Kitabı oku: «Harper's New Monthly Magazine, No. XXVI, July 1852, Vol. V», sayfa 7

A great deal might be said about the first failures of authors and orators. Demosthenes stammered, and was almost inaudible, when he first tried to speak before Philip. He seemed like a man moribund. Other orators have broken down, like Demosthenes, in their first effort. Curran tried to speak, for the first time, at a meeting of the Irish Historical Society; but the words died on his lips, and he sat down amid titters – an individual present characterizing him as orator Mum. Boileau broke down as an advocate, and so did Cowper, the poet. Montesquieu and Bentham were also failures in the same profession, but mainly through disgust with it. Addison, when a member of the House of Commons, once rose to speak, but he could not overcome his diffidence, and ever after remained silent.

OSTRICHES.
HOW THEY ARE HUNTED

The family of birds, of which the ostrich forms the leading type, is remarkable for the wide dispersion of its various members; the ostrich itself spreads over nearly the whole of the burning deserts of Africa – the Cassowary represents it amid the luxuriant vegetation of the Indian Archipelago. The Dinornis, chief of birds, formerly towered among the ferns of New Zealand, where the small Apteryx now holds its place; and the huge Æpyornis strode along the forests of Madagascar. The Emu is confined to the great Australian continent, and the Rhea to the southern extremity of the western hemisphere; while nearer home we find the class represented by the Bustard, which, until within a few years, still lingered upon the least frequented downs and plains of England.

With the Arabs of the desert, the chase of the ostrich is the most attractive and eagerly sought of the many aristocratic diversions in which they indulge. The first point attended to, is a special preparation of their horses. Seven or eight days before the intended hunt, they are entirely deprived of straw and grass, and fed on barley only. They are only allowed to drink once a day, and that at sunset – the time when the water begins to freshen: at that time also they are washed. They take long daily exercises, and are occasionally galloped, at which time care is taken that the harness is right, and suited to the chase of the ostrich. "After seven or eight days," says the Arab, "the stomach of the horse disappears, while the chest, the breast, and the croup remain in flesh; the animal is then fit to endure fatigue." They call this training techaha. The harness used for the purpose in question is lighter than ordinary, especially the stirrups and saddle, and the martingale is removed. The bridle, too, undergoes many metamorphoses; the mountings and the ear-flaps are taken away, as too heavy. The bit is made of a camel rope, without a throat-band, and the frontlet is also of cord, and the reins, though strong, are very light. The period most favorable for ostrich-hunting is that of the great heat; the higher the temperature the less is the ostrich able to defend himself. The Arabs describe the precise time as that, when a man stands upright, his shadow has the length only of the sole of his foot.

Each horseman is accompanied by a servant called zemmal, mounted on a camel, carrying four goat-skins filled with water, barley for the horse, wheat-flour for the rider, some dates, a kettle to cook the food, and every thing which can possibly be required for the repair of the harness. The horseman contents himself with a linen vest and trowsers, and covers his neck and ears with a light material called havuli, tied with a strip of camel's hide; his feet are protected with sandals, and his legs with light gaiters called trabag. He is armed with neither gun nor pistol, his only weapon being a wild olive or tamarind stick, five or six feet long, with a heavy knob at one end.

Before starting, the hunters ascertain where a large number of ostriches are to be found. These birds are generally met with in places where there is much grass, and where rain has recently fallen. The Arabs say, that where the ostrich sees the light shine, and barley getting ready, wherever it may be, thither she runs, regardless of distance; and ten days' march is nothing to her; and it has passed into a proverb in the desert, of a man skillful in the care of flocks, and in finding pasturage, that he is like the ostrich, where he sees the light there he comes.

The hunters start in the morning. After one or two days' journey, when they have arrived near the spot pointed out, and they begin to perceive traces of their game, they halt and camp. The next day, two intelligent slaves, almost entirely stripped, are sent to reconnoitre; they each carry a goat-skin at their side, and a little bread; they walk until they meet with the ostriches, which are generally found in elevated places. As soon as the game is in view, one lies down to watch, the other returns to convey the information. The ostriches are found in troops, comprising sometimes as many as sixty: but at the pairing time they are more scattered, three or four couple only remaining together.

The horsemen, guided by the scout, travel gently toward the birds; the nearer they approach the spot the greater is their caution, and when they reach the last ridge which conceals them from the view of their game, they dismount, and two creep forward to ascertain if they are still there. Should such be the case, a moderate quantity of water is given to the horses, the baggage is left, and each man mounts, carrying at his side a chebouta, or goat-skin. The servants and camels follow the track of the horsemen, carrying with them only a little corn and water.

The exact position of the ostriches being known, the plans are arranged; the horsemen divide and form a circle round the game at such a distance as not to be seen. The servants wait where the horsemen have separated, and as soon as they see them at their posts, they walk right before them; the ostriches fly, but are met by the hunters, who do nothing at first but drive them back into the circle; thus their strength is exhausted by being made to continually run round in the ring. At the first signs of fatigue in the birds, the horsemen dash in – presently the flock separates; the exhausted birds are seen to open their wings, which is a sign of great exhaustion; the horsemen, certain of their prey, now repress their horses; each hunter selects his ostrich, runs it down, and finishes it by a blow on the head with the stick above mentioned. The moment the bird falls the man jumps off his horse, and cuts her throat, taking care to hold the neck at such a distance from the body, as not to soil the plumage of the wings. The male bird, while dying, utters loud moans, but the female dies in silence.

When the ostrich is on the point of being overtaken by the hunter, she is so fatigued, that if he does not wish to kill her, she can easily be driven with the stick to the neighborhood of the camels. Immediately after the birds have been bled to death, they are carefully skinned, so that the feathers may not be injured, and the skin is then stretched upon a tree, or on a horse, and salt rubbed well into it. A fire is lit, and the fat of the birds is boiled for a long time in kettles; when very liquid, it is poured into a sort of bottle made of the skin of the thigh and leg down to the foot, strongly fastened at the bottom; the fat of one bird is usually sufficient to fill two of these legs; it is said that in any other vessel the fat would spoil. When, however, the bird is breeding, she is extremely lean, and is then hunted only for the sake of her feathers. After these arrangements are completed, the flesh is eaten by the hunters, who season it well with pepper and flour.

While these proceedings are in progress, the horses are carefully tended, watered, and fed with corn, and the party remain quiet during forty-eight hours, to give their animals rest; after that they either return to their encampment, or embark in new enterprises.

To the Arab the chase of the ostrich has a double attraction – pleasure and profit; the price obtained for the skins well compensates for the expenses. Not only do the rich enjoy the pursuit, but the poor, who know how to set about it, are permitted to participate in it also. The usual plan is for a poor Arab to arrange with one who is opulent for the loan of his camel, horse, harness, and two-thirds of all the necessary provisions. The borrower furnishes himself the remaining third, and the produce of the chase is divided in the same proportions.

The ostrich, like many other of the feathered tribe, has a great deal of self-conceit. On fine sunny days a tame bird may be seen strutting backward and forward with great majesty, fanning itself with its quivering, expanded wings, and at every turn seeming to admire its grace, and the elegance of its shadow. Dr. Shaw says that, though these birds appear tame and tractable to persons well-known to them, they are often very fierce and violent toward strangers, whom they would not only endeavor to push down by running furiously against them, but they would peck at them with their beaks, and strike with their feet; and so violent is the blow that can be given, that the doctor saw a person whose abdomen had been ripped completely open by a stroke from the claw of an ostrich.

To have the stomach of an ostrich has become proverbial, and with good reason; for this bird stands enviably forward in respect to its wonderful powers of digestion, which are scarcely inferior to its voracity. Its natural food consists entirely of vegetable substances, especially grain; and the ostrich is a most destructive enemy to the crops of the African farmers. But its sense of taste is so obtuse, that scraps of leather, old nails, bits of tin, buttons, keys, coins, and pebbles, are devoured with equal relish; in fact, nothing comes amiss. But in this it doubtless follows an instinct: for these hard bodies assist, like the gravel in the crops of our domestic poultry, in grinding down and preparing for digestion its ordinary food.

There was found by Cuvier in the stomach of an ostrich that died at Paris, nearly a pound weight of stones, bits of iron and copper, and pieces of money worn down by constant attrition against each other, as well as by the action of the stomach itself. In the stomach of one of these birds which belonged to the menagerie of George the Fourth, there were contained some pieces of wood of considerable size, several large nails, and a hen's egg entire and uninjured, perhaps taken as a delicacy from its appetite becoming capricious. In the stomach of another, beside several large cabbage-stalks, there were masses of bricks of the size of a man's fist. Sparrman relates that he saw ostriches at the Cape so tame that they went loose to and from the farm, but they were so voracious as to swallow chickens whole, and trample hens to death, that they might tear them in pieces afterward and devour them; and one great barrel of a bird was obliged to be killed on account of an awkward habit he had acquired of trampling sheep to death. But perhaps the most striking proof of the prowess of an ostrich in the eating way, is that afforded by Dr. Shaw, who saw one swallow bullet after bullet as fast as they were pitched, scorching hot, from the mould.

A DULL TOWN

Putting up for the night in one of the chiefest towns of Staffordshire, I find it to be by no means a lively town. In fact, it is as dull and dead a town as any one could desire not to see. It seems as if its whole population might be imprisoned in its Railway Station. The Refreshment-room at that station is a vortex of dissipation compared with the extinct town-inn, the Dodo, in the dull High-street.

Why High-street? Why not rather Low-street, Flat-street, Low-spirited-street, Used-up-street? Where are the people who belong to the High-street? Can they all be dispersed over the face of the country, seeking the unfortunate Strolling Manager who decamped from the mouldy little theatre last week, in the beginning of his season (as his play-bills testify), repentantly resolved to bring him back, and feed him, and be entertained? Or, can they all be gathered to their fathers in the two old church-yards near to the High-street – retirement into which church-yards appears to be a mere ceremony, there is so very little life outside their confines, and such small discernible difference between being buried alive in the town, and buried dead in the town-tombs? Over the way, opposite to the staring blank bow windows of the Dodo, are a little ironmonger's shop, a little tailor's shop (with a picture of the fashions in the small window and a bandy-legged baby on the pavement staring at it) – a watchmaker's shop, where all the clocks and watches must be stopped, I am sure, for they could never have the courage to go, with the town in general, and the Dodo in particular, looking at them. Shade of Miss Linwood, erst of Leicester-square, London, thou art welcome here, and thy retreat is fitly chosen! I myself was one of the last visitors to that awful storehouse of thy life's work, where an anchorite old man and woman took my shilling with a solemn wonder, and conducting me to a gloomy sepulchre of needlework dropping to pieces with dust and age, and shrouded in twilight at high noon, left me there, chilled, frightened, and alone. And now, in ghostly letters on all the dead walls of this dead town, I read thy honored name, and find, that thy Last Supper, worked in Berlin Wool, invites inspection as a powerful excitement!

Where are the people who are bidden with so much cry to this feast of little wool? Where are they? Who are they? They are not the bandy-legged baby studying the fashions in the tailor's window. They are not the two earthy plow-men lounging outside the saddler's shop, in the stiff square where the Town Hall stands, like a brick-and-mortar private on parade. They are not the landlady of the Dodo in the empty bar, whose eye had trouble in it and no welcome, when I asked for dinner. They are not the turnkeys of the Town Jail, looking out of the gateway in their uniforms, as if they had locked up all the balance (as my American friends would say) of the inhabitants, and could now rest a little. They are not the two dusty millers in the white mill down by the river, where the great water-wheel goes heavily round and round, like the monotonous days and nights in this forgotten place. Then who are they? for there is no one else. No; this deponent maketh oath and saith that there is no one else, save and except the waiter at the Dodo, now laying the cloth. I have paced the streets, and stared at the houses, and am come back to the blank bow-window of the Dodo; and the town-clock strikes seven, and the reluctant echoes seem to cry, "Don't wake us!" and the bandy-legged baby has gone home to bed.

If the Dodo were only a gregarious bird – if it had only some confused idea of making a comfortable nest – I could hope to get through the hours between this and bed-time, without being consumed by devouring melancholy. But the Dodo's habits are all wrong. It provides me with a trackless desert of sitting-room, with a chair for every day in the year, a table for every month, and a waste of sideboard where a lonely China vase pines in a corner for its mate long departed, and will never make a match with the candlestick in the opposite corner if it live till doomsday. The Dodo has nothing in the larder. Even now, I behold the Boots returning with my sole in a piece of paper; and with that portion of my dinner, the Boots, perceiving me at the blank bow-window, slaps his leg as he comes across the road, pretending it is something else. The Dodo excludes the outer air. When I mount up to my bed-room, a smell of closeness and flue gets lazily up my nose like sleepy snuff. The loose little bits of carpet writhe under my tread, and take wormy shapes. I don't know the ridiculous man in the looking-glass, beyond having met him once or twice in a dish-cover – and I can never shave him to-morrow morning! The Dodo is narrow-minded as to towels; expects me to wash on a freemason's apron without the trimming; when I ask for soap, gives me a stony-hearted something white, with no more lather in it than the Elgin marbles. The Dodo has seen better days, and possesses interminable stables at the back – silent, grass-grown, broken-windowed, horseless.

This mournful bird can fry a sole, however, which is much. Can cook a steak, too, which is more. I wonder where it gets its Sherry! If I were to send my pint of wine to some famous chemist to be analyzed, what would it turn out to be made of? It tastes of pepper, sugar, bitter almonds, vinegar, warm knives, any flat drink, and a little brandy. Would it unman a Spanish exile by reminding him of his native land at all? I think not. If there really be any townspeople out of the church-yards, and if a caravan of them ever do dine, with a bottle of wine per man, in this desert of the Dodo, it must make good for the doctor next day!

Where was the waiter born? How did he come here? Has he any hope of getting away from here? Does he ever receive a letter, or take a ride upon the railway, or see any thing but the Dodo? Perhaps he has seen the Berlin Wool. He appears to have a silent sorrow on him, and it may be that. He clears the table; draws the dingy curtains of the great bow-window, which so unwillingly consent to meet, that they must be pinned together; leaves me by the fire with my pint decanter, and a little thin funnel-shaped wine-glass, and a plate of pale biscuits – in themselves engendering desperation.

No book, no newspapers! I left the Arabian Nights in the railway carriage, and have nothing to read but Bradshaw, and "that way madness lies." Remembering what prisoners and shipwrecked mariners have done to exercise their minds in solitude, I repeat the multiplication table, the pence table, and the shilling table: which are all the tables I happen to know. What if I write something? The Dodo keeps no pens but steel pens; and those I always stick through the paper, and can turn to no other account.

What am I to do? Even if I could have the bandy-legged baby knocked up and brought here, I could offer him nothing but sherry, and that would be the death of him. He would never hold up his head again, if he touched it. I can't go to bed, because I have conceived a mortal hatred for my bedroom; and I can't go away because there is no train for my place of destination until morning. To burn the biscuits will be but a fleeting joy; still it is a temporary relief, and here they go on the fire!

MY NOVEL; OR, VARIETIES IN ENGLISH LIFE. ²

CHAPTER X. – Continued

Randal walked home slowly. It was a cold moonlit night. Young idlers of his own years and rank passed him by, on their way from the haunts of social pleasure. They were yet in the first fair holiday of life. Life's holiday had gone from him forever. Graver men, in the various callings of masculine labor – professions, trade, the state – passed him also. Their steps might be sober, and their faces careworn; but no step had the furtive stealth of his – no face the same contracted, sinister, suspicious gloom. Only once, in a lonely thoroughfare, and on the opposite side of the way, fell a foot-fall, and glanced an eye, that seemed to betray a soul in sympathy with Randal Leslie's.

And Randal, who had heeded none of the other passengers by the way, as if instinctively, took note of this one. His nerves crisped at the noiseless slide of that form, as it stalked on from lamp to lamp, keeping pace with his own. He felt a sort of awe, as if he had beheld the wraith of himself; and ever, as he glanced suspiciously at the arranger, the stranger glanced at him. He was inexpressibly relieved when the figure turned down another street and vanished.

That man was a felon, as yet undetected. Between him and his kind there stood but a thought – a vail air-spun, but impassable, as the vail of the Image at Sais.

And thus moved and thus looked Randal Leslie, a thing of dark and secret mischief – within the pale of the law, but equally removed from man by the vague consciousness that at his heart lay that which the eyes of man would abhor and loathe. Solitary amidst the vast city, and on through the machinery of Civilization, went the still spirit of Intellectual Evil.