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THE TOMB OF KEATS
(Irish Monthly, July 1877.)
As one enters Rome from the Via Ostiensis by the Porta San Paolo, the first object that meets the eye is a marble pyramid which stands close at hand on the left.
There are many Egyptian obelisks in Rome – tall, snakelike spires of red sandstone, mottled with strange writings, which remind us of the pillars of flame which led the children of Israel through the desert away from the land of the Pharaohs; but more wonderful than these to look upon is this gaunt, wedge-shaped pyramid standing here in this Italian city, unshattered amid the ruins and wrecks of time, looking older than the Eternal City itself, like terrible impassiveness turned to stone. And so in the Middle Ages men supposed this to be the sepulchre of Remus, who was slain by his own brother at the founding of the city, so ancient and mysterious it appears; but we have now, perhaps unfortunately, more accurate information about it, and know that it is the tomb of one Caius Cestius, a Roman gentleman of small note, who died about 30 b. c.
Yet though we cannot care much for the dead man who lies in lonely state beneath it, and who is only known to the world through his sepulchre, still this pyramid will be ever dear to the eyes of all English-speaking people, because at evening its shadows fall on the tomb of one who walks with Spenser, and Shakespeare, and Byron, and Shelley, and Elizabeth Barrett Browning in the great procession of the sweet singers of England.
For at its foot there is a green sunny slope, known as the Old Protestant Cemetery, and on this a common-looking grave, which bears the following inscription:
This grave contains all that was mortal of a young English poet, who on his deathbed, in the bitterness of his heart, desired these words to be engraven on his tombstone: Here lies one whose name was writ in water. February 24, 1821.
And the name of the young English poet is John Keats.
Lord Houghton calls this cemetery ‘one of the most beautiful spots on which the eye and heart of man can rest,’ and Shelley speaks of it as making one ‘in love with death, to think that one should be buried in so sweet a place’; and indeed when I saw the violets and the daisies and the poppies that overgrow the tomb, I remembered how the dead poet had once told his friend that he thought the ‘intensest pleasure he had received in life was in watching the growth of flowers,’ and how another time, after lying a while quite still, he murmured in some strange prescience of early death, ‘I feel the flowers growing over me.’
But this time-worn stone and these wildflowers are but poor memorials 1 of one so great as Keats; most of all, too, in this city of Rome, which pays such honour to her dead; where popes, and emperors, and saints, and cardinals lie hidden in ‘porphyry wombs,’ or couched in baths of jasper and chalcedony and malachite, ablaze with precious stones and metals, and tended with continual service. For very noble is the site, and worthy of a noble monument; behind looms the grey pyramid, symbol of the world’s age, and filled with memories of the sphinx, and the lotus leaf, and the glories of old Nile; in front is the Monte Testaccio, built, it is said, with the broken fragments of the vessels in which all the nations of the East and the West brought their tribute to Rome; and a little distance off, along the slope of the hill under the Aurelian wall, some tall gaunt cypresses rise, like burnt-out funeral torches, to mark the spot where Shelley’s heart (that ‘heart of hearts’!) lies in the earth; and, above all, the soil on which we tread is very Rome!
As I stood beside the mean grave of this divine boy, I thought of him as of a Priest of Beauty slain before his time; and the vision of Guido’s St. Sebastian came before my eyes as I saw him at Genoa, a lovely brown boy, with crisp, clustering hair and red lips, bound by his evil enemies to a tree, and though pierced by arrows, raising his eyes with divine, impassioned gaze towards the Eternal Beauty of the opening heavens. And thus my thoughts shaped themselves to rhyme:
HEU MISERANDE PUER
Rid of the world’s injustice and its pain,
He rests at last beneath God’s veil of blue;
Taken from life while life and love were new
The youngest of the martyrs here is lain,
Fair as Sebastian and as foully slain.
No cypress shades his grave, nor funeral yew,
But red-lipped daisies, violets drenched with dew,
And sleepy poppies, catch the evening rain
proudest heart that broke for misery!
O saddest poet that the world hath seen!
O sweetest singer of the English land!
Thy name was writ in water on the sand,
But our tears shall keep thy memory green,
And make it flourish like a Basil-tree.
Rome, 1877.
KEATS’S SONNET ON BLUE
(Century Guild Hobby Horse, July 1886.)
During my tour in America I happened one evening to find myself in Louisville, Kentucky. The subject I had selected to speak on was the Mission of Art in the Nineteenth Century, and in the course of my lecture I had occasion to quote Keats’s Sonnet on Blue as an example of the poet’s delicate sense of colour-harmonies. When my lecture was concluded there came round to see me a lady of middle age, with a sweet gentle manner and a most musical voice. She introduced herself to me as Mrs. Speed, the daughter of George Keats, and invited me to come and examine the Keats manuscripts in her possession. I spent most of the next day with her, reading the letters of Keats to her father, some of which were at that time unpublished, poring over torn yellow leaves and faded scraps of paper, and wondering at the little Dante in which Keats had written those marvellous notes on Milton. Some months afterwards, when I was in California, I received a letter from Mrs. Speed asking my acceptance of the original manuscript of the sonnet which I had quoted in my lecture. This manuscript I have had reproduced here, as it seems to me to possess much psychological interest. It shows us the conditions that preceded the perfected form, the gradual growth, not of the conception but of the expression, and the workings of that spirit of selection which is the secret of style. In the case of poetry, as in the case of the other arts, what may appear to be simply technicalities of method are in their essence spiritual not mechanical, and although, in all lovely work, what concerns us is the ultimate form, not the conditions that necessitate that form, yet the preference that precedes perfection, the evolution of the beauty, and the mere making of the music, have, if not their artistic value, at least their value to the artist.
It will be remembered that this sonnet was first published in 1848 by Lord Houghton in his Life, Letters, and Literary Remains of John Keats. Lord Houghton does not definitely state where he found it, but it was probably among the Keats manuscripts belonging to Mr. Charles Brown. It is evidently taken from a version later than that in my possession, as it accepts all the corrections, and makes three variations. As in my manuscript the first line is torn away, I give the sonnet here as it appears in Lord Houghton’s edition.
ANSWER TO A SONNET ENDING THUS:
Blue! ’Tis the life of heaven, – the domain
Of Cynthia, – the wide palace of the sun, —
The tent of Hesperus and all his train, —
The bosomer of clouds, gold, grey and dun.
Blue! ’Tis the life of waters – ocean
And all its vassal streams: pools numberless
May rage, and foam, and fret, but never can
Subside if not to dark-blue nativeness.
Blue! gentle cousin of the forest green,
Married to green in all the sweetest flowers,
Forget-me-not, – the blue-bell, – and, that queen
Of secrecy, the violet: what strange powers
Hast thou, as a mere shadow! But how great,
When in an Eye thou art alive with fate!
Feb. 1818.
In the Athenæum of the 3rd of June 1876 appeared a letter from Mr. A. J. Horwood, stating that he had in his possession a copy of The Garden of Florence in which this sonnet was transcribed. Mr. Horwood, who was unaware that the sonnet had been already published by Lord Houghton, gives the transcript at length. His version reads hue for life in the first line, and bright for wide in the second, and gives the sixth line thus:
With all his tributary streams, pools numberless,
a foot too long: it also reads to for of in the ninth line. Mr. Buxton Forman is of opinion that these variations are decidedly genuine, but indicative of an earlier state of the poem than that adopted in Lord Houghton’s edition. However, now that we have before us Keats’s first draft of his sonnet, it is difficult to believe that the sixth line in Mr. Horwood’s version is really a genuine variation. Keats may have written,
Ocean
His tributary streams, pools numberless,
and the transcript may have been carelessly made, but having got his line right in his first draft, Keats probably did not spoil it in his second. The Athenæum version inserts a comma after art in the last line, which seems to me a decided improvement, and eminently characteristic of Keats’s method. I am glad to see that Mr. Buxton Forman has adopted it.
As for the corrections that Lord Houghton’s version shows Keats to have made in the eighth and ninth lines of this sonnet, it is evident that they sprang from Keats’s reluctance to repeat the same word in consecutive lines, except in cases where a word’s music or meaning was to be emphasized. The substitution of ‘its’ for ‘his’ in the sixth line is more difficult of explanation. It was due probably to a desire on Keats’s part not to mar by any echo the fine personification of Hesperus.
It may be noticed that Keats’s own eyes were brown, and not blue, as stated by Mrs. Proctor to Lord Houghton. Mrs. Speed showed me a note to that effect written by Mrs. George Keats on the margin of the page in Lord Houghton’s Life (p. 100, vol. i.), where Mrs. Proctor’s description is given. Cowden Clarke made a similar correction in his Recollections, and in some of the later editions of Lord Houghton’s book the word ‘blue’ is struck out. In Severn’s portraits of Keats also the eyes are given as brown.
The exquisite sense of colour expressed in the ninth and tenth lines may be paralleled by
The Ocean with its vastness, its blue green, of the sonnet to George Keats.
DINNERS AND DISHES
(Pall Mall Gazette, March 7, 1885.)
A man can live for three days without bread, but no man can live for one day without poetry, was an aphorism of Baudelaire. You can live without pictures and music but you cannot live without eating, says the author of Dinners and Dishes; and this latter view is, no doubt, the more popular. Who, indeed, in these degenerate days would hesitate between an ode and an omelette, a sonnet and a salmis? Yet the position is not entirely Philistine; cookery is an art; are not its principles the subject of South Kensington lectures, and does not the Royal Academy give a banquet once a year? Besides, as the coming democracy will, no doubt, insist on feeding us all on penny dinners, it is well that the laws of cookery should be explained: for were the national meal burned, or badly seasoned, or served up with the wrong sauce a dreadful revolution might follow.
Under these circumstances we strongly recommend Dinners and Dishes to every one: it is brief and concise and makes no attempt at eloquence, which is extremely fortunate. For even on ortolans who could endure oratory? It also has the advantage of not being illustrated. The subject of a work of art has, of course, nothing to do with its beauty, but still there is always something depressing about the coloured lithograph of a leg of mutton.
As regards the author’s particular views, we entirely agree with him on the important question of macaroni. ‘Never,’ he says, ‘ask me to back a bill for a man who has given me a macaroni pudding.’ Macaroni is essentially a savoury dish and may be served with cheese or tomatoes but never with sugar and milk. There is also a useful description of how to cook risotto – a delightful dish too rarely seen in England; an excellent chapter on the different kinds of salads, which should be carefully studied by those many hostesses whose imaginations never pass beyond lettuce and beetroot; and actually a recipe for making Brussels sprouts eatable. The last is, of course, a masterpiece.
The real difficulty that we all have to face in life is not so much the science of cookery as the stupidity of cooks. And in this little handbook to practical Epicureanism the tyrant of the English kitchen is shown in her proper light. Her entire ignorance of herbs, her passion for extracts and essences, her total inability to make a soup which is anything more than a combination of pepper and gravy, her inveterate habit of sending up bread poultices with pheasants, – all these sins and many others are ruthlessly unmasked by the author. Ruthlessly and rightly. For the British cook is a foolish woman who should be turned for her iniquities into a pillar of salt which she never knows how to use.
But our author is not local merely. He has been in many lands; he has eaten back-hendl at Vienna and kulibatsch at St. Petersburg; he has had the courage to face the buffalo veal of Roumania and to dine with a German family at one o’clock; he has serious views on the right method of cooking those famous white truffles of Turin of which Alexandre Dumas was so fond; and, in the face of the Oriental Club, declares that Bombay curry is better than the curry of Bengal. In fact he seems to have had experience of almost every kind of meal except the ‘square meal’ of the Americans. This he should study at once; there is a great field for the philosophic epicure in the United States. Boston beans may be dismissed at once as delusions, but soft-shell crabs, terrapin, canvas-back ducks, blue fish and the pompono of New Orleans are all wonderful delicacies, particularly when one gets them at Delmonico’s. Indeed, the two most remarkable bits of scenery in the States are undoubtedly Delmonico’s and the Yosemité Valley; and the former place has done more to promote a good feeling between England and America than anything else has in this century.
We hope the ‘Wanderer’ will go there soon and add a chapter to Dinners and Dishes, and that his book will have in England the influence it deserves. There are twenty ways of cooking a potato and three hundred and sixty-five ways of cooking an egg, yet the British cook, up to the present moment, knows only three methods of sending up either one or the other.
Dinners and Dishes. By ‘Wanderer.’ (Simpkin and Marshall.)
SHAKESPEARE ON SCENERY
(Dramatic Review, March 14, 1885.)
I have often heard people wonder what Shakespeare would say, could he see Mr. Irving’s production of his Much Ado About Nothing, or Mr. Wilson Barrett’s setting of his Hamlet. Would he take pleasure in the glory of the scenery and the marvel of the colour? Would he be interested in the Cathedral of Messina, and the battlements of Elsinore? Or would he be indifferent, and say the play, and the play only, is the thing?
Speculations like these are always pleasurable, and in the present case happen to be profitable also. For it is not difficult to see what Shakespeare’s attitude would be; not difficult, that is to say, if one reads Shakespeare himself, instead of reading merely what is written about him.
Speaking, for instance, directly, as the manager of a London theatre, through the lips of the chorus in Henry V., he complains of the smallness of the stage on which he has to produce the pageant of a big historical play, and of the want of scenery which obliges him to cut out many of its most picturesque incidents, apologises for the scanty number of supers who had to play the soldiers, and for the shabbiness of the properties, and, finally, expresses his regret at being unable to bring on real horses.
In the Midsummer Night’s Dream, again, he gives us a most amusing picture of the straits to which theatrical managers of his day were reduced by the want of proper scenery. In fact, it is impossible to read him without seeing that he is constantly protesting against the two special limitations of the Elizabethan stage – the lack of suitable scenery, and the fashion of men playing women’s parts, just as he protests against other difficulties with which managers of theatres have still to contend, such as actors who do not understand their words; actors who miss their cues; actors who overact their parts; actors who mouth; actors who gag; actors who play to the gallery, and amateur actors.
And, indeed, a great dramatist, as he was, could not but have felt very much hampered at being obliged continually to interrupt the progress of a play in order to send on some one to explain to the audience that the scene was to be changed to a particular place on the entrance of a particular character, and after his exit to somewhere else; that the stage was to represent the deck of a ship in a storm, or the interior of a Greek temple, or the streets of a certain town, to all of which inartistic devices Shakespeare is reduced, and for which he always amply apologizes. Besides this clumsy method, Shakespeare had two other substitutes for scenery – the hanging out of a placard, and his descriptions. The first of these could hardly have satisfied his passion for picturesqueness and his feeling for beauty, and certainly did not satisfy the dramatic critic of his day. But as regards the description, to those of us who look on Shakespeare not merely as a playwright but as a poet, and who enjoy reading him at home just as much as we enjoy seeing him acted, it may be a matter of congratulation that he had not at his command such skilled machinists as are in use now at the Princess’s and at the Lyceum. For had Cleopatra’s barge, for instance, been a structure of canvas and Dutch metal, it would probably have been painted over or broken up after the withdrawal of the piece, and, even had it survived to our own day, would, I am afraid, have become extremely shabby by this time. Whereas now the beaten gold of its poop is still bright, and the purple of its sails still beautiful; its silver oars are not tired of keeping time to the music of the flutes they follow, nor the Nereid’s flower-soft hands of touching its silken tackle; the mermaid still lies at its helm, and still on its deck stand the boys with their coloured fans. Yet lovely as all Shakespeare’s descriptive passages are, a description is in its essence undramatic. Theatrical audiences are far more impressed by what they look at than by what they listen to; and the modern dramatist, in having the surroundings of his play visibly presented to the audience when the curtain rises, enjoys an advantage for which Shakespeare often expresses his desire. It is true that Shakespeare’s descriptions are not what descriptions are in modern plays – accounts of what the audience can observe for themselves; they are the imaginative method by which he creates in the mind of the spectators the image of that which he desires them to see. Still, the quality of the drama is action. It is always dangerous to pause for picturesqueness. And the introduction of self-explanatory scenery enables the modern method to be far more direct, while the loveliness of form and colour which it gives us, seems to me often to create an artistic temperament in the audience, and to produce that joy in beauty for beauty’s sake, without which the great masterpieces of art can never be understood, to which, and to which only, are they ever revealed.
To talk of the passion of a play being hidden by the paint, and of sentiment being killed by scenery, is mere emptiness and folly of words. A noble play, nobly mounted, gives us double artistic pleasure. The eye as well as the ear is gratified, and the whole nature is made exquisitely receptive of the influence of imaginative work. And as regards a bad play, have we not all seen large audiences lured by the loveliness of scenic effect into listening to rhetoric posing as poetry, and to vulgarity doing duty for realism? Whether this be good or evil for the public I will not here discuss, but it is evident that the playwright, at any rate, never suffers.
Indeed, the artist who really has suffered through the modern mounting of plays is not the dramatist at all, but the scene-painter proper. He is rapidly being displaced by the stage-carpenter. Now and then, at Drury Lane, I have seen beautiful old front cloths let down, as perfect as pictures some of them, and pure painter’s work, and there are many which we all remember at other theatres, in front of which some dialogue was reduced to graceful dumb-show through the hammer and tin-tacks behind. But as a rule the stage is overcrowded with enormous properties, which are not merely far more expensive and cumbersome than scene-paintings, but far less beautiful, and far less true. Properties kill perspective. A painted door is more like a real door than a real door is itself, for the proper conditions of light and shade can be given to it; and the excessive use of built-up structures always makes the stage too glaring, for as they have to be lit from behind, as well as from the front, the gas-jets become the absolute light of the scene instead of the means merely by which we perceive the conditions of light and shadow which the painter has desired to show us.
So, instead of bemoaning the position of the playwright, it were better for the critics to exert whatever influence they may possess towards restoring the scene-painter to his proper position as an artist, and not allowing him to be built over by the property man, or hammered to death by the carpenter. I have never seen any reason myself why such artists as Mr. Beverley, Mr. Walter Hann, and Mr. Telbin should not be entitled to become Academicians. They have certainly as good a claim as have many of those R.A.’s whose total inability to paint we can see every May for a shilling.
And lastly, let those critics who hold up for our admiration the simplicity of the Elizabethan stage remember that they are lauding a condition of things against which Shakespeare himself, in the spirit of a true artist, always strongly protested.
