Kitabı oku: «The republic of Cicero», sayfa 7

BOOK IV

II. * * * * * * How conveniently the orders are set down; the ages, the classes. The equestrian order where the senate votes. Too many foolishly seek to abolish that useful institution, hoping that through some Plebecists procuring the sale of the horses, they may get a largess.

III. Look now at the other provisions so wisely made, that the citizens may enjoy a happy and honest state of society, for that is the very motive for their union; and which government ought to secure to men, by institutions and laws. In the first place, as to puerile discipline for free-born young men, respecting which the Greeks have laboured so much in vain; and the only matter about which our guest Polybius reproaches the negligence of our institutions. No defined system, or of a public nature, or uniform for all, was decreed by the laws.

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IV. * * * * * * nor naked when at an age of puberty. So deep did they seek as it were to lay the foundations of modesty. But how absurd the exercises of youth in the Grecian Gymnasia; how trifling that drilling of young boys: what loose and unrestrained manners permitted to them. I say nothing of the Eleans and Thebans, among whom free license and permission was given to the young people to indulge in sensuality. The Lacedemonians too, when they allowed every sensual indulgence short of violence, among their youth, were destroying what they were granting such a slight protection to. “I clearly understand, Scipio,” said Lælius, “that in these practices of the Greeks, which you reprehend, you had rather attack the most illustrious people, than your favourite Plato, whom you do not assail at all, especially * * * * *

BOOK V

II. * * * * * * No prerogative more royal than the administration of justice, in which was comprehended the expounding of rights, for individuals were accustomed to seek justice from kings. On which account the lands, the fields, the groves, the extensive and rich grazing districts were defined, which belonged to the sovereign, and were all managed without any care or labour on his part; that none of the cares of private business, might abstract him from the affairs of the public. Nor was any man an umpire or arbitrator of any legal contention, but all things were decided by royal judgments. And it seems to me, that our Numa chiefly adopted this ancient custom from the kings of Greece. For the others, although they also discharged this function, yet a great many of them waged wars, and occupied themselves in establishing the rules of war. But that long peace of Numa, was the parent of law and religion to this city. He also was the writer of those laws which you know to be extant: all which is appropriate to the very citizen whose character we are drawing * * * * * *

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III. S. Do you think there is any harm in his being acquainted with the nature of roots and seeds?

M. None, if only his work is not neglected.

S. But do you think it to be properly the study of a farmer?

M. Not in the least; for the cultivation of the land would often be unattended to.

S. Therefore, as a farmer is acquainted with the nature of his soil, a steward with the nature of letters, and each can turn from the amusement of theory to the greater utility of practice; so this our ruler may be thoroughly conversant with the knowledge of rights and of laws; he may have looked even into the very fountains of them: but let not his consultations, his constant readings, and his writings occupy him too much; but let him be as it were both steward and farmer to the commonwealth. Let him be skilled in the principles of law without which no man can be just; let him not be ignorant of civil law: but let it be as the pilot who studies the stars; the physician who studies the nature of plants and minerals; each turning his knowledge to the benefit of his art, without permitting it to impede the practical use of his vocation * * *

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IV. * * * * In those states where the good look for praise and honour, and fly from ignominy and disgrace. Not so much restrained by apprehension of the penalties established by law, but by a sentiment of self-respect, which nature has planted in man, a sort of dread of deserved censure. This sentiment the ruler of a state strengthens by public opinion, and confirms by education, and by institutions, that shame may deter the citizen from crime as much as fear. But these considerations properly belong to renown, and shall be more abundantly considered.

V. Life, however, and the comfortable enjoyment of it, are constituted by legal marriages, lawful children; the keeping hallowed the seats of the penate gods, and the domestic lares; that all may enjoy public and private comforts. Without good government, private life cannot be agreeable, nor can any one be more happy than in a well regulated state * * * *