Kitabı oku: «Donahoe's Magazine, Volume 15, No. 2, February 1886», sayfa 7

Our Neighbors

The Irish in Canada

Montreal Gazette: The matter of Mr. Curran's speech on the occasion of the opening of St. Ann's Hall is worthy of more than passing notice. He chose for his theme the progress of the Irish race in Canada, and although the groundwork of his address was placed in Montreal, the deductions to be drawn from the statistics presented may, with equal propriety, be applied to any section of Canada in which the Irish colony is located. The Irish people are, for what reason it is unnecessary to inquire, essentially colonists, much more so as respects the mass than those of Scotland and England, and in no country or clime have they found a more hospitable welcome or a more prosperous resting-place than in Canada. In Nova Scotia, in New Brunswick, in Prince Edward Island, in Quebec, in Ontario, Irishmen and the sons of Irishmen are found in the front rank of the professions, of agriculture, of industrial enterprise, while in the affairs of State they exert a large and legitimate influence. Any one acquainted with the commercial life of Halifax, or Montreal, and the agricultural districts of Ontario, will bear witness that no more loyal and law-abiding, no more intelligent and progressive, no more industrious and thrifty people than the descendants of Irishmen are to be found. As to the progress of the race in Montreal, Mr. Curran was able to present many interesting facts. From a community so small that, in the expressive words of the late Dr. Benjamin Workman, a good-sized parlor carpet would cover all the worshippers in the church, they have grown, by continuous and healthy progression, into a population of thousands, possessed of wealth, of influence, of activity, of loyal citizenship, with its established schools, its district congregations, its charitable institutions, its temperance societies, which have administered the pledge to more than twenty-five thousand people. In the two facts that since 1867 the assessed value of real estate possessed by the Irish people in Montreal has increased from $3,500,000 to more than $12,000,000, and that on the books of the City and District Savings Bank there are eleven thousand Irish names, mostly of the working classes, whose deposits exceed $2,000,000, the highest testimony of the industry and opportunity of the race is found. The prosperity of the Irish is not singular in this free country, but, brought out as Mr. Curran has done, it serves to exemplify the splendid field for honest toil Canada affords.

The French in Canada

An Ottawa correspondent writes:—The race prejudices between the French and Anglo-Saxon elements of the country seem to be acquiring violent vitality. Such a consummation as a fusion of the two races is out of all calculation. The French Canadians will continue, as they have always been, isolated from their fellow Canadians; nor would this matter very much if good feeling and mutual tolerance prevailed between the two races. An incident has just fanned this race animosity into a flame. A Toronto newspaper recently libelled a French Canadian regiment which was sent on service to the North-West. This regiment, for obvious reasons, was not sent where there was any chance of its being employed against Riel's Half-breeds. The editor was brought from Toronto to Montreal to answer for his writing before the Law Courts, and has just been condemned to pay a fine of two hundred dollars. As the editor left the court, a French Canadian officer attacked him with a whip, and in the street he was surrounded by a furious mob, incited by the inflammatory articles which the French papers of Montreal had been daily publishing during the course of the trial. To crown all, whilst endeavoring to defend himself from this violence, the hapless editor was arrested by the police and dragged before the police magistrate, who very properly discharged him. But the editor is a Toronto man, and now Toronto has indignantly taken up his cause, raising subscriptions to indemnify him for the cost of the trial—the "persecution," as it is called—and organizing an anti-French movement. All this is very regrettable seeing that the future of the Dominion depends so much upon a state of harmony between the rival races. There are indications clear and unmistakable that French Canada is yielding to a tendency towards old France, which can have none other than a sinister effect upon the prospects of this country if permitted to develop.

Quebec Province

Toronto Mail: To-day there are in Quebec three universities, namely, Laval, McGill, and Lennoxville, three hundred secondary colleges and academies, three Normal schools, twenty-five special schools, and about six thousand primary schools, each grade of school being conducted on the principle that it is better to teach a pupil little and teach it well, than to turn him loose upon the world crammed with a smattering of everything and a knowledge of nothing. The expenditure on education is a large and constantly increasing item in the Provincial accounts; but the people cheerfully pay it, for they are well aware that intelligence is the first condition of success in modern life. [Intelligence and education are not synonyms.]

Whatever may be the result, in the future, of the experiment of erecting a French nationality in Canada, it is only right to say that the builders are building well, and setting an example of energy, courage and unity which we, in this richer province, might do worse than follow.

Dominion Misrule

Toronto Tribune: The Rev. Père Andre, superior of the Oblate Fathers in the Northwest Territories, says the "rebellion" is chargeable to the abnormal system of government to which the country had been subjected. He affirms that if there had been a responsible government with authority and power to remedy the grievances of the half-breeds, there would have been no "rebellion." He maintains that the rôle played by Riel in the "rebellion" was forced upon him. Listen to Father Andre's own words: "It can, in all truth, be stated, and the affirmations of the government to the contrary will not destroy the fact, that it was the guilty negligence of the government at Ottawa that brought Riel into the country. The half-breeds, exasperated at seeing themselves despised, and at being unable to obtain the slightest justice, thought the only means left to them to secure the rights which they demanded was to send for Riel. He, in their opinion, was the only man capable of bringing the authorities at Ottawa to reason. Riel came, and we know the ruin which he gathered about him, but the government may well say mea culpa for their delay in taking measures which would have preserved the peace of the country."

The Old Year's Army of Martyrs

The year just past will long be known in the missions of the East as the year of martyrs. In presence of its events, it seems almost wrong to call only the early age of Christianity the Age of Martyrs. Brief accounts have already been given in the public prints; but our readers will be glad to have copious extracts from the letters of the survivors among the missionaries, who have seen their flocks, with their brethren, slaughtered by thousands. We give these the more willingly, as there has so far been no full review of Catholic Mission work in the English language. This tale of steadfastness in faith is also a new incentive to love of the Sacred Heart of our Lord.

Mgr. Colombert, vicar-apostolic of Eastern Cochin China, writes under date of August 29, 1885: "This mission, tranquil and flourishing two months ago, is now blotted out. There is no longer any doubt that twenty-four thousand Christians have been horribly massacred.... The mission of Eastern Cochin China is utterly ruined. It has no longer a single one of its numerous establishments! Two hundred and sixty churches, priests' houses, schools, orphan asylums, everything is reduced to ashes. The work done during two hundred and fifty years must be begun anew. There is not a single Christian house left standing.... The Christians have seen the massacre of their brethren and the conflagration of their houses. They have experienced the pangs of hunger, and have felt the heat of the sun on the burning sands. They must now undergo the hardships of exile, far from their native land and the graves of their forefathers."

During this time of terror and destruction, several priests had lost their lives, some under circumstances of horrible barbarity. New telegrams continued to announce to the Christians of the West that their brethren were daily called on to lay down their lives. Thus, on the 17th of October, a dispatch to the venerable superior of the seminary of Foreign Missions at Paris, announced that, besides one more missionary and ten native priests, seven thousand Christians had just been massacred. Letters, which arrived later, contained painful particulars of what had before been known only in its general outline of horror.

Five of the refugee missionaries wrote on the 15th of August: "We dare not enter into new details on this catastrophe. We will only say that to find in history a disaster to be compared to ours, it would be necessary to go back beyond the Sicilian Vespers, to the acts of vandalism of the savage hordes which swept over, one by one, the vast provinces of the Roman empire. A fact which adds to the horror is that this series of slaughters and butcheries of our Christians has been done in a country without means of communication or defence. In this way conflagration and carnage have spread as widely as our Catholic parishes were numerous. They were scattered here and there over a great extent of territory, from the north to the south. On this account the murderers and incendiaries have been able to accomplish their infamous designs with impunity. We believe that never have there been seen so many massacres and conflagrations, following one on the other for two or three weeks continuously, on so vast a scale and at so many points at the same time, with such ferocity and rage on the part of unnatural fellow-countrymen who were exterminating their unarmed brothers.

"Alas! our souls are sad unto death at the sight of the extent of our misfortunes. New dispatches will soon inform you how many survivors are left of twenty-nine missionaries and seventeen native priests, of more than forty male teachers of religion, of one hundred and twenty students of Latin and theology, of four hundred and fifty native religious sisters, and of forty-one thousand Christians.

"In order that these almost incredible misfortunes may not be thought exaggerated, even by those who are ill-disposed, God has permitted that laymen in great number—officers and soldiers of the French post, officers and sailors of the war-ship moored in the harbor of Qui-nhon, the crew and passengers of the steamer which came to port August 5th—should witness the horrible sight of ten or twelve different centres of conflagration. There were as many fires as there were Christian settlements. These lighted up the horizon all along the shore for several miles. The officers, soldiers, and travellers were for the most part strangers, and in some cases indifferent to everything that concerns the missions. They have seen with their own eyes and with lively emotion the greatness of the disasters which have befallen us.... Missionaries and Christians, we have literally been deprived of everything: clothing, houses, rice, vestments for the celebration of the holy Mass and the administration of the sacraments, books; we are in need of everything. Scarcely one of us was able to save any part of his possessions. But that which has the most saddened us missionaries, is to have been forced to be present, down-hearted and powerless, during the ruin and extermination of our Christians. How many times have we repeated the words of Scripture: I saw the oppressions that are done under the sun, and the tears of the innocent, and they had no comforter: and they were not able to resist their violence, being destitute of help from any. And I praised the dead rather than the living. (Eccl. iv. 1-2.) Yes, happy are those among us who died before witnessing all these calamities, in comparison of which a typhoon, an inundation, even a pestilence, would seem only ordinary misfortunes."

The Messenger of the Sacred Heart.

Parnell's Strength

Mr. Parnell will have eighty-six followers in the new Parliament. From biographical sketches of them the following facts have been gleaned:—Twenty-three have had some collegiate education; twenty-five have sat in previous Parliaments; nine of them are lawyers, six editors, four magistrates, four merchants, three physicians, two educational workers, two drapers, three tavern-keepers, four farmers, two grocers, one carpenter, one blacksmith, one florist, one watchmaker, one tailor, one dancing-saloon owner, and one manager of a dancing-school. There are also a brewer, an ex-Lord Mayor of Dublin, a Secretary to the Lord Mayor of Dublin, a Baronet, and a Knight. It appears that the members are mostly men of the middle classes, who labor in some profession or trade for a living. Only two men with titles are on the list. The plebeian calling and humble origin of so many of the new Irish members has thrown the English aristocrats into a frightful state of mind, and the landed gentry who are to be rubbed against by these mudsills in St. Stephen's have lashed themselves into a fury upon the subject. To add to the enormity of the offence, these men do not do business by wholesale, or on a large scale, but are mere humble tradesmen, publicans, and artisans. The grocers, for instance, are common green grocers, who wait on patrons with aprons tied about their waists, and the carpenter, blacksmith, tailor, and others, actually work with their hands! The Tories feel that evil days have fallen upon the land. They deplore the fact that the system of non-payment of members, which has so long kept poor men out of Parliament, has been broken down. They point out that if the Irish are allowed to pay their own members, and even to send to America for money for that purpose, the pernicious system will soon spread to England, and the House of Commons will be utterly debased. Some irritation against America is also expressed. Of course, the Tories say, they could expect nothing better from the Irish in America; but of those Americans who promoted or patronized the fund, they speak in terms of both sorrow and anger. The St. James's Gazette, after pointing out the plebeian character of the Parnellite members, says: "Are these capable to reproduce the ancient glories of Parliament? Shall they dominate the inheritors of the great names which have made Parliament illustrious?" The Radicals rather enjoy the situation. Many of them are taking up the cudgels in Ireland's behalf, in the hope that the Irish new-comers will unite with the British workingmen, who have been elected by the Radicals. There are about a dozen of such members elect. They include a mason, a glass-blower, a tailor, a boot-maker, and a laborer. The Radical papers urge the workingmen and self-made men, from both sides of the Irish Channel, to combine and beard the aristocrats in their hereditary den—the House of Commons.

Irish-American.

A Silly Threat

The statement that English "Liberal" employers are about to discharge Irish workingmen throughout Great Britain, because they voted with Parnell, is ridiculous on its face, and is worthy only of the malignant genius of the persons who supply cable news to a portion of the American press. The same canard was started on the world's rounds immediately after the London explosions of a year ago. All this kind of nonsense is originated in the press rooms of London for the purpose of diminishing the Irish-American activity in the Irish cause. The originators are silly enough to believe that the Irish in the United States might stop aiding Mr. Parnell if they thought their kindred in England would be made to suffer by the agitation.

Great causes cannot consider the sufferings of individuals, or aggregations of individuals, in working out their objects. Whether a few suffer or whether millions suffer cuts no figure in a fight for principle, or for the greatest good of the greatest number. If mankind were constructed on that chicken-hearted basis, no great movement for the benefit of the human race could ever have succeeded. It was not pleasant for the American Revolutionists, most of whom were husbands and fathers, to be compelled to leave their families unprotected, and, in many cases exposed to the attacks of England's savage allies, for the purpose of joining the patriot ranks under the leadership of Washington.

When the soldiers of the French Republic rushed to arms, and defended France successfully against all Europe, during the last decade of the eighteenth century, they did not think of the privations of the bivouac, of the horrors of the battlefield, of the sorrow of their families, they thought only of France and of liberty.

In the War of the Rebellion millions of Union men sacrificed home, wife, children, all that could make life dear, for what they believed to be a cause superior to all domestic considerations. They died by hundreds of thousands, and, in too many cases, left their families destitute; but they saved the Union and thus preserved freedom, prosperity and happiness to the countless millions of America's future.

So is it with the cause of Ireland. Even should some English employers discharge thousands of their Irish workmen, which is highly improbable, that is no reason why the Irish people should abandon the path of duty. If Ireland should attain her freedom, it will not be long necessary for Irish working people to be dependent on Englishmen, or other foreigners, for a livelihood. They will find enough to do at home, in developing the resources and winning back the lost industries of their country. Americans were not afraid to give up one million men to the sword that the republic might be saved. Irishmen in America or elsewhere cannot be terrified into neutrality by a threat that a few thousands of their kindred in Great Britain may be thrown out of employment because of Parnell's agitation.

The Citizen, Chicago.

The Pope on Christian Education

LETTER OF LEO XIII. TO THE PRELATES OF ENGLAND ON THE ABSOLUTE NECESSITY OF RELIGION IN THE SCHOOLS

To Our Venerable Brethren, Henry Edward, Cardinal Priest of the Holy Roman Church, of the Title of Sts. Andrew and Gregory on the Cœlian Hill, Archbishop of Westminster, and the other Bishops of England, Pope Leo XIII.

Venerable Brethren, Health and Apostolic Benediction—Your proved fidelity and singular devotion to this Apostolic See are admirably shown in the letter which we have lately received from you. Our pleasure in receiving it is indeed increased by the further knowledge which it gives us of your great vigilance and anxiety in a matter where no care can be too great; we mean the Christian education of your children, upon which you have lately taken counsel together, and have reported to us the decisions to which you came.

In this work of so great moment, venerable brethren, we rejoice much to see that you do not work alone; for we know how much is due to the whole body of your clergy. With the greatest charity, and with unconquered efforts, they have provided schools for their children; and with wonderful diligence and assiduity, they endeavor by their teaching to form them to a Christian life, and to instruct them in the elements of knowledge. Wherefore, with all the encouragement and praise that our voice can give, we bid your clergy to go on in their meritorious work, and to be assured of our special commendation and good-will, looking forward to a far greater reward from our Lord God, for whose sake they are laboring.

Not less worthy of commendation is the generosity of Catholics in this matter. We know how readily they supply what is needed for the maintenance of schools; not only those who are wealthy, but those, also, who are of slender means and poor; and it is beautiful to see how, often from the earnings of their poverty, they willingly contribute to the education of children.

In these days, and in the present condition of the world, when the tender age of childhood is threatened on every side by so many and such various dangers, hardly anything can be imagined more fitting than the union with literary instruction of sound teaching in faith and morals. For this reason, we have more than once said that we strongly approve of the voluntary schools, which, by the work and liberality of private individuals, have been established in France, in Belgium, in America, and in the Colonies of the British Empire. We desire their increase, as much as possible, and that they may flourish in the number of their scholars. We ourselves also, seeing the condition of things in this city, continue, with the greatest effort and at great cost to provide an abundance of such schools for the children of Rome. For it is in, and by, these schools that the Catholic faith, our greatest and best inheritance, is preserved whole and entire. In these schools the liberty of parents is respected; and, what is most needed, especially in the prevailing license of opinion and of action, it is by these schools that good citizens are brought up for the State; for there is no better citizen than the man who has believed and practiced the Christian faith from his childhood. The beginning, and, as it were, the seed of that human perfection which Jesus Christ gave to mankind, are to be found in the Christian education of the young: for the future condition of the State depends upon the early training of its children. The wisdom of our forefathers, and the very foundations of the State, are ruined by the destructive error of those who would have children brought up without religious education. You see, therefore, venerable brethren, with what earnest forethought parents must beware of intrusting their children to schools in which they cannot receive religious teaching.

In your country of Great Britain, we know that, besides yourselves, very many of your nation are not a little anxious about religious education. They do not in all things agree with us; nevertheless they see how important, for the sake both of society and of men individually, is the preservation of that Christian wisdom which your forefathers received, through St. Augustine, from our predecessor, Gregory the Great; which wisdom the violent tempests that came afterwards have not entirely scattered. There are, as we know, at this day, many of an excellent disposition of mind who are diligently striving to retain what they can of the ancient faith, and who bring forth many and great fruits of charity. As often as we think of this, so often are we deeply moved; for we love with a paternal charity that island which was not undeservedly called the Mother of Saints; and we see, in the disposition of mind of which we have spoken, the greatest hope, and, as it were, a pledge of the welfare and prosperity of the British people.

Go on, therefore, venerable brethren, in making the young your chief care; press onward in every way your episcopal work, and cultivate with alacrity and hopefulness whatever good seeds you find; for God, who is rich in mercy, will give the increase.

As a pledge of gifts from above, and in witness of our good-will, we lovingly grant in the Lord to you, and to the clergy and people committed to each one of you, the Apostolic Benediction.

Given at Rome, at St. Peter's, on the 27th day of November, in the year 1885, in the eighth year of our Pontificate.

Leo PP. XIII.

Bishop Spalding on Stimulants.—I hate drink, because it destroys the good in life. I find in my own experience that I am more myself, while under total abstinence, than when I was a moderate drinker. Life is sweeter, fonder, freer to me as a total abstainer than as a moderate drinker. So I say, if you want to get the most out of your life, if you want to sympathize with your fellow-man, to feel the true force of your beginning, abstain from alcoholic stimulants.