Kitabı oku: «The book of the ladies», sayfa 3

The third thing is that the body of King Charles was quitted, at the church of Saint-Lazare, by the whole procession, princes, seigneurs, courts of parliament, the Church, and the citizens, and was followed and accompanied from there by none but poor M. de Strozzi, de Fumel, and myself, with two gentlemen of the bedchamber, for we were not willing to abandon our master as long as he was above ground. There were also a few archers of the guard, quite pitiable to see, in the fields. So at eight in the evening in the month of July, we started with the body and its effigy thus badly accompanied.

Reaching the cross, we found all the monks of Saint-Denis awaiting us, and the body of the king was honourably escorted, with the ceremonies of the Church, to Saint-Denis, where the great Cardinal de Lorraine received it most honourably and devoutly, as he knew well how to do.

The queen-mother was very angry that the procession did not continue to the end as she intended – save for Monsieur her son, and the King of Navarre, whom she held a prisoner. The next day, however, the latter arrived in a coach, with a very good guard, and captains of the guard with him, to be present at the solemn high service, attended by the whole procession and company as at first, – a sight very sad to see.

After dinner the court of parliament sent to tell and to command the grand almoner Amyot to go and say grace after meat for them as if for the king. To which he made answer that he should do nothing of the kind, for it was not before them he was bound to do it. They sent him two consecutive and threatening commands; which he still refused, and went and hid himself that he might answer no more. Then they swore they would not leave the table till he came; but not being able to find him, they were constrained to say grace themselves and to rise, which they did with great threats, foully abusing the said almoner, even to calling him scoundrel, and son of a butcher. I saw the whole affair; and I know what Monsieur commanded me to go and tell to M. le cardinal, asking him to pacify the matter, because they had sent commands to Monsieur to send to them, as representatives of the king, the grand almoner if he could be found. M. le cardinal went to speak to them, but he gained nothing; they standing firm on their opinion of their royal majesty and authority. I know what M. le cardinal said to me about them, telling me not to say it, – that they were perfect fools. The chief president, de Thou, was then at their head; a great senator certainly, but he had a temper. So here was another disturbance to make that princess say again that King Charles, either living or dead, on earth or under it, that body of his stirred up the world and threw it into sedition. Alas! that he could not do.

I have told this little incident, possibly more at length than I should, and I may be blamed; but I reply that I have told and put it here as it came into my fancy and memory; also that it comes in à propos; and that I cannot forget it, for it seems to me a thing that is rather remarkable.

Now, to return to our Queen Anne: we see from this fine last duty of her obsequies how beloved she was of earth and heaven; far otherwise than that proud, pompous queen, Isabella of Bavaria, wife of the late King Charles VI., who having died in Paris, her body was so despised it was put out of her palace into a little boat on the river Seine, without form of ceremony or pomp, being carried through a little postern so narrow it could hardly go through, and thus was taken to Saint-Denis to her tomb like a simple damoiselle, neither more nor less. There was also a difference between her actions and those of Queen Anne: for she brought the English into France and Paris, threw the kingdom into flames and divisions, and impoverished and ruined every one; whereas Queen Anne kept France in peace, enlarged and enriched it with her beautiful duchy and the fine property she brought with her. So one need not wonder that the king regretted her and felt such mourning that he came nigh dying in the forest of Vincennes, and clothed himself and all his Court so long in black; and those who came otherwise clothed he had them driven away; neither would he see any ambassador, no matter who he was, unless he were dressed in black. And, moreover, that old History which I have quoted, says: “When he gave his daughter to M. d’Angoulême, afterwards King François, mourning was not left off by him or his Court; and the day of the espousals in the church of Saint-Germain-en-Laye, the bridegroom and bride were vestured and clothed” – so this History says – “in black cloth, honestly cut in mourning shape, for the death of the said queen, Madame Anne de Bretagne, mother of the bride, in presence of the king, her father, accompanied by the princes of the blood and noble seigneurs and prelates, princesses, dames, and damoiselles, all clothed in black cloth made in mourning shape.” That is what the book says. It was a strange austerity of mourning which should be noted, that not even on the day of the wedding was it dispensed with, to be renewed on the following day.

From this we may know how beloved, and worthy to be beloved this princess was by the king, her husband, who sometimes in his merry moods and gayety would call her “his Breton.”

If she had lived longer she would never have consented to that marriage of her daughter; it was very repugnant to her and she said so to the king, her husband, for she mortally hated Madame d’Angoulême, afterwards Regent, their tempers being quite unlike and not agreeing together; besides which, she had wished to unite her said daughter to Charles of Austria, then young, the greatest seigneur of Christendom, who was afterwards emperor. And this she wished in spite of M. d’Angoulême coming very near the Crown; but she never thought of that, or would not think of it, trusting to have more children herself, she being only thirty-seven years old when she died. In her lifetime and reign, reigned also that great and wise queen, Isabella of Castile, very accordant in manners and morals with our Queen Anne. For which reason they loved each other much and visited one another often by embassies, letters, and presents; ‘tis thus that virtue ever seeks out virtue.

King Louis was afterwards pleased to marry for the third time Marie, sister of the King of England, a very beautiful princess, young, and too young for him, so that evil came of it. But he married more from policy, to make peace with the English and to put his own kingdom at rest, than for any other reason, never being able to forget his Queen Anne. He commanded at his death that they should both be covered by the same tomb, just as we now see it in Saint-Denis, all in white marble, as beautiful and superb as never was.

Now, here I pause in my discourse and go no farther; referring the rest to books that are written of this queen better than I could write; only to content my own self have I made this discourse.

I will say one other little thing; that she was the first of our queens or princesses to form the usage of putting a belt round their arms and escutcheons, which until then were borne not inclosed, but quite loose; and the said queen was the first to put the belt.

I say no more, not having been of her time; although I protest having told only truth, having learned it, as I have said, from a book, and also from Mme. la Seneschale, my grandmother, and from Mme. de Dampierre, my aunt, a true Court register, and as clever, wise, and virtuous a lady as ever entered a Court these hundred years, and who knew well how to discourse on old things. From eight years of age she was brought up at Court, and forgot nothing; it was good to hear her talk; and I have seen our kings and queens take a singular pleasure in listening to her, for she knew all, – her own time and past times; so that people took word from her as from an oracle. King Henri III. made her lady of honour to the queen, his wife. I have here used recollections and lessons that I obtained from her, and I hope to use many more in the course of these books.

I have read the epitaph of the said queen, thus made: —

 
“Here lies Anne, who was wife to two great kings,
Great a hundred-fold herself, as queen two times!
Never queen like her enriched all France;
That is what it is to make a grand alliance.”
 

Gui Patin, satirist and jovial spirit of his time [he was born in 1601], attracted to Saint-Denis because a fair was held there, visits the abbey, the treasury, “where” he says, “there was plenty of silly stuff and rubbish,” and lastly the tombs of the kings, “where I could not keep myself from weeping to see so many monuments to the vanity of human life; tears escaped me also before the tomb of the great and good king, François I., who founded our College of Professors of the King. I must own my weakness; I kissed it, and also that of his father-in-law, Louis XII., who was the Father of his People, and the best king we have ever had in France.” Happy age! still neighbour to beliefs, when those reputed the greatest satirists had these touching naïvetés, these wholly patriotic and antique sensibilities.

Mézeray [born ten years later], in his natural, sincere and expressive diction, his clear and full narration, into which he has the art to bring speaking circumstances which animate the tale, says in relation to Louis XII. [in his “History of France”]: “When he rode through the country the good folk ran from all parts and for many days to see him, strewing the roads with flowers and foliage, and striving, as though he were a visible God, to touch his saddle with their handkerchiefs and keep them as precious relics.”

And two centuries later, Comte Rœderer, in his Memoir on Polite Society and the Hôtel de Rambouillet, printed in 1835, tells us how in his youth his mind was already busy with Louis XII., and, returning to the same interest in after years, he made him his hero of predilection and his king. In studying the history of France he thought he discovered, he says, that at the close of the fifteenth century and the beginning of the sixteenth what has since been called the “French Revolution” was already consummated; that liberty rested on a free Constitution; and that Louis XII., the Father of his People, was he who had accomplished it. Bonhomie and goodness have never been denied to Louis XII., but Rœderer claims more, he claims ability and skill. The Italian wars, considered generally to have been mistakes, he excuses and justifies by showing them in the king’s mind as a means of useful national policy; he needed to obtain from Pope Alexander VI. the dissolution of his marriage with Jeanne de France, in order that he might marry Anne de Bretagne and so unite the duchy with the kingdom. Rœderer makes King Louis a type of perfection; seeming to have searched in regions far from those that are historically brilliant, far from spheres of fame and glory, into “the depths obscure,” as he says himself, “of useful government for a hero of a new species.”

More than that: he thinks he sees in the cherished wife of Louis XII., in Anne de Bretagne, the foundress of a school of polite manners and perfection for her sex. “She was,” Brantôme had said, “the most worthy and honourable queen that had ever been since Queen Blanche, mother of the King Saint-Louis… Her Court was a noble school for ladies; she had them taught and brought up wisely; and all, taking pattern by her, made themselves wise and virtuous.” Rœderer takes these words of Brantôme and, giving them their strict meaning, draws therefrom a series of consequences: just as François I. had, in many respects, overthrown the political state of things established by Louis XII., so, he believes, had the women beloved of François overturned that honourable condition of society established by Anne de Bretagne. Starting from that epoch he sees, as it were, a constant struggle between two sorts of rival and incompatible societies: between the decent and ingenuous society of which Anne de Bretagne had given the idea, and the licentious society of which the mistresses of the king, women like the Duchesse d’Étampes and Diane de Poitiers, procured the triumph. These two societies, to his mind, never ceased to co-exist during the sixteenth century; on the one hand was an emulation of virtue and merit on the part of the noble heiresses, alas, too eclipsed, of Anne de Bretagne, on the other an emulation with high bidding of gallantry, by the giddy pupils of the school of François I. To Rœderer the Hôtel de Rambouillet, that perfected salon, founded towards the beginning of the seventeenth century, is only a tardy return to the traditions of Anne de Bretagne, the triumph of merit, virtue, and polite manners over the license to which all the kings, from François I., including Henri IV., had paid tribute.

Reaching thus the Hôtel de Rambouillet and holding henceforth an unbroken thread in hand, Rœderer divides and subdivides at pleasure. He marks the divers periods and the divers shades of transition, the growth and the decline that he discerns. The first years of Louis XIV.’s youth cause him some distress; a return is being made to the ways of François I., to the brilliant mistresses. Rœderer, not concerning himself with the displeasure he will cause the classicists, lays a little of the blame for this return on the four great poets, Molière, La Fontaine, Racine, and Boileau himself, all accomplices, more or less, in the laudation of victor and lover. However, age comes on; Louis XIV. grows temperate in turn, and a woman, issuing from the very purest centre of Mme. de Rambouillet’s society, and who was morally its heiress, a woman accomplished in tone, in cultivation of mind, in precision of language, and in the sentiment of propriety, – Mme. de Maintenon, – knows so well how to seize the opportunity that she seats upon the throne, in a modest half-light, all the styles of mind and merit which made the perfection of French society in its better days. The triumph of Mme. de Maintenon is that of polite society itself; Anne de Bretagne has found her pendant at the other extremity of the chain after the lapse of two centuries.

Sainte-Beuve, Causeries du Lundi, Vol. VIII.

DISCOURSE II.
CATHERINE DE’ MEDICI, QUEEN, AND MOTHER OF OUR LAST KINGS

I HAVE wondered and been astonished a hundred times that, so many good writers as we have had in our day in France, none of them has been inquisitive enough to make some fine selection of the life and deeds of the queen-mother, Catherine de’ Medici, inasmuch as she has furnished ample matter, and cut out much fine work, if ever a queen did – as said the Emperor Charles to Paolo Giovio [Italian historian] when, on his return from his triumphant voyage in the “Goulette” intending to make war upon King François, he gave him a provision of ink and paper, saying he would cut him out plenty of work. So it is true that this queen cut out so much that a good and zealous writer might make an Iliad of it; but they have all been lazy, – or ungrateful, for she was never niggardly to learned men; I could name several who have derived good benefits from this queen, from which, in consequence, I accuse them of ingratitude.

There is one, however, who did concern himself to write of her, and made a little book which he entitled “The Life of Catherine;”³ but it is an imposture and not worthy of belief, as she herself said when she saw it; such falsities being apparent to every one, and easy to note and reject. He that wrote it wished her mortal harm, and was an enemy to her name, her condition, her life, her honour, and nature; and that is why he should be rejected. As for me, I would I knew how to speak well, or that I had a good pen, well mended, at my command, that I might exalt and praise her as she deserves. At any rate, such as my pen is, I shall now employ it at all hazards.

This queen is extracted, on the father’s side, from the race of the Medici, one of the noblest and most illustrious families, not only in Italy, but in Christendom. Whatever may be said, she was a foreigner to these shores because the alliances of kings cannot commonly be chosen in their kingdom; for it is not best to do so; foreign marriages being as useful and more so than near ones. The House of the Medici has always been allied and confederated with the crown of France, which still bears the fleur-de-lys that King Louis XI. gave that house in sign of alliance and perpetual confederation [the fleur de Louis, which then became the Florentine lily].

On the mother’s side she issued originally from one of the noblest families of France; and so was truly French in race, heart, and affection through that great house of Boulogne and county of Auvergne; thus it is hard to tell or judge in which of her two families there was most grandeur and memorable deeds. Here is what was said of them by the Archbishop of Bourges, of the house of Beaune, as great a learned man and worthy prelate as there is in Christendom (though some say a trifle unsteady in belief, and little good in the scales of M. Saint-Michel, who weighs good Christians for the day of judgment, or so they say): it is given in the funeral oration which the archbishop made upon the said queen at Blois: —

“In the days when Brennus, that great captain of the Gauls, led his army throughout all Italy and Greece, there were with him in his troop two French nobles, one named Felsinus, the other named Bono, who, seeing the wicked design of Brennus, after his fine conquests, to invade the temple of Delphos and soil himself and his army with the sacrilege of that temple, withdrew, both of them, and passed into Asia with their vessels and men, advancing so far that they entered the sea of the Medes, which is near to Lydia and Persia. Thence, having made great conquests and obtained great victories, they were returning through Italy, hoping to reach France, when Felsinus stopped at a place where Florence now stands beside the river Arno, which he saw to be fine and delectable, and situated much as another which had pleased him much in the country of the Medes. There he built a city which to-day is Florence; and his companion, Bono, built another and named it Bononia, now called Bologna, the which are neighbouring cities. Henceforth, in consequence of the victories and conquests of Felsinus among the Medes, he was called Medicus among his friends, a name that remained to the family; just as we read of Paulus surnamed Macedonicus for having conquered Macedonia from Perseus, and Scipio called Africanus for doing the same in Africa.”

I do not know where M. de Beaune may have taken this history; but it is very probable that before the king and such an assembly, there convened for the funeral of the queen, he would not have alleged the fact without good authority. This descent is very far from the modern story invented and attributed without grounds to the family of Medici, according to that lying book which I have mentioned on the life of the said queen. After this the said Sieur de Beaune says further, he has read in the chronicles that one named Everard de’ Medici, Sieur of Florence, went, with many of his subjects, to the assistance of the voyage and expedition made by Charlemagne against Desiderius, King of the Lombards; and having very bravely succoured and assisted him, was confirmed and invested with the lordship of Florence. Many years after, one Anemond de’ Medici, also Sieur of Florence, went, accompanied by many of his subjects, to the Holy Land, with Godefroy de Bouillon, where he died at the siege of Nicæa in Asia. Such greatness always continued in that family until Florence was reduced to a republic by the intestine wars in Italy between the emperors and the peoples, the illustrious members of it manifesting their valour and grandeur from time to time; as we saw in the latter days Cosmo de’ Medici, who, with his arms, his navy, and vessels, terrified the Turks in the Mediterranean Sea and in the distant East; so that none since his time, however great he may be, has surpassed him in strength and valour and wealth, as Raffaelle Volaterano has written.

The temples and sacred shrines by him built, the hospitals by him founded, even in Jerusalem, are ample proof of his piety and magnanimity.

There were also Lorenzo de’ Medici, surnamed the Great for his virtuous deeds, and two great popes, Leo and Clement, also many cardinals and grand personages of the name; besides the Grand Duke of Tuscany, Cosmo de’ Medici, a wise and wary man, if ever there was one. He succeeded in maintaining himself in his duchy, which he found invaded and much disturbed when he came to it.

In short, nothing can rob this house of the Medici of its lustre, very noble and grand as it is in every way.

As for the house of Boulogne and Auvergne, who will say that it is not great, having issued originally from that noble Eustache de Boulogne, whose brother, Godefroy de Bouillon, bore arms and escutcheons with so vast a number of princes, seigneurs, chevaliers, and Christian soldiers, even to Jerusalem and the Sepulchre of our Saviour; and would have made himself, by his sword and the favour of God, king, not only of Jerusalem but of the greater part of the East, to the confusion of Mahomet, the Saracens, and the Mahometans, amazing all the rest of the world and replanting Christianity in Asia, where it had fallen to the lowest?

For the rest, this house has ever been sought in alliance by all the monarchies of Christendom and the great families; such as France, England, Scotland, Hungary, and Portugal, which latter kingdom belonged to it of right, as I have heard Président de Thou say, and as the queen herself did me the honour to tell me at Bordeaux when she heard of the death of King Sebastian [in Morocco, 1578], the Medici being received to argue the justice of their rights at the last Assembly of States before the decease of King Henry [in 1580]. This was why she armed M. de Strozzi to make an invasion, the King of Spain having usurped the kingdom; she was arrested in so fine a course only by reasons which I will explain at another time.

I leave you to suppose, therefore, whether this house of Boulogne was great; yes, so great that I once heard Pope Pius IV. say, sitting at table at a dinner he gave after his election to the Cardinals of Ferrara and Guise, his creations, that the house of Boulogne was so great and noble he knew none in France, whatever it was, that could surpass it in antiquity, valour, and grandeur.

All this is much against those malicious detractors who have said that this queen was a Florentine of low birth. Moreover, she was not so poor but what she brought to France in marriage estates which are worth to-day twenty-six thousand livres, – such as the counties of Auvergne and Lauragais, the seigneuries of Leverons, Donzenac, Boussac, Gorrèges, Hondecourt and other lands, – all an inheritance from her mother. Besides which, her dowry was of more than two hundred thousand ducats, which are worth to-day over four hundred thousand; with great quantities of furniture, precious stones, jewels, and other riches, such as the finest and largest pearls ever seen in so great a number, which she afterwards gave to her daughter-in-law, the Queen of Scotland [Mary Stuart], whom I have seen wearing them.

Besides all this, many estates, houses, deeds, and claims in Italy.

But more than all else, through her marriage the affairs of France, which had been so shaken by the imprisonment of the king and his losses at Milan and Naples, began to get firmer. King François was very willing to say that the marriage had served his interests. Therefore there was given to this queen for her device a rainbow, which she bore as long as she was married, with these words in Greek φὡϛ φἑρι ἡδἑ γαλἡνην. Which is the same as saying that just as this fire and bow in the sky brings and signifies good weather after rain, so this queen was a true sign of clearness, serenity, and the tranquillity of peace. The Greek is thus translated: Lucem fert et serenitatem– “She brings light and serenity.”

After that, the emperor [Charles V.] dared push no longer his ambitious motto: “Ever farther.” For, although there was truce between himself and King François, he was nursing his ambition with the design of gaining always from France whatever he could; and he was much astonished at this alliance with the pope [Clement VII.], regarding the latter as able, courageous, and vindictive for his imprisonment by the imperial forces at the sack of Rome [1527]. Such a marriage displeased him so much that I have heard a truthful lady of the Court say that if he had not been married to the empress, he would have seized an alliance with the pope himself and espoused his niece [Catherine de’ Medici], as much for the support of so strong a party as because he feared the pope would assist in making him lose Naples, Milan, and Genoa; for the pope had promised King François, in an authentic document, when he delivered to him the money of his niece’s dowry and her rings and jewels, to make the dowry worthy of such a marriage by the addition of three pearls of inestimable value, of the excessive splendour of which all the greatest kings were envious and covetous; the which were Naples, Milan, and Genoa. And it is not to be doubted that if the said pope had lived out his natural life he would have sold the emperor well, and made him pay dear for that imprisonment, in order to aggrandize his niece and the kingdom to which she was joined. But Clement VII. died young, and all this profit came to nought.

So now our queen, having lost her mother, Magdelaine de Boulogne, and Lorenzo de’ Medici, Duke of Urbino, her father, in early life, was married by her good uncle the pope to France, whither she was brought by sea to Marseille in great triumph; and her wedding was pompously performed, at the age of fourteen. She made herself so beloved by the king, her father-in-law, and by King Henri, her husband [not king till the death of François I.], that on remaining ten years without producing issue, and many persons endeavouring to persuade the king and the dauphin, her husband, to repudiate her because there was such need of an heir to France, neither the one nor the other would consent because they loved her so much. But after ten years, in accordance with the natural habit of the women of the race of Medici, who are tardy in conceiving, she began by producing the Little King François II. After that, was born the Queen of Spain, and then, consecutively, that fine and illustrious progeny whom we have all seen, and also others no sooner born than dead, by great misfortune and fatality. All this caused the king, her husband, to love her more and more, and in such a way that he, who was of an amorous temperament, and greatly liked to make love and to change his loves, said often that of all the women in the world there was none like his wife for that, and he did not know her equal. He had reason to say so, for she was truly a beautiful and most amiable princess.

She was of rich and very fine presence; of great majesty, but very gentle when need was; of noble appearance and good grace, her face handsome and agreeable, her bosom very beautiful, white and full; her body also very white, the flesh beautiful, the skin smooth, as I have heard from several of her ladies; of a fine plumpness also, the leg and thigh very beautiful (as I have heard, too, from the same ladies); and she took great pleasure in being well shod and in having her stockings well and tightly drawn up.

Besides all this, the most beautiful hand that was ever seen, as I believe. Once upon a time the poets praised Aurora for her fine hands and beautiful fingers; but I think our queen would efface her in that, and she guarded and maintained that beauty all her life. The king, her son, Henri III., inherited much of this beauty of the hand.

She always clothed herself well and superbly, often with some pretty and new invention. In short, she had many charms in herself to make her beloved. I remember that one day at Lyons she went to see a painter named Corneille, who had painted in a large room all the great seigneurs, princes, cavaliers, queens, princesses, ladies of the Court, and damoiselles. Being in the said room of these portraits we saw there our queen, painted very well in all her beauty and perfection, apparelled à la Française in a cap and her great pearls, and a gown with wide sleeves of silver tissue furred with lynx, – the whole so well represented to the life that only speech was lacking; her three fine daughters were beside her. She took great pleasure at the sight, and all the company there present did the same, praising and admiring her beauty above all. She herself was so ravished by the contemplation that she could not take her eyes from the picture until M. de Nemours came to her and said: “Madame, I think you are there so well portrayed that nothing more can be said; and it seems to me that your daughters do you proper honour, for they do not go before you or surpass you.” To this she answered: “My cousin, I think you can remember the time, the age, and the dress of this picture; so that you can judge better than any of this company, for you saw me like that, whether I was estimated such as you say, and whether I ever was as I there appear.” There was not one in the company that did not praise and estimate that beauty highly, and say that the mother was worthy of the daughters, and the daughters of the mother. And such beauty lasted her, married and widowed, almost to her death; not that she was as fresh as in her more blooming years, but always well preserved, very desirable and agreeable.

For the rest, she was very good company and of gay humour; loving all honourable exercises, such as dancing, in which she had great grace and majesty.

She also loved hunting; about which I heard a lady of the Court tell this tale: King François, having chosen and made a company which was called “the little band of the Court ladies,” the handsomest, daintiest, and most favoured, often escaped from the Court and went to other houses to hunt the stag and pass his time, sometimes staying thus withdrawn eight days, ten days, sometimes more and sometimes less, as the humour took him. Our queen (who was then only Mme. la dauphine) seeing such parties made without her, and that even Mesdames her sisters-in-law were there while she stayed at home, made prayer to the king, to take her always with him, and to do her the honour to permit that she should never budge without him.