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1.XIV.—TO JUNIUS MAURICUS

You ask me to look out for a husband for your brother's daughter, and you do well to select me for such a commission. For you know how I looked up to him, and what an affection I had for his splendid qualities; you know, too, what good advice he gave me in my salad days, and how by his warm praises he actually made it appear that I deserved them. You could not have given me a more important commission or one that I should be better pleased to undertake, and there is no charge that I could possibly accept as a greater compliment to myself than that of being set to choose a young man worthy of being the father of grandchildren to Arulenus Rusticus. I should have had to look carefully and long, had it not been that Minucius Acilianus was ready to hand,– one might almost say that Providence had prepared him for the purpose. He has for me the close and affectionate regard of one young man for another—for he is only a few years younger than myself—yet at the same time he pays me the deference due to a man of years, for he is as anxious that I should mould and form his character as I used to be that you and your son should mould mine. His native place is Brixia, a part of that Italy of ours which still retains and preserves much of the old- fashioned courtesy, frugality and even rusticity. His father, Minucius Macrinus, was one of the leaders of the Equestrian order, because he did not wish to attain higher rank; he was admitted by the divine Vespasian to Praetorian rank, and to the end of his days preferred this modest and honourable distinction to the—what shall I say?—ambitions or dignities for which we strive. His grandmother on his mother's side was Serrana Procula, who belonged to the township of Patavia. You know the character of that place—well, Serrana was a model of austere living even to the people of Patavia. His uncle was Publius Acilius, a man of almost unique weight, judgment, and honour. In short, you will find nothing in the whole of his family which will fail to please you as much as if the family were your own.

As for Acilianus himself, he is an energetic and untiring worker, and the very pink of courtesy. He has already acquitted himself with great credit in the quaestorship, tribunate, and praetorship, and so he has thus spared you the trouble of having to canvass in his behalf. He has a frank, open countenance, fresh-coloured and blooming; a handsome, well-made figure, and an air that would become a senator. These are points which, in my opinion, are not to be neglected, for I regard them as meet rewards to a girl for her chastity. I don't know whether I should add that his father is a well-to-do man, for when I think of you and your brother for whom we are looking out for a son-in-law, I feel disinclined to speak of money. On the other hand, when I consider the prevailing tendencies of the day and the laws of the state which lay such prominent stress upon the matter of income, I think it right not to overlook the point. Moreover, when I remember the possible issue of the marriage, I feel that in choosing a bridegroom one must take his income into account. Perhaps you will imagine that I have let my affection run away with me, and that I have exaggerated my friend's merits beyond their due. But I pledge you my word of honour that you will find his virtues to be far in excess of my description of them. I have the most intense affection for the young man, and he deserves my love, but it is one of the proofs of a lover that you do not overburden the object of your regard with praise. Farewell.

1.XV.—TO SEPTICIUS CLARUS

What a fellow you are! You promise to come to dinner and then fail to turn up! Well, here is my magisterial sentence upon you. You must pay the money I am out of pocket to the last farthing, and you will find the sum no small one. I had provided for each guest one lettuce, three snails, two eggs, spelt mixed with honey and snow (you will please reckon up the cost of the latter as among the costly of all, since it melts away in the dish), olives from Baetica, cucumbers, onions, and a thousand other equally expensive dainties. You would have listened to a comedian, or a reciter, or a harp-player, or perhaps to all, as I am such a lavish host. But you preferred to dine elsewhere,—where I know not—off oysters, sow's matrices, sea-urchins, and to watch Spanish dancing girls! You will be paid out for it, though how I decline to say. You have done violence to yourself. You have grudged, possibly yourself, but certainly me, a fine treat. Yes, yourself! For how we should have enjoyed ourselves, how we should have laughed together, how we should have applied ourselves! You can dine at many houses in better style than at mine, but nowhere will you have a better time, or such a simple and free and easy entertainment. In short, give me a trial, and if afterwards you do not prefer to excuse yourself to others rather than to me, why then I give you leave to decline my invitations always. Farewell.

1.XVI.—TO ERUCIUS

I used to be very fond of Pompeius Saturninus—our Saturninus, as I may call him—and to admire his intellectual powers, even before I knew him; they were so varied, so supple, so many-sided; but now I am devoted to him body and soul. I have heard him pleading in the Courts, always keen and empassioned, and his addresses are as polished and graceful when they are impromptu as when they have been carefully prepared. He has a never-failing flow of apt sentiment; his style is weighty and dignified, his language is of the sonorous, classical school. All these qualities charm me immensely when they come pouring forth in a streaming rush of eloquence, and they charm me too when I read them in book form. You will experience the same pleasure as I do when you take them up, and you will at once compare them with some one of the old masters whose rival indeed he is. You will find even greater charm in the style of his historical compositions, in its terseness, its lucidity, smoothness, brilliancy and stateliness, for there is the same vigour in the historical harangues as there is in his own orations, only rather more compressed, restricted, and epigrammatic.

Moreover, he writes verses that Catullus or Calvus might have composed. They are positively brimming over with grace, sweetness, irony and love. He occasionally, and of set design, interpolates among these smooth and easy-flowing verses others cast in a more rugged mould, and here again he is like Catullus and Calvus. A little while ago he read me some letters which he declared had been written by his wife. I thought, on hearing them, that they were either Plautus or Terence in prose, and whether they were composed, as he said, by his wife or by himself, as he denies, his credit is the same. It belongs to him either as the actual author of the letters or as the teacher who has made such a polished and learned lady of his wife—whom he married when she was a girl. So I pass the whole day in the company of Saturninus. I read him before I set pen to paper; I read him again after finishing my writing, and again when I am at leisure. He is always the same but never seems the same. Let me urge and beg of you to do likewise, for the fact that the author is still alive ought not to be of any detriment to his works. If he had been a contemporary of those on whom we have never set eyes, we should not only be seeking to procure copies of his books but also asking for busts of him. Why then, as he is still amongst us, should his credit and popularity dwindle, as though we were tired of him? Surely it is discreditable and scandalous that we should not give a man the due he richly deserves, simply because we can see him with our own eyes, speak to him, hear him, embrace him, and not only praise but love him. Farewell.

1.XVII.—TO CORNELIUS TITIANUS

Faith and loyalty are not yet extinct among men: there are still those to be found who keep friendly remembrances even of the dead. Titinius Capito has obtained permission from our Emperor to erect a statue of Lucius Silanus in the Forum. It is a graceful and entirely praiseworthy act to turn one's friendship with a sovereign to such a purpose, and to use all the influence one possesses to obtain honours for others. But Capito is a devoted hero-worshipper; it is remarkable how religiously and enthusiastically he regards the busts of the Bruti, the Cassii, and the Catos in his own house, where he may do as he pleases in this matter. He even composes splendid lyrics on the lives of all the most famous men of the past. Surely a man who is such an intense admirer of the virtue of others must know how to exemplify a crowd of virtues in his own person. Lucius Silanus quite deserved the honour that has been paid to him, and Capito in seeking to immortalise his memory has immortalised his own quite as much. For it is not more honourable and distinguished to have a statue of one's own in the Forum of the Roman People than to be the author of some one else's statue being placed there. Farewell.

1.XVIII.—TO SUETONIUS TRANQUILLUS

You say in your letter that you have been troubled by a dream, and are afraid lest your suit should go against you. So you ask me to try and get it postponed, and that I will have to put it off for a few days, or at least for one day. It is not an easy matter, but I will do my best, for, as Homer says, "A dream comes from Zeus." However, it makes all the difference whether your dreams usually signify the course of future events or their opposite. When I think over a certain dream I once had, what causes you fear seems to me to promise a splendid termination to your case. I had undertaken a brief for Julius Pastor, when there appeared to me in my sleep a vision of my mother-in-law, who threw herself on her knees before me and begged that I would not plead. I was quite a young man at the time of the action, which was to be heard in the Fourfold Court, and I was appearing against the most powerful men of the State, including some of the Friends of Caesar. All these things or any one of them might well have shattered my resolution after such an ominous dream. Nevertheless, I went on with the case, remembering the well-known line of Homer: "But one omen is best, to fight on behalf of one's country." For in my case the keeping of my word seemed to me as important as fighting on behalf of my country or as any other still more pressing consideration—if any consideration more pressing can be imagined. Well, the action went off successfully, and it was the way that I conducted that case which got me a hearing with men and opened the door to fame. So I advise you to see whether you too cannot turn your dream, as I did mine, to a prosperous issue, or if you think that it is safer to follow the well-known proverb: "Never do anything if you feel the least hesitation," write and tell me so. I will invent some excuse or other, and will so arrange matters that you can have your suit brought on when you like. For, after all, your position is not the same as mine was; a trial before the Centumvir's Court cannot be postponed on any consideration, but an action like yours can be, although it is rather difficult to arrange. Farewell.

1.XIX.—TO ROMANUS FIRMUS

You and I were born in the same township, we went to school together, and shared quarters from an early age; your father was on terms of friendship with my mother and my uncle, and with me—as far as the disparity in our years allowed. These are overwhelming reasons why I ought to advance you as far as I can along the path of dignities. The fact of your being a decurio in our town shows that you have an income of a hundred thousand sesterces, and so, that we may have the pleasure of enjoying your society not only as a decurio, but as a Roman knight, I offer you 300,000 numm., to make up the equestrian qualification. The length of our friendship is sufficient guarantee that you will not forget this favour, and I do not even urge you to enjoy with modesty the dignity which I thus enable you to attain, as perhaps I ought, just because I know you will do so without any urging from without. People ought to guard an honour all the more carefully, when, in so doing, they are taking care of a gift bestowed by the kindness of a friend. Farewell.

1.XX.—TO CORNELIUS TACITUS

I am constantly having arguments with a friend of mine who is a learned and practised speaker, but who admires in pleading nothing so much as brevity. I allow that brevity ought to be observed, if the case permits of it; but sometimes it is an act of collusion to pass over matters that ought to be mentioned, and it is even an act of collusion to run briefly and rapidly over points which ought to be dwelt upon, to be thoroughly driven home, and to be taken up and dealt with more than once. For very often an argument acquires strength and weight by being handled at some length, and a speech ought to be impressed on the mind, not by a short, sharp shock, but by measured blows, just as a sword should be used in dealing with the body of an opponent. Thereupon he plies me with authorities, and flourishes before me the speeches of Lysias among the Greeks, and those of the Gracchi and Cato from among Roman orators. The majority of these are certainly characterised by conciseness and brevity, but I quote against Lysias the examples of Demosthenes, Aeschines, Hyperides, and a multitude of others, while against the Gracchi and Cato I set Pollio, Caesar, Caelius, and, above all, Marcus Tullius, whose longest speech is generally considered to be his best. And upon my word, as with all other good things, the more there is of a good book, the better it is. You know how it is with statues, images, pictures, and the outlines of many animals and even trees, that if they are at all graceful nothing gives them a greater charm than size. It is just the same with speeches,—even the mere volumes themselves acquire a certain additional dignity and beauty from mere bulk.

These are but a few of the many arguments I usually employ to establish my point; but there is no pinning my friend down in an argument. He is such a slippery fellow that he wriggles off the pin and declares that these same orators, whose speeches I instance, spoke at less length than their published addresses seem to show. I hold the contrary to be the case, and there are many speeches of many orators in favour of my opinion, as, for example, the Pro Murena and the Pro Vareno of Cicero, in which he indicates by side-heads alone, and quite barely and briefly, how he dealt with certain charges against his clients. From these it is clear that he actually spoke at much greater length and left out a considerable number of passages when he published the addresses. Cicero indeed says that in his defence of Cluentius "he had simply followed the ancient custom and compressed his whole case into a peroration," and that in defending Caius Cornelius "he had pleaded for four days." Hence it cannot be questioned that after speaking somewhat discursively for several days, as he was bound to do, he subsequently trimmed and revised his oration and compressed it into a single book—a long one, it is true, but yet a single book.

But, argues my friend, a good indictment is a different thing from a good speech. I know some people hold that view, but I—of course I may be wrong—feel persuaded that though it is possible to have a good indictment without a good speech, it is not possible for a good speech not to be a good indictment. For a speech is the exemplar of an indictment—one might even call it its archetype. Hence in every first- class oration we find a thousand extempore figures of speech, even in those which we know to have been carefully edited. For example, in the Speech against Verres:—"—some artist. What was his name? Yes, you are quite right. My friends here tell me it was Polycletus." It follows, therefore, that the most perfect indictment is that which most resembles a spoken speech, provided only that sufficiently adequate time is allowed for its delivery. If it is not, then the orator is not at fault, but the presiding magistrate is very much to blame. My opinion receives support from the laws, which are lavish in the amount of time they place at a pleader's disposal. They do not inculcate brevity among counsel, but exhaustiveness—that is to say, they give them time for a painstaking statement of their case, and this is quite incompatible with brevity, except the most unimportant actions. I will add also what experience has taught me, and experience is the finest master. I have constantly acted as counsel, as presiding magistrate, and as one of the consulting bench. Different people are influenced by different things, and it often happens that unimportant details have important consequences. Men do not think alike, nor have they the same inclinations, and hence it comes about that though people have listened together to the same case being tried, they often form different opinions about it, and sometimes, though arriving at the same conclusion, they have been influenced by very different motives. Moreover, each one has a bias in favour of his own interpretation, and thus, when a second party enunciates an opinion which he himself has arrived at, he takes it for gospel and holds to it firmly. Consequently, a pleader should give each member of the jury something that he may get hold of and recognise as his own opinion.

Regulus once said to me when we were in Court together: "You think you ought to follow up every single point in the case: I lose no time in getting a view of my opponent's throat, and consider only the easiest way of cutting it." (I must admit that he does cut it when he gets hold of it, but often in trying to get a hold he makes a mistake.) Here was my answer to him: "Yes, but sometimes what you think is the throat is only the knee, or the shin bone or the ankle. As for myself, I may not be quick at getting a clear view of my enemy's throat, but I keep feeling for a grip and try him at every point. In short, as the Greeks say, 'I leave no stone unturned.'" I am like a husbandman, I look carefully after not only my vineyards but my orchards, not only my orchards but my meadows, while in the meadows I set seed for barley, beans, and other vegetables, as well as for spelt and the best white wheat. So when I plead in the Courts I scatter my arguments like seeds with a lavish hand, and reap the crop that they produce. For the minds of judges are as obscure, as little to be relied upon, and as deceptive as the dispositions of storms and soils.

Nor do I forget that in his eulogy of that consummate orator, Pericles, the comedy-writer Eupolis used the following language:—"But besides his keenness, Persuasion sate upon his lips. So he charmed all ears and, alone of all our orators, left his thrill behind him in his hearer's minds." But even Pericles would not have possessed the persuasion and charm of which Eupolis speaks merely owing to his conciseness or to his keenness, or to both (for they are different attributes), unless he had also possessed consummate oratorical power. In order to delight and carry conviction an orator must have ample time and room allowed him, for he alone can leave a thrill in his hearers' minds who plants his weapon besides merely puncturing the skin. Again, see what another comic poet writes of the same Pericles: "He lightened, he thundered, he turned Hellas upside down." Such metaphors as thunder, lightning, and chaos and confusion could not be used of abbreviated and compressed oratory, but only of oratory on a sweeping scale, pitched in a lofty and exalted key.

But, you say, the mean is the best. Quite so, but the mean is as much neglected by those who fail to do justice to their subject as by those who overdo it, by those who wear a bearing rein as by those who give themselves their heads. And so you often hear the criticism that a speech was "frigid and weak," just as you hear that another was "overloaded and a mass of repetition." The one speaker is said to have over-elaborated his subject, the other not to have risen to the occasion. Both are at fault; one through weakness, the other through too much strength, and the latter, though he may not show the more refined intellect, certainly shows the more robust mind. When I say this it must not be supposed that I am approving Homer's Thersites—the man who was a torrent of words—but rather his Ulysses, whose "words were like snow-flakes in winter," though at the same time I admire his Menelaus, who spoke "Few words, but well to the point." Yet, if I had to choose, I should prefer the speech that is like the winter snow- storm—viz. fluent, flowing, and of generous width; and not only that, but divine and celestial. It may, I know, be said that many people prefer a short pleading. No doubt, but they are lazy creatures, and it is ridiculous to consult the tastes of such sloths as though they were critics. For if you take their opinion as worth anything, you will find that they not only prefer a short pleading, but no pleading at all.

Well, I have told you what I think. I shall change my opinion if you do not agree with me, but in that case I beg of you to give me clear reasons for your disagreement; for although I feel bound to bow to a man of your judgment, yet in a point of such importance, I consider that I ought to give way rather to a reasoned statement than to an ipse dixit. But even if you think I am right, still write and tell me so, and make the letter as short as you like—for you will thus confirm my judgment. If I am wrong, see that you write me a very long letter. I feel sure I have not estimated you wrongly in thus asking you for a short note if you agree with me, while laying on you the obligation of writing at length if you disagree. Farewell.