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CHAPTER LXXVII.
EL HAJJI

Late in the evening of the second night spent within the walls of the town, two travellers knocked at the gate for admittance.

One of them gave a name which created quite a commotion in the village, all seeming eager to receive the owner with some show of hospitality.

The merchants sat up to a late hour in company with these strangers and the sheik of the place. Kids were caught and killed, and a savory stew was soon served up for their guests, while, with coffee, pipes, and many customary civilities, the time slipped quickly by.

Notwithstanding this, they were astir upon the following morning before daybreak, busied in making preparations for their journey.

The slaves, on being allowed some breakfast, were commanded to eat it in all haste, and then assist in preparing the animals for the road.

They were also informed that they were to be taken south, and sold.

"Shall we go, or die?" asked Colin. "I, for one, had rather die than again pass through the hardships of a journey in the desert."

Neither of the others made any reply to this. The spirit of despair had taken too strong a hold upon them.

The merchants themselves were obliged to caparison their animals; and just as they were about to use some strong arguments to induce their refractory slaves to mount, they were told that "El Hajji" ("the pilgrim") wished to see the Christians.

Soon after, one of the strangers who had entered the town so late on the night before was seen slowly approaching.

He was a tall, venerable-looking Arab, with a long white beard reaching down to the middle of his breast. His costume, by its neatness and the general costliness of the articles of which it was composed, bespoke him a man of the better class, and his bearing was nowise inferior to his guise.

Having performed the pilgrimage to the Prophet's Tomb, he commanded the respect and hospitality of all good Mussulmans whithersoever he wandered.

With the Krooman as interpreter, he asked many questions, and seemed to be much interested in the fate of the miserable-looking objects before him.

After his curiosity had been satisfied as to the name of the vessel in which they had reached the country, the time they had passed in slavery, and the manner of their treatment which had produced their emaciated and wretched appearance, he made inquiries about their friends and relatives at home.

Harry informed him that Colin and himself had parents, brothers, and sisters, who were now probably mourning them as lost: that they and their two companions were sure to be ransomed, could they find some one who would take them to Mogador. He also added, that their present masters had promised to take them to that place, but were now prevented from doing so through the fear that they would not be rewarded for their trouble.

"I will do all I can to assist you," said El Hajji, after the Krooman had given the interpretation of Harry's speech. "I owe a debt of gratitude to one of your countrymen, and I shall try to repay it. When in Cairo I was unwell, and starving for the want of food. An officer of an English ship of war gave me a coin of gold. That piece of money proved both life and fortune to me; for with it I was able to continue my journey, and reach my friends. We are all the children of the true God; and it is our duty to assist one another. I will have a talk with your masters."

The old pilgrim then turning to the three merchants, said, —

"My friends, you have promised to take these Christian slaves to Swearah, where they will be redeemed. Are you bad men who fear not God, that your promise should be thus broken?"

"We think they have deceived us," answered one of the merchants, "and we are afraid to carry them within the emperor's dominions for fear they will be taken from us without our receiving anything. We are poor men, and nearly all our merchandise we have given for these slaves. We cannot afford to lose them."

"You will not lose the value of them," said the old man, "if you take them to Swearah. They belong to a country the government of which will not allow its subjects to remain in bondage; and there is not an English merchant in Swearah that would not redeem them. A merchant who should refuse to do so would scarce dare return to his own country again. You will make more by taking them to Swearah than anywhere else."

"But they can give themselves up to the governor when they reach Swearah," urged one of the merchants, "and we may be ordered out of the country without receiving a single cowrie for all. Such has been done before. The good sheik here knows of an Arab merchant who was treated so. He lost all, while the governor got the ransom, and put it in his own pocket."

This was an argument El Hajji was unable to answer but he was not long in finding a plan for removing the difficulty thus presented.

"Do not take them within the Empire of Morocco," said he, "until after you have been paid for them. Two of you can stay with them here, while the other goes to Swearah with a letter from this young man to his friends. You have as yet no proof that he is trying to deceive you; and therefore, as true men, have no excuse for breaking your promise to him. Take a letter to Swearah; and if the money be not paid, then do with them as you please, and the wrong will not rest upon you."

Bo Muzem, one of the merchants, immediately seconded the pilgrim's proposal, and spoke energetically in its favor.

He said that they were but one day's journey from Agadeez, a frontier town of Morocco; and that from there Swearah could be reached in three days.

The merchants for a few minutes held consultation apart, and then one of them announced that they had resolved upon following El Hajji's advice. Bo Muzem should go to Swearah as the bearer of a letter from Harry to his uncle.

"Tell the young man," said one of the merchants, addressing himself to the interpreter, "tell him, from me, that if the ransom be not paid, he shall surely die on Bo Muzem's return. Tell him that."

The Krooman made the communication, and Harry accepted the terms.

A piece of dirty crumpled paper, a reed, and some ink was then placed before Harry; and while the letter was being written, Bo Muzem commenced making preparations for his journey.

Knowing that their only hope of liberty depended on their situation being made known to some countrymen resident in Mogador, Harry took up the pen, and, with much difficulty, succeeded in scribbling the following letter: —

"Sir, – Two midshipmen of H. M. S. – (lost a few weeks ago north of Cape Blanco), and two seamen are now held in slavery at a small town one day's journey from Santa Cruz. The bearer of this note is one of our masters. His business in Mogador is to learn if we will be ransomed and if he is unsuccessful in finding any one who will pay the money to redeem us, the writer of this note is to be killed. If you cannot or will not pay the money they require (one hundred and fifty dollars for each slave), direct the bearer to some one whom you think will do so.

"There is a midshipman from the same vessel, and another English sailor one day's journey south of this place.

"Perhaps the bearer of this note, Bo Muzem, may be induced to obtain them, so that they also may be ransomed.

"Henry Blount."

This letter Harry folded, and directed to "Any English merchant in Mogador."

By the time it was written, Bo Muzem was mounted, and ready for the road.

After receiving the letter, he wished Harry to be informed once more, that, should the journey to Swearah be fruitless, nothing but his (Harry's) life would compensate him for the disappointment.

After promising to be back in eight days, and enjoining upon his partners to look well after their property during his absence, Bo Muzem took his departure from the town.

CHAPTER LXXVIII.
BO MUZEM'S JOURNEY

Although an Arab merchant, Bo Muzem was an honest man, – one who in all business transactions told the truth, and expected to hear it from others.

He pursued his journey towards Mogador with but a faint hope that the representations made by Harry Blount would prove true, and with the determination of taking the life of the latter, should he find himself deceived. He placed more faith in the story told him by the sheik, than in the mere supposition of the pilgrim, that the white slaves would find some one to ransom them. For often, – alas too often! – the hopes which captives have dwelt on for tedious months, until they have believed them true, have proved, when put to the test, but empty and fallacious dreams.

His journey was partly undertaken through a sense of duty. After the promise made to the slaves, he thought it but right to become fully convinced that they would not be redeemed before the idea of taking them to Mogador should be relinquished.

He pressed forward on his journey with the perseverance and self-denial so peculiar to the race. After crossing the spurs of the Atlas Mountain near Santa Cruz, he reached, on the evening of the third day, a small walled town, within three hours ride of Mogador.

Here he stopped for the night, intending to proceed to the city early on the next morning. Immediately after entering the town, Bo Muzem met a person whose face wore a familiar look.

It was the man to whom but a few days before, he had sold Terence and Jim.

"Ah! my friend, you have ruined me," exclaimed the Arab grazier, after their first salutations had passed. "I have lost those two useless Christian dogs you sold me, and I am ruined."

Bo Muzem asked him to explain.

"After your departure," said the grazier, "I tried to get some work out of the infidels; but they would not obey, and I believe they would have died before doing anything to make themselves useful. As I am a poor man, I could not afford to keep them in idleness, nor to kill them, which I had a strong inclination to do. The day after you left me, I received intelligence from Swearah which commanded me to go there immediately on business of importance; and thinking that possibly some Christian fool in that place might give something for their infidel countrymen, I took the slaves along with me.

"They promised that if I would take them to the English Consul, he would pay a large price for their ransom. When we entered Mogador, and reached the Consul's house, the dogs told me that they were free, and defied me trying to take them out of the city, or obtaining anything for my trouble or expense. The governor of Swearah and the Emperor of Morocco are on good terms with the infidel's government, and they also hate us Arabs of the desert. There is no justice there for us. If you take your slaves into the city you will lose them."

"I shall not take them into the empire of Morocco," said Bo Muzem, "until I have first received the money for them."

"You will never get it in Swearah. Their consul will not pay a dollar, but will try to get them liberated without giving you anything."

"But I have a letter from one of my slaves to his uncle, – a nut merchant in Swearah. The uncle must pay the money."

"The slave has lied to you. He has no uncle there, and I can soon convince you that such is the case. There is lying in this place a Mogador Jew, who is acquainted with every infidel merchant in that place, and he also understands the languages they speak. Let him see the letter."

Anxious to be convinced as to whether he was being deceived or not, Bo Muzem readily agreed to this proposition; and in company with the graziers, he repaired to the house where the Jew was staying for the night.

The Jew, on being shown the letter, and asked to whom it was addressed, replied, —

"To any English merchant in Mogador."

"Bismillah!" exclaimed Bo Muzem. "All English merchants cannot be uncles to the young dog who wrote this letter."

"Tell me," added he, "did you ever hear of an English merchant in Swearah named 'For God sake byas?'"

The Jew smiled, and with some difficulty restraining an inclination to laugh outright at the question, gave the Arab a translation of the words, "For God's sake buy us."

Bo Muzem was now satisfied that he had been "sold."

"I shall go no farther," said he, after they had parted with the Jew. "I shall return to my partners. We will kill the Christian dog who wrote the letter, and sell the rest for what we can get for them."

"That is your best plan," rejoined the grazier. "They do not deserve freedom, and may Allah forbid that hereafter any true believers should try to help them to it."

Early the next morning Bo Muzem set out on his return journey, thankful for the good fortune that had enabled him so early to detect the imposture that was being practised upon him.

He was accompanied by the grazier, who chanced to be journeying in the same direction.

"The next Christian slaves I see for sale I intend to buy them," remarked the latter, as they journeyed along.

"Bismallah!" exclaimed Bo Muzem, "that is strange. I thought you had had enough of them?"

"So I have," answered the grazier; "but that's just why I want more of them. I want revenge on the unbelieving dogs; and will buy them for the purpose of obtaining it. I work them until they are too old to do anything and then let them die of hunger."

"Then buy those we have for sale," proposed Bo Muzem. "We are willing to sell them cheap, all but one. The one who wrote this letter I shall kill. I have sworn it by the prophet's beard."

As both parties appeared anxious for a bargain, they soon came to an understanding as to the terms; and the grazier promised to give ten dollars in money, and four head of horses for each of the slaves that were for sale. He also agreed that one of his herdsmen should assist in driving the cattle to any Arab settlement where a market might be found for them.

The simple Bo Muzem had now in reality been "sold," for the story he had been told about the escape of the two slaves, Terence and Jim, was wholly and entirely false.

CHAPTER LXXIX.
RAIS MOURAD

Six days passed, during which the white slaves were comparatively well treated, far better than at any other time since their shipwreck. They were not allowed to suffer with thirst, and were supplied with nearly as much food as they required.

On the sixth day after the departure of Bo Muzem, they were visited by their masters, accompanied by a stranger, who was a Moor.

They were commanded to get upon their feet; and were then examined by the Moor in a manner that awakened suspicion that he was about to buy them.

The Moor wore a caftan richly embroidered on the breast and sleeves; and confined around the waist with a silken vest or girdle.

A pair of small yellow Morocco-leather boots were seen beneath trowsers of great width, made of the finest satin, and on his head was worn a turban of scarlet silk.

Judging from the respect shown to him by the merchants, he was an individual of much importance. This was also evident from the number of his followers, all of whom were mounted on beautiful Arabian horses, the trappings of which were made from the finest and most delicately shaded leathers, bestudded beautifully with precious metals and stones.

The appearance of his whole retinue gave evidence that he was some personage of wealth and influence.

After he had examined the slaves, he retired with the two merchants; and shortly afterwards the Krooman learnt from one of the followers that the white slaves had become the property of the wealthy Moor.

The bright anticipations of liberty that had filled their souls for the last few days, vanished at this intelligence. Each felt a shock of pain, – of hopeless despair, – that for some moments stunned them almost to speechlessness.

Harry Blount was the first to awaken to the necessity of action.

"Where are our masters the merchants?" he exclaimed. "They cannot – they shall not sell us. Come, all of you follow me!"

Reaching forth from the pens that had been allowed them for a residence, the young Englishman, followed by his companions, started towards the dwelling of the sheik, to which the merchants and the Moor had retired.

All were now excited with disappointment and despair; and on reaching the sheik's house, the two Arab merchants were called out to witness a scene of anger and grief.

"Why have you sold us?" asked the Krooman when the merchant came forth. "Have you not promised that we should be taken to Swearah, and has not one gone there to obtain the money for our ransom?"

The merchants were on good terms with themselves and all the world besides. They had made what they believed to be a good bargain; and were in a humor for being agreeable.

Moreover they did not wish to be thought guilty of a wrong, even by Christian slaves, and they therefore condescended to give some explanation.

"Suppose," said one of them, "that our master Bo Muzem should find a man in Swearah who is willing to ransom you, how much are we to get for you?"

"One hundred dollars for me," answered the Krooman, "and one hundred and fifty for each of the others."

"True; and for that we should have to take you to Swearah, and be at the expense of feeding you along the road?"

"Yes."

"Well, Rais Mourad, a wealthy Moor, has paid us one hundred and fifty dollars for each of you; and would we not be fools to take you all the way to Swearah for less money? Besides we might never get paid at Swearah, – whereas we have received it in cash from Rais Mourad. You are no longer our slaves, but his."

When the Krooman had made this communication to the others, they saw that all further parley with the Arab merchants was useless; and that their fate was now in the hands of Rais Mourad.

At Harry's request, the Krooman endeavored to ascertain in what direction the Moor was going to take them; but the only information they received was that Rais Mourad knew his own business, and was not in the habit of conferring with his slaves as to what he should do with them.

Some of the followers of the Moor now came forward; and the slaves were ordered back to their pen, where they found some food awaiting them. They were commanded to eat it immediately, as they were soon to set forth upon a long journey.

Not one of them, after their cruel disappointment, had any appetite for eating; and Sailor Bill doggedly declared that he would never taste food again.

"Don't despair, Bill," said Harry; "there is yet hope for us."

"Where? – where is it?" exclaimed Colin; "I can't perceive it."

"If we are constantly changing owners," argued Harry, "we may yet fall into the hands of some one who will take us to Mogador."

"Is that your only hope?" asked Colin, in a tone of disappointment.

"Think of poor Jim," added Bill; "he's 'ad fifty masters, – been ten years in slavery, and not free yet; and no hope on it neyther."

"Shall we go quietly with our new master?" asked Colin.

"Yes," answered Harry; "I have had quite enough of resistance, and the beating that is sure to follow it. My back is raw at this moment. The next time I make any resistance, it shall be when there is a chance of gaining something by it, besides a sound thrashing."

Rais Mourad being unprovided with animals for his slaves to ride upon, and wishing to travel at a greater speed than they could walk, purchased four small horses from the sheik, and it was during the time these horses were being caught and made ready for the road, that the slaves were allowed to eat their dinner.

Although Harry, as well as the others, had determined on making no opposition to going away with Rais Mourad, they were very anxious to learn where he intended to take them.

All the inquiries made by the Krooman for the purpose of gratifying their curiosity, only produced the answer, "God knows, and will not tell you. Why should we do more than Him?"

Just as the horses were brought out, and all were nearly ready for a start, there was heard a commotion at the gate of the town; and next moment Bo Muzem, accompanied by three other Arabs, rode in through the gateway.

CHAPTER LXXX.
BO MUZEM BACK AGAIN

As soon as the white slaves recognized Bo Muzem, they all rushed forward to meet him.

"Speak, Krooman!" exclaimed Harry. "Ask him if the money for our ransom will be paid? If so, we are free, and they dare not sell us again."

"Here, – here!" exclaimed Bill, pointing to one of the Arabs who came with Bo Muzem. "Ax this man where be brother Jim an' Master Terence?"

Harry and Colin turned towards the man from whom Bill desired this inquiry to be made, and recognized in him the grazier, to whom Terence and Jim had been sold.

The Krooman had no opportunity for putting the question; for Bo Muzem, on drawing near to the gate of the town, had allowed his passion to mount into a violent rage; and as he beheld the slaves, shouted out, "Christian dogs! you have deceived me. Let every man, woman, and child, in this town assemble, and be witnesses of the fate that this lying Christian so richly deserves. Let all witness the death of this young infidel, who has falsely declared he has an uncle in Swearah, named 'For God's sake buy us.' Let all witness the revenge Bo Muzem will take on the unbelieving dog who has deceived him."

As soon as Bo Muzem's tongue was stopped sufficiently to enable him to hear the voices of those around him, he was informed that the slaves were all sold, – the nephew of "For God's sake buy us," among the rest, and on better terms than he and his partners had expected to get at Swearah.

Had Harry Blount been rescued, Bo Muzem would have been much pleased at this news; but he now declared that his partners had no right to sell without his concurrence, – that he owned an interest in them; and that the one who had deceived him should not be sold, but should suffer the penalty incurred, by sending him on his long and fruitless journey.

Rais Mourad now came upon the ground. The Moor was not long in comprehending all the circumstances connected with the affair. He ordered his followers to gather around the white slaves and escort them outside the walls of the town.

Bo Muzem attempted to prevent this order from being executed. He was opposed by everybody, not only by the Moor, but his own partners, as well as the sheik of the town, who declared that there should be no blood spilled among those partaking of his hospitality.

The slaves were mounted on the horses that had been provided for them, and then conducted through the gateway leaving Bo Muzem half frantic with impotent rage.

There was but one man to sympathize with him in his disappointment, the grazier to whom Terence and Jim had been sold, and who had made arrangements for the purchase of the others.

Riding up to the Moor, this man declared that the slaves were his property; that he had purchased them the day before, and had given four horses and ten dollars in money for each.

He loudly protested against being robbed of his property, and declared that he would bring two hundred men, if necessary, for the purpose of taking possession of his own.

Rais Mourad, paying no attention to this threat, gave orders to his followers to move on; and, although it was now almost night, started off in the direction of Santa Cruz.

Before they had proceeded far, they perceived the Arab grazier riding at full speed in the opposite direction, and towards his own home.

"I wish that we had made some inquiries of that fellow about Jim and Terence," said Colin; "but it's too late now."

"Yes, too late," echoed Harry, "and I wish that he had obtained possession of us instead of our present master. We should then have all come together again. But what are we to think of this last turn of Fortune's wheel?"

"I am rather pleased at it," answered Colin. "A while ago we were in despair, because the Moor had bought us. That was a mistake. If he had not done so, you Harry would have been killed."

"Bill!" added the young Scotchman, turning to the old sailor, "what are you dreaming about?"

"Nothing," answered Bill, "I'm no goin to drame or think any mair."

"We ah gwine straight for Swearah," observed the Krooman as he spoke, glancing towards the northwest.

"That is true," exclaimed Harry, looking in the same direction. "Can it be that we are to be taken into the empire of Morocco? If so, there is hope for us yet."

"But Bo Muzem could find no one who would pay the money for our ransom," interposed Colin.

"He nebba go thar," said the Krooman. "He nebba had de time."

"I believe the Krooman is right," said Harry. "We have been told that Mogador is four days' journey from here, and the Arab was gone but six days."

The conversation of the slaves was interrupted by the Moors, who kept constantly urging them to greater speed.

The night came on very dark, but Rais Mourad would not allow them to move at a slower pace.

Sailor Bill, being as he declared unused to "navigate any sort o' land craft," could only keep his seat on the animal he bestrode, by allowing it to follow the others, while he clutched its mane with a firm grasp of both hands.

The journey was continued until near midnight, when the old sailor, unable any longer to endure the fatigue, managed to check the pace of his horse, and dismount.

The Moors endeavored to make him proceed, but were unsuccessful.

Bill declared that should he again be placed on the horse, he should probably fall off and break his neck.

This was communicated to Rais Mourad, who had turned back in a rage to inquire the cause of the delay. It was the Krooman who acted as interpreter.

The Moor's anger immediately subsided on learning that one of the slaves could speak Arabic.

"Do you and your companions wish for freedom?" asked the Moor, addressing himself to the Krooman.

"We pray for it every hour."

"Then tell that foolish man that freedom is not found here – that to obtain it he must move on with me."

The Krooman made the communication as desired.

"I don't want to hear any more about freedom," answered Bill; "I've 'eard enough ov it. If any on 'em is goin' to give us a chance for liberty, let 'em do it without so many promises."

The old sailor remained obstinate.

Neither entreaties nor threats could induce him to go farther; and Rais Mourad gave orders to his followers to halt upon the spot, as he intended to stay there for the remainder of the night. The halt was accordingly made, and a temporary camp established.

Although exhausted with their long, rough ride, Harry and Colin could not sleep. The hope of liberty was glowing too brightly within their bosoms.

This hope had not been inspired by anything that had been said or done by Rais Mourad; for they now placed no trust in the promises of any one.

Their hopes were simply based upon the belief that they were now going towards Mogador, that the Moor, their master, was an intelligent man – a man who might know that he would not lose his money by taking English subjects to a place where they would be sure of being ransomed.

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