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Chapter Four.
His Nearest Neighbours
The house of the hunter-naturalist was placed at some distance from the river’s bank, its site chosen with an eye to the picturesque; and no lovelier landscape ever lay before the windows of a dwelling. From its front ones – or, better still, the verandah outside them – the eye commands a view alone limited by the power of vision: verdant savannas, mottled with copses of acacia and groves of palm, with here and there single trees of the latter standing solitary, their smooth stems and gracefully-curving fronds cut clear as cameos against the azure sky. Nor is it a dead level plain, as pampas and prairies are erroneously supposed always to be. Instead, its surface is varied with undulations; not abrupt as the ordinary hill and dale scenery, but gently swelling like the ocean’s waves when these have become crestless after the subsidence of a storm.
Looking across this champaign from Halberger’s house at almost any hour of the day, one would rarely fail to observe living creatures moving upon it. It may be a herd of the great guazuti deer, or the smaller pampas roe, or, perchance, a flock of rheas– the South American ostrich – stalking along tranquilly or in flight, with their long necks extended far before, and their plumed tails streaming train-like behind them. Possibly they may have been affrighted by the tawny puma, or spotted jaguar, seen skulking through the long pampas grass like gigantic cats. A drove of wild horses, too, may go careering past, with manes and tails showing a wealth of hair which shears have never touched; now galloping up the acclivity of a ridge; anon disappearing over its crest to re-appear on one farther off and of greater elevation. Verily, a scene of Nature in its wildest and most interesting aspect!
Upon that same plain, Ludwig Halberger and his people are accustomed to see others than wild horses – some with men upon their backs, who sit them as firmly as riders in the ring; that is, when they do sit them, which is not always. Often may they be seen standing erect upon their steeds, these going in full gallop! True, your ring-rider can do the same; but then his horse gallops in a circle, which makes it a mere feat of centrifugal and centripetal balancing. Let him try it in a straight line, and he would drop off like a ripe pear from the tree. No curving course needs the Chaco Indian, no saddle nor padded platform on the back of his horse, which he can ride standing almost as well as seated. No wonder, then, these savages – if savages they may be called – have obtained the fanciful designation of centaurs – the “Red Centaurs of the Chaco.”
Those seen by Ludwig Halberger and his family are the “Tovas,” already introduced. Their village, termed tolderia, is about ten miles off, up the river. Naraguana wished the white man to have fixed his residence nearer to him, but the naturalist knew that would not answer. Less than two leagues from an Indian encampment, and still more if a permanent dwelling-place, which this tolderia is, would make the pursuit of his calling something more than precarious. The wild birds and beasts – in short, all the animated creation – dislike the proximity of the Indian, and flee his presence afar.
It may seem strange that the naturalist still continues to form collections, so far from any place where he might hope to dispose of them. Down the Pilcomayo he dares not take them, as that would only bring him back to the Paraguay river, interdict to navigation, as ever jealously guarded, and, above all, tabooed to himself. But he has no thought, or intention, to attempt communicating with the civilised world in that way; while a design of doing so in quite another direction has occurred to him, and, in truth, been already all arranged. This, to carry his commodities overland to the Rio Vermejo, and down that stream till near its mouth; then again overland, and across the Parana to Corrientes. There he will find a shipping port in direct commerce with Buenos Ayres, and so beyond the jurisdiction of Paraguay’s Dictator.
Naraguana has promised him not only an escort of his best braves, but a band of cargadores (carriers) for the transport of his freight; these last the slaves of his tribe. For the aristocratic Tovas Indians have their bondsmen, just as the Caffres, or Arab merchants of Africa.
Nearly three years have elapsed since the naturalist became established in his new quarters, and his collection has grown to be a large one. Safely landed in any European port, it would be worth many thousands of dollars; and thither he wishes to have it shipped as soon as possible. He has already warned Naraguana of his wish, and that the freight is ready; the chief, on his part, promising to make immediate preparations for its transport overland.
But a week has passed over, and no Naraguana, nor any messenger from him, has made appearance at the estancia. No Indian of the Tovas tribe has been seen about the place, nor anywhere near it; in short, no redskin has been seen at all, save the guanos, Halberger’s own male and female domestics.
Strange all this! Scarce ever has a whole week gone by without his receiving a visit from the Tovas chief, or some one of his tribe; and rarely half this time without Naraguana’s own son, by name Aguara, favouring the family with a call, and making himself as agreeable as savage may in the company of civilised people.
For all, there is one of that family to whom his visits are anything but agreeable; in truth, the very reverse. This Cypriano, who has conceived the fancy, or rather feels conviction, that the eyes of the young Tovas chief rest too often, and too covetously, on his pretty cousin, Francesca. Perhaps, except himself, no one has noticed this, and he alone is glad to count the completion of a week without any Indian having presented himself at his uncle’s establishment.
Though there is something odd in their prolonged non-appearance, still it is nothing to be alarmed about. On other occasions there had been intervals of absence as long, and even longer, when the men of the tribe were away from their tolderia, on some foraging or hunting expedition. Nor would Halberger have thought anything of it; but for the understanding between him and the Tovas chief, in regard to the transport of his collections. Naraguana had never before failed in any promise made to him. Why should he in this?
A sense of delicacy hinders the naturalist from riding over to the Tovas town, and asking explanation why the chief delays keeping his word. In all such matters, the American Indian, savage though styled, is sensitive as the most refined son of civilisation; and, knowing this, Ludwig Halberger waits for Naraguana to come to him.
But when a second week has passed, and a third, without the Tovas chief reporting himself, or sending either message or messenger, the Prussian becomes really apprehensive, not so much for himself, as the safety of his red-skinned protector. Can it be that some hostile band has attacked the Tovas tribe, massacred all the men, and carried off the women? For in the Chaco are various communities of Indians, often at deadly feud with one another. Though such conjecture seems improbable, the thing is yet possible; and to assure himself, Halberger at length resolves upon going over to the tolderia of the Tovas. Ordering his horse saddled, he mounts, and is about to ride off alone, when a sweet voice salutes him, saying: —
“Papa! won’t you take me with you?”
It is his daughter who speaks, a girl not yet entered upon her teens.
“In welcome, Francesca. Come along!” is his answer to her query.
“Then stay till I get my pony. I sha’n’t be a minute.”
She runs back towards the corrals, calling to one of the servants to saddle her diminutive steed. Which, soon brought round to the front of the house, receives her upon its back.
But now another, also a soft, sweet voice, is heard in exhortation. It is that of Francesca’s mother, entering protest against her husband either going alone, or with a companion so incapable of protecting him. She says: —
“Dear Ludwig, take Caspar with you. There may be danger – who knows?”
“Let me go, tio?” puts in Cypriano, with impressive eagerness, his eyes turned towards his cousin as though he did not at all relish the thought of her visiting the Tovas village without his being along with her.
“And me, too?” also requests Ludwig, the son, who is two years older than his sister.
“No, neither of you,” rejoins the father. “Ludwig, you would not leave your mother alone? Besides, remember I have set both you and Cypriano a lesson, which you must learn off to-day. There is nothing to fear, querida!” he adds, addressing himself to his wife. “We are not now in Paraguay, but a country where our old Friend Francia and his satellites dare not intrude on us. Besides, I cannot spare the good Caspar from some work I have given him to do. Bah! ’Tis only a bit of a morning’s trot there and back; and if I find there’s nothing wrong, we’ll be home again in little ever a couple of hours. So adios! Vamos, Francesca!”
With a wave of his hand he moves off, Francesca giving her tiny roadster a gentle touch of the whip, and trotting by his side.
The other three, left standing in the verandah, with their eyes follow the departing equestrians, the countenance of each exhibiting an expression that betrays different emotions in their minds, these differing both as to the matter of thought and the degree of intensity. Ludwig simply looks a little annoyed at having to stay at home when he wanted to go abroad, but without any great feeling of disappointment; whereas Cypriano evidently suffers chagrin, so much that he is not likely to profit by the appointed lesson. With the Señora herself it is neither disappointment nor chagrin, but a positive and keen apprehension. A daughter of Paraguay, brought up to believe its ruler all powerful over the earth, she can hardly realise the idea of there being a spot where the hand of “El Supremo” cannot reach and punish those who have thwarted his wishes or caprices. Many the tale has she heard whispered in her ear, from the cradle upwards, telling of the weird power of this wicked despot, and the remorseless manner in which he has often wielded it. Even after their escape into the chaco, where, under the protection of the Tovas chief, they might laugh his enmity to scorn, she has never felt the confidence of complete security. And now, that an uncertainty has arisen as to what has befallen Naraguana and his people, her fears became redoubled and intensified. Standing in the trellissed verandah, her eyes fixed upon the departing forms of her husband and daughter, she has a heaviness at the heart, a presentiment of some impending danger, which seems so near and dreadful as to cause shivering throughout her frame.
The two youths, observing this, essay to reassure her – one in filial duty, the other with affection almost as warm.
Alas! in vain. As the crown of the tall hat worn by her husband, goes down behind the crest of a distant ridge, Francesca’s having sooner disappeared, her heart sinks at the same time; and, making a sign of the cross, she exclaims in desponding accents: —
“Madre de Dios! We may ne’er see them more!”
Chapter Five.
A Deserted Village
Riding at a gentle amble, so that his daughter on her small palfrey may easily keep up with him, Halberger in due time arrives at the Indian village; to his surprise seeing it is no more a village, or only a deserted one! The toldos of bamboo and palm thatch are still standing, but untenanted – every one of them!
Dismounting, he steps inside them, one after the other, but finds each and all unoccupied – neither man, woman, nor child within; nor without, either in the alleys between, or on the large open space around which the frail tenements are set, that has served as a loitering-place for the older members of the tribe, and a play-ground for the younger.
The grand council room, called malocca, he also enters with like result; no one is inside it – not a soul to be seen anywhere, either in the streets of the village or on the plain stretching around!
He is alarmed as much as surprised; indeed more, since he has been anticipating something amiss. But by degrees, as he continues to make an examination of the place, his apprehensions became calmed down, these having been for the fate of the Indians themselves. His first thought he had entertained while conjecturing the cause of their long absence from the estancia, was that some hostile tribe had attacked them, massacred the men, and carried captive the women and children. Such tragical occurrences are far from uncommon among the red aborigines of America, Southern or Northern. Soon, however, his fears on this score are set at rest. Moving around, he detects no traces of a struggle, neither dead bodies nor blood. If there had been a fight the corpses of the fallen would surely still be there, strewing the plain; and not a toldo would be standing or seen – instead, only their ashes.
As it is, he finds the houses all stripped of their furniture and domestic utensils; these evidently borne off not as by marauders, but taken away in a systematic manner, as when a regular move is made by these nomadic people. He sees fragments of cut sipos and bits of raw-hide thong – the overplus left after packing.
Though no longer alarmed for the safety of the Indians, he is, nevertheless, still surprised and perplexed. What could have taken them away from the tolderia, and whither can they have gone? Strange, too, Naraguana should have left the place in such unceremonious fashion, without giving him, Halberger, notice of his intention! Their absence on this occasion cannot be accounted for by any hunting or foraging expedition, nor can it be a foray of war. In any of these cases the women and children would have been left behind. Beyond doubt, it is an absolute abandonment of the place; perhaps with no intention of returning to it; or not for a very long time.
Revolving these thoughts through his mind, Halberger climbs back into his saddle, and sits further reflecting. His daughter, who has not dismounted, trots up to his side, she, too, in as much wonderment as himself; for, although but a very young creature, almost a child in age, she has passed through experiences that impart the sageness of years. She knows of all the relationships which exist between them and the Tovas tribe, and knows something of why her father fled from his old home; that is, she believes it to have been through fear of El Supremo, the “bogie” of every Paraguayan child, boy or girl. Aware of the friendship of the Tovas chief, and the protection he has extended to them, she now shares her father’s surprise, as she had his apprehensions.
They exchange thoughts on the subject – the child equally perplexed with the parent; and after an interval passed in conjecturing, all to no purpose, Halberger is about to turn and ride home again, when it occurs to him he had better find out in what direction the Indians went away from their village.
There is no difficulty in discovering this; the trail of their ridden horses, still more that of their pack animals, is easily found and followed. It leads out from the village at the opposite end from that by which they themselves entered; and after following it for a mile or so along the river’s bank, they see that it takes an abrupt turn across the pampa. Up to this point it has been quite conspicuous, and is also beyond; for although it is anything but recent, no rain has since fallen, and the hoof-prints of the horses can be here and there distinguished clean cut on the smooth sward, over which the mounted men had gone at a gallop. Besides, there is the broad belt of trodden grass where the pack animals toiled more slowly along; and upon this bits of broken utensils, with other useless articles, have been dropped and abandoned, plainly proclaiming the character of the cavalcade.
Here Halberger would halt, and turn back, but for a remembrance coming into his mind which hinders, at the same time urging him to continue on. In one of his hunting excursions he had been over this ground before, and remembers that some ten miles further on a tributary stream flows into the Pilcomayo. Curious to know whether the departing Tovas have turned up this tributary, or followed the course of the main river, he determines to proceed. For glancing skyward, he sees that the sun is just crossing the meridian, and knows he will have no lack of time before darkness can overtake him. The circumstances and events, so strange and startling, cause him to forget that promise made to his wife – soon to be back at the estancia.
Spurring his horse, and calling on Francesca to follow, he starts off again at a brisk gallop; which is kept up till they draw bridle on the bank of the influent stream.
This, though broad, is but shallow, with a selvedge of soft ooze on either side; and on that where they have arrived the mud shows the track of several hundred horses. Without crossing over, Halberger can see that the Indian trail leads on along the main river, and not up the branch stream.
Again he is on the balance, to go back – with the intention of returning next day, accompanied by Caspar, and making further search for the missing Indians – when an object comes under his eye, causing him to give a start of surprise.
It is only the track of a horse; and strange that this should surprise him, among hundreds. But the one on which he has fixed his attention differs from all the rest in being the hoof-print of a shod horse, while the others are as Nature made them. Still even this difference would not make so much impression upon him were the tracks of the same age. Himself skilled as any Indian in the reading of pampas sign, at a glance he sees they are not. The hoof-marks of the Tovas horses in their travelling train are all quite three weeks old; while the animal having the iron on its heels, must have crossed over that stream within the week.
Its rider, whoever he was, could not have been in the company of the departing Tovas; and to him now regarding the tracks, it is only a question as to whether he were a white man, or Indian. Everything is against his having been the former, travelling in a district tabooed to the palefaces, other than Halberger and his – everything, save the fact of his being on the back of a shod horse; while this alone hinders the supposition of the animal being bestridden by an Indian.
For a long while the hunter-naturalist, with Francesca by his side, sits in his saddle contemplating the shod hoof-prints in a reverie of reflection. He at length thinks of crossing the tributary stream, to see if these continue on with the Indian trail, and has given his horse the spur, with a word to his daughter to do likewise, when voices reach his ear from the opposite side, warning him to pull in again. Along with loud words and ejaculations there is laughter; as of boys at play, only not stationary in one place, but apparently moving onward, and drawing nearer to him.
On both sides of the branch stream, as also along the banks of the river, is a dense growth of tropical vegetation – mostly underwood, with here and there a tall moriché palm towering above the humbler shrubs. Through this they who travel so gleefully are making their way; but cannot yet be seen from the spot where Halberger has halted. But just on the opposite bank, where the trail goes up from the ford, is a bit of treeless sward, several acres in extent, in all likelihood, kept clear of undergrowth by the wild horses and other animals on their way to the water to drink. It runs back like an embayment into the close-growing scrub, and as the trail can be distinguished debouching at its upper end, the naturalist has no doubt that these joyous gentry are approaching in that direction.
And so are they – a singular cavalcade, consisting of some thirty individuals on horseback; for all are mounted. Two are riding side by side, some little way ahead of the others, who follow also in twos – the trail being sufficiently wide to admit of the double formation. For the Indians of pampa and prairie – unlike their brethren of the forest, do not always travel “single file.” On horseback it would string them out too far for either convenience or safety. Indeed, these horse Indians not unfrequently march in column, and in line.
With the exception of the pair spoken of as being in the advance, all the others are costumed, and their horses caparisoned, nearly alike. Their dress is of the simplest and scantiest kind – a hip-cloth swathing their bodies from waist to mid-thigh, closely akin to the “breech-clout” of the Northern Indian, only of a different material. Instead of dressed buckskin, the loin covering of the Chaco savage is a strip of white cotton cloth, some of wool in bands of bright colour having a very pretty effect. But, unlike their red brethren of the North, they know nought of either leggings or moccasin. Their mild climate calls not for such covering; and for foot protection against stone, thorn, or thistle, the Chaco Indian rarely ever sets sole to the ground – his horse’s back being his home habitually.
Those now making way through the wood show limbs naked from thigh to toe, smooth as moulded bronze, and proportioned as if cut by the chisel of Praxiteles. Their bodies above also nude; but here again differing from the red men of the prairies. No daub and disfigurement of chalk, charcoal, vermilion, or other garish pigment; but clear skins showing the lustrous hue of health, of bronze or brown amber tint, adorned only with some stringlets of shell beads, or the seeds of a plant peculiar to their country.
All are mounted on steeds of small size, but sinewy and perfect in shape, having long tails and flowing manes; for the barbarism of the clipping shears has not yet reached these barbarians of the Chaco.
Nor yet know they, or knowing, they use not saddle. A piece of ox-hide, or scrap of deer-skin serves them for its substitute; and for bridle a raw-hide rope looped around the under jaw, without head-strap, bittless, and single reined, enabling them to check or guide their horses, as if these were controlled by the cruellest of curbs, or the jaw-breaking Mameluke bitt.
As they file forth two by two into the open ground, it is seen that there is some quality and fashion common to all; to wit, that they are all youths – not any of them over twenty – and that they wear their hair cropped in front, showing a square line across the forehead, but left untouched on the crown and back of the head. There it falls in full profuseness, reaching to the hips, and in the case of some mingling with the tails, of their horses.
Two, however, are notably different from the rest; they riding in the advance, with a horse’s length or so of interval between them and their following. One of the two differs only in the style of his dress; being an Indian as the others, and, like them, quite a youth, to all appearance the youngest of the party. Yet also their chief, by reason of his richer and grander dress; his attire being of the most picturesque and costly kind worn by the Chaco savages. Covering his body, from the breast to half-way down his thighs, is a sort of loosely-fitting tunic of white cotton stuff. Sleeveless, it leaves his arm bare from nigh the shoulder to the wrist, around which glistens a bracelet with the sheen of solid gold. His limbs also are bare, save a sort of gartering below the knee, of shell and bead embroidery. On his head is a fillet band ornamented in like manner, with bright plumes, set vertically around it – the tail-feathers of the guacamaya, one of the most superb of South American parrots. But the most distinctive article of his apparel is his manta, a sort of cloak of the poncho kind, hanging loosely behind his back, but altogether different from the well-known garment of the gauchos, which is usually woven from wool. That on the shoulders of the young Indian is of no textile fabric, but the skin of a fawn, tanned and bleached to the softness and whiteness of a dress kid glove, the outward side being elaborately feather-worked in flowers and patterns, the feathers obtained from many a bird of gay plumage.
Of form perfectly symmetrical, the young Indian, save for his complexion, would seem a sort of Apollo, or Hyperion on horseback; while he who rides alongside him, withal that his skin is white, or once was, might well be likened to the Satyr. A man over thirty years of age, tall, and of tough, sinewy frame, with a countenance of the most sinister cast, dressed gaucho fashion, with the wide petticoat breeches lying loose about his limbs, a striped poncho over his shoulders, and a gaudy silken kerchief tied turban-like around his temples. But no gaucho he, nor individual of any honest calling: instead, a criminal of deepest dye, experienced in every sort of villainy. For this man is Rufino Valdez, well-known in Assuncion as one of Francia’s familiars, and more than suspected of being one of his most dexterous assassins.
