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IV. – OF THE FALSITY OF THE CHRISTIAN RELIGION

Let us proceed to the pretended visions and Divine Revelations, upon which our Christ-worshipers establish the truth and the certainty of their religion.

In order to give a just idea of it, I believe it is best to say in general, that they are such, that if any one should dare now to boast of similar ones, or wish to make them valued, he would certainly be regarded as a fool or a fanatic.

Here is what the pretended Visions and Divine Revelations are:

God, as these pretended Holy Books claim, having appeared for the first time to Abraham, said to him: "Get thee out of thy country, and from thy kindred and from thy father's house, into a land that I will show thee." Abraham, having gone there, God, says the Bible, appeared the second time to him, and said, "Unto thy seed will I give this land," and there builded he an altar unto the Lord, who appeared unto him. After the death of Isaac, his son, Jacob going one day to Mesopotamia to look for a wife that would suit him, having walked all the day, and being tired from the long distance, desired to rest toward evening; lying upon the ground, with his head resting upon a few stones, he fell asleep, and during his sleep he saw a ladder set upon the earth, and the top of it reached to Heaven; and beheld the angels of God ascending and descending on it. And behold, the Lord stood above it, and said: "I am the Lord, God of Abraham thy father, and the God of Isaac; the land whereon thou liest, to thee will I give it, and to thy seed. And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west and to the east, and to the north and to the south and in thee and in thy seed shall all the nations of the earth be blessed. And behold, I am with thee and will keep thee in all places whither thou goest, and will bring thee again into this land: for I will not leave thee until I have done that which I have spoken to thee of." And Jacob awaked out of his sleep, and he said: "Surely the Lord is in this place, and I knew it not." And he was afraid, and said: "How dreadful is this place! this is none other than the house of God, and this is the gate of Heaven." And Jacob rose up early in the morning, and took the stone that he had put for his pillow, and set it up for a pillar, and poured oil on the top of it, and made at the same time a vow to God, that if he should return safe and sound, he would give Him a tithe of all he might possess.

Here is yet another vision. Watching the flocks of his father-in-law, Laban, who had promised him that all the speckled lambs produced by his sheep should be his recompense, he dreamed one night that he saw all the males leap upon the females, and all the lambs they brought forth were speckled. In this beautiful dream, God appeared to him, and said: "Lift up now thine eyes and see that the rams which leap upon the cattle are ring-streaked, speckled, and grizzled; for I have seen all that Laban does unto thee. Now arise, get thee out from this land, and return unto the land of thy kindred." As he was returning with his whole family, and with all he obtained from his father-in-law, he had, says the Bible, a wrestle with an unknown man during the whole night, until the breaking of the day, and as this man had not been able to subdue him, He asked him who he was. Jacob told Him his name; and He said: "Thy name shall be called no more Jacob, but Israel; for as a prince hast thou power with God and with men, and hast prevailed."

This is a specimen of the first of these pretended Visions and Divine Revelations. We can judge of the others by these. Now, what appearance of Divinity is there in dreams so gross and illusions so vain? As if some foreigners, Germans, for instance, should come into our France, and, after seeing all the beautiful provinces of our kingdom, should claim that God had appeared to them in their country, that He had told them to go into France, and that He would give to them and to their posterity all the beautiful lands, domains, and provinces of this kingdom which extend from the rivers Rhine and Rhone, even to the sea; that He would make an everlasting alliance with them, that He would multiply their race, that He would make their posterity as numerous as the stars of Heaven and as the sands of the sea, etc., who would not laugh at such folly, and consider these strangers as insane fools!

Now there is no reason to think otherwise of all that has been said by these pretended Holy Patriarchs, Abraham, Isaac, and Jacob, in regard to the Divine Revelations which they claim to have had. As to the institution of bloody sacrifices, the Holy Scriptures attribute it to God. As it would be too wearisome to go into the disgusting details of this kind of sacrifices, I refer the reader to Exodus. [See chapters xxv., xxvii., xxyiii., and xxix.]

Were not men insane and blind to believe they were honoring God by tearing into pieces, butchering, and burning His own creatures, under the pretext of offering them as sacrifices to Him? And even now, how is it that our Christ-worshipers are so extravagant as to expect to please God the Father, by offering up to Him the sacrifice of His Divine Son, in remembrance of His being shamefully nailed to a cross upon which He died? Certainly this can spring only from an obstinate blindness of mind.

In regard to the detail of the sacrifices of animals, it consists but in colored clothing, blood, plucks, livers, birds' crops, kidneys, claws, skins, in the dung, smoke, cakes, certain measures of oil and wine, the whole being offered and infected by dirty ceremonies as filthy and contemptible as the most extravagant performances of magic. What is most horrible of all this is, that the law of this detestable Jewish people commanded that even men should be offered up as sacrifices. The barbarians, whoever they were, who introduced this horrible law, commanded to put to death any man who had been consecrated to the God of the Jews, whom they called Adonai: and it is according to this execrable precept that Jephthah sacrificed his daughter, and that Saul wanted to sacrifice his son.

But here is yet another proof of the falsity of these revelations of which we have spoken. It is the lack of the fulfillment of the great and magnificent promises by which they were accompanied, for it is evident that these promises never have been fulfilled.

The proof of this consists in three principal points:

Firstly. Their posterity was to be more numerous than all the other nations of the world.

Secondly. The people who should spring from their race were to be the happiest, the holiest, and the most victorious of all the people of the earth.

Thirdly. His covenant was to be everlasting, and they should possess forever the country He should give them. Now it is plain that these promises-never were fulfilled.

Firstly. It is certain that the Jewish people, or the people of Israel – which is the only one that can be regarded as having descended from the Patriarchs Abraham, Isaac, and Jacob, and the only ones to whom these promises should have been fulfilled – have never been so numerous that it could be compared with the other nations of the earth, much less with the sands of the sea, etc., for we see that in the very time when it was the most numerous and the most flourishing, it never occupied more than the little sterile provinces of Palestine and its environs, which are almost nothing in comparison with the vast extent of a multitude of flourishing kingdoms which are on all sides of the earth.

Secondly. They have never been fulfilled concerning the great blessings with which they were to be favored; for, although they won a few small victories over some poor nations whom they plundered, this did not prevent them from being conquered and reduced to servitude; their kingdom destroyed as well as their nation, by the Roman army; and even now the remainder of this unfortunate nation is looked upon as the vilest and most contemptible of all the earth, having no country, no dominion, no superiority.

Finally, these promises have not been fulfilled in respect to this everlasting covenant, which God ought to have fulfilled to them; because we do not see now, and we have never seen, any evidence of this covenant; and, on the contrary, they have been for many centuries excluded from the possession of the small country they pretended God had promised that they should enjoy forever. Thus, since these pretended promises were never fulfilled, it is certain evidence of their falsity; which proves, plainly, that these pretended Holy Books which contain them were not of Divine inspiration. Therefore it is useless for our Christ-worshipers to pretend to make use of them as infallible testimony to prove the truth of their religion.

THE HOLY SCRIPTURES

V. – (1) OF THE OLD TESTAMENT

Our Christ-worshipers add to their reasons for credulity and to the proofs of the truth of their testimony, the prophecies which are, as they pretend, sure evidences of the truth of the revelations or inspirations of God, there being no one but God who could predict future events so long before they came to pass, as those which have been predicted by the prophets.

Let us see, then, who these pretended prophets are, and if we ought to consider them as important as our Christ-worshipers pretend they are. These men were but visionaries and fanatics, who acted and spoke according to the impulsions of their ruling passions, and who imagined that it was the Spirit of God by which they spoke and acted; or they were impostors who feigned to be prophets, and who, in order to more easily deceive the ignorant and simple-minded, boasted of acting and speaking by the Spirit of God. I would like to know how an Ezekiel would be received who should say that God made him eat for his breakfast a roll of parchment; commanded him to be tied like an insane man, and lie three hundred and ninety days upon his right side, and forty days upon his left, and commanded him to eat man's dung upon his bread, and afterward, as an accommodation, cow's dung? I ask how such a filthy statement would be received by the most stupid people of our provinces?

What can be yet a greater proof of the falsity of these pretended prophecies, than the violence with which these prophets reproach each other for speaking falsely in the name of God, reproaches which they claim to make in behalf of God. All of them say, "Beware of the false prophets!" as the quacks say, "Beware of the counterfeit pills!" How could these insane impostors tell the future? No prophecy in favor of their Jewish nation was ever fulfilled. The number of prophecies which predict the prosperity and the greatness of Jerusalem is almost innumerable; in explanation of this, it will be said that it is very natural that a subdued and captive people should comfort themselves in their real afflictions by imaginary hopes – as a year after King James was deposed, the Irish people of his party forged several prophecies in regard to him.

But if these promises made to the Jews had been really true, the Jewish nation long ago would have been, and would still be, the most numerous, the most powerful, the most blessed, and the most victorious of all nations.

VI. – (2) THE NEW TESTAMENT

Let us examine the pretended prophecies which are contained in the Gospels.

Firstly. An angel having appeared in a dream to a man named Joseph, father, or at least so reputed, of Jesus, son of Mary, said unto him:

"Joseph, thou son of David fear not to take unto thee Mary thy wife, for that which is conceived in her is of the Holy Ghost. And she shall bring forth a Son, and thou shalt call His name JESUS; for He shall save His people from their sins." This angel said also to Mary:

"Fear not, Mary, for thou hast found favor with God. And behold, thou shalt conceive in thy womb and bring forth a Son, and shalt call His name Jesus. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto Him the throne of His father David. And He shall reign over the house of Jacob forever; and of His kingdom there shall be no end!" Jesus began to preach and to say:

"Repent, for the kingdom of Heaven is at hand. Take no thought for your life, what ye shall eat, or what ye shall drink, nor yet for your body what ye shall put on. Is not the life more than meat, and the body than raiment, for your Heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God and His righteousness, and all these things shall be added unto you."

Now, let every man who has not lost common sense, examine if this Jesus ever was a king, or if His disciples had abundance of all things. This Jesus promised to deliver the world from sin. Is there any prophecy which is more false? Is not our age a striking proof of it? It is said that Jesus came to save His people. In what way did He save it? It is the greatest number which rules any party. For example, one dozen or two of Spaniards or Frenchmen do not constitute the French or Spanish people; and if an army of a hundred and twenty thousand men were taken prisoners of war by an army of enemies which was stronger, and if the chief of this army should redeem only a few men, as ten or twelve soldiers or officers, by paying their ransom, it could not be claimed that he had delivered or redeemed his army. Then, who is this God who has been sacrificed, who died to save the world, and leaves so many nations damned? What a pity! and what horror!

Jesus Christ says that we have but to ask and we shall receive, and to seek and we shall find. He assures us that all we ask of God in His name shall be granted, and that if we have faith as a grain of mustard-seed, we could by one word remove mountains. If this promise is true, nothing appears impossible to our Christ-worshipers who have faith in Jesus. However, the contrary happens. If Mohammed had made the promises to his votaries that Christ made to His, without success, what would not be said about it. They would cry out, "Ah, the cheat! ah, the impostor!" These Christ-worshipers are in the same condition: they have been blind, and have not even yet recovered from their blindness; on the contrary, they are so ingenious in deceiving themselves, that they pretend that these promises have been fulfilled from the beginning of Christianity; that at that time it was necessary to have miracles, in order to convince the incredulous of the truth of religion; but that this religion being sufficiently established, the miracles were no longer necessary. Where, then, is their proof of all this?

Besides, He who made these promises did not limit them to a certain time, or to certain places, or to certain persons; but He made them generally to everybody. The faith of those who believe, says He, shall be followed by these miracles; "They shall cast out devils in My name, they shall speak in divers tongues, they shall handle serpents," etc.

In regard to the removal of mountains, He positively says that "whoever shall say to a mountain: 'Be thou removed, and be thou cast into the sea;' it shall be done;" provided that he does not doubt in his heart, but believes all he commands will be done. Are not all these promises given in a general way, without restriction as to time, place, or persons?

It is said that all the sects which are founded in errors and imposture will come to a shameful end. But if Jesus Christ intends to say that He has established a society of followers who will not fall either into vice or error, these words are absolutely false, as there is in Christendom no sect, no society, and no church which is not full of errors and vices, especially the Roman Church, although it claims to be the purest and the holiest of all. It was born into error, or rather it was conceived and formed in error; and even now it is full of delusions which are contrary to the intentions, the sentiments, or the doctrine of its Founder, because it has, contrary to His intention, abolished the laws of the Jews, which He approved, and which He came Himself, as He said, to fulfill and not to destroy. It has fallen into the errors and idolatry of Paganism, as is seen by the idolatrous worship which is offered to its God of dough, to its saints, to their images, and to their relics.

I know well that our Christ-worshipers consider it a lack of intelligence to accept literally the promises and prophecies as they are expressed; they reject the literal and natural sense of the words, to give them a mystical and spiritual sense which they call allegorical and figurative; claiming, for example, that the people of Israel and Judea, to whom these promises were made, were not understood as the Israelites after the body, but the Israelites in spirit: that is to say, the Christians which are the Israel of God, the true chosen people that by the promise made to this enslaved people, to deliver it from captivity, it is understood to be not the corporal deliverance of a single captive people, but the spiritual deliverance of all men from the servitude of the Devil, which was to be accomplished by their Divine Saviour; that by the abundance of riches, and all the temporal blessings promised to this people, is meant the abundance of spiritual graces; and finally, that by the city of Jerusalem, is meant not the terrestrial Jerusalem, but the spiritual Jerusalem, which is the Christian Church.

But it is easy to see that these spiritual and allegorical meanings having only a strange, imaginary sense, being a subterfuge of the interpreters, can not serve to show the truth or the falsehood of a proposition, or of any promises whatever. It is ridiculous to forge such allegorical meanings, since it is only by the relations of the natural and true sense that we can judge of their truth or falsehood. A proposition, a promise, for example, which is considered true in the proper and natural sense of the terms in which it is expressed, will not become false in itself under cover of a strange sense, one which does not belong to it. By the same reasoning, that which is manifestly false in its proper and natural sense, will not become true in itself, although we give it a strange sense, one foreign to the true.

We can say that the prophecies of the Old Testament adjusted to the New, would be very absurd and puerile things. For example, Abraham had two wives, of which the one, who was but a servant, represented the synagogue, and the other one, his lawful wife, represented the Christian Church; and that this Abraham had two sons, of which the one born of Hagar, the servant, represented the Old Testament; and the other, born of Sarah, the wife, represented the New Testament. Who would not laugh at such a ridiculous doctrine?

Is it not amusing that a piece of red cloth, exhibited by a prostitute as a signal to spies, in the Old Testament is made to represent the blood of Jesus Christ shed in the New? If – according to this manner of interpreting allegorically all that is said, done, and practiced in the ancient law of the Jews – we should interpret in the same allegorical way all the discourses, the actions, and the adventures of the famous Don Quixote de la Mancha, we would find the same sort of mysteries and ridiculous figures.

It is nevertheless upon this absurd foundation that the whole Christian religion rests. Thus it is that there is scarcely anything in this ancient law that the Christ-worshiping doctors do not try to explain in a mystical way to build up their system. The most false and the most ridiculous prophecy ever made is that of Jesus, in Luke, where it is pretended that there will be signs in the sun and in the moon, and that the Son of Man will appear in a cloud to judge men; and this is predicted for the generation living at that time. Has it come to pass? Did the Son of Man appear in a cloud?

VII. – ERRORS OF DOCTRINE AND OF MORALITY

The Christian Apostolical Roman Religion teaches, and compels belief, that there is but one God, and, at the same time, that there are three Divine persons, each one being God. This is absurd; for if there are three who are truly God, then there are three Gods. It is false, then, to say that there is but one God; or if this is true, it is false to say that there are really three who are God, for one and three can not be claimed to be one and the same number. It is also said that the first of these pretended Divine persons, called the Father, has brought forth the second person, which is called the Son, and that these first two persons together have produced the third, which is called the Holy Ghost, and, nevertheless, these three pretended Divine persons do not depend the one upon the other, and even that one is not older than the other. This, too, is manifestly absurd; because one thing can not receive its existence from another thing without some dependence on this other; and a thing must necessarily exist in order to give birth to another. If, then, the Second and the Third persons of Divinity have received their existence from the First person, they must necessarily depend for their existence on this First person, who gave them birth, or who begot them, and it is necessary also that the First person of the Divinity, who gave birth to the two other persons, should have existed before them; because that which does not exist can not beget anything. Nevertheless, it is repugnant as well as absurd to claim that anything could be begotten or born without having had a beginning. Now, according to our Christ-worshipers, the Second and Third persons of Divinity were begotten and born; then they had a beginning, and the First person had none, not being begotten by another; it therefore follows necessarily that one existed before the other.

Our Christ-worshipers, who feel these absurdities and can not avoid them by any good reasoning, have no other resource than to say that we must ignore human reason and humbly adore these sublime mysteries without wishing to understand them; but that which they call faith is refuted when they tell us that we must submit; it is telling us that we must blindly believe that which we do not believe. Our Christ-worshipers condemn the blindness of the ancient Pagans, who worshiped several Gods; they deride the genealogy of those Gods, their birth, their marriages, and the generating of their children; yet they do not observe that they themselves say things which are much more ridiculous and absurd.

If the Pagans believed that there were Goddesses as well as Gods, that these Gods and Goddesses married and begat children, they thought of nothing, then, but what is natural; for they did not believe yet that the Gods were without body or feeling; they believed they were similar to men. Why should there not be females as well as males? It is not more reasonable to deny or to recognize the one than the other; and supposing there were Gods and Goddesses, why should they not beget children in the ordinary way? There would be certainly nothing ridiculous or absurd in this doctrine, if it were true that their Gods existed. But in the doctrine of our Christ-worshipers there is something absolutely ridiculous and absurd; for besides claiming that one God forms Three, and that these Three form but One, they pretend that this Triple and Unique God has neither body, form, nor face; that the First person of this Triple and Unique God, whom they call the Father, begot of Himself a Second person, which they call the Son, and which is the same as His Father, being, like Him, without body, form, or face. If this is true, why is it that the First one is called Father rather than mother, or the Second called Son rather than daughter? For if the First one is really father instead of mother, and if the Second is son instead of daughter, there must be something in both of these two persons which causes the one to be father rather than mother, and the other to be son rather than daughter. Now who can assert that they are males and not females? But how should they be rather males than females, as they have neither body, form, nor face? That is not an imaginable thing, and destroys itself. No matter, they claim chat these two Persons, without body, form, or face, and, consequently, without difference of sex, are nevertheless Father and Son, and that they produced by their mutual love a third person, whom they called the Holy Ghost, who has, like the other two, no body, no form, and no face. What abominable nonsense!

As our Christ-worshipers limit the power of God the Father to begetting but one Son, why do they not desire that this Second person, and the Third, should have the same power to beget a Son like themselves? If this power to beget a son is perfection in the First person, it is, then, a perfection and a power which does not exist in the Second and in the Third person. Thus these two Persons, lacking a perfection and a power which is found in the First one, they are consequently not equal with Him. If, on the contrary, they say that this power to beget a son is no perfection, they should not attribute it, then, to the First person any more than to the other two; for we should attribute perfections only to an absolutely perfect being. Besides, they would not dare to say that the power to beget a Divine person is not a perfection; and if they claim that this First person could have begotten several sons and daughters, but that He desired but this only Son, and that the two other persons did not desire to beget any others, we could ask them, firstly, from whence they know this, for we do not see in their pretended Holy Scriptures that any One of these Divine personages reveals any such assertions; how, then, can our Christ-worshipers know anything about it? They speak but according to their ideas and to their hollow imaginations. Secondly, we could not avoid saying, that if these pretended Divine personages had the power of begetting several children, and did not wish to make use of it, the consequence would be that this Divine power was ineffectual. It would be entirely without effect in the Third person, who did not beget or produce any, and would be almost without effect in the two others, because they limited it. Then this power of begetting or producing an unlimited number of children would remain idle and useless; it would be inconsistent to suppose this of Divine Personages, One of whom had already produced a Son.

Our Christ-worshipers blame and condemn the Pagans because they attribute Divinity to mortal men, and worship them as Gods after their death; they are right in doing this. But these Pagans did only what our Christ-worshipers still do in attributing Divinity to their Christ; doing which, they condemn themselves also, because they are in the same error as these Pagans, in that they worship a man who was mortal, and so very mortal that He died shamefully upon a cross.

It would be of no use for our Christ-worshipers to say that there was a great difference between their Jesus Christ and the Pagan Gods, under the pretense that their Christ was, as they claim, really God and man at the same time, while the Divinity was incarnated in Him, by means of which, the Divine nature found itself united personally, as they say, with human nature; these two natures would have made of Jesus Christ a true God and a true man; this is what never happened, they claim, in the Pagan Gods.

But it is easy to show the weakness of this reply; for, on the one hand, was it not as easy to the Pagans as to the Christians, to say that the Divinity was incarnated in the men whom they worshiped as Gods? On the other hand, if the Divinity wanted to incarnate and unite in the human nature of their Jesus Christ, how did they know that this Divinity would not wish to also incarnate and unite Himself personally to the human nature of those great men and those admirable women, who, by their virtue, by their good qualities, or by their noble actions, have excelled the generality of people, and made themselves worshiped as Gods and Goddesses? And if our Christ-worshipers do not wish to believe that Divinity ever incarnated in these great personages, why do they wish to persuade us that He was incarnated in their Jesus? Where is the proof? Their faith and their belief; but as the Pagans rely on the same proof, we conclude both to be equally in error.

But what is more ridiculous in Christianity than in Paganism, is that the Pagans have generally attributed Divinity but to great men, authors of arts and sciences, and who excelled in virtues useful to their country. But to whom do our God-Christ-worshipers attribute Divinity? To a nobody, to a vile and contemptible man, who had neither talent, science, nor ability; born of poor parents, and who, while He figured in the world, passed but for a monomaniac and a seditious fool, who was disdained, ridiculed, persecuted, whipped, and, finally, was hanged like most of those who desired to act the same part, when they had neither the courage nor skill. About that time there were several other impostors who claimed to be the true promised Messiah; amongst others a certain Judas, a Galilean, a Theodorus, a Barcon, and others who, under this vain pretext, abused the people, and tried to excite them, in order to win them, but they all perished.

Let us pass now to His discourses and to some of His actions, which are the most singular of this kind: "Repent," said He to the people, "for the kingdom of Heaven is at hand; believe these good tidings." And He went all over Galilee preaching this pretended approach of the kingdom of Heaven. As no one has seen the arrival of this kingdom of Heaven, it is evident that it was but imaginary. But let us see other predictions, the praise, and the description of this beautiful kingdom.

Behold what He said to the people:

The kingdom of Heaven is likened unto a man who sowed good seed in his field. But while he slept, his enemy came and sowed tares among the wheat, and went his way. Again, the kingdom of Heaven is like unto treasure hidden in a field, the which, when a man has found, he hideth again, and for joy thereof goes and sells all that he has, and buys that field. Again, the kingdom of Heaven is like unto a merchantman seeking goodly pearls, who, when he had found one pearl of great price, went and sold all he had, and bought it. Again, the kingdom of Heaven is like unto a net that was cast into the sea, and gathered of every kind; which, when it was full, they drew to shore, and sat down and gathered the good into vessels, but cast the bad away. It is like a grain of mustard-seed, which a man took and sowed in his field which, indeed, is the least of all seeds, but when it is grown it is the greatest among herbs, etc.