Kitabı oku: «The Innocents Abroad», sayfa 38
I was glad to get away, and glad when we had walked through the grottoes where Eusebius wrote, and Jerome fasted, and Joseph prepared for the flight into Egypt, and the dozen other distinguished grottoes, and knew we were done. The Church of the Nativity is almost as well packed with exceeding holy places as the Church of the Holy Sepulchre itself. They even have in it a grotto wherein twenty thousand children were slaughtered by Herod when he was seeking the life of the infant Saviour.
We went to the Milk Grotto, of course – a cavern where Mary hid herself for a while before the flight into Egypt. Its walls were black before she entered, but in suckling the Child, a drop of her milk fell upon the floor and instantly changed the darkness of the walls to its own snowy hue. We took many little fragments of stone from here, because it is well known in all the East that a barren woman hath need only to touch her lips to one of these and her failing will depart from her. We took many specimens, to the end that we might confer happiness upon certain households that we wot of.
We got away from Bethlehem and its troops of beggars and relic-peddlers in the afternoon, and after spending some little time at Rachel’s tomb, hurried to Jerusalem as fast as possible. I never was so glad to get home again before. I never have enjoyed rest as I have enjoyed it during these last few hours. The journey to the Dead Sea, the Jordan and Bethlehem was short, but it was an exhausting one. Such roasting heat, such oppressive solitude, and such dismal desolation can not surely exist elsewhere on earth. And such fatigue!
The commonest sagacity warns me that I ought to tell the customary pleasant lie, and say I tore myself reluctantly away from every noted place in Palestine. Every body tells that, but with as little ostentation as I may, I doubt the word of every he who tells it. I could take a dreadful oath that I have never heard any one of our forty pilgrims say any thing of the sort, and they are as worthy and as sincerely devout as any that come here. They will say it when they get home, fast enough, but why should they not? They do not wish to array themselves against all the Lamartines and Grimeses in the world. It does not stand to reason that men are reluctant to leave places where the very life is almost badgered out of them by importunate swarms of beggars and peddlers who hang in strings to one’s sleeves and coat-tails and shriek and shout in his ears and horrify his vision with the ghastly sores and malformations they exhibit. One is glad to get away. I have heard shameless people say they were glad to get away from Ladies’ Festivals where they were importuned to buy by bevies of lovely young ladies. Transform those houris into dusky hags and ragged savages, and replace their rounded forms with shrunken and knotted distortions, their soft hands with scarred and hideous deformities, and the persuasive music of their voices with the discordant din of a hated language, and then see how much lingering reluctance to leave could be mustered. No, it is the neat thing to say you were reluctant, and then append the profound thoughts that “struggled for utterance,” in your brain; but it is the true thing to say you were not reluctant, and found it impossible to think at all – though in good sooth it is not respectable to say it, and not poetical, either.
We do not think, in the holy places; we think in bed, afterwards, when the glare, and the noise, and the confusion are gone, and in fancy we revisit alone, the solemn monuments of the past, and summon the phantom pageants of an age that has passed away.
CHAPTER LVI
We visited all the holy places about Jerusalem which we had left unvisited when we journeyed to the Jordan and then, about three o’clock one afternoon, we fell into procession and marched out at the stately Damascus gate, and the walls of Jerusalem shut us out forever. We paused on the summit of a distant hill and took a final look and made a final farewell to the venerable city which had been such a good home to us.
For about four hours we traveled down hill constantly. We followed a narrow bridle-path which traversed the beds of the mountain gorges, and when we could we got out of the way of the long trains of laden camels and asses, and when we could not we suffered the misery of being mashed up against perpendicular walls of rock and having our legs bruised by the passing freight. Jack was caught two or three times, and Dan and Moult as often. One horse had a heavy fall on the slippery rocks, and the others had narrow escapes. However, this was as good a road as we had found in Palestine, and possibly even the best, and so there was not much grumbling.
Sometimes, in the glens, we came upon luxuriant orchards of figs, apricots, pomegranates, and such things, but oftener the scenery was rugged, mountainous, verdureless and forbidding. Here and there, towers were perched high up on acclivities which seemed almost inaccessible. This fashion is as old as Palestine itself and was adopted in ancient times for security against enemies.
We crossed the brook which furnished David the stone that killed Goliah, and no doubt we looked upon the very ground whereon that noted battle was fought. We passed by a picturesque old gothic ruin whose stone pavements had rung to the armed heels of many a valorous Crusader, and we rode through a piece of country which we were told once knew Samson as a citizen.
We staid all night with the good monks at the convent of Ramleh, and in the morning got up and galloped the horses a good part of the distance from there to Jaffa, or Joppa, for the plain was as level as a floor and free from stones, and besides this was our last march in Holy Land. These two or three hours finished, we and the tired horses could have rest and sleep as long as we wanted it. This was the plain of which Joshua spoke when he said, “Sun, stand thou still on Gibeon, and thou moon in the valley of Ajalon.” As we drew near to Jaffa, the boys spurred up the horses and indulged in the excitement of an actual race – an experience we had hardly had since we raced on donkeys in the Azores islands.
We came finally to the noble grove of orange-trees in which the Oriental city of Jaffa lies buried; we passed through the walls, and rode again down narrow streets and among swarms of animated rags, and saw other sights and had other experiences we had long been familiar with. We dismounted, for the last time, and out in the offing, riding at anchor, we saw the ship! I put an exclamation point there because we felt one when we saw the vessel. The long pilgrimage was ended, and somehow we seemed to feel glad of it.
[For description of Jaffa, see Universal Gazetteer.] Simon the Tanner formerly lived here. We went to his house. All the pilgrims visit Simon the Tanner’s house. Peter saw the vision of the beasts let down in a sheet when he lay upon the roof of Simon the Tanner’s house. It was from Jaffa that Jonah sailed when he was told to go and prophesy against Nineveh, and no doubt it was not far from the town that the whale threw him up when he discovered that he had no ticket. Jonah was disobedient, and of a fault-finding, complaining disposition, and deserves to be lightly spoken of, almost. The timbers used in the construction of Solomon’s Temple were floated to Jaffa in rafts, and the narrow opening in the reef through which they passed to the shore is not an inch wider or a shade less dangerous to navigate than it was then. Such is the sleepy nature of the population Palestine’s only good seaport has now and always had. Jaffa has a history and a stirring one. It will not be discovered any where in this book. If the reader will call at the circulating library and mention my name, he will be furnished with books which will afford him the fullest information concerning Jaffa.
So ends the pilgrimage. We ought to be glad that we did not make it for the purpose of feasting our eyes upon fascinating aspects of nature, for we should have been disappointed – at least at this season of the year. A writer in “Life in the Holy Land” observes:
“Monotonous and uninviting as much of the Holy Land will appear to persons accustomed to the almost constant verdure of flowers, ample streams and varied surface of our own country, we must remember that its aspect to the Israelites after the weary march of forty years through the desert must have been very different.”
Which all of us will freely grant. But it truly is “monotonous and uninviting,” and there is no sufficient reason for describing it as being otherwise.
Of all the lands there are for dismal scenery, I think Palestine must be the prince. The hills are barren, they are dull of color, they are unpicturesque in shape. The valleys are unsightly deserts fringed with a feeble vegetation that has an expression about it of being sorrowful and despondent. The Dead Sea and the Sea of Galilee sleep in the midst of a vast stretch of hill and plain wherein the eye rests upon no pleasant tint, no striking object, no soft picture dreaming in a purple haze or mottled with the shadows of the clouds. Every outline is harsh, every feature is distinct, there is no perspective – distance works no enchantment here. It is a hopeless, dreary, heart-broken land.
Small shreds and patches of it must be very beautiful in the full flush of spring, however, and all the more beautiful by contrast with the far-reaching desolation that surrounds them on every side. I would like much to see the fringes of the Jordan in spring-time, and Shechem, Esdraelon, Ajalon and the borders of Galilee – but even then these spots would seem mere toy gardens set at wide intervals in the waste of a limitless desolation.
Palestine sits in sackcloth and ashes. Over it broods the spell of a curse that has withered its fields and fettered its energies. Where Sodom and Gomorrah reared their domes and towers, that solemn sea now floods the plain, in whose bitter waters no living thing exists – over whose waveless surface the blistering air hangs motionless and dead – about whose borders nothing grows but weeds, and scattering tufts of cane, and that treacherous fruit that promises refreshment to parching lips, but turns to ashes at the touch. Nazareth is forlorn; about that ford of Jordan where the hosts of Israel entered the Promised Land with songs of rejoicing, one finds only a squalid camp of fantastic Bedouins of the desert; Jericho the accursed, lies a moldering ruin, to-day, even as Joshua’s miracle left it more than three thousand years ago; Bethlehem and Bethany, in their poverty and their humiliation, have nothing about them now to remind one that they once knew the high honor of the Saviour’s presence; the hallowed spot where the shepherds watched their flocks by night, and where the angels sang Peace on earth, good will to men, is untenanted by any living creature, and unblessed by any feature that is pleasant to the eye. Renowned Jerusalem itself, the stateliest name in history, has lost all its ancient grandeur, and is become a pauper village; the riches of Solomon are no longer there to compel the admiration of visiting Oriental queens; the wonderful temple which was the pride and the glory of Israel, is gone, and the Ottoman crescent is lifted above the spot where, on that most memorable day in the annals of the world, they reared the Holy Cross. The noted Sea of Galilee, where Roman fleets once rode at anchor and the disciples of the Saviour sailed in their ships, was long ago deserted by the devotees of war and commerce, and its borders are a silent wilderness; Capernaum is a shapeless ruin; Magdala is the home of beggared Arabs; Bethsaida and Chorazin have vanished from the earth, and the “desert places” round about them where thousands of men once listened to the Saviour’s voice and ate the miraculous bread, sleep in the hush of a solitude that is inhabited only by birds of prey and skulking foxes.
Palestine is desolate and unlovely. And why should it be otherwise? Can the curse of the Deity beautify a land?
Palestine is no more of this work-day world. It is sacred to poetry and tradition – it is dream-land.
CHAPTER LVII
It was worth a kingdom to be at sea again. It was a relief to drop all anxiety whatsoever – all questions as to where we should go; how long we should stay; whether it were worth while to go or not; all anxieties about the condition of the horses; all such questions as “Shall we ever get to water?” “Shall we ever lunch?” “Ferguson, how many more million miles have we got to creep under this awful sun before we camp?” It was a relief to cast all these torturing little anxieties far away – ropes of steel they were, and every one with a separate and distinct strain on it – and feel the temporary contentment that is born of the banishment of all care and responsibility. We did not look at the compass: we did not care, now, where the ship went to, so that she went out of sight of land as quickly as possible. When I travel again, I wish to go in a pleasure ship. No amount of money could have purchased for us, in a strange vessel and among unfamiliar faces, the perfect satisfaction and the sense of being at home again which we experienced when we stepped on board the “Quaker City,” – our own ship – after this wearisome pilgrimage. It is a something we have felt always when we returned to her, and a something we had no desire to sell.
We took off our blue woollen shirts, our spurs, and heavy boots, our sanguinary revolvers and our buckskin-seated pantaloons, and got shaved and came out in Christian costume once more. All but Jack, who changed all other articles of his dress, but clung to his traveling pantaloons. They still preserved their ample buckskin seat intact; and so his short pea jacket and his long, thin legs assisted to make him a picturesque object whenever he stood on the forecastle looking abroad upon the ocean over the bows. At such times his father’s last injunction suggested itself to me. He said:
“Jack, my boy, you are about to go among a brilliant company of gentlemen and ladies, who are refined and cultivated, and thoroughly accomplished in the manners and customs of good society. Listen to their conversation, study their habits of life, and learn. Be polite and obliging to all, and considerate towards every one’s opinions, failings and prejudices. Command the just respect of all your fellow-voyagers, even though you fail to win their friendly regard. And Jack – don’t you ever dare, while you live, appear in public on those decks in fair weather, in a costume unbecoming your mother’s drawing-room!”
It would have been worth any price if the father of this hopeful youth could have stepped on board some time, and seen him standing high on the fore-castle, pea jacket, tasseled red fez, buckskin patch and all, placidly contemplating the ocean – a rare spectacle for any body’s drawing-room.
After a pleasant voyage and a good rest, we drew near to Egypt and out of the mellowest of sunsets we saw the domes and minarets of Alexandria rise into view. As soon as the anchor was down, Jack and I got a boat and went ashore. It was night by this time, and the other passengers were content to remain at home and visit ancient Egypt after breakfast. It was the way they did at Constantinople. They took a lively interest in new countries, but their school-boy impatience had worn off, and they had learned that it was wisdom to take things easy and go along comfortably – these old countries do not go away in the night; they stay till after breakfast.
When we reached the pier we found an army of Egyptian boys with donkeys no larger than themselves, waiting for passengers – for donkeys are the omnibuses of Egypt. We preferred to walk, but we could not have our own way. The boys crowded about us, clamored around us, and slewed their donkeys exactly across our path, no matter which way we turned. They were good-natured rascals, and so were the donkeys. We mounted, and the boys ran behind us and kept the donkeys in a furious gallop, as is the fashion at Damascus. I believe I would rather ride a donkey than any beast in the world. He goes briskly, he puts on no airs, he is docile, though opinionated. Satan himself could not scare him, and he is convenient – very convenient. When you are tired riding you can rest your feet on the ground and let him gallop from under you.
We found the hotel and secured rooms, and were happy to know that the Prince of Wales had stopped there once. They had it every where on signs. No other princes had stopped there since, till Jack and I came. We went abroad through the town, then, and found it a city of huge commercial buildings, and broad, handsome streets brilliant with gas-light. By night it was a sort of reminiscence of Paris. But finally Jack found an ice-cream saloon, and that closed investigations for that evening. The weather was very hot, it had been many a day since Jack had seen ice-cream, and so it was useless to talk of leaving the saloon till it shut up.
In the morning the lost tribes of America came ashore and infested the hotels and took possession of all the donkeys and other open barouches that offered. They went in picturesque procession to the American Consul’s; to the great gardens; to Cleopatra’s Needles; to Pompey’s Pillar; to the palace of the Viceroy of Egypt; to the Nile; to the superb groves of date-palms. One of our most inveterate relic-hunters had his hammer with him, and tried to break a fragment off the upright Needle and could not do it; he tried the prostrate one and failed; he borrowed a heavy sledge hammer from a mason and tried again. He tried Pompey’s Pillar, and this baffled him. Scattered all about the mighty monolith were sphinxes of noble countenance, carved out of Egyptian granite as hard as blue steel, and whose shapely features the wear of five thousand years had failed to mark or mar. The relic-hunter battered at these persistently, and sweated profusely over his work. He might as well have attempted to deface the moon. They regarded him serenely with the stately smile they had worn so long, and which seemed to say, “Peck away, poor insect; we were not made to fear such as you; in ten-score dragging ages we have seen more of your kind than there are sands at your feet: have they left a blemish upon us?"
But I am forgetting the Jaffa Colonists. At Jaffa we had taken on board some forty members of a very celebrated community. They were male and female; babies, young boys and young girls; young married people, and some who had passed a shade beyond the prime of life. I refer to the “Adams Jaffa Colony.” Others had deserted before. We left in Jaffa Mr. Adams, his wife, and fifteen unfortunates who not only had no money but did not know where to turn or whither to go. Such was the statement made to us. Our forty were miserable enough in the first place, and they lay about the decks seasick all the voyage, which about completed their misery, I take it. However, one or two young men remained upright, and by constant persecution we wormed out of them some little information. They gave it reluctantly and in a very fragmentary condition, for, having been shamefully humbugged by their prophet, they felt humiliated and unhappy. In such circumstances people do not like to talk.
The colony was a complete fiasco. I have already said that such as could get away did so, from time to time. The prophet Adams – once an actor, then several other things, afterward a Mormon and a missionary, always an adventurer – remains at Jaffa with his handful of sorrowful subjects. The forty we brought away with us were chiefly destitute, though not all of them. They wished to get to Egypt. What might become of them then they did not know and probably did not care – any thing to get away from hated Jaffa. They had little to hope for. Because after many appeals to the sympathies of New England, made by strangers of Boston, through the newspapers, and after the establishment of an office there for the reception of moneyed contributions for the Jaffa colonists, One Dollar was subscribed. The consul-general for Egypt showed me the newspaper paragraph which mentioned the circumstance and mentioned also the discontinuance of the effort and the closing of the office. It was evident that practical New England was not sorry to be rid of such visionaries and was not in the least inclined to hire any body to bring them back to her. Still, to get to Egypt, was something, in the eyes of the unfortunate colonists, hopeless as the prospect seemed of ever getting further.
Thus circumstanced, they landed at Alexandria from our ship. One of our passengers, Mr. Moses S. Beach, of the New York Sun, inquired of the consul-general what it would cost to send these people to their home in Maine by the way of Liverpool, and he said fifteen hundred dollars in gold would do it. Mr. Beach gave his check for the money and so the troubles of the Jaffa colonists were at an end.
*It was an unselfish act of benevolence; it was done without any ostentation, and has never been mentioned in any newspaper, I think. Therefore it is refreshing to learn now, several months after the above narrative was written, that another man received all the credit of this rescue of the colonists. Such is life.
“Alexandria was too much like a European city to be novel, and we soon tired of it. We took the cars and came up here to ancient Cairo, which is an Oriental city and of the completest pattern. There is little about it to disabuse one’s mind of the error if he should take it into his head that he was in the heart of Arabia. Stately camels and dromedaries, swarthy Egyptians, and likewise Turks and black Ethiopians, turbaned, sashed, and blazing in a rich variety of Oriental costumes of all shades of flashy colors, are what one sees on every hand crowding the narrow streets and the honeycombed bazaars. We are stopping at Shepherd’s Hotel, which is the worst on earth except the one I stopped at once in a small town in the United States. It is pleasant to read this sketch in my note-book, now, and know that I can stand Shepherd’s Hotel, sure, because I have been in one just like it in America and survived:
I stopped at the Benton House. It used to be a good hotel, but that proves nothing – I used to be a good boy, for that matter. Both of us have lost character of late years. The Benton is not a good hotel. The Benton lacks a very great deal of being a good hotel. Perdition is full of better hotels than the Benton.
It was late at night when I got there, and I told the clerk I would like plenty of lights, because I wanted to read an hour or two. When I reached No. 15 with the porter (we came along a dim hall that was clad in ancient carpeting, faded, worn out in many places, and patched with old scraps of oil cloth – a hall that sank under one’s feet, and creaked dismally to every footstep,) he struck a light – two inches of sallow, sorrowful, consumptive tallow candle, that burned blue, and sputtered, and got discouraged and went out. The porter lit it again, and I asked if that was all the light the clerk sent. He said, “Oh no, I’ve got another one here,” and he produced another couple of inches of tallow candle. I said, “Light them both – I’ll have to have one to see the other by.” He did it, but the result was drearier than darkness itself. He was a cheery, accommodating rascal. He said he would go “somewheres” and steal a lamp. I abetted and encouraged him in his criminal design. I heard the landlord get after him in the hall ten minutes afterward.
“Where are you going with that lamp?”
“Fifteen wants it, sir.”
“Fifteen! why he’s got a double lot of candles – does the man want to illuminate the house? – does he want to get up a torch-light procession? – what is he up to, any how?”
“He don’t like them candles – says he wants a lamp.”
“Why what in the nation does – why I never heard of such a thing? What on earth can he want with that lamp?”
“Well, he only wants to read – that’s what he says.”
“Wants to read, does he? – ain’t satisfied with a thousand candles, but has to have a lamp! – I do wonder what the devil that fellow wants that lamp for? Take him another candle, and then if – ”
“But he wants the lamp – says he’ll burn the d – d old house down if he don’t get a lamp!” (a remark which I never made.)
“I’d like to see him at it once. Well, you take it along – but I swear it beats my time, though – and see if you can’t find out what in the very nation he wants with that lamp.”
And he went off growling to himself and still wondering and wondering over the unaccountable conduct of No. 15. The lamp was a good one, but it revealed some disagreeable things – a bed in the suburbs of a desert of room – a bed that had hills and valleys in it, and you’d have to accommodate your body to the impression left in it by the man that slept there last, before you could lie comfortably; a carpet that had seen better days; a melancholy washstand in a remote corner, and a dejected pitcher on it sorrowing over a broken nose; a looking-glass split across the centre, which chopped your head off at the chin and made you look like some dreadful unfinished monster or other; the paper peeling in shreds from the walls.
I sighed and said: “This is charming; and now don’t you think you could get me something to read?”
The porter said, “Oh, certainly; the old man’s got dead loads of books;” and he was gone before I could tell him what sort of literature I would rather have. And yet his countenance expressed the utmost confidence in his ability to execute the commission with credit to himself. The old man made a descent on him.
“What are you going to do with that pile of books?”
“Fifteen wants ‘em, sir.”
“Fifteen, is it? He’ll want a warming-pan, next – he’ll want a nurse! Take him every thing there is in the house – take him the bar-keeper – take him the baggage-wagon – take him a chamber-maid! Confound me, I never saw any thing like it. What did he say he wants with those books?”
“Wants to read ‘em, like enough; it ain’t likely he wants to eat ‘em, I don’t reckon.”
“Wants to read ‘em – wants to read ‘em this time of night, the infernal lunatic! Well, he can’t have them.”
“But he says he’s mor’ly bound to have ‘em; he says he’ll just go a-rairin’ and a-chargin’ through this house and raise more – well, there’s no tellin’ what he won’t do if he don’t get ‘em; because he’s drunk and crazy and desperate, and nothing’ll soothe him down but them cussed books.” [I had not made any threats, and was not in the condition ascribed to me by the porter.]
“Well, go on; but I will be around when he goes to rairing and charging, and the first rair he makes I’ll make him rair out of the window.” And then the old gentleman went off, growling as before.
The genius of that porter was something wonderful. He put an armful of books on the bed and said “Good night” as confidently as if he knew perfectly well that those books were exactly my style of reading matter. And well he might. His selection covered the whole range of legitimate literature. It comprised “The Great Consummation,” by Rev. Dr. Cummings – theology; “Revised Statutes of the State of Missouri” – law; “The Complete Horse-Doctor” – medicine; “The Toilers of the Sea,” by Victor Hugo – romance; “The works of William Shakspeare” – poetry. I shall never cease to admire the tact and the intelligence of that gifted porter.
But all the donkeys in Christendom, and most of the Egyptian boys, I think, are at the door, and there is some noise going on, not to put it in stronger language. – We are about starting to the illustrious Pyramids of Egypt, and the donkeys for the voyage are under inspection. I will go and select one before the choice animals are all taken.
