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IV. Pottery and Glass
From the frequent mention of vessels of glass and earthenware, the reader will naturally expect a notice of the arts to which they were due. In Greece and Etruria the fictile art was early developed, and there existed a guild of potters in Rome so early as the time of Numa. The instruments used in the manufacture of pottery – the horizontal revolving table, and the sticks used to vary the shape of the clay during its rotation, together with moulds and graving tools, are among the most ancient inventions. The pottery formed by the Greeks and Romans was of the soft variety, that is, the baked clay of which the vessels are composed may be easily scratched with the knife. The earth was commonly red in color, as we see in the ground of so many Etrurian vases. But other specimens are white, and an artificial black was frequently produced. Varnishes of asphalte, pitch, or tar, burned into the clay, were often employed, and the inner surface of the wine-jars was roughly coated in this manner. For their bright colors the ancients used earths and the ores of various metals. The art of painting vases employed a large number of artists in Greece. Curiously enough, it seems to have died a natural death before the times of the Roman empire; and in consequence, ancient painted vases became very costly, and were much sought for by the connoisseurs. The chief colors employed were black and yellow; the designing is frequently good, but the execution cannot compare with that of the middle-age Italian and other schools of vase painting.
Samos, Athens, end Etruria, were most famous for the exercise of the potter’s art, though many other places were seats of the manufacture. The kilns used for baking were circular in form – in general appearance something like a lime-kiln, but differing in the greater care with which they were built, and in their internal arrangement. They were covered with a dome-shaped roof, and the wares were baked on a circular floor, supported in the centre by a column, round which the fire was lighted.
One object of emulation among the Greek potters was to make vessels of perfect form and great tenuity. Such vessels when produced were highly valued, and some Athenians seem to have attained a high pitch of excellence in the production of these thin and light vases. Greece was the chief school of design in pottery, as in most other arts; and the less inventive Romans were content to borrow, imitate, or at most, modify the forms and patterns of their neighbors.
It was long thought that the ancients did not understand, or at most practiced in a very imperfect manner, the art of making glass; but the vast number of beautiful specimens which have at length been brought to light, have completely dispelled all doubts of their high proficiency in the manufacture of a great variety of vessels from this material. The blowing of glass is an art of high antiquity, and, together with that of casting the fused material into moulds, was probably derived from the East. Even in later times Alexandria was, perhaps, the chief mart from which Rome derived her supply, though manufactories were established in Italy. In the conception and execution of the more elegant designs, the Greek artists, doubtless, found a peculiar province for the display of their taste and ingenuity. Glass was most extensively employed, both for use and ornament: so common, indeed, did it become, that drinking-vessels were sold in Rome at a cheaper rate than they now are in our own country. The methods of working in glass were, probably, very similar to those now in use. “Some glass is fashioned by blowing, some ground on the lathe, and some chased like silver,” says Pliny; and we know that the diamond was used in this last process. One beautiful specimen yet remains to demonstrate the skill with which they worked the brittle material, in the shape of a cup of opaline hue, round which a blue net-work and a green inscription have been carved; the meshes of the net-work, and the letters of the inscription, being united to the body of the cup by slender supports left during the engraving process. The celebrated Portland vase, now in the British Museum, is composed of a rich, dark-blue glass, covered with designs beautifully executed in opaque white enamel, and afterward fined into union with the body of the vessel. This cup was long supposed to have been cut out of a real sardonyx. The Greeks and Romans were adepts in the art of imitating precious stones by colored glass. To use the words of Beckman – “In the Museum Victorium, for example, there are shown a chrysolite and an emerald, both of which are so well executed, that they are not only perfectly transparent and colored throughout, but neither externally nor internally have the smallest blemish.” The metallic oxides were employed to produce the various colors, and with such success, that frauds by palming false stones on the ignorant were as common then as in our own day. Glass was sometimes made in layers of different colors, and then cut cameo-fashion; or colored stems were united longitudinally in a column, so that the horizontal sections displayed a beautiful pattern. Slips of grass were used, as we have seen, in mosaic pavements; glass in panes was employed for windows, or inserted in walls and ceilings for ornament. A story, perhaps fabulous, is told of an invention by which glass was so far deprived of its brittle qualities, that, when thrown down, the vessel composed of it would not break, but merely bruise, like metal.
V. Books and Writing
Other points yet remain for notice before we quit the subject of domestic life. And first, as in our catalogue of chambers we have mentioned the library, a few words on books and writing materials will not be out of place. The books of the Greeks and Romans were written on long rolls of parchment, or sheets of papyrus connected by glue. This long roll of paper or parchment was fitted at each end to a wooden roller. The reader wound that part of the roll which he had perused on to the left-hand roller, and unrolled the next page from the right-hand roller, proceeding thus until he reached the end of the volume. The writing was arranged in lines which ran lengthwise along the roll, and were divided into columns or pages of a convenient width. The back of the roll was stained, usually of a saffron color, and the volume provided with a yellow or purple parchment case. The ends of the rollers were often ornamented with carved bosses, and a label bearing the title was affixed to the roll. The ink for writing was similar to the Indian ink in use among ourselves; and was prepared either from lamp-black or the dye of the cuttle-fish. Red ink was also employed. The pen was formed from a reed, split and shaped much like our own quills. The booksellers in Rome were, of course, few when compared with the same class in a modern town; but their numbers were great, from the fact that they not only sold books, but also transcribed them. But nations had their public and private libraries, and the value of some collections was immense. The books in a library were arranged in cedar-wood presses round the walls.
The ordinary apparatus for writing consisted of thin wooden tablets, overlaid on one side with a coat of wax, on which the letters were traced by indentation with a pointed metal pencil, or style. The waxen side of each tablet was furnished with a rim, to prevent the characters from rubbing. Two tablets, commonly, and sometimes three, were bound together so as to form a small book; and when three were united, the centre leaf had a layer of wax on both sides. The frames were pierced with holes, and when the letter or memorandum was finished, the adjacent edges of the closed tablets were bound together by a thread passed through the holes, knotted and secured by a seal of simple wax. The signets used for impression were cut in various devices; and this engraving of gems is an art in which the Greeks and Romans excelled most highly. Some tablets have been discovered in which the writing ran from right to left. The custom of using wax tablets again appears in the middle ages.
In their contrivances for measuring time the ancients were strikingly deficient. The length of their hours depended on that of the day, inasmuch as they divided the space between sunrise and sunset into twelve equal portions. Even their sun-dials were but imperfect; and the clepsydræ or hour-glasses, in which the flow of water, not of sand, was the measure of time, were very inaccurate, in spite of all improvements effected in them. They were at first constructed of bronze or earthenware, but afterward of glass. Ctesibius, an Alexandrian mathematician, invented a kind of water-clock, B. C. 135, in which the dropping of water turned various wheels, and raised a small statue, which pointed to the hours. But the great element of inaccuracy, the unequal flow of the liquid, was manifestly present in this contrivance. Punctuality among the ancients must have been no more than a coincidence of guesses.
VI. Dress
To describe the general type of Greek and Roman dress is a comparatively simple task. There was but little employment for the tailor or dressmaker in Greece or Italy, most of the fabrics of the loom being worn as scarfs or shawls, arranged in loose folds about the person. Fashion, therefore, had much more influence on the material than on the form.
By the Ionic race a long, loose under-garment, or tunic, was at first worn by the men; but afterward this was exchanged for the shorter woollen tunic, worn almost exclusively by the other tribes of Greece. Over this, a large square or oblong cloth, fastened above the right shoulder with a brooch, fell in those graceful folds which constitute the charm of ancient costume. In Rome the outer garment was semicircular in form, of more ample size, white in color, and familiar to us all under the celebrated name of toga. The mode of arranging the folds of the toga varied at different times, but the general idea of the garment was always the same. The color of the toga was either that of the undyed wool, or it was further whitened by the fuller’s art. In one form – the trabea – worn by kings, consuls or knights, purple and white alternated in stripes. The toga was long worn by women, until a loose robe – the stola – reaching to the feet, ornamented with a flounce, and generally furnished with sleeves, usurped its place among the fair sex. Various beautiful shawls, veils, and scarfs, of elaborate tissues, embroidered and richly dyed, were worn by ladies of rank in both nations.
In Greece and Rome those wonderful inventions by which a few towns have become the workshop of the world were as yet undreamt of, and the simpler operations of the loom were frequent beside every household hearth. Even the plan of the house among the Greeks was influenced by this circumstance, for we have seen that a distinct place was assigned for the domestic works of spinning and weaving.
The first operation to be noticed is the spinning of the flax, cotton, or wool into thread. The material to be spun was first rolled into a ball and supported on the distaff, a stick of wood or ivory, which passed through the centre of the ball and was held in the left hand of the person spinning. The fibres of the raw material were drawn out and twisted by the finger, and then fixed into the notch or cleft of the spindle. This was formed of a slender shaft of wood about a foot long, furnished at one end with a slit to catch the thread, and inserted at the other end into a circular piece of heavy wood, stone, or metal. The spindle was kept in constant revolution by the hand of the spinner, and by its weight drew the fibres out of the ball of raw material. These fibres were twisted into thread, partly by the fingers and partly by the whirling of the spindle. When the spindle reached the ground the thread was wound on its shaft, again fixed in the cleft, and the same process repeated till the shaft was covered with as much spun thread as it could carry. The reel thus formed was fixed in a hollow case – the shuttle – so as to revolve freely within it, and the thread was drawn out through a small hole in the enclosing case.
The loom consisted of a simple frame-work, oblong in shape, and erected almost always in a perpendicular position, so that the weaver stood to perform her task. The warp was arranged in vertical threads between the upper and lower cross-bars of the frame; and the alternate threads were separated by a thin stick or cane, so as to form two sets or layers, between which the threads of the woof were introduced. This passing of the woof-thread was effected either with or without the shuttle; of course, always by hand. When the thread of the woof had been passed between the two layers of the warp, it is plain that these layers must change places in order firmly to inclose the introduced thread; i. e. the anterior layer must become posterior, and vice versa. This end was effected by inclosing each separate thread of the warp in a loop, and fastening all the loops of each layer to a separate stick, so that the person weaving could, by drawing one such stick toward her, cause all the corresponding threads of one layer to start from those of the other layer. By this means, after passing one thread of the woof, the posterior layer of the warp was drawn forward so as firmly to inclose it, and into the space between the layers a new thread of woof was again introduced. The layers of the warp were, of course, decussated in this manner on every successive introduction of a thread of the woof. The woof-thread, when passed, was firmly pressed between the layers of the warp, either by the comb or by the “spatha,” a large, flat wooden instrument, much like an enlarged paper-knife. In simple weaving, the repetition of the process described was all that was requisite to form the material; and striped patterns were easily produced, merely by alternately inserting bands of differently-colored woof. A check resulted when both warp and woof were thus alternately varied in hue. But to form more complicated patterns, an intricate arrangement of the leashes, or sets of loops above described, was necessary.
The warp-threads were always firmer and closer in substance than those of the woof – a necessary consequence of their having to bear the brunt of the whole operation without breaking, which, of course, was an inconvenient hindrance. A thick, soft woof was used to produce the nap required for warm blankets or winter shawls. Any rich material introduced, as Tyrian purple or golden thread, was always used as woof. The colors in Greek and Roman fabrics was always wool-dyed. Dimities, twills, and damasks were all woven by their looms. But the profusion of tapestries, carpets, shawls, and scarfs, of splendid hues and elaborate patterns, were all imported from the East – from Persia, Babylonia, Phœnicia, Egypt, Lydia, and Phrygia; nor were silken fabrics ever a domestic manufacture in Greece or Rome.
Much might be said, did our space permit, of the fulling and dressing of woollen cloths after manufacture. The processes employed were very similar to those in modern use: various kinds of fullers’ earth were used, and alkaline liquids were employed for cleansing; but soap was not known to the ancients.
The art of felting is said to be of greater antiquity even than that of weaving. It was employed among the Greeks and Romans chiefly in the production of coverings for the head, which were worn by people traveling. Among the Greeks caps were more common than among the Romans, who were used to supply their place by drawing a fold of the toga over their heads.
The coverings for the feet were very various in form: some mere sandals, in which the sole was fixed to the foot by bands; others resembled our modern shoes in shape, and covered the foot wholly; whilst a third kind reached up the leg. The tanning and dyeing of leather employed a great number of hands, and the colors chosen were often gay.
VII. Public Architecture
Quitting the in-door life of the Roman, let us turn our attention to other monuments of labor and art, which are no less remarkable. Foremost among these stand the sewers and aqueducts of Rome. So thoroughly was the drainage of the city provided for, that the ground was tunneled through and through with arched passages; and Pliny’s expression, “the hanging city,” is literally correct. The most important of the sewers was built under the rule of the elder Tarquin, and planned in a spirit prophetic of future greatness. It is composed of three concentric arches, forming a channel of fourteen feet in diameter, and proportional height. This was the main trunk, into which was discharged the drainage flowing through a multitude of subterranean channels, together with the vast surplus quantity of water from the aqueducts used to cleanse the net-work of drains. A cart loaded with hay could be driven down the main passages, and Agrippa is said to have performed a sanitary voyage in a boat through the main sewers, when superintending their repair.
More attractive, though not more useful, monuments of labor and care for the public health, remain in the aqueducts, by which a plentiful supply of water was always insured to the city of the seven hills – the mere dilapidated remains of which still suffice for her present use. A mere glance at the proportions of some of these noble works, which conveyed the purifying and health-giving element, through hills and across valleys, from sources varying in distance from sixty miles downward, may well raise a blush at the scant and meagre substitutes which we can show in the nineteenth century. Well may Frontinus, in an exulting tone, compare the useful splendor of the nine aqueducts, which in his time supplied the city, with the useless, slave-grown bulk of the pyramids, or the merely decorative works of Grecian towns.
The most remarkable of the nine aqueducts were the Anio Vetus, the Aqua Marcia, the Aqua Claudia, and the Anio Novus. The Anio Vetus brought a supply from the river Anio, a distance of forty miles. It was built B. C. 273, and consisted of a stone water-course, the channel of which was coated with cement. A still longer one was the Aqua Marcia, extending along a distance of fifty-four miles, six and a half miles being above ground, and chiefly supported on arches. So lofty was the level of the terminal reservoir, that the highest parts of the Capitoline Mount could be supplied from it. This aqueduct united toward its termination with two others, in the same pile of masonry, so as to form one range of building, in which the three water-courses occupied different levels, one above the other, and finally discharged their streams into the same reservoir. At the same period that this aqueduct was constructed, 700 wells, 150 springs, and 130 subordinate reservoirs, were added to the former sources of supply. The Marcian Aqueduct was remarkable for the vastness and solidity of its proportions and construction.
Augustus caused an aqueduct to be built specially for the purpose of supplying the vast basin in which he exhibited sham naval fights to the citizens: but the Anio Novus, one of two new aqueducts built by the Emperor Claudius, was the most striking of all in its architectural effect. For six miles before its entrance into the city the water flowed along a channel supported by arches, some of which reached the height of 109 feet, and constituted a range of great beauty.
When an aqueduct was to be constructed, the first step consisted in forming a large basin at the source of the supply. In this the liquid rested to deposit its impurities, and for a similar purpose the channel was expanded into other reservoirs at various intervals along its course. The channel in which the water flowed was formed of stone or brick, covered with a layer of cement. The slope of the water-course, according to Pliny, was only one quarter of an inch in every hundred feet, but Vitruvius makes it six inches in the same distance. It probably varied with circumstances. An arched covering excluded the sun, and vent-holes in the sides or top provided for a free circulation of air. From the castella or reservoirs lying along the course of the channel, adjacent lands were sometimes irrigated. From the terminal reservoir the water was conveyed to its various destinations through pipes of metal or earthenware. These terminal reservoirs were works of great size and solidity. One such at Cuma is 200 feet long by 130 wide, and is covered in by a vaulted roof resting on four rows of pillars. At Rome there were 247 subordinate basins, in which the water from the terminal reservoirs of the various aqueducts was collected, previously to passing to the baths and houses. A staff of officers and a body of laborers were specially provided to keep the aqueducts in repair.
In their mining operations and in the formation of some aqueducts, we have seen that the ancients were obliged to tunnel. But their most remarkable works of this kind are the subterranean passages, by which the Romans drained many large lakes. One such channel, through which the lake Fucino discharged its water, is still nearly perfect. It is more than three miles long, one mile of the distance being carried through the hardest rock, under a mountain 1000 feet in height. Perpendicular and lateral shafts were sunk into the tunnel for the convenience of working, and 30,000 men were employed on the spot at the same time. Where the tunnel passes through earth it in vaulted with brick.
After the aqueducts the baths follow in a natural order. The great fondness of the Greeks and Romans for ablution, which the warmth of their climate rendered a great luxury, early led to ample provision for bathing, both public and private. Both people were familiar with the use of the hot-air bath, which was especially employed by the Spartans; but the warm-water bath, succeeded often by the cold douche, or plunging bath, was most usual. All the appliances that could minister to comfort and luxury in this department were not only known but common; and to such a degree did the splendor of the public baths at Rome attain, that it was not unusual for emperors themselves to bathe amid a throng of meaner citizens. Lofty, vaulted rooms, lighted by glass, with temperatures artificially contrived to suit the different states of the bather; spacious basins, lined with marble, and fitted with marble, bronze, or even silver benches, were plentifully supplied with water, hot, cold, pure, or scented with the most precious perfumes and essences. Porticoes and vestibules adorned with finished works of art, where the bather took his exercise listening to the recitations of poets, the declamation of orators, or the subtle disputes of philosophy; or perhaps reclined in luxurious ease amid the pleasant murmur of adjacent fountains; cool avenues for the promenaders at mid-day, lawns, terraces, and all the best efforts of their ornamental gardening, were united in the Roman Thermæ, or great public establishments for bathing and recreation, planned and executed in the imperial city and provincial towns. One of these, the Thermæ of Caracalla, was more than a mile in circuit.
The water for the baths was heated in brick furnaces, consisting of two rows of cells arranged over the fire, with which the lower row was in contact, while the upper row received the water from the branch of the aqueduct furnishing the supply. Pipes from the lower cells led into the baths, and these pipes were surrounded by flues, in order that the water should not cool in its transit. The party-walls between the cells of the furnace were also traversed by flues, in order to economize fuel as much as possible. Private baths, on a smaller scale, were attached to every house of consequence; and were favorite places for the display of the owner’s wealth.
The theatres of both nations were constructed with great skill, and especial adaptation to the ends of sight and hearing. They were generally built on the side of a hill, and sometimes, in Greece, literally hewn out of the solid rock. Some were of vast size; the ruins of one at Argos, semi-circular in form, inclose an area 450 feet in diameter. The seats for spectators were arranged in ascending stages, and the outer wall of the structure, behind the topmost row of spectators, was surmounted by a kind of portico, in order to throw back the sound of the actor’s voice. The semi-circular included space was the “orchestra,” where the chorus danced on a boarded floor. The stage, of course, closed the opening of the semi-circle, and was approached from the orchestra by steps. The back of the stage was bounded by a lofty screen, which in the theatre built of wood during the ædileship of M. Æmil. Scaurus was composed of three different substances – the bottom of white marble, the centre of glass, and the highest of gilt wood. The early theatres of Rome were built of wood, but after the time of Pompey stone was universally employed. The art of scene-painting was well understood, and various machines were employed on the stage for instantly changing the scene, or for introducing the actors flying in mid-air.
The amphitheatres of Rome, so called from being as it were double theatres, formed a complete circle, or rather an ellipse. They, too, like theatres, were built of wood, until the time of Augustus, from which period they gradually increased in size and splendor, until Vespasian and Titus caused the crowning work of the kind – the Colisæum – to be erected for the convenience of the immense crowds of sight-seers flocking to the public games. This most celebrated remain of Roman architectural art covers five acres of ground; the longer diameter being 615 feet, and the shorter 510. Four orders of columns, the first pure Doric, the second Ionic, the third Corinthian, and the fourth, Corinthian pilasters, rise one above the other till they attain the great elevation of 160 feet. These columns have one-fourth of their thickness buried in the face of the wall which they ornament. There are eighty columns in each tier, and from their summits spring arches supporting the tier above. There were, therefore, four tiers of seats for the accommodation of spectators, and this sufficiently explains how the building could contain the immense number of 87,000. The numbers contained by these buildings of antiquity were very large; the Attic theatre held 50,000, and the wooden theatre of Scaurus, before-mentioned, could accommodate 80,000.
We have mentioned that the perfect arch was not known to the Greeks; indeed, they have no word for it in their language. But the frequent use of the arch by the Romans, even in walls, where plain masonry would have sufficed, shows it to have been a favorite form of construction, and the triumphal arches built to commemorate victories are among their most splendid remains. Those erected by Drusus, Titus, Septimius Severus, Gallienus, and Constantine, still remain, and with the bas-reliefs commemorative of the events which they were designed to perpetuate still attest the great amount of Roman skill, and the extent of Roman conquests.
Another class of buildings – the basilicæ, exchanges or law courts, are highly interesting from the fact that they were afterward converted into Christian churches. One such edifice was always placed in the forum for the convenience of traders. It was generally of oblong shape, the length being from two to three times greater than the breadth. The earlier edifices of the kind were mere peristyles, or open spaces inclosed by columns, but subsequently the open space was defended by walls – the columns still remaining for ornament. Small private chambers were cut off from one end, for the use of the law officers and merchants; the main area was divided into a nave and two side-aisles. At one extremity of the central nave was placed the tribunal of the judge, which stood within the oblong area so long as the original use of the building merely as a law-court continued; but afterward, when the same edifice was used as an exchange, a semi-circular space was thrown out at one end, and the tribunal placed within this, in order that the seat of justice might not be disturbed by the noise of traffic. The advocates and jurors occupied the space within the semi-circle, while persons interested in the cause were accommodated with side-seats. The columns of the side-aisles supported a gallery, from which rose other columns sustaining a roof usually flat in the centre, and arched down to the supports so as to resemble the shell of the tortoise.
It may, perhaps, seem strange, that in our notice of so many ancient buildings we have not once alluded to temples. The reason for this course is, that no description could be given of such structures without necessitating an account of orders, styles, and proportion, into which our subject does not strictly enter. But the peculiar use of marble in constructing the roofs of temples may be well alluded to in this place. Slabs of this material were employed and fixed, much in the same manner as earthen tiles; descending in parallel rows from the ridge of the roof to the eaves. Bronze, afterward gilt, was also used for the same purpose.
The Greek and Roman towns were generally irregular in plan; their streets narrow and mean, even in Rome, till the great fire in Nero’s reign; after which the city was rebuilt with great regularity. The increasing value of land led to the erection of many-storied houses in the main streets; but the houses of the wealthy were always chiefly composed of ground-floor apartments, wherever space permitted. This subject, and the house-carpentry generally of the ancients, is involved in some obscurity.
