Kitabı oku: «The Sun Maid: A Story of Fort Dearborn»
PREFACE
In some measure, the story of the Sun Maid is an allegory.
Both the heroine and the city of her love grew from insignificant beginnings; the one into a type of broadest womanhood, the other into a grandeur which has made it unique among the cities of the world.
Discouragements, sorrows, and seeming ruin but developed in each the same high attributes of courage, indomitable will power, and far-reaching sympathy. The story of the youth of either would be a tale unfinished; and those who have followed, with any degree of interest, the fortunes of either during any period will keep that interest to the end.
There are things which never age. Such was the heart of the Maid who remained glad as a girl to the end of her century, and such the marvellous Chicago with a century rounded glory which is still the glory of a youth whose future magnificence no man can estimate.
E. R., Baltimore, January, 1900.
CHAPTER I.
AS THE SUN WENT DOWN
With gloom in his heart, Black Partridge strode homeward along the beach path.
The glory of a brilliant August sunset crimsoned the tops of the sandhills on the west and the waters of the broad lake on the east; but if the preoccupied Indian observed this at all, it was to see in it an omen of impending tragedy. Red was the color of blood, and he foresaw that blood must flow, and freely.
“They are all fools. All. They know that Black Partridge cannot lie, yet they believe not his words. The white man lies, and works his own destruction. His doom be on his head!”
As his thought took this line the chief’s brow grew still more stern, and an expression of contempt curled the corners of his wide, thin lips. A savage though he was, at that moment he felt himself immeasurably superior to the pale-faces whom he had known; and in the consciousness of his integrity he held his tall form even more erect, while he turned his face toward the sky in gratitude to that Great Spirit who had made him what he was.
Then again he remembered the past, and again his feather-adorned head drooped beneath its burden of regret, while his brown fingers clasped and unclasped themselves about a glittering medal which decorated his necklace, and was the most cherished of his few possessions.
“I have worn it for long, and it has rested lightly upon my heart; but now it becomes a knife that pierces. Therefore I must return it whence it came.”
Yet something like a sigh escaped him, and his hands fell down straight at his sides. Also, his narrow eyes gazed forward upon the horizon, absently, as if their inward visions were much clearer than anything external. In this manner he went onward for a little distance, till his moccasined foot struck sharply against something lying in his path, and so roused him from his reverie.
“Ugh! Ugh! So. When the squaw dies the papoose must suffer.”
The soft obstruction was a little child, curled into a rounded heap, and fast asleep upon this primitive public highway. The touch of the red man’s foot had partially wakened the sleeper, and when he bent and laid his hand upon her shoulder, she sprang up lightly, at once beginning to laugh and chatter with a gayety that infected even the stolid Indian.
“Ugh! The Little-One-Who-Laughs. Why are you here alone, so far from the Fort, Kitty Briscoe?”
“I runned away. Bunny rabbit runned away. I did catch him two times. I did find some posies, all yellow and round and – posies runned away, too. Ain’t that funny? Kitty go seek them.”
Her laughter trilled out, bird clear, and a mischievous twinkle lighted her big blue eyes.
“I runned away. Bunny rabbit runned to catch me. I runned to catch bunny. I caught the posies. Yellow posies gone – I go find them, too.”
As if it were the best joke in the world, the little creature still laughed over her own conceit of so many runnings till, in whirling about, she discovered the remnants of the flowers she had lost upon the heat-hardened path behind her. Indeed, when she had dropped down to sleep, overcome by sudden weariness, it had been with the cool leaves and blossoms for a couch. Now the love of all green and growing things was an inborn passion with this child, and her face sobered to a keen distress as she gazed upon her ruined treasures. But almost at once the cloud passed, and she laughed again.
“Poor posies, tired posies, sleepy, too. Kitty sorry. Put them in the water trough and wake them up. Then they hold their eyes open, just like Kitty’s.”
“Ugh! Where the papoose sleeps the blossoms wither,” remarked Black Partridge, regarding the bruised and faded plants with more attention. They were wild orchids, and he knew that the child must have wandered far afield to obtain them. At that time of year such blooms were extremely rare, and only to be found in the moist shadows of some tree-bordered stream quite remote from this sandy beach.
“Oh, dear! Something aches my feet. I will go home to my little bed. Pick up the posies, Feather-man, and take poor Kitty.”
With entire confidence that the Indian would do as she wished, the small maid clasped his buckskin-covered knee and leaned her dimpled cheek against it. It proved a comfortable support, and with a babyish yawn she promptly fell asleep again.
Had she been a child of his own village, even of his own wigwam, Black Partridge would have shaken her roughly aside, feeling his dignity affronted by her familiarity; but in her case he could not do this and on this night least of all.
The little estray was the orphan of Fort Dearborn; whose soldier father had met a soldier’s common fate, and whose mother had quickly followed him with her broken heart. Then the babe of a few weeks became the charge of the kind women at the Fort, and the pet of the garrison in general.
But now far graver matters than the pranks of a mischievous child filled the minds of all her friends. The peaceful, monotonous life of the past few years was over, and the order had gone forth that the post should be evacuated. Preparations had already begun for the long and hazardous journey which confronted that isolated band of white people, and the mothers of a score of other restless young folk had been too busy and anxious to notice when this child slipped away to wander on the prairie.
For a brief time the weary baby slumbered against the red man’s knee, while he considered the course he would best pursue; whether to return her at once to the family of the commandant, or to carry her southward to the Pottawatomie lodge whither he was bound. Then, his decision made, he lifted the child to his breast and resumed his homeward way.
But the bright head pillowed so near his eyes seemed to dazzle him, and its floating golden locks to catch and hold, in a peculiar fashion, the rays of the sunset. From this, with his race instinct of poetic imagery, which finds in nature a type for everything, he caught a quaint suggestion.
“She is like the sun himself. She is all warmth and brightness. She is his child, now that her pale-faced parents sleep the long sleep, and none other claims her. None? Yes, one. I, Black Partridge, the Man-Who-Lies-Not. In my village, Muck-otey-pokee, lives my sister, the daughter of a chief, her whose one son died of the fever on that same dark night when the arrow of a Sioux warrior killed a brave, his sire. In her closed tepee there will again be light. The Sun Maid shall make it. So shall she escape the fate of the doomed pale-faces, and so shall the daughter of my house again be glad.”
Thus, bearing her new name, and all unconsciously, the little Sun Maid was carried southward and still southward till the twilight fell and her new guardian reached the Pottawatomie village, on the Illinois prairie, where he dwelt.
Sultry as the night was, there was yet a great council fire blazing in the midst of the settlement, and around this were grouped many young braves of the tribe. Before the arrival of their chief there had been a babel of tongues in the council, but all discussion ceased as he joined the circle in the firelight.
The sudden silence was ominous, and the wise leader understood it; but it was not his purpose then to quarrel with any man. Ignoring the scowling glances bestowed upon him, he gave the customary evening salutation and, advancing directly to the fire, plucked a blazing fagot from it. This he lifted high and purposely held so that its brightness illuminated the face and figure of the child upon his breast.
A guttural exclamation of astonishment ran from brave to brave. The action of their chief was significant, but its meaning not clearly comprehended. Had he brought the white baby as a hostage from the distant garrison, in pledge that the compact of its commandant would surely be kept? Or had some other tribe anticipated their own in obtaining the gifts to be distributed?
Shut-Hand, one of the older warriors, whose name suggested his character, rose swiftly to his feet, and demanded menacingly:
“What means our father, thus bringing hither the white papoose?”
“That which the Black Partridge does – he does.”
Rebuked, but unsatisfied, the miserly inquirer sat down. Then, with a gesture of protection, the chief raised the sleeping little one, that all within the circle might better see her wonderful, glowing beauty, intensified as it was by the flare of the flames as well as by contrast to the dusky faces round about.
“Who suffers harm to her shall himself suffer. She is the Sun Maid, the new daughter of our tribe.”
Having said this, and still carrying the burning fagot, he walked to the closed tepee of his widowed sister and lifted its door flap. Stooping his tall head till its feathered crest swept the floor he entered the spacious lodge. But he sniffed with contempt at the stifling atmosphere within, and laying down his torch raised the other half of the entrance curtain.
At the back of the wigwam, crouching in the attitude she had sustained almost constantly since her bereavement, sat the Woman-Who-Mourns. She did not lift her head, or give any sign of welcome till the chief had crossed to her side, and in a tone of command bade her:
“Arise and listen, my sister, for I bring you joy.”
“There is no joy,” answered the woman, obediently lifting her tall figure to a rigidly erect posture; by long habit compelled to outward respect, though her heart remained indifferent.
“Put back the hair from your eyes. Behold. For the dead son I give you the living daughter. In that land to which both have gone will her lost mother care for your lost child as you now care for her.”
Slowly, a pair of lean, brown hands came out from the swathing blanket and parted the long locks that served as a veil to hide a haggard, sorrowful face. After the deep gloom the sudden firelight dazzled the woman’s sight, and she blinked curiously toward the burden upon her brother’s breast. Then the small eyes began to see more clearly and to evince the amazement that filled her.
“Dreams have been with me. They were many and strange. Is this another?”
“This a glad reality. It is the Sun Maid. She has no parents. You have no child. She is yours. Take her and learn to laugh once more as in the days that are gone.”
Then he held the little creature toward her; and still amazed, but still obedient, the heart-broken squaw extended her arms and received the unconscious foundling. As the warm, soft flesh touched her own a thrill passed through her desolate heart, and all the tenderness of motherhood returned.
“Who is she? Whence did she come? Where will she go?”
“She is the Sun Maid. From the Fort by the great lake, where are still white men enough to die – as die they must. For there is treachery afoot, and they who were first treacherous must bear their own punishment. Only she shall be saved; and where she will go is in the power of the Woman-Who-Mourns, and of her alone.”
Without another word, and leaving the still blazing fagot lying on the earthen floor, the chief went swiftly away.
But he had brought fresh air and light and comfort with him, as he had prophesied. The small Sun Maid was already brightening the dusky lodge as might an actual ray from her glorious namesake.
It was proof of her utter exhaustion that she still slept soundly while her new foster-mother prepared a bed of softest furs spread over fresh green branches and went hurriedly out to beg from a neighbor squaw a draught of evening’s milk. This action in itself was sufficiently surprising to set all tongues a-chatter.
The lodge of Muck-otey-pokee had many of the comforts common to the white men’s settlements. Its herd of cattle even surpassed that at Fort Dearborn itself, and was a matter of no small pride to the Pottawatomie villagers. From the old mission fathers they had learned, also, some useful arts, and wherever their prairie lands were tilled a rich result was always obtainable.
So it was to a home of plenty, as well as safety, that Black Partridge had brought the little Sun Maid; and when she at length awoke to see a dusky face, full of wonderment and love, bending above her, she put out her arms and gurgled in a glee which brought an answering smile to lips that had not smiled for long.
With an instinct of yearning tenderness, the Woman-Who-Mourns had lightened her sombre attire by all the devices possible, so that while the child slept she had transformed herself. She had neatly plaited her heavy hair, and wound about her head some strings of gay beads. She had fastened a scarlet tanager’s wing to her breast, now covered by a bright-hued cotton gown once sent her from the Fort, and for which she had discarded her dingy blanket. But the greatest alteration of all was in the face itself, where a dawning happiness brought out afresh all the good points of a former comeliness.
“Oh! Pretty! I have so many, many nice mammas. Are you another?”
“Yes. All your mother now. My Sun Maid. My Girl-Child. My papoose!”
“That is nice. But I’m hungry. Give me my breakfast, Other Mother. Then I will go seek my bunny rabbit, that runned away, and my yellow posies that went to sleep when I did. Did you put them to bed, too, Other Mother?”
“There are many which shall wake for you, papoose,” answered the woman, promptly; for though she did not understand about the missing blossoms, it was fortunate that she did both understand and speak the language of her adopted daughter. Her dead husband had been the tribe’s interpreter, and both from him and from the Fort’s chaplain she had acquired considerable knowledge.
Until her widowhood and voluntary seclusion the Woman-Who-Mourns had been a person of note at Muck-otey-pokee; and now by her guardianship of this stranger white child she bade fair to again become such.
CHAPTER II.
TWO FOR BREAKFAST
The dead son of the Woman-Who-Mourns had never been disobedient, and small Kitty Briscoe had never obeyed anybody. She had laughed and frolicked her way through all rules and over all obstacles with a merry indifference that would have been insolent had it been less innocent and charming. During her short life the orphan had heard no voice but was full of tenderness, toward her at least; and every babyish misdemeanor had been pardoned almost before it was committed, by reason of her exceeding loveliness and overflowing affection. She had so loved all that she feared none, and not one of the kind mothers at the Fort had felt it her especial duty to discipline so sweet and fearless a nature. By and by, when she grew older, why, of course, the child must come under the yoke, like other children of that stern generation; but for the present, what was she but an ignorant baby, a motherless babe at that?
So that, on that first morning of their life together, it gave the latest foster-mother a very decided shock when she directed:
“Take your bowl of suppawn and milk, and eat it here by the fire, Girl-Child,” to have the other reply, with equal decision:
“Kitty will take it to the out-doors.”
“How? The papoose must eat her breakfast here, as I command.”
“But Kitty must take it out the doors. What will the pigeons say? Come with me, Other Mother.”
Quite to her own astonishment, the proud daughter of a chief complied. Superstition had suggested to her that this white-robed little creature, with her trustful eyes and her wonderful hair, who seemed rather to float over the space to the threshold than to tread upon the earthen floor, was the re-embodied spirit of her own lost child come back to comfort her sorrow and to be a power for good in her tribe.
But if the Sun Maid were a spirit, she had many earthly qualities; and with a truly human carelessness she had no sooner stepped beyond the tent flap than she let fall her heavy bowl and spilled her breakfast. For there stood her last night’s rescuer, his arms full of flowers.
“Oh, the posies! the posies! Nice Feather-man did bring them.”
“Ugh! Black Partridge, the Truth-Teller. I have come to take my leave. Also to ask you, my sister, shall I carry away the Sun Maid to her own people? Or shall she abide with you?”
“Take her away, my brother? Do you not guess, then, who she is?”
“Why should I guess when I know. I saw her father die, and I stood beside her mother’s grave. The white papoose has neither tribe nor kinsman.”
“There for once the Truth-Teller speaks unwisely. The Sun Maid, whom you found asleep on the path, is my own flesh and blood.”
In surprise Black Partridge stared at the woman, whose face glowed with delight. Then he reflected that it would be as well to leave her undisturbed in her strange notion. The helpless little one would be the better cared for, under such circumstances, and the time might speedily come when she would need all the protection possible for anybody to give.
“It is well – as you believe; yet then you are no longer the Woman-Who-Mourns, but again Wahneenah, the Happy.”
For a moment they silently regarded the child who had thrown herself face downward upon the great heap of orchids that Black Partridge had brought, and which he had risen very early to gather. They were of the same sort that the little one had grieved over on the night before, only much larger and fairer, and of far greater number. Talking to the blossoms and caressing them as if they were human playmates, the Sun Maid forgot that she was hungry, until Wahneenah had brought a second bowl of porridge and, gently lifting her charge to a place upon the mat, had bidden her eat.
“Oh, yes! My breakfast. I did forget it, didn’t I? Oh, the darling posies! Oh! the pretty Feather-man, that couldn’t tell a naughty story. I know ’bout him. We all know ’bout him to our Fort. My Captain says he is the bestest Feather-man in all the – everywhere.”
“Ugh! Ugh!”
The low grunt of assent seemed to come from every side the big wigwam. At all times there were many idle Indians at Muck-otey-pokee, but of late their number had been largely increased by bands of visiting Pottawatomies. These had come to tarry with their tribesmen in the village till the distribution of goods should be made from Fort Dearborn, as had been ordered by General Hull; or until the hour was ripe for their treacherous assault upon the little garrison.
The Man-Who-Kills was in the very centre of the group which had squatted in a semi-circle as near as it dared before the tepee of their chief’s sister, and the low grunts came from this band of spectators.
“We will sit and watch. So will we learn what the Black Partridge means,” and when Spotted Rabbit so advised his brothers, they had come in the darkness and arranged themselves as has been described.
The chief had found them there when, before dawn, he came with his offering of flowers, and Wahneenah had seen them when she raised the curtain of her tent and looked out to learn what manner of day was coming. But neither had noticed them any more than they did the birds rustling in the cottonwood beside the wigwam, or the wild creatures skurrying across the path for their early drink at the stream below.
Neither had the Sun Maid paid them any attention, for she had always been accustomed to meeting the savages both at the Fort and on her rides abroad with any of her garrison friends; so she deliberately sipped her breakfast, pausing now and then to arrange the pouch-like petals of some favored blossoms and to converse with them in her fantastic fashion, quite believing that they heard and understood.
“Did the nice Feather-man bring you all softly, little posies? Aren’t you glad you’ve come to live with Kitty? Other Mother will give you all some breakfast, too, of coldest water in the brook. Then you will sit up straight and hold your heads high. That’s the way the children do when my Captain takes the book with the green cover and makes them spell things out of it. Oscar doesn’t like the green book. It makes him wriggle his nose – so; but Margaret is as fond of it as I am of you. Oh, dear! Some day, all my mothers say, I, too, will have to sit and look on the printing and spell words. I can, though, even now. Listen, posies. D-o-g – that’s – that’s – I guess it’s ‘cat.’ Isn’t it, posies? But you don’t have to spell things, do you? I needn’t either. Not to-day, and maybe not to-morrow day. Because, you see, I runned away. Oh, how I did run! So fast, so far, before I found your little sisters, posies, dear. Then I guess I went to sleep, without ever saying my ‘Now I lay me,’ and the black Feather-man came, and – that’s all.”
Wahneenah had gone back to her household duties, for she had many things on hand that day. Not the least, to make her neglected tepee a brighter, fitter home for this stray sunbeam which the Great Spirit had sent to her out of the sky, and into which He had breathed the soul of her lost one. Indistinctly, she heard the murmuring of the babyish voice at the threshold and occasionally caught some of the words it uttered. These served but to establish her in her belief that the child had more than mortal senses; else how should she fancy that the blossoms would hear and understand her prattle?
“Listen. She talks to the weeds as the white men talk to us. She is a witch,” said the Man-Who-Kills to his neighbor in the circle, the White Pelican.
“She is only a child of the pale-faces. The Black Partridge has set her among us to move our hearts to pity.”
“The White Pelican was ever a coward,” snorted the Man-Who-Kills.
But the younger warrior merely turned his head and smiled contemptuously. Then he critically scrutinized the ill-proportioned figure of the ugly-tempered brave. The fellow’s crooked back, abnormally long arms and short legs were an anomaly in that race of stalwart Indians, and the soul of the savage corresponded to his outward development. For his very name had been given him in derision; because, though he always threatened and always sneaked after his prey, he had never been known to slay an enemy in open combat.
“That is as the tomahawks prove. The scalps hang close on the pole of my wigwam,” finally remarked the Pelican.
“Ugh! But there was never such a scalp as that of the papoose yonder. It shall hang above all others in my tepee. I have said it.”
“Having said it, you may unsay it. That is no human fleece upon that small head. She is sacred.”
“How? Is the White Pelican a man of dreams?”
The elder brave also used a tone of contempt, though not with marked success. His thought reverted to the night before, when the chief had stood beside the council fire holding the sleeping child in his arms. Her wonderful yellow hair, fine as spun cobwebs and almost as light, had blown over the breast of Black Partridge like a cloud, and it had glistened and shimmered in the firelight as if possessed of restless life. The little figure was clothed in white, as the Fort mothers had fancied best suited their charge’s fairness, even though the fabric must of necessity be coarse; and this garment likewise caught the glow of the dancing flames till it seemed luminous in itself.
As an idle rumor spreads and grows among better cultured people so superstition held in power these watchful Indians. Said one:
“The father of his tribe has met a spirit on the prairie and brought it to our village. Is the deed for good or evil?”
This was what the men in the semi-circle had come to find out. So they relapsed again into silence, but kept a fixed gaze upon the indifferent child before them. She continued her playing and feeding as unconsciously as if she, the flowers, and the sunshine, were quite alone. Some even fancied that they could hear the orchids whispering in return; and it was due to that morning’s incident that, thereafter, few among the Pottawatomies would lightly bruise or break a blossom which they then learned to believe was gifted with a sensate life.
But presently a sibilant “Hst!” ran the length of the squatting line, and warriors who feared not death for themselves felt their muscles stiffen under a tension of dread as they saw the slow, sinuous approach of a poisonous reptile to the child on the mat; and the thought of each watcher was the same:
“Now, indeed, the test – spirit or mortal?”
The snake glided onward, its graceful body showing through the grass, its head slightly upraised, and its intention unmistakable.
An Indian can be the most silent thing on earth, if he so wills, and at once it was as if all that row of red men had become stone. Even Wahneenah, in the wigwam behind, was startled by the stillness, and cautiously tiptoed forward to learn its cause. Then her heart, like theirs, hushed its beating and she rigidly awaited the outcome.
Only the child herself was undisturbed. She did not cease the slow lifting of the clay spoon to her lips, and between sips she still prattled and gurgled in sheer content.
“Kitty is most fulled up, ’cause she did have so big a breakfast, she did. Nice Other Mother did give it me. I wish my bunny rabbit had not runned away. Then he could have some. Never mind. Here comes a beau’ful cunning snake. I did see one two times to my Fort. Bad Jacky soldier did kill him dead, and that made Kitty cry. Come, pretty thing, do you want Kitty’s breakfast? Then you may have it every bit.”
So she tossed her hair from her eyes and sat with uplifted spoon while the moccasin glided up to the mat and over it, till its mouth could reach the shallow bowl in the child’s lap.
“Oh! the funny way it eats. Poor thing! It hasn’t any spoon. It might have Kitty’s, only – ”
The bright eyes regarded the rudely shaped implement and the mouth it was to feed; then the little one’s ready laughter bubbled forth.
“Funny Kitty! How could it hold a spoon was bigger ’n itself – when its hands have never grown? Other pretty one, that Jacky killed, that didn’t have its hands, either. Hush, snaky. Did I make you afraid, I laugh so much? Now I will keep very, very still till you are through. Then you may go back home to your childrens, and tell them all about your nice breakfast. Where do you live? Is it in a Fort, as Kitty does? Oh, I forgot! I did promise to keep still. Quite, quite still, till you go way away.”
So she did; while not only the red-skins, but all nature seemed to pause and watch the strange spectacle; for the light breeze that had come with the sunrise now died away, and every leaf stood still in the great heat which descended upon the earth.
It seemed to Wahneenah, watching in a very motherly fear, and to the squatting braves, in their increasing awe, as if hours passed while the child and the reptile remained messmates. But at length the dangerous serpent was satisfied and, turning slowly about, retreated whence it came.
Then Mistress Kitty lifted her voice and called merrily:
“Come, Other Mother! Come and see. I did have a lovely, lovely creepy one to eat with me. He did eat so funny Kitty had to laugh. Then I remembered that my other peoples to my Fort tell all the children to be good and I was good, wasn’t I? Say, Other Mother, my posies want some water.”
“They shall have it, White Papoose, my Girl-Child-Who-Is-Safe. She whom the Great Spirit has restored nothing can harm.”
Then she led the Sun Maid away, after she had gathered up every flower, not daring that anything beloved of her strange foster-child should be neglected.
The watching Indians also rose and returned into the village from that point on its outskirts where Wahneenah’s wigwam stood. They spoke little, for in each mind the conviction had become firm that the Sun Maid was, in deed and truth, a being from the Great Beyond, safe from every mortal hurt.
Yet still, the Man-Who-Kills fingered the edge of his tomahawk with regret and remarked in a manner intended to show his great prowess:
“Even a mighty warrior cannot fight against the powers of the sky.”
After a little, one, less credulous than his fellows, replied boastfully:
“Before the sun shall rise and set a second time the white scalp will hang at my belt.”
Nobody answered the boast till at length a voice seemed to come out of the ground before them, and at its first sound every brave stood still to listen for that which was to follow. All recognized the voice, even the strangers from the most distant settlements. It was heard in prophecy only, and it belonged to old Katasha, the One-Who-Knows.
“No. It is not so. Long after every one of this great Pottawatomie nation shall have passed out of sight, toward the place where the day dies, the hair of the Sun Maid’s head shall be still shining. Its gold will have turned to snow, but generation after generation shall bow down to it in honor. Go. The road is plain. There is blood upon it, and some of this is yours. But the scalp of the Sun Maid is in the keeping of the Great Spirit. It is sacred. It cannot be harmed. Go.”
Then the venerable woman, who had risen from her bed upon the ground to utter her message, returned to her repose, and the warriors filed past her with bowed heads and great dejection of spirit. In this mood they joined another company about the dead council fire, and in angry resentment listened to the speech of the Black Partridge as he pleaded with them for the last time.
