Kitabı oku: «Blackwood's Edinburgh Magazine, Volume 61, No. 378, April, 1847», sayfa 8
Other cases are on record in which there was still greater facility of ghost-production than Nicolai evinced. One patient could, for instance, by thinking of a person, summon his apparition to join the others. He could not, however, having done this, subsequently banish him. The sight is the sense most easily and frequently tricked; next, the hearing. In some extraordinary cases the touch, also, has participated in the delusion.
Herr von Baczko, already subject to visual hallucinations, of a diseased nervous system, his right side weak with palsy, his right eye blind, and the vision of the left imperfect, was engaged one evening, shortly after the battle of Jena, as he tells us in his autobiography, in translating a brochure into Polish, when he felt a poke in his loins. He looked round, and found that it proceeded from a Negro or Egyptian boy, seemingly about twelve years of age. Although he was persuaded the whole was an illusion, he thought it best to knock the apparition down, when he felt that it offered a sensible resistance. The Negro then attacked him on the other side, and gave his left arm a particularly disagreeable twist, when Baczko pushed him off again. The Negro continued to visit him constantly during four months, preserving the same appearance, and remaining tangible; then he came seldomer; and, after finally appearing as a brown-coloured apparition with an owl's head, he took his leave.
The illusion and its principle having been thus elucidated, it is hardly worth while to look into its operation in tales of vulgar terror. But it is highly interesting to trace its effects on minds of a high order, when its suggestions have been received and interpreted as the visits and communications of superior beings. You have heard, I dare say, my dear Archy, of the mysticism of Schwedenborg. Now that they are explained, the details of his hallucinations are highly gratifying to one's curiosity.
Schwedenborg, the son of a Swedish clergyman of the name of Schwedberg, ennobled as Schwedenborg, was, up to the year 1743, which was the fifty-fourth of his age, an ordinary man of the world, distinguished only in literature, having written many volumes of philosophy and science, and being Professor in the Mineralogical school, where he was much respected. On a sudden, in the year 1743, he believed himself to have got into a commerce with the world of spirits, which so fully took possession of his thoughts, that he not only published their revelations, but was in the habit of detailing, with the greatest equanimity, his daily chat with them. Thus he says, "I had a conversation the other day on that very point with the Apostle Paul," or with Luther, or some other dead person. Schwedenborg continued in what he believed to be daily communion with spirits till his death, in 1772. He was, without doubt, in the fullest degree convinced of the reality of his spiritual commerce. So in a letter to the Wirtemburg prelate, Oetinger, dated November 11, 1766, he uses the following words:—"If I have spoken with the Apostles? To this I answer, I conversed with St Paul during a whole year, particularly on the text, Romans iii. 28. I have three times conversed with St John, once with Moses, and a hundred times with Luther, who allowed that it was against the warning of an angel that he professed 'fidem solam,' and that he stood alone upon the separation from the Pope. With angels, finally, have I these twenty-two years conversed, and converse daily.
"Of the angels," he says, "they have human forms, the appearance of men that I have a thousand times seen; for I have spoken with them as a man with other men, often with several together; and have seen nothing in the least to distinguish them from ordinary men." [They had evidently just the appearance of Nicolai's visitors.] "Lest any one should call this an illusion, or imaginary perception, it is to be understood that I am accustomed to see them, when perfectly myself wide awake, and in full exercise of my observation. The speech of an angel or of a spirit sounds like, and as loud as, that of a man, but it is not heard by the bystanders; the reason is, that the speech of an angel or a spirit finds entrance first into a man's thoughts, and reaches his organs of hearing from within outwards." This is indeed cum ratione insanire! how just an analysis of the illusion, when he is most deceived by it!
"The angels who converse with men, speak not in their own language, but in the language of men, and likewise in other languages which are inwardly known to man, not in languages which he does not understand." Schwedenborg here took up the angels, and to explain their own ideas to them observed, that they most likely appeared to speak his mother tongue, because, in fact, it was not they who spoke, but himself by their suggestion. The angels held out, however, and went away unconvinced.
"When approaching, the angels often appear like a ball of light; and they travel in companies so grouped together—they are allowed so to unite by the Lord—that they may act as one being, and share each others' ideas and knowledge; and in this form they bound through the universe, from planet to planet."
I will, in conclusion, add another different, but equally interesting sketch.
"It is now seven years ago," so spoke, before her judges, the simple, but high-minded Joan of Arc—"the beginning of the year 1431; it was a summer day, towards the middle hour, I was about thirteen years old, and was in my father's garden, that I heard for the first time, on my right hand towards the church, a voice, and there stood a figure in a bright radiance before my eyes. It had the appearance and look of a right good and virtuous man, bore wings, was surrounded with light on all sides, and by the angels of Heaven. It was the Archangel Michael. The voice seemed to me to command respect; but I was yet a child, and was frightened at the figure, and doubted very much whether it was the archangel! I saw him and the angels as distinctly before my eyes as I now see you, my judges." With words of encouragement the archangel answered to her, that God had taken pity upon France, and that she must hasten to the assistance of the king. At the same time he promised her that St Catherine and St Margaret would shortly visit her; he told her that she should do what they commanded her, because they were sent by God to guide and conduct her. "Upon this," continued Joan, "St Catherine and St Margaret appeared to me, as the angel had foretold. They ordered me to get ready to go to Robert de Beaudricourt, the king's captain. He would several times refuse me, but at last would consent, and give me people, who would conduct me to the king. Then should I raise the siege of Orleans. I replied to them that I was a poor child, who understood nothing about riding on horseback and making war. They said I should carry my banner with courage; God would help me, and win back for my king his entire kingdom. As soon as I knew," continued Joan, "that I was to proceed on this errand, I avoided, as much as I could, afterwards taking part in the sports and amusements of my young companions."–"So have the Saints conducted me during seven years, and have given me support and assistance in all my need and labours; and now at present," said she to her judges, "no day goes by, but they come to me."–"I seldom see the Saints that they are not surrounded with a halo of light; they wear rich and precious crowns, as it is reasonable they should. I see them always under the same forms, and have never found in their discourse any discrepancies. I know how to distinguish one from the other, and distinguish them as well by the sound of their voices as by their salutation. They come often without my calling upon them. But when they do not come, I pray to the Lord that he will send them to me; and never have I needed them but they have visited me."
Such is part of the defence of the high-spirited Joan of Arc, who was taken prisoner by the Duke of Burgundy on the 23d of May 1430—sold by him for a large sum to the English, and by them put on her trial as a heretic, idolatress, and magician—condemned, and finally burned alive, the 30th of May 1431. Ill-fated heroine! I seem to be thinking of writing her epitaph, but I am considering only that there is more to come out of her evidence. For although her heavenly visitants were simply sensorial illusions, there yet remains something unexplained. How came she to foresee the path she was destined to follow? The inquiry would launch us on a broad and wild sea of conjecture, for the navigation of which we have not yet the requisite charts on board, and it grows late—so good-night, dear Archy.
"Suadentque cadentia sidera somnum."
"Cras ingens iterabimus æquor."
Yours, &c.,Mac Davus.
A NEW SENTIMENTAL JOURNEY
THE BATHS OF MONT DOR
There is a tremendous valley opening all the way down, from the central summits of the ridge of the Monts Dor, quite into the undulating, and thence into the flat country, lying westward of this mountain chain. Where the valley commences, it is nothing more than a combination of mountain gullies, and is like a wild and precipitous ravine; but by degrees it widens out into spacious amphitheatres, and at times contracts itself again so as barely to allow of a struggling river to make its way betwixt the rocky sides. In some places, the valley makes a straight reach four or five miles in extent, but in others, winds and turns about in abrupt and varied curves; its descent is now gradual, and now rapid, where the stream dashes over ledges of rock or cuts its way through some rough and stubborn pass. Nearly all the ravines and smaller valleys that open into it bring down their contributions of mountain torrents; and the whole collection of waters, thus wending their way to the ocean, form what is called the Dor. This river meets with the Dogne lower down in its course; and, under the joint name of the two waters, the flood rushes broad and strong through Guienne into the Gironde. The high and bare mountain whence the Dor derives its principal source is the Pic de Sancy, the loftiest hill in the middle of France; it is the king of all the volcanoes of this vast igneous chain, and has its sides deeply furrowed and excavated into immense craters or volcanic vents. From it proceed numerous branches or arms, composed of basaltic currents congealed into columnar masses in the early days of the world. These stretch out league after league, away from their parent head, and present on their tops vast plateaux of green and moory pasture-land; while their sides are either abrupt precipices of basaltic columns, or else are clothed with primeval forests, which have sprung up and still flourish on the rich materials of their decomposing slopes. The valley of the Dor is therefore shut in either by precipitous volcanic walls, or is guarded by sombre woods. Once on the tops of the plateaux, and you may ride a whole day on unbroken turf; or, if you penetrate within the forest lands, you may wander for any time you please, days or weeks, without seeing either their beginning or their end. On the summits of the mountains around, snow is to be found in patches, even in the hottest days of summer; and as the Pic de Sancy is more than six thousand feet above the level of the sea, almost every gradation of climate is to be found amongst these lonely hills. In the dog-days, the valleys are so hot that you gladly escape to the upper lands for air and coolness; but the winter sets in, in October, and the valley of the Dor is then covered deep with snow for many a long month. The Dor itself is a pleasant lively stream: it can boast of some picturesque falls here and there, but it is commonly a "brawling brook," winding about at its pleasure; allowing itself to be forded every now and then; and producing plenty of small trout for those who like to waste their time in fishing.
The urchins of the peasant tribe know how to get these finny creatures more cannily than the professed angler; you may see them on a summer's morning wading up the stream, and hunting under every stone, and in each little pool, for the objects of their search. As soon as they see a trout, they drive it into little convenient nooks that they know of, and there—how they manage it nobody knows, but the result is certain—they catch them with their hands or knock them on the head with their sticks; and will always produce you a respectable dish at a few hours' notice.
About a couple of leagues below the Pic de Sancy, towards the west, one of the plateaux on the northern side of the valley assumes an exceedingly bold and regular appearance; it is called the Plateau de l'Angle—perhaps from its making, by an abrupt termination, the corner of two valleys; and it towers out like a promontory at sea, soaring some four or five hundred feet above the bed of the river. Not very far from where this plateau is cut off—a mile or so—there is a bold cascade dashing over its side, and carrying off the superfluous waters of a pool and morass higher up in the bosom of the mountains. Here the basaltic precipice is hollowed out into a circling chasm, and over its black face rushes the impetuous stream upon a huge chaos of rocks and debris below, foaming and roaring until it finds its way into the Dor far down in the valley at its foot. A few hundred feet to the westward of this cascade, and at the lowest part of the precipitous columnar cliff, burst forth several copious fountains of hot mineral waters, half-way to boiling heat when they leave their rocky cells, and ever keeping up the same degree both of heat and quantity. These are the springs which give celebrity to the place, and constitute the baths of Mont Dor.
The Romans—those true "rerum domini"—knew of the spot, as they did of most other good things within their wide empire; and they frequented these springs so much that they erected over them a magnificent bathing establishment, and adorned the spot with a beautiful temple. In the midst of the present village stand the remains of one and the other of their buildings; and thus the hydropathic system of the ancients is allied with the practice of the modern Académie de Médecine. No records of the destruction, nor indeed of the existence, of this Roman watering-place have been preserved; probably, the buildings fell into natural decay, and during the middle ages were allowed to remain unrepaired and unheeded. Only foundations, broken shafts of columns, cornices, capitals, and altars are now discernible; but they are enough to add greatly to the interest of the locality.
At Saint Nectaire, two leagues further down the valley, and indeed at other spots in it, thermal sources not much inferior to those of Mont Dor are to be met with; the whole district bears intimate evidence of its volcanic nature, and the rheumatic or dyspeptic invalid may here get stewed or washed out to his full satisfaction and lasting benefit.
The village of Mont Dor-les-Bains is, however, that which has been selected by the beau monde of France as one of their choicest places of resort; and here public money has been added to the efforts of private speculation in order to render the baths at once ample and commodious. Over the best sources is erected a large edifice, the lower story of which is occupied by halls, and bathing-rooms for every variety of medical purpose; while above are assembly-rooms, and the apartments of the Government physician.
The distribution below is most convenient. The water, after issuing from the rock, is conveyed by distinct channels into numerous baths contained in small chambers on either side of a large central hall: while other conduits take it to plunging and swimming baths, to douches, and to other medical contrivances. In the small single baths you receive the water piping hot from the rock, at about one hundred degrees of Fahrenheit; and you may lie there, bolling away—for a constant supply of the same natural water keeps running into and through your bath—for hours together, upon payment of a franc. The water costs nothing; the building has been erected at the public expense, and the visitor therefore enjoys this luxury at a moderate rate. For the poorer class of patients gratuitous baths are provided; and in fact the gifts of nature are here grudged to no one, but every man's wants may be gratified in a liberal manner.
By four o'clock in the morning of a summer day, you may see a train of ghost-like beings winding along the village street, clad in the simple attire of a chemise, a blanket, and the eternal nightcap—lean, sallow-faced, or crippled mortals, who have had the wise precaution to undress at home, and not being afraid of shocking the wood-nymphs from their propriety, sally forth to court the Goddess of Health. They congregate in a dark cellar-like chamber, round an ample and steaming pool, and then sink into it, to forget for a while all their pains and maladies, and to enjoy that indescribably delightful sensation of having the joints gently unscrewed and fresh oiled. Others, whose shoulders and backs have known the pangs of lumbago and acute rheumatism, are put under one of the douches; and down comes on them a discharge of the hot fluid as if from the hose of a fire-engine, or as though shot out from some bursting steam-boiler. Away fly the pains and troubles of humanity; the rickety machine is put in order for that day at least, and twenty-four hours of peaceful enjoyment is the almost invariable consequence.
Later on in the morning, the fashionable visitors crawl forth to the baths; but not so late that nine o'clock does not see them all safely housed again after their ablutions, shaving or curling away with might and main to get ready for a grand déjeuner. For here, as at Bath, not only is it well to remember the inscription,—
"αριστον μεν υδωρ"
but it would be advisable to add,
"βρωμα δε μεγιστον:"
seeing that the appetite which is got up by all this early rising, and steaming, and washing, is doomed to be satisfied in a way fully worthy of the most refined French cuisine.
In the village there are numerous hotels and boarding-houses, capable of suiting the pockets and the wishes of all the middling, and even of the lower classes of society:—but there are three or four principal houses,—and especially two, reserved for the aristocracy; and here all the élite of the visitors congregate. We wealthy English may laugh at the moderate expense for which this kind of thing can be done in France, but we are not apt to grumble at it when we find it suit our pockets; and, therefore, take with you at once the description of the kind of fare you are likely to meet with here, and the amount of damage it will do to your fortune. In these large hotels, then, which are commodious houses, a vast number of bedrooms are provided for the guests, and two good reception-rooms; besides an immense salle-à-manger. Some sixty or a hundred guests can be accommodated in each house, and can sit down at table together. Breakfast is served between nine and ten,—and a glorious breakfast it is! All kinds of good things, which an old artiste from Paris comes down for the season to cook: ending with fruits of many kinds and café-au-lait—that Continental beverage which John Bull can no more imitate than he can the wines of the Rhone or the Rhine:—in short, 'tis as good a breakfast as they could put on the table at Verey's. Dinner is ready at six, and maintains its proper superiority over the breakfast, both in the number of dishes and in the length of its service. The wines are good, and the fruits delicious, for they all come from Clermont—whence many a wagon-load of comestibles is tugged weekly over the mountains to satisfy the exigencies of the fastidious invalids!
Well: they give you these two glorious spreads, your room, your light, your linen, and your attendance, for five francs a-day.
And how is this day passed? Why, 'tis a true castle of indolence, is Mont Dor-les-Bains; "a pleasing land of sleepy-head," where every one follows the bent of his own fancy, and where the only serious occupation is, to forget all care and to do nothing. After rising from the breakfast table, parties are immediately formed for the promenade or the distant excursion; and, for the latter, some two or three score of boys and girls are stationed on the Grande Place, each in charge of an animal disguised with the name of a horse, which you hire for the whole day, to go where, and how far you please, for the enormous sum of two francs. It is true that the animal has neither symmetry nor blood, but it is the indigenous pony of these mountains; it is a slow, sure-footed beast, and it will carry you up and down the steepest hill-side with exemplary patience and sagacity. Do not lose your own patience, however, if you mount one of them. They have no trotting, nor galloping, nor any other pace whatever in them, out of the half-amble half-walk at which they commonly proceed. But then, they know no better food than mountain-grass, or the occasional luxury of some chopped straw, and they will follow you all round the village for a slice of bread held before their noses. Nevertheless they suit the country; they accommodate the visitors; and there is not a spare horse to be got in the village by half-past ten, for love or money.
The day's ramble ended, and dinner duly dismissed, every body—that is to say, every body who is any body at all—adjourns to the salle de réunion, the large assembly-room built over the baths. This is really a handsome well-arranged ball-room, full of mirrors, ottomans, and benches; at one end is a billiard and card room, and behind are rooms for robing. Here, upon the payment of a napoleon, you have the entrée for the season; and here the guests meet, more upon the terms of a large family than as though they were strangers. Etiquette is relaxed; every body knows every body. The elder men take to billiards and écarté,—the graver ladies form into little côteries; a younger one goes to the piano, a circle is made, a romance is sung; and then, as the strain becomes lighter, the feet beat in sympathy, and the gay quadrille is formed. At eight or nine o'clock the room is at its fullest; the village minstrels are called in—some half-dozen violins, a clarionet, and a cornet; the music becomes louder, the mazy waltz is danced, and the enjoyment of the day is at its crowning point.
Happy, happy days! still happier, still more delightful nights! No trouble, no excess—health and cheerfulness going hand-in-hand. The most refined society in France, and yet the most simple and most unaffected; good-humour and politeness ruling all things: all calculated for enjoyment, nought for disquietude and regret!
At eleven o'clock it is understood that every body vacates the room; and, within half an hour after, not a sound is to be heard in the village, save the dash of the cascade, and the murmuring of the silvery Dor.
