Kitabı oku: «In Search Of Lost Time. Volumes 1 to 7», sayfa 16

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Alone, rising from the level of the plain, and seemingly lost in that expanse of open country, climbed to the sky the twin steeples of Martinville. Presently we saw three: springing into position confronting them by a daring volt, a third, a dilatory steeple, that of Vieuxvicq, was come to join them. The minutes passed, we were moving rapidly, and yet the three steeples were always a long way ahead of us, like three birds perched upon the plain, motionless and conspicuous in the sunlight. Then the steeple of Vieuxvicq withdrew, took its proper distance, and the steeples of Martinville remained alone, gilded by the light of the setting sun, which, even at that distance, I could see playing and smiling upon their sloped sides. We had been so long in approaching them that I was thinking of the time that must still elapse before we could reach them when, of a sudden, the carriage, having turned a corner, set us down at their feet; and they had flung themselves so abruptly in our path that we had barely time to stop before being dashed against the porch of the church.

We resumed our course; we had left Martinville some little time, and the village, after accompanying us for a few seconds, had already disappeared, when, lingering alone on the horizon to watch our flight, its steeples and that of Vieuxvicq waved once again, in token of farewell, their sun-bathed pinnacles. Sometimes one would withdraw, so that the other two might watch us for a moment still; then the road changed direction, they veered in the light like three golden pivots, and vanished from my gaze. But, a little later, when we were already close to Combray, the sun having set meanwhile, I caught sight of them for the last time, far away, and seeming no more now than three flowers painted upon the sky above the low line of fields. They made me think, too, of three maidens in a legend, abandoned in a solitary place over which night had begun to fall; and while we drew away from them at a gallop, I could see them timidly seeking their way, and, after some awkward, stumbling movements of their noble silhouettes, drawing close to one another, slipping one behind another, shewing nothing more, now, against the still rosy sky than a single dusky form, charming and resigned, and so vanishing in the night.

I never thought again of this page, but at the moment when, on my corner of the box-seat, where the Doctor’s coachman was in the habit of placing, in a hamper, the fowls which he had bought at Martinville market, I had finished writing it, I found such a sense of happiness, felt that it had so entirely relieved my mind of the obsession of the steeples, and of the mystery which they concealed, that, as though I myself were a hen and had just laid an egg, I began to sing at the top of my voice.

All day long, during these walks, I had been able to muse upon the pleasure that there would be in the friendship of the Duchesse de Guermantes, in fishing for trout, in drifting by myself in a boat on the Vivonne; and, greedy for happiness, I asked nothing more from life, in such moments, than that it should consist always of a series of joyous afternoons. But when, on our way home, I had caught sight of a farm, on the left of the road, at some distance from two other farms which were themselves close together, and from which, to return to Combray, we need only turn down an avenue of oaks, bordered on one side by a series of orchard-closes, each one planted at regular intervals with apple-trees which cast upon the ground, when they were lighted by the setting sun, the Japanese stencil of their shadows; then, sharply, my heart would begin to beat, I would know that in half an hour we should be at home, and that there, as was the rule on days when we had taken the ‘Guermantes way’ and dinner was, in consequence, served later than usual, I should be sent to bed as soon as I had swallowed my soup, so that my mother, kept at table, just as though there had been company to dinner, would not come upstairs to say good night to me in bed. The zone of melancholy which I then entered was totally distinct from that other zone, in which I had been bounding for joy a moment earlier, just as sometimes in the sky a band of pink is separated, as though by a line invisibly ruled, from a band of green or black. You may see a bird flying across the pink; it draws near the border-line, touches it, enters and is lost upon the black. The longings by which I had just now been absorbed, to go to Guermantes, to travel, to live a life of happiness—I was now so remote from them that their fulfilment would have afforded me no pleasure. How readily would I have sacrificed them all, just to be able to cry, all night long, in the arms of Mamma! Shuddering with emotion, I could not take my agonised eyes from my mother’s face, which was not to appear that evening in the bedroom where I could see myself already lying, in imagination; and wished only that I were lying dead. And this state would persist until the morrow, when, the rays of morning leaning their bars of light, as the gardener might lean his ladder, against the wall overgrown with nasturtiums, which clambered up it as far as my window-sill, I would leap out of bed to run down at once into the garden, with no thought of the fact that evening must return, and with it the hour when I must leave my mother. And so it was from the ‘Guermantes way’ that I learned to distinguish between these states which reigned alternately in my mind, during certain periods, going so far as to divide every day between them, each one returning to dispossess the other with the regularity of a fever and ague: contiguous, and yet so foreign to one another, so devoid of means of communication, that I could no longer understand, or even picture to myself, in one state what I had desired or dreaded or even done in the other.

So the ‘Méséglise way’ and the ‘Guermantes way’ remain for me linked with many of the little incidents of that one of all the divers lives along whose parallel lines we are moved, which is the most abundant in sudden reverses of fortune, the richest in episodes; I mean the life of the mind. Doubtless it makes in us an imperceptible progress, and the truths which have changed for us its meaning and its aspect, which have opened new paths before our feet, we had for long been preparing for their discovery; but that preparation was unconscious; and for us those truths date only from the day, from the minute when they became apparent. The flowers which played then among the grass, the water which rippled past in the sunshine, the whole landscape which served as environment to their apparition lingers around the memory of them still with its unconscious or unheeding air; and, certainly, when they were slowly scrutinised by this humble passer-by, by this dreaming child—as the face of a king is scrutinised by a petitioner lost in the crowd—that scrap of nature, that corner of a garden could never suppose that it would be thanks to him that they would be elected to survive in all their most ephemeral details; and yet the scent of hawthorn which strays plundering along the hedge from which, in a little while, the dog-roses will have banished it, a sound of footsteps followed by no echo, upon a gravel path, a bubble formed at the side of a waterplant by the current, and formed only to burst—my exaltation of mind has borne them with it, and has succeeded in making them traverse all these successive years, while all around them the one-trodden ways have vanished, while those who thronged those ways, and even the memory of those who thronged those trodden ways, are dead. Sometimes the fragment of landscape thus transported into the present will detach itself in such isolation from all associations that it floats uncertainly upon my mind, like a flowering isle of Delos, and I am unable to say from what place, from what time—perhaps, quite simply, from which of my dreams—it comes. But it is pre-eminently as the deepest layer of my mental soil, as firm sites on which I still may build, that I regard the Méséglise and Guermantes ‘ways.’ It is because I used to think of certain things, of certain people, while I was roaming along them, that the things, the people which they taught me to know, and these alone, I still take seriously, still give me joy. Whether it be that the faith which creates has ceased to exist in me, or that reality will take shape in the memory alone, the flowers that people shew me nowadays for the first time never seem to me to be true flowers. The ‘Méséglise way’ with its lilacs, its hawthorns, its cornflowers, its poppies, its apple-trees, the ‘Guermantes way’ with its river full of tadpoles, its water-lilies, and its buttercups have constituted for me for all time the picture of the land in which I fain would pass my life, in which my only requirements are that I may go out fishing, drift idly in a boat, see the ruins of a gothic fortress in the grass, and find hidden among the cornfields—as Saint-André-des-Champs lay hidden—an old church, monumental, rustic, and yellow like a mill-stone; and the cornflowers, the hawthorns, the apple-trees which I may happen, when I go walking, to encounter in the fields, because they are situated at the same depth, on the level of my past life, at once establish contact with my heart. And yet, because there is an element of individuality in places, when I am seized with a desire to see again the ‘Guermantes way,’ it would not be satisfied were I led to the banks of a river in which were lilies as fair, or even fairer than those in the Vivonne, any more than on my return home in the evening, at the hour when there awakened in me that anguish which, later on in life, transfers itself to the passion of love, and may even become its inseparable companion, I should have wished for any strange mother to come in and say good night to me, though she were far more beautiful and more intelligent than my own. No: just as the one thing necessary to send me to sleep contented (in that untroubled peace which no mistress, in later years, has ever been able to give me, since one has doubts of them at the moment when one believes in them, and never can possess their hearts as I used to receive, in her kiss, the heart of my mother, complete, without scruple or reservation, unburdened by any liability save to myself) was that it should be my mother who came, that she should incline towards me that face on which there was, beneath her eye, something that was, it appears, a blemish, and which I loved as much as all the rest—so what I want to see again is the ‘Guermantes way’ as I knew it, with the farm that stood a little apart from the two neighbouring farms, pressed so close together, at the entrance to the oak avenue; those meadows upon whose surface, when it is polished by the sun to the mirroring radiance of a lake, are outlined the leaves of the apple-trees; that whole landscape whose individuality sometimes, at night, in my dreams, binds me with a power that is almost fantastic, of which I can discover no trace when I awake.

No doubt, by virtue of having permanently and indissolubly combined in me groups of different impressions, for no reason save that they had made me feel several separate things at the same time, the Méséglise and Guermantes ‘ways’ left me exposed, in later life, to much disillusionment, and even to many mistakes. For often I have wished to see a person again without realising that it was simply because that person recalled to me a hedge of hawthorns in blossom; and I have been led to believe, and to make some one else believe in an aftermath of affection, by what was no more than an inclination to travel. But by the same qualities, and by their persistence in those of my impressions, to-day, to which they can find an attachment, the two ‘ways’ give to those impressions a foundation, depth, a dimension lacking from the rest. They invest them, too, with a charm, a significance which is for me alone. When, on a summer evening, the resounding sky growls like a tawny lion, and everyone is complaining of the storm, it is along the ‘Méséglise way’ that my fancy strays alone in ecstasy, inhaling, through the noise of falling rain, the odour of invisible and persistent lilac-trees.

And so I would often lie until morning, dreaming of the old days at Combray, of my melancholy and wakeful evenings there; of other days besides, the memory of which had been more lately restored to me by the taste—by what would have been called at Combray the ‘perfume’–of a cup of tea; and, by an association of memories, of a story which, many years after I had left the little place, had been told me of a love affair in which Swann had been involved before I was born; with that accuracy of detail which it is easier, often, to obtain when we are studying the lives of people who have been dead for centuries than when we are trying to chronicle those of our own most intimate friends, an accuracy which it seems as impossible to attain as it seemed impossible to speak from one town to another, before we learned of the contrivance by which that impossibility has been overcome. All these memories, following one after another, were condensed into a single substance, but had not so far coalesced that I could not discern between the three strata, between my oldest, my instinctive memories, those others, inspired more recently by a taste or ‘perfume,’ and those which were actually the memories of another, from whom I had acquired them at second hand—no fissures, indeed, no geological faults, but at least those veins, those streaks of colour which in certain rocks, in certain marbles, point to differences of origin, age, and formation.

It is true that, when morning drew near, I would long have settled the brief uncertainty of my waking dream, I would know in what room I was actually lying, would have reconstructed it round about me in the darkness, and—fixing my orientation by memory alone, or with the assistance of a feeble glimmer of light at the foot of which I placed the curtains and the window—would have reconstructed it complete and with its furniture, as an architect and an upholsterer might do, working upon an original, discarded plan of the doors and windows; would have replaced the mirrors and set the chest-of-drawers on its accustomed site. But scarcely had daylight itself—and no longer the gleam from a last, dying ember on a brass curtain-rod, which I had mistaken for daylight—traced across the darkness, as with a stroke of chalk across a blackboard, its first white correcting ray, when the window, with its curtains, would leave the frame of the doorway, in which I had erroneously placed it, while, to make room for it, the writing-table, which my memory had clumsily fixed where the window ought to be, would hurry off at full speed, thrusting before it the mantelpiece, and sweeping aside the wall of the passage; the well of the courtyard would be enthroned on the spot where, a moment earlier, my dressing-room had lain, and the dwelling-place which I had built up for myself in the darkness would have gone to join all those other dwellings of which I had caught glimpses from the whirlpool of awakening; put to flight by that pale sign traced above my window-curtains by the uplifted forefinger of day.

Swann in Love

To admit you to the ‘little nucleus,’ the ‘little group,’ the ‘little clan’ at the Verdurins’, one condition sufficed, but that one was indispensable; you must give tacit adherence to a Creed one of whose articles was that the young pianist, whom Mme. Verdurin had taken under her patronage that year, and of whom she said “Really, it oughtn’t to be allowed, to play Wagner as well as that!” left both Planté and Rubinstein ‘sitting’; while Dr. Cottard was a more brilliant diagnostician than Potain. Each ‘new recruit’ whom the Verdurins failed to persuade that the evenings spent by other people, in other houses than theirs, were as dull as ditch-water, saw himself banished forthwith. Women being in this respect more rebellious than men, more reluctant to lay aside all worldly curiosity and the desire to find out for themselves whether other drawing-rooms might not sometimes be as entertaining, and the Verdurins feeling, moreover, that this critical spirit and this demon of frivolity might, by their contagion, prove fatal to the orthodoxy of the little church, they had been obliged to expel, one after another, all those of the ‘faithful’ who were of the female sex.

Apart from the doctor’s young wife, they were reduced almost exclusively that season (for all that Mme. Verdurin herself was a thoroughly ‘good’ woman, and came of a respectable middle-class family, excessively rich and wholly undistinguished, with which she had gradually and of her own accord severed all connection) to a young woman almost of a ‘certain class,’ a Mme. de Crécy, whom Mme. Verdurin called by her Christian name, Odette, and pronounced a ‘love,’ and to the pianist’s aunt, who looked as though she had, at one period, ‘answered the bell’: ladies quite ignorant of the world, who in their social simplicity were so easily led to believe that the Princesse de Sagan and the Duchesse de Guermantes were obliged to pay large sums of money to other poor wretches, in order to have anyone at their dinner-parties, that if somebody had offered to procure them an invitation to the house of either of those great dames, the old doorkeeper and the woman of ‘easy virtue’ would have contemptuously declined.

The Verdurins never invited you to dinner; you had your ‘place laid’ there. There was never any programme for the evening’s entertainment. The young pianist would play, but only if he felt inclined, for no one was forced to do anything, and, as M. Verdurin used to say: “We’re all friends here. Liberty Hall, you know!”

If the pianist suggested playing the Ride of the Valkyries, or the Prelude to Tristan, Mme. Verdurin would protest, not that the music was displeasing to her, but, on the contrary, that it made too violent an impression. “Then you want me to have one of my headaches? You know quite well, it’s the same every time he plays that. I know what I’m in for. Tomorrow, when I want to get up—nothing doing!” If he was not going to play they talked, and one of the friends—usually the painter who was in favour there that year—would “spin,” as M. Verdurin put it, “a damned funny yarn that made ’em all split with laughter,” and especially Mme. Verdurin, for whom—so strong was her habit of taking literally the figurative accounts of her emotions—Dr. Cottard, who was then just starting in general practice, would “really have to come one day and set her jaw, which she had dislocated with laughing too much.”

Evening dress was barred, because you were all ‘good pals,’ and didn’t want to look like the ‘boring people’ who were to be avoided like the plague, and only asked to the big evenings, which were given as seldom as possible, and then only if it would amuse the painter or make the musician better known. The rest of the time you were quite happy playing charades and having supper in fancy dress, and there was no need to mingle any strange element with the little ‘clan.’

But just as the ‘good pals’ came to take a more and more prominent place in Mme. Verdurin’s life, so the ‘bores,’ the ‘nuisances’ grew to include everybody and everything that kept her friends away from her, that made them sometimes plead ‘previous engagements,’ the mother of one, the professional duties of another, the ‘little place in the country’ of a third. If Dr. Cottard felt bound to say good night as soon as they rose from table, so as to go back to some patient who was seriously ill; “I don’t know,” Mme. Verdurin would say, “I’m sure it will do him far more good if you don’t go disturbing him again this evening; he will have a good night without you; to-morrow morning you can go round early and you will find him cured.” From the beginning of December it would make her quite ill to think that the ‘faithful’ might fail her on Christmas and New Year’s Days. The pianist’s aunt insisted that he must accompany her, on the latter, to a family dinner at her mother’s.

“You don’t suppose she’ll die, your mother,” exclaimed Mme. Verdurin bitterly, “if you don’t have dinner with her on New Year’s Day, like people in the provinces!”

Her uneasiness was kindled again in Holy Week: “Now you, Doctor, you’re a sensible, broad-minded man; you’ll come, of course, on Good Friday, just like any other day?” she said to Cottard in the first year of the little ‘nucleus,’ in a loud and confident voice, as though there could be no doubt of his answer. But she trembled as she waited for it, for if he did not come she might find herself condemned to dine alone.

“I shall come on Good Friday—to say good-bye to you, for we are going to spend the holidays in Auvergne.”

“In Auvergne? To be eaten by fleas and all sorts of creatures! A fine lot of good that will do you!” And after a solemn pause: “If you had only told us, we would have tried to get up a party, and all gone there together, comfortably.”

And so, too, if one of the ‘faithful’ had a friend, or one of the ladies a young man, who was liable, now and then, to make them miss an evening, the Verdurins, who were not in the least afraid of a woman’s having a lover, provided that she had him in their company, loved him in their company and did not prefer him to their company, would say: “Very well, then, bring your friend along.” And he would be put to the test, to see whether he was willing to have no secrets from Mme. Verdurin, whether he was susceptible of being enrolled in the ‘little clan.’ If he failed to pass, the faithful one who had introduced him would be taken on one side, and would be tactfully assisted to quarrel with the friend or mistress. But if the test proved satisfactory, the newcomer would in turn be numbered among the ‘faithful.’ And so when, in the course of this same year, the courtesan told M. Verdurin that she had made the acquaintance of such a charming gentleman, M. Swann, and hinted that he would very much like to be allowed to come, M. Verdurin carried the request at once to his wife. He never formed an opinion on any subject until she had formed hers, his special duty being to carry out her wishes and those of the ‘faithful’ generally, which he did with boundless ingenuity.

“My dear, Mme. de Crécy has something to say to you. She would like to bring one of her friends here, a M. Swann. What do you say?”

“Why, as if anybody could refuse anything to a little piece of perfection like that. Be quiet; no one asked your opinion. I tell you that you are a piece of perfection.”

“Just as you like,” replied Odette, in an affected tone, and then went on: “You know I’m not fishing for compliments.”

“Very well; bring your friend, if he’s nice.”

Now there was no connection whatsoever between the ‘little nucleus’ and the society which Swann frequented, and a purely worldly man would have thought it hardly worth his while, when occupying so exceptional a position in the world, to seek an introduction to the Verdurins. But Swann was so ardent a lover that, once he had got to know almost all the women of the aristocracy, once they had taught him all that there was to learn, he had ceased to regard those naturalisation papers, almost a patent of nobility, which the Faubourg Saint-Germain had bestowed upon him, save as a sort of negotiable bond, a letter of credit with no intrinsic value, which allowed him to improvise a status for himself in some little hole in the country, or in some obscure quarter of Paris, where the good-looking daughter of a local squire or solicitor had taken his fancy. For at such times desire, or love itself, would revive in him a feeling of vanity from which he was now quite free in his everyday life, although it was, no doubt, the same feeling which had originally prompted him towards that career as a man of fashion in which he had squandered his intellectual gifts upon frivolous amusements, and had made use of his erudition in matters of art only to advise society ladies what pictures to buy and how to decorate their houses; and this vanity it was which made him eager to shine, in the sight of any fair unknown who had captivated him for the moment, with a brilliance which the name of Swann by itself did not emit. And he was most eager when the fair unknown was in humble circumstances. Just as it is not by other men of intelligence that an intelligent man is afraid of being thought a fool, so it is not by the great gentleman but by boors and ‘bounders’ that a man of fashion is afraid of finding his social value underrated. Three-fourths of the mental ingenuity displayed, of the social falsehoods scattered broadcast ever since the world began by people whose importance they have served only to diminish, have been aimed at inferiors. And Swann, who behaved quite simply and was at his ease when with a duchess, would tremble for fear of being despised, and would instantly begin to pose, were he to meet her grace’s maid.

Unlike so many people, who, either from lack of energy or else from a resigned sense of the obligation laid upon them by their social grandeur to remain moored like houseboats to a certain point on the bank of the stream of life, abstain from the pleasures which are offered to them above and below that point, that degree in life in which they will remain fixed until the day of their death, and are content, in the end, to describe as pleasures, for want of any better, those mediocre distractions, that just not intolerable tedium which is enclosed there with them; Swann would endeavour not to find charm and beauty in the women with whom he must pass time, but to pass his time among women whom he had already found to be beautiful and charming. And these were, as often as not, women whose beauty was of a distinctly ‘common’ type, for the physical qualities which attracted him instinctively, and without reason, were the direct opposite of those that he admired in the women painted or sculptured by his favourite masters. Depth of character, or a melancholy expression on a woman’s face would freeze his senses, which would, however, immediately melt at the sight of healthy, abundant, rosy human flesh.

If on his travels he met a family whom it would have been more correct for him to make no attempt to know, but among whom a woman caught his eye, adorned with a special charm that was new to him, to remain on his ‘high horse’ and to cheat the desire that she had kindled in him, to substitute a pleasure different from that which he might have tasted in her company by writing to invite one of his former mistresses to come and join him, would have seemed to him as cowardly an abdication in the face of life, as stupid a renunciation of a new form of happiness as if, instead of visiting the country where he was, he had shut himself up in his own rooms and looked at ‘views’ of Paris. He did not immure himself in the solid structure of his social relations, but had made of them, so as to be able to set it up afresh upon new foundations wherever a woman might take his fancy, one of those collapsible tents which explorers carry about with them. Any part of it which was not portable or could not be adapted to some fresh pleasure he would discard as valueless, however enviable it might appear to others. How often had his credit with a duchess, built up of the yearly accumulation of her desire to do him some favour for which she had never found an opportunity, been squandered in a moment by his calling upon her, in an indiscreetly worded message, for a recommendation by telegraph which would put him in touch at once with one of her agents whose daughter he had noticed in the country, just as a starving man might barter a diamond for a crust of bread. Indeed, when it was too late, he would laugh at himself for it, for there was in his nature, redeemed by many rare refinements, an element of clownishness. Then he belonged to that class of intelligent men who have led a life of idleness, and who seek consolation and, perhaps, an excuse in the idea, which their idleness offers to their intelligence, of objects as worthy of their interest as any that could be attained by art or learning, the idea that ‘Life’ contains situations more interesting and more romantic than all the romances ever written. So, at least, he would assure and had no difficulty in persuading the more subtle among his friends in the fashionable world, notably the Baron de Charlus, whom he liked to amuse with stories of the startling adventures that had befallen him, such as when he had met a woman in the train, and had taken her home with him, before discovering that she was the sister of a reigning monarch, in whose hands were gathered, at that moment, all the threads of European politics, of which he found himself kept informed in the most delightful fashion, or when, in the complexity of circumstances, it depended upon the choice which the Conclave was about to make whether he might or might not become the lover of somebody’s cook.

It was not only the brilliant phalanx of virtuous dowagers, generals and academicians, to whom he was bound by such close ties, that Swann compelled with so much cynicism to serve him as panders. All his friends were accustomed to receive, from time to time, letters which called on them for a word of recommendation or introduction, with a diplomatic adroitness which, persisting throughout all his successive ‘affairs’ and using different pretexts, revealed more glaringly than the clumsiest indiscretion, a permanent trait in his character and an unvarying quest. I used often to recall to myself when, many years later, I began to take an interest in his character because of the similarities which, in wholly different respects, it offered to my own, how, when he used to write to my grandfather (though not at the time we are now considering, for it was about the date of my own birth that Swann’s great ‘affair’ began, and made a long interruption in his amatory practices) the latter, recognising his friend’s handwriting on the envelope, would exclaim: “Here is Swann asking for something; on guard!” And, either from distrust or from the unconscious spirit of devilry which urges us to offer a thing only to those who do not want it, my grandparents would meet with an obstinate refusal the most easily satisfied of his prayers, as when he begged them for an introduction to a girl who dined with us every Sunday, and whom they were obliged, whenever Swann mentioned her, to pretend that they no longer saw, although they would be wondering, all through the week, whom they could invite to meet her, and often failed, in the end, to find anyone, sooner than make a sign to him who would so gladly have accepted.

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Litres'teki yayın tarihi:
28 nisan 2023
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4680 s. 1 illüstrasyon
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