Kitabı oku: «Harper's New Monthly Magazine, No. IX.—February, 1851.—Vol. II.», sayfa 28
The projected "excursion trips" to the Great Exhibition, which have been started by some enterprising Americans, have attracted the attention of intelligent persons in England, who predict that this will be found to be the commencement of a very important movement for cheapening intercommunication between the two countries. Hitherto the improvements in ocean navigation, have only been attained by keeping the rates of passage at a high mark: but with the experience of railways as a starting point, it can not be doubted that a voyage to Europe will soon be brought within the means of all.
Mr. Stephenson, the engineer of the Britannia Bridge, has gone to Egypt to examine the route proposed for a ship canal between the Mediterranean and Red Seas. The survey is undertaken jointly by England, France, and Austria, each sending an engineer for the purpose. When the route is fixed upon, it is hoped that funds for the work will be furnished by the three powers; if not, the Pacha will concede the privilege of constructing it to a joint stock company.
The whole of the household goods left by Daniel O'Connell, at Derrynane Abbey, have been sold by sheriff's sale at public auction. A short time since they would have produced an immense sum as relics of the Liberator; they now brought no more than £364 3s. 6d.
FRANCE
Some months since a committee at the head of which was Leverrier, the astronomer, reported to the French Chambers in favor of a telegraphic apparatus submitted by Mr. Bain. Messages were transmitted between Paris and Lille, at the rate of 1500 letters per minute. In accordance with the report an apparatus was placed upon the line between Paris and Calais. The dispatch of the Paris correspondent of the Times of Dec. 5, was transmitted by this apparatus at the rate of 1200 letters a minute, in a character perfectly legible. On the first of March the French telegraphs are to be opened to the public. By the proposed tariff a message of 300 words from Paris to Calais, 235 miles, will cost about nine dollars.
Guizot, has prefixed to the republications of his treatises on Monk and Washington two characteristic prefaces, in which the opinion is more than hinted that what France wants at present is Monk, the restorer of Monarchy, rather than Washington, the founder of a Republic.
A Life of Toussaint Louverture, by M. St. Remy, a native of Hayti, has been published at Paris, of which La Semaine says: "Toussaint Louverture, the heroic personification of the black race, was one of the most extraordinary men of modern times. A son of a race hitherto oppressed, filled with a noble emulation, and desirous of sculpturing the figure of some of those great men who have fixed the destiny of their country, has commenced the pious task with the history of this old slave, whose genius raised him to the rank of general of the French army in St. Domingo. The sophisms of the partisans of negro slavery have too long held up to ridicule the efforts made by a people of African origin to take rank among civilized nations; and it belonged to a man of color to prove by an illustrious example that the Deity wished but to vary his works, not to establish a hierarchy of subjection, by giving to the skin a color black or white. The great crime of Toussaint was that of having bravely resisted Leclerc, who came to reduce again to slavery a country which had been made free. On the 8th of October, 1801, Bonaparte said, in a proclamation addressed to the inhabitants of St. Domingo: 'The Government has sent to you General Leclerc. He brings with him a large force to protect you against your enemies, and the enemies of the Republic. If you are told, these forces are destined to deprive you of your liberties, do you reply, The Republic will not suffer them to be taken from us.' On the 2d of May, 1802, slavery was re-established by a decree under the same signature. When he was embarking aboard the vessel which was to convey him to Europe, Toussaint uttered these words: 'In overthrowing me, they have only overthrown the trunk of the tree of the liberty of the blacks. It will spring up again, for the roots are many and deep.' He was a true prophet; for of 50,000 soldiers successively embarked for St. Domingo, not a fourth part ever returned to France. The old troops of Moreau, who had covered themselves with glory upon the banks of the Rhine, were decimated in that fratricidal contest, in which both parties fought, singing the Marseillaise Hymn. But, says M. St. Remy, 'while the mulattoes and the blacks mingled together, fought for their freedom, the First of the Blacks died of inanition on the 27th of April, 1803. The rats, it was said, had gnawed his feet.' From the commencement of his captivity, Toussaint had repeatedly written to the First Consul that he might be brought to trial; but his letters, replete with touching simplicity, remained unanswered. The man who had once held in his hand the destinies of the American Archipelago, was but an old Negro, torn from his wife and children, buried alive, and condemned, by an implacable policy, to death. And so died Toussaint Louverture, who, born a slave, was in turn a brave soldier, a victorious commander, an intelligent administrator, and an enlightened legislator. The Constitution which he gave to Hayti, before the arrival of Leclerc, shows him to have been fully aware of the wants of his country. He proclaimed civil and political equality, and encouraged agriculture and commerce, by abolishing monopolies; and in view of what is now taking place in Hayti, we may be astonished that this old slave was more enlightened than those who have succeeded him in the government. We have not pretended to give an analysis of the work, but the facts we have recounted may serve to give an idea of the interest which attaches to this new publication of M. St. Remy, who has been heretofore known by his History of Hayti."
A Treatise on the Theory of Constitutional Law, by M. Berryat St. Prix, is spoken of as a work of great interest and ability. It is preceded by a General Introduction, setting forth the fundamental principles of Constitutional Law, and the characteristics which distinguish it from Administrative Law. The author then proceeds to treat in detail of the difficult question of sovereignty, traces the history of the numerous changes in the political relations of France, and analyzes the ten or a dozen different Constitutions which have succeeded each other. A parallel is drawn between the new Constitution and its immediate predecessor, and that of the United States. The questions of the natural right to property, and of the right to labor are also discussed.
Some curious facts have been stated illustrating the effect of the French Revolution of February upon the circulation of newspapers. It stimulated their publication and sale to an almost incredible extent. It is stated that one single printer, M. Boulé, actually sold for months together between 200,000 and 300,000 copies daily, of four or five different journals of which he was the printer. He had eleven presses at work day and night, and in the course of a short time not only managed to pay off several thousand pounds of debt, but even to make a very considerable fortune. The journals he printed were chiefly what is called Red or Ultra-Democratic; and such was the fureur of the public for them, that the hawkers used to demand "papers" without caring what they were. All the newspapers were paid for in pence, and it was literally sou by sou that Boulé enriched himself.
The four principal cemeteries of Paris contain in all 23,340 permanent tombs. Of these Père-Lachaise has 15,750, Montmartre 4260, and Mont Parnasse 3330. The total number of interments in all these cemeteries since they were opened in 1804, is 1,380,000; so that these four cemeteries contain 300,000 more inhabitants than the living city from which their population is drawn.
GERMANY, Etc
Carl Ferdinand Becker, the celebrated writer on the Philosophy of Grammar, whose death we noticed in a recent Number of the New Monthly, presents a somewhat singular instance of eminence being attained in a pursuit not commenced till late in life. He was born in 1775, and studied at the seminary for priests at Hildesheim, where he received an appointment, which he subsequently resigned rather than embrace an ecclesiastical life. He then studied medicine, and published several medical treatises. We afterward find him sub-director of the gunpowder and saltpetre manufactory at Göttingen, into the mechanical processes of which he introduced many improvements. In 1813, he was appointed physician to the General Army Hospital, at Frankfort; this being subsequently discontinued, he settled as a private physician at Offenbach. Here his long-suppressed fondness for philological pursuits was renewed; but he had reached his fiftieth year before he published his first grammatical work. The older German grammarians founded their systems upon the bare forms of the parts of speech, while Becker assumed the signification of them, in as far as they are components of a sentence, and serve as the expression of thought, as the foundation of his system. He looked upon language as the organic expression of thought, and all special forms of speech, as the expression of particular relations of thoughts and ideas. By this mode of treatment he avoided much of the dryness and insipidity belonging to mere grammatical speculations, and brought to view the more genial elements of the philosophy of language. His mode of treating his materials was philosophical rather than historical – in which he offers a striking contrast to Jacob Grimm, whose works show an equally familiar acquaintance with the history and the philosophy of language.
Bruno Bauer, the Coryphæus of German Rationalism (unless Strauss may be thought to be a rival for that questionable eminence) whose last work is devoted to the somewhat useless task of proving, with a superabundance of logic and contemptuous irony, that the late Frankfort Parliament effected nothing, and knew nothing, has run through a singular career. He was born in 1809, and in his twentieth year commenced the study of theology at Berlin. Five years later he became private teacher in the University, at which time he belonged to Hegelian school of orthodoxy. The germ of his subsequent views, however, may be found in his "Kritik of the Old Testament Writings," in which he represents "the myths of Judaism in their successive transformations, as a development of the national sentiment of the Jews." He first fairly broke ground with orthodoxy in 1839, when he began to apply his principles of criticism to the New Testament narratives. He commenced with the Gospel of John, which he regarded as a work of the imagination, with but here and there a historical trace – a work merely "founded upon facts." He had, meanwhile, been transferred to the University of Bonn, where he proceeded with his three volumes of criticisms upon the other Evangelists, at the conclusion of which he found he had reached a point which he could hardly have anticipated at the outset. In the first volume he had begged that the judgment of his readers might be suspended, "for however bold and far-reaching the negations of this volume might appear, it would be manifest that the most searching criticism would most fully set forth the creative power of Jesus and of his principles;" and even in the second volume he seems to allow to the main facts set forth in the life of Jesus a historical verity; but at the conclusion of the work he makes it doubtful whether such a person as Jesus ever existed. Bauer now occupied the anomalous position of a theological teacher who represented the Gospels to be mere works of the imagination, possessing no higher historical value than Xenophon's Cyropædia, or Fénélon's Telemachus, characterized Matthew and Luke as stupid copyists of Mark, denounced theologians as hypocrites, and the science of theology as the dark stain upon modern history. It is no wonder that the Prussian Minister of Worship felt himself impelled to inquire of the Theological Faculty, what was the position of Bauer in relation to Christianity, and whether he should be allowed to exercise his functions. The Faculty were embarrassed: on the one hand, they feared that freedom of inquiry would be trenched upon were he silenced; and, on the other, that the cause of religion would be injured were he allowed to teach. Finally, a middle course was adopted, and he was allowed to teach in the philosophical faculty; and his former friend and admirer, Marheineke proposed that he should be appointed to a professorship, on the ground that he might thus "get his bread, and not be compelled by necessity to write." The next year (1842) the permission to teach in the University was withdrawn, and now commenced a warfare of journals, pamphlets, and books, in which Bauer's colossal irony and cold, trenchant logic shone conspicuous. He proved to his old Hegelian friends, that the true Atheist was their master himself, and strove to force from them the confession that they had either been deceived themselves, or had been willfully deceiving others. In 1843, Bauer closed his career as a writer upon theology by a work entitled "Christianity Revealed," in which he recapitulates all the views he had put forth. This was confiscated by the government of Zurich, where it was published, and his publisher, Fröbel, punished by imprisonment. He now turned his attention to criticism of social and civil affairs, through which we have not space to follow him. He opened a bookstore, in conjunction with his brother Edgar, a congenial, and still more violent spirit, who was subsequently sentenced to a four years' imprisonment, for some publication displeasing to government. Here the brothers published their own works, and became involved in a dispute with the Prussian censorship, and the elder was obliged to modify many passages in a book already printed, before he was allowed to publish it. He commenced an extensive history of the French Revolution, but we can not learn that he brought it further than to the close of the last century. He established a periodical which continued but a year, in which he entered into contest with the "masses, in that sense of the word which includes also the so-called educated classes – the masses, who will not take the trouble to find out the truth by its proofs" – a body including, apparently, in his opinion, every one except himself. The political convulsions of the last two years, have brought out the veteran Ishmaelite in two characteristic works. The first of these, The Revolution of the Burgesses in Germany, is devoted to a bitter and unsparing denunciation of every sect and party, as pusillanimous, and insignificant; and the second, recently published, is a cool and contemptuous dissection of the dead carcass of the late Frankfort Parliament.
The printing and bookselling house of Brockhaus at Leipzig, is one of the most complete and extensive in the world. It was founded by Friedrich Aug. Brockhaus, the father of the present proprietors. He was born in 1772, and was educated for the mercantile profession. He established himself at first in his native town of Dortmund, from whence in 1802 he emigrated to Holland. Here he was altogether unsuccessful, gave up his business, and set up a bookstore in Amsterdam. This was in 1805, when the state of things in Holland was extremely unpropitious for every undertaking of a literary nature. The kingdom was united to the Republic of France, and the French officials, on some pretext or other, confiscated a great part of Brockhaus's stock. Advanced into middle life, and three times unfortunate in business, the stout struggler determined upon one more throw for fortune, and won. Having, while in Holland, obtained the copyright of Lobel's Conversations-Lexicon, he settled at Altona, and devoted himself to the preparation and publication of this work with a zeal and energy that commanded success. He soon felt that Leipzig was the only sphere commensurate with his talents, and removed to the intellectual centre of Germany in 1817. There he established several periodicals, which gained for him both reputation and profit. Among these were the Zeitgenossen, the Literarische Conversationsblatt, which is still published under the name of Blätter für Literarischen Unterhaltungen, and the Urania, for a long time the repository of the choicest gems of German poetry. He also undertook the publication of Ersch's Handbuch der Deutschen Literatur and Ebert's Bibliographischen Lexicon. His greatest enterprise, however, was the publication of the celebrated Conversations-Lexicon, of which he was himself the principal editor, and to which more than two hundred of the most eminent literary and scientific men of the time were contributors. He died in 1823, leaving his business to his two elder sons, by whom it has been greatly extended. The oldest of these, Friedrich, born in 1800, after having made himself practically acquainted with the art of printing, traveled abroad for the purpose of learning all improvements in the art, and upon the death of his father assumed the direction of the mechanical portion of the establishment. The second brother, Heinrich, born in 1804, took charge of the literary and commercial department. They carried on the publication of the great work of their father, of which the ninth edition, into which are incorporated two supplements, which they had previously published under the title of the Conversations-Lexicon of the Present, and the Conversations-Lexicon of the most recent Times and Literature, has just been issued. The establishment of Brockhaus at Leipzig is a fine quadrangular pile of buildings, with an open square in the centre, in which is carried on every operation connected with publication, from casting the type to issuing the completed work.
The Leipzig Book-Fair is the index by which the literary activity of Germany is measured. It is the custom in Germany for every German publisher to have his agent in Leipzig for the sale and distribution of his works. The Easter Fair is the principal one for the sale of new books. The catalogue for the present Michaelmas Fair contains the names of 5033 new works published in Germany since the Easter Fair, at which the number was 1200 or 1300 less. The present catalogue forms a volume of 384 pages, and contains more works than that of any fair since the revolution of 1848. The number of new books published in Germany averages 175 weekly, or 9100 a year. Taking the literary life of a student at 30 years, he must read nearly 300,000 volumes, in order to keep up with the current literature of Germany alone.
The Royal Foundry at Berlin, which has for a long time been occupied by artists for studios and workrooms, has during the late warlike demonstrations in Germany been devoted to its original purpose, the fabrication of the "ultima ratio regum." Among the works of art which are nearly completed is a colossal monument to Frederick the Great. The sculptor Rauch has been commissioned to execute a bas-relief for the pedestal, representing the well-known incident when the prince, a lad of some seven years, was playing at ball in the room where Frederick was writing. The king forbade the sport, and took away the ball. The prince asked that it might be given back to him, and getting no answer placed himself sturdily before the king, with the words: "The ball is mine, and I wish to know if your Majesty means to give it up peaceably?" Frederick restored the ball, saying, with a laugh, "This lad here would certainly not have suffered Silesia to be taken."
A biographical sketch of the life of Alexander von Humboldt, by Prof. Klincke, of Brunswick, which has just appeared, possesses peculiar interest to scholars from the minuteness with which Humboldt's course of study is detailed; and for the idea which it affords of the multifarious and vast attainments of this greatest of living scholars.
A publication, resembling in appearance and design "the Gallery of Illustrious Americans," has been commenced at Leipzig. The first number contains portraits from Daguerreotypes, with accompanying biographical notices, of the King of Prussia, Alexander von Humboldt, and the painter Cornelius.
The third volume of Humboldt's Cosmos has been announced by Cotta, of Stuttgart and Tübingen. It will appear almost simultaneously in a translation both in England and America. The same publisher has issued a charming volume of tales by Gottfried and Johanna Kinkel. It is rare that a true poet, like Kinkel, is blessed with a wife equal to him in poetic gifts; and the two, perhaps, have never before united in the production of a work which leaves the impression that in the authors one and the same soul is pitched upon the masculine and the feminine key. The volume contains a series of tales and sketches in which happy invention is combined with great powers of construction; deep feeling with broad and genial humor, developed now in the masculine and now in the feminine aspects. Running like an undertone through the feelings of gladness excited by these tales, is a melancholy remembrance of the gloomy fate which in these ominous times has befallen two beings who but a short time ago were contending in such pleasant rivalry in the exercise of the imaginative power.
To the voluminous correspondence of Goethe already published, another series has been added, in the letters between him and Reinhard, a German diplomatist in the French service, possessed of many high and excellent qualities. These letters add another to the many illustrations of the rare completeness and universal accomplishments of Goethe.
The Austrian military commander at Buda Pesth, in Hungary, has forbidden the transmission of all pecuniary or other contributions to be sent to the London Exhibition; and threatens the execution of martial law against all who infringe the decree.
A tunnel under the Neva, at St. Petersburg, similar to that under the Thames, has been projected by the Emperor Nicholas, who has directed plans for the work to be prepared by M. Falconnet, a distinguished French engineer. The bridges of boats which connect the portions of the city lying on the two banks of the Neva, are all withdrawn in anticipation of the freezing over of the stream, after which the only practicable communication is by the ice. Before the ice has become firm, and while it is breaking up, the communication is difficult and hazardous. If the tunnel be practicable, it will therefore be a work of the highest utility.
The Russian government has prohibited the publication of translations of the modern French novels, in consequence of which the attention of the caterers for public taste, has been turned to the less exciting comestibles of the English novels. We see announced three separate translations into Russian, of Thackeray's Vanity Fair; Jane Eyre, The Caxtons, Maryatt's Valérie, Dombey and Son, are also translated.
Spindler, whose "Jew" has been pronounced the best historical romance of Germany, has published a humorous novel, under the title of "Putsch and Company," which is highly praised.
The Neapolitan government has prohibited the circulation of Humboldt's Cosmos, Shakspeare, Goldsmith, Heeren's Historical Treatises, Ovid, Lucian, Lucretius, Sophocles, Suetonius, Paul de Kock, Victor Hugo, E. Girardin, G. Sand, Lamartine, Valéry's L'Italie, Goethe, Schiller, Thiers, A. Dumas, Molière, all the German philosophers, and Henry Stephens's Greek Dictionary. We happened not long since to have occasion to examine the Prohibitory Index of Gregory XVI., issued in 1819; the names of the books prohibited in which reminded one of lists taken from the muster-rolls of Michael and Satan, only there were more from the former. Among the forbidden books were Grotius on the Law of War and Peace, Bacon's Advancement of Learning, Milton's Areopagitica, and Paradise Lost, unless corrected. The Paradise Lost or Lycidas, after having undergone the requisite inquisitorial corrections, would be a rare curiosity of literature. If Italy does not degenerate into barbarism, it will not be for the want of the most strenuous endeavors of her rulers.
One of the most beautiful alabaster vases in the Vatican, possessing a historical interest, as being the one in which were deposited the ashes of the sons of Germanicus, or as some say, those of Augustus himself, has been recently destroyed by an accident. It stood upon a pedestal near a window which was burst open by a violent wind. The heavy curtains of the window were blown against the vase, dashing it to the floor, and shattering it into so many fragments that restoration is pronounced impossible.
Oersted, the celebrated chemist, the discoverer of Electro-magnetism, has just completed the fiftieth year of his professorship in the Royal University of Copenhagen. On this anniversary the King of Denmark presented him with the grand cross of the order of Dannebrog. The University presented him with a new insignia of his Doctor's degree, including a gold ring, bearing the head of Minerva in cameo. And the citizens made him a present of the use for life of a beautiful villa in the outskirts of Copenhagen, which was still more acceptable and valuable from having been the former residence of the poet Oehlenschlager. Oersted is nearly in his eightieth year; but his recently-published work, "The Spirit in Nature," evinces that he retains the full possession of his mental powers.
The "passion-plays" or "mysteries," which were such favorites during the middle ages, have their sole remaining representative in the village of Ammergau, in Upper Bavaria, where they are celebrated, every ten years, with great pomp and solemnity. In the year 1633, a fearful pestilence fell upon that district, and the inhabitants made a solemn vow, that if it were removed, they would every ten years set forth a solemn representation of the "Passion and death of the Saviour." The pestilence ceased, and from that time the vow has been most religiously observed among that secluded and enthusiastic people. The representation consists of a series of tableaux representing the principal incidents in the closing scenes of the life of the Saviour, which are given in a sort of amphitheatre, of which the stage is roofed over, the audience being exposed to those sudden storms common in all mountainous regions. The representation lasts some eight hours, and is witnessed by many thousands of spectators. The German and French papers contain long accounts of that which took place a few months since; and speak in high terms of the artistic character, and solemn and devotional effect of the whole performance.
A life of Ugo Foscolo, an Italian refugee in England, has appeared at Florence. He is held up as a model and example to his countrymen. Foscolo was undoubtedly a man of no inconsiderable genius and of great acquirements; but to form an idea of his moral characteristics, we must imagine a man with Hobbes's theory of the identity of right with might and desire, without Hobbes's blameless life; with Byron's laxity of moral sentiment and conduct, without Byron's generosity; with Sheridan's reckless carelessness in respect to pecuniary affairs, without Sheridan's cheerful and kindly disposition; with Coleridge's want of mastery over his intellectual nature, without Coleridge's high purposes and keen sense of duty; with Johnson's rude and intolerable humor, without Johnson's royal humanity. Too proud, while in England, to repeat his lectures on Italian literature, because he thought his audience came only to gaze at him, he was not too proud to receive pecuniary aid from those to whom he was already deeply indebted; or to squander in luxury and debauchery the little fortune of his own illegitimate daughter, left her by her maternal relations: a daughter whom he abandoned until this fortune was bequeathed her. If Italy has only such saviours to look to, she will gain little by throwing off her present masters.
The Vicomte D'Arlincourt publishes, under the title of "L'Italie Rougé," a history of the revolutions in Rome, Naples, Palermo, Florence, Parma, Modena, Tuscany, Piedmont, and Lombardy, from the election of Pius IX., in June, 1846, to his return to Rome in April, 1850. The author visited Italy to gather materials, and his work, which is drawn from authentic sources, brings to light many new facts, and striking traits in the characters of the principal actors in the affairs of Italy.
A statue in honor of the celebrated astronomer Olbers has been erected in a public square at Bremen. He was by profession a physician, and enjoyed a very extensive practice. His fame as an astronomer rests upon his discovery of some of the asteroids; the suggestion and confirmation of the theory that they are fragments of a shattered planet; and especially upon his method of calculating the orbits of comets, from the few observations of which they are susceptible. In 1830 was celebrated the "jubilee" of his having reached the fiftieth year of his doctorate, upon which occasion he was honored by all those tokens of respect which the Germans are so fond of lavishing on such occasions. He died March 2, 1840, at the age of 82.
Scandinavian Literature is mainly known to the world, in general through the medium of German translators and critics. The names of Oehlenschlager and Andersen are sufficient evidence that it is not unworthy of cultivation. We find in the Grenzboten a notice of a new Danish Romance which though reminding one strongly of Fouque's Undine, has in its treatment something of the grim mirth, and gigantic humor of the old Vikings. The tale is entitled the Mermaid, and is founded upon the fancy of Paracelsus, that the mermaids though created without a soul may acquire one by a union with a human being. This idea is developed with more drollery than delicacy in the tale in question. The mermaids instead of, as in the orthodox conception, terminating in a fish's tail, waddle about upon flat, clumsy feet, covered with scales. When a person is drowned, he is laid upon a table, in a condition bearing all the marks of death, except that he retains a perfect consciousness. If, however, a mermaid becomes enamored of him, he comes to life as a merman, and swims about in company with dolphins and such like sea-monsters; and if he desires to ascend to upper air, he can do so, by taking the body of some other drowned person. The hero of the romance is introduced as lying drowned upon the table, in company with two other corpses, that of a faithless woman and her betrothed. The jealousy of the dead man, and his doubts whether the other two corpses do not excite similar feelings, are set forth with broad humor. He however gains the affection of the queen of the sea, and so becomes a merman, while the other two bodies are left lying on the table, until two other mermen assume them for the purpose of paying a visit to terra-firma. The hero at last wishes to revisit upper air, and the body which he assumes happens to be that of a famous bon-vivant, by which he is brought into a number of embarrassing situations; he becomes betrothed to one who loves not his new but his old self, and thus is enamored of his one "him" while she despises his other. He meets the two persons who had been lying with him upon the table; yet it is not they, but the two mermen, who have taken possession of their bodies. This continual interpenetration of different souls and bodies, by which the personages are always forgetting their identity, has a very comic effect, which, however, is marred by the grave and sentimental tone which is given to the whole narrative. At last the hero, who is a sad scoundrel, succeeds in enticing his sea-queen ashore, where he exhibits her for money, as a sea-monster.
