johnston's Family Hotel. He drew Mr. Johnston aside to speak to him, and the latter agreed to accommodate me for the night, on condition that I should have my dinner served in my room.
“I assure you,” said he, “that I have no colour prejudice. But I have only European custom, and if I allowed you to eat in the dining room, my guests might be offended and even go away.”
“Thank you,” said I, “even for accommodating me for the night. I am now more or less acquainted with the conditions here, and I understand your difficulty. I do not mind your serving the dinner in my room. I hope to be able to make some other arrangement tomorrow.”
I was shown into a room where I now sat waiting for the dinner and thinking, as I was quite alone. There were not many guests in the hotel, and I had expected the waiter to come very shortly with the dinner. Instead Mr. Johnston appeared. He said: “I was ashamed of having asked you to have your dinner here. So I spoke to the other guests about you, and asked them if they would mind your having your dinner in the dining room. They said they had no objection, and that they did not mind your staying here as long as you liked. Please, therefore, come to the dining room, if you will, and stay here as long as you wish.” I thanked him again, went to the dining room and had a hearty dinner.
Next morning I called on the attorney, Mr. A. W. Baker. Abdulla Sheth had given me some description of him, so his cordial reception did not surprise me. He received me very warmly and made kind inquiries. I explained all about myself. Thereupon he said: “We have no work for you here as barrister, for we have engaged the best lawyer. The case is a prolonged and complicated one, so I shall take your assistance only to the extent of getting necessary information. And of course, you will make communication with my client easy for me, as I shall now ask for all the information I want from him through you. That is certainly an advantage. I have not yet found rooms for you. I thought I had better do so after having seen you. There is a fearful amount of colour prejudice here, and therefore it is not easy to find lodging for such as you. But I know a poor woman. She is the wife of a baker. I think she will take you and thus add to her income at the same time. Come, let us go to her place.”
So he took me to her house. He spoke with her privately about me, and she agreed to accept me as a boarder at 35 shillings a week.
20. Getting acquainted with the Indian problem
My stay in Pretoria enabled me to make a deep study of the social, economic and political condition of the Indians in the Transvaal and the Orange Free State. I had no idea that this study was to be of invaluable service to me in the future.
It was provided under the amended law that all Indians should pay a poll tax of £ 3 as fee for entry into the Transvaal. They might not own land except in places set apart for them, and in practice even that was not to be ownership. They had no vote. All this was under the special law for Asiatics, to whom the laws for the coloured people were also applied.
Under these latter, Indians might not walk on public footpaths, and might not move out of doors after 9 p.m. without a permit. I often went out at night for a walk with a friend, Mr. Coates, and we rarely got back home much before ten o'clock. What if the police arrested me? Mr. Coates was more concerned about this than I. He had to issue passes to his Negro servants. But how could he give one to me? Only a master might issue a permit to a servant. If I had wanted one, and even if Mr. Coates had been ready to give it, he could not have done so, for it would have been fraud.
So Mr. Coates or some friend of his took me to the State Attorney, Dr. Krause. We turned out to be barristers of the same Inn. The fact that I needed a pass to enable me to be out of doors after 9 p.m. was too much for him. He expressed sympathy for me. Instead of ordering for me a pass, he gave me a letter authorizing me to be out of doors at all hours without police interference. I always kept this letter on me whenever I went out. The fact that I never had to make use of it was a mere accident.
The consequences of the regulation regarding the use of footpaths were rather serious for me. I always went out for a walk through President Street to an open plain. President Kruger's house was in this street – a very modest building without a garden and, not distinguishable from other houses in its neighbourhood.
Only the presence of a policeman before the house indicated that it belonged to some official. I nearly always went along the footpath past this patrol without the slightest hitch or hindrance.
Now the man on duty used to be changed from time to time. Once one of these men, without giving me the slightest warning, without even asking me to leave the footpath, pushed and kicked me into the street. I was dismayed. Before I could question him as to his behaviour, Mr. Coates, who happened to be passing the spot on horseback, hailed me and said:
“Gandhi, I have seen everything. I shall gladly be your witness in court if you proceed against the man. I am very sorry you have been so rudely assaulted.”
“You need not be sorry,” I said. “What does the poor man know? All coloured people are the same to him. He no doubt treats Negroes just as he has treated me. I have made it a rule not to go to court in respect of any personal grievance. So I do not intend to proceed against him.”
“That is just like you,” said Mr. Coates, “but do think it over again. We must teach such men a lesson.” He then spoke to the policeman and scolded him. I could not follow their talk as it was in Dutch, the policeman being a Boer. But he apologized to me, for which there was no need. I had already forgiven him.
But I never again went through this street. There would be other men coming in this man's place and ignorant of the incident, they would behave likewise. Why should I unnecessarily court another kick? I therefore selected a different walk.
I saw that South Africa was no country for a self-respecting Indian, and my mind became more and more occupied with the question as to how this state of things might be improved. But my principal duty for the moment was to attend to the case of Dada Abdulla.
21. The Case
I saw that the facts of Dada Abdulla's case made it very strong indeed, and that the law was bound to be on his side. But I also saw that the case, if it were persisted in, would ruin both him and his opponent, who were relatives and both belonged to the same city. No one knew how long the case might go on. I felt that my duty was to befriend both parties and bring them together. I strained every nerve to bring about a compromise and succeeded.
Both were happy over the result, and both rose in the public estimation. My joy was boundless. I had learnt the true practice of law. I had learnt to find out the better side of human nature and to enter men's hearts. I realized that the true function of a lawyer was to unite parties driven apart by a quarrel. The lesson was so burnt into me that a large part of my time during the twenty years of my practice as a lawyer was occupied in bringing about private compromises of hundreds of cases. I lost nothing thereby – not even money, certainly not my soul.
22. Man proposes, God disposes
The case having been concluded, I had no reason for staying in Pretoria. So I went back to Durban and began to make preparations for my return home. But Abdulla Sheth was not the man to let me sail without a send-off. He gave a farewell party in my honour at Sydenham.
It was proposed to spend the whole day there. Whilst I was turning over the sheets of some of the newspapers I found there, I chanced to see a paragraph in a corner of one of them under the title 'Indian Franchise'. It was with reference to the Bill then before the House of Legislature, which sought to deprive the Indians of their right to elect members of the Natal Legislative Assembly. I was ignorant of the Bill and so were the rest of the guests who had gathered there.
I inquired of Abdulla Sheth about it. He said: “What can we understand in these matters? We can only understand things that affect our trade.” But I was on the point of returning home and hesitated to express what was passing through my mind in this matter. I simply said to Abdulla Sheth: “This Bill, if it passes into law, will make our lot extremely difficult. It strikes at the root of our self-respect.”
The other guests were listening to this conversation with attention. One of them said: “Shall I tell you what should be done? You cancel your passage by this boat, stay here a month longer, and we will fight as you direct us.” All the others supported him.
It was now impossible for me to leave Natal. The Indian friends surrounded me on all sides and begged me to remain there permanently.
Thus I settled in Natal. Continued agitation was essential for making an impression on the Secretary of State for the Colonies. For this purpose it was thought necessary to bring into being a permanent organization. So I consulted Sheth Abdulla and other friends, and we all decided to have a public organization of a permanent character, and on the 22nd May 1894 the Natal Indian Congress came into being.
23. The £ 3 Tax
About the year 1860 the Europeans in Natal, finding that there was considerable scope for sugarcane cultivation, felt themselves in need of labour. Without outside labour the cultivation of cane and the manufacture of sugar were impossible, as the Natal Zulus were not suited to this form of work. The Natal Government therefore corresponded with the Indian Government, and secured their permission to recruit Indian labour. These recruits were to sign an agreement or indenture to work in Natal for five years, and at the end of the term they were to be at liberty to settle there and to have full rights of ownership of land. Those were the inducements held out to them.
But the Indians gave more than had been expected of them. They grew large quantities of vegetables. They introduced a number of Indian varieties and made it possible to grow the local varieties cheaper. They also introduced the mango. Nor did their enterprise stop at agriculture. They entered trade. They purchased land for building, and many raised themselves from the status of labourers to that of owners of land and houses. Merchants from India followed them and settled there for trade.
The white traders were alarmed. When they first welcomed the Indian labourers, they did not know their business skill. They might be tolerated as independent agriculturists, but their competition in trade could not be allowed.
This sowed the seed of the antagonism to Indians. Many other factors contributed to its growth.
Through legislation this antagonism found its expression in a bill to impose a tax on the indentured Indians.
We organized a fierce campaign against this tax. Had the community given up the struggle, had the Congress abandoned the campaign and submitted to the tax as inevitable, the hated tax would have continued to be levied from the indentured Indians until this day, to the eternal shame of the Indians in South Africa and of the whole of India.
By now I had been three years in South Africa. I had got to know the people and they had got to know me. In 1896 I asked permission to go home for six months, for I saw that I was in for a long stay there. I had established a fairly good practice, and could see that people felt the need of my presence. So I made up my mind to go home, fetch my wife and children, and then return and settle out there. I also saw that, if I went home, I might be able to do there some public work by educating public opinion and creating more interest in the Indians in South Africa.
Part V: Visit to India
24. In India
I went straight to Rajkot without halting at Bombay and began to make preparations for writing a pamphlet on the situation in South Africa. The writing and publication of the pamphlet took about a month. It had a green cover and came to be known afterwards as the Green Pamphlet. In it I drew a purposely subdued picture of the condition of Indians in South Africa. Ten thousand copies were printed and sent to all the papers and leaders of every party in India. A summary of the article was cabled by Reuter to England, and a summary of that summary was cabled to Natal by Reuter's London office. This cable was not longer than three lines in print. It was a brief, but exaggerated, edition of the picture I had drawn of the treatment accorded to the Indians in Natal, and it was not in my words. We shall see later on the effect this had in Natal. In the meanwhile every paper of note commented at length on the question.
To get these pamphlets ready for posting was no small matter. It would have been expensive too, if I had employed paid help for preparing wrappers etc. But I hit upon a much simpler plan. I gathered together all the children in my locality and asked them to volunteer two or three hours' labour of a morning, when they had no school. This they willingly agreed to do. I promised to bless them, and give them, as a reward, used postage stamps which I had collected. They got through the work in no time. That was my first experiment of having little children as volunteers. Two of those little friends are my co-workers today.
It was my intention to educate public opinion in cities on this question by organizing meetings, and Bombay was the first city I chose. After Bombay and Poona I went to Madras, and from Madras I proceeded to Calcutta. There I received the following cable from Durban: “Parliament opens January. Return soon.”
So in the beginning of December I set sail second time for South Africa, now with my wife and two sons and the only son of my widowed sister. Another steamship Naderi also sailed for Durban at the same time. The agents of the Company were Dada Abdulla and Co. The total number of passengers these boats carried must have been about eight hundred, half of whom where bound for the Transvaal.
Part VI: Back in South Africa
25. Stormy arrival in South Africa
The two ships cast anchor in the port of Durban on or about the 18th of December. No passengers are allowed to land at any of the South African ports before being subjected to a thorough medical examination. If the ship has any passenger suffering from contagious disease, she has to undergo a period of quarantine. As there had been plague in Bombay when we set sail, we feared that we might have to go through a brief quarantine. The doctor came and examined us. He ordered a five days' quarantine because, in his opinion, plague germs took twenty-three days at the most to develop. Our ship was therefore ordered to be put in quarantine until the twenty-third day of our sailing from Bombay. But this quarantine order had more than health reasons behind it.
The white residents of Durban had been agitating for our repatriation, and the agitation was one of the reasons for the order. Dada Abdulla and Co. kept us regularly informed about the daily happenings in the town. The whites were holding monster meetings every day. On one side there was a handful of poor Indians and a few of their English friends, and on the other were ranged the white men, strong in arms, in numbers, in education and in wealth. They had also the backing of the State, for the Natal Government openly helped them.
We arranged all sorts of games on the ships for the entertainment of the passengers. I took part in the merriment, but my heart was in the combat that was going on in Durban. For I was the real target. There were two charges against me:
1. that whilst in India I had indulged in unmerited condemnation of the Natal whites;
2. that with a view to swamping Natal with Indians I had specially brought the two shiploads of passengers to settle there.
But I was absolutely innocent. I had induced no one to go to Natal. I did not know the passengers when they embarked. And with the exception of a couple of relatives, I did not know the name and address of even one of the hundreds of passengers on board. Neither had I said, whilst in India, a word about the whites in Natal that I had not already said in Natal itself. And I had ample evidence in support of all that I had said.
Thus the days dragged on their weary length.
At the end of twenty-three days the ships were permitted to enter the harbour, and orders permitting the passengers to land were passed.
So the ships were brought into the dock and the passengers began to go ashore. But Mr. Escombe, a member of the Cabinet, had sent word to the captain that, as the whites were highly enraged against me and my life was in danger, my family and I should be advised to land at dusk, when the Port Superintendent, Mr. Tatum, would escort us home. The captain communicated the message to me, and I agreed to act accordingly. But scarcely half an hour after this, Mr. Laughton, a friend and advocate of the Indian community in Durban, came to the captain. He said: “I would like to take Mr. Gandhi with me, should he have no objection. As the legal adviser of the Agent Company I tell you that you are not bound to carry out the message you have received from Mr. Escombe.” After this he came to me and said somewhat to this effect: “If you are not afraid, I suggest that Mrs. Gandhi and the children should drive to Mr. Rustomji's house, whilst you and I follow them on foot. I do not at all like the idea of your entering the city like a thief in the night. I do not think there is any fear of anyone hurting you. Everything is quiet now. The whites have all dispersed.
But in any case I am convinced that you ought not to enter the city stealthily.” I readily agreed. My wife and children drove safely to Mr. Rustomji's place. With the captain's permission I went ashore with Mr. Laughton. Mr. Rustomji's house was about two miles from the dock.
As soon as we landed, some youngsters recognized me and shouted “Gandhi, Gandhi.” About half a dozen men rushed to the spot and joined in the shouting. Mr. Laughton feared that the crowd might swell and hailed a rickshaw. I had never liked the idea of being in a rickshaw. This was to be my first experience. But the youngsters would not let me get into it. They frightened the rickshaw boy out of his life, and he took to his heels. As we went ahead the crowd continued to swell, until it became impossible to proceed further. They first caught hold of Mr. Laughton and separated us. Then they pelted me with stones, brickbats and rotten eggs. Someone snatched away my turban, whilst others began to beat and kick me. I fainted and caught hold of the front railings of a house and stood there to get my breath. But it was impossible.
They came upon me boxing and beating. The wife of the Police Superintendent, who knew me, happened to be passing by. The brave lady came up, opened her umbrella though there was no sun then, and stood between the crowd and me. This checked the fury of the mob, as it was difficult for them to deliver blows on me without harming Mrs. Alexander.
Meanwhile an Indian youth who witnessed the incident had run to the police station. The Police Superintendent, Mr. Alexander, sent a few men to ring me round and take me safely to my destination.
They arrived in time. The police station lay on our way. As we reached there, the Superintendent asked me to take refuge in the station, but I gratefully declined the offer. “They are sure to quiet down when they realize their mistake,” I said. “I have trust in their sense of fairness.” Escorted by the police, I arrived without further harm at Mr. Rustomji's place. I had bruises all over, but no wounds except in one place. Dr. Dadibarjor, the ship's doctor, who was on the spot, rendered the best possible help.
There was quiet inside, but outside the whites surrounded the house. Night was coming on, and the yelling crowd was shouting, “We must have Gandhi.” The quick-sighted Police Superintendent was already there trying to keep the crowd under control, not by threats, but by humouring them. But he was not entirely free from anxiety. He sent me a message to this effect: “If you would save your friend's house and property and also your family, you should escape from the house in disguise, as I suggest.”
As suggested by the Sperintendent, I put on an Indian constable's uniform and wore on my head a Madrasi scarf, wrapped round a plate to serve as a helmet. Two detectives accompanied me, one of them disguised as an Indian merchant and with his face painted to resemble that of an Indian. I forget the disguise of the other. We reached a neighbouring shop by a by-lane and, making our way through the gunny bags piled in the go down, escaped by the gate of the shop and made our way through the crowd to a carriage that had been kept for me at the end of the street. In this we drove off to the same police station where Mr. Alexander had offered me refuge a short time before, and I thanked him and the detective officers.
Whilst I had been thus effecting my escape, Mr. Alexander had kept the crowd amused by singing the tune:
“Hang old Gandhi!
On the sour apple tree.”
When he was informed of my safe arrival at the police station, he thus broke the news to the crowd:
“Well, your victim has made good his escape through a neighbouring shop. You had better go home now.” Some of them were angry, others laughed, some refused to believe the story.
“Well then,” said the Superintendent, “if you do not believe me, you may appoint one or two representatives, whom I am ready to take inside the house. If they succeed in finding out Gandhi, I will gladly deliver him to you. But if they fail, you must disperse. I am sure that you have no intention of destroying Mr. Rustomji's house or of harming Mr. Gandhi's wife and children.”
The crowd sent their representatives to search the house. They soon returned with disappointing news, and the crowd broke up at last, most of them admiring the Superintendent's tactful handling of the situation, and a few fretting and fuming.
The late Mr. Chamberlain, who was then Secretary of State for the Colonies, cabled asking the Natal Government to prosecute my assailants. Mr. Escombe sent for me, expressed his regret for the injuries I had sustained, and said: “Believe me, I cannot feel happy over the least little injury done to your person. You had a right to accept Mr. Laughton's advice and to face the worst, but I am sure that, if you had considered my suggestion favourably, these sad occurrences would not have happened. If you can identify the assailants, I am prepared to arrest and prosecute them. Mr. Chamberlain also desires me to do so.” To which I gave the following reply:
“I do not want to prosecute anyone. It is possible that I may be able to identify one or two of them, but what is the use of getting them punished? Besides, I do not hold the assailants to blame. They were given to understand that I had made exaggerated and damaging statements in India about the whites in Natal. If they believed these reports, it is no wonder that they were enraged. The leaders and, if you will permit me to say so, you are to blame. You could have guided the people properly, but you also believed Reuter and assumed that I must have indulged in exaggeration. I do not want to prosecute anyone. I am sure that, when the truth becomes known, they will be sorry for their conduct.” “Would you mind giving me this in writing?” said Mr. Escombe. “Because I shall have to cable to Mr. Chamberlain to that effect. I do not want you to make any statement in haste. You may, if you like, consult Mr. Laughton and your other friends, before you come to a final decision. I may confess, however, that, if you set aside the right of prosecuting your assailants, you will considerably help me in restoring quiet, besides increasing your own reputation.” “Thank you,” said I. “I need not consult anyone. I had made my decision in the matter before I came to you. It is my conviction that I should not prosecute the assailants, and I am prepared this moment to reduce my decision to writing.” With this I gave him the necessary statement.
On the day of landing, a representation of the Natal Advertiser had come to interview me. He had asked me a number of questions, and in reply I had been able to refute every one of the charges that had been levelled against me. This interview and my refusal to prosecute the assailants produced such a profound impression that the Europeans of Durban were ashamed of their conduct. The press declared me to be innocent and condemned the mob. Thus the lynching ultimately proved to be a blessing for me, that is, for the cause. It increased the prestige of the Indian community in South Africa and made my work easier. In three or four days I went to my house, and it was not long before I settled down again.