Kitabı oku: «The Atlantic Monthly, Volume 01, No. 01, November, 1857», sayfa 5

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"I swan! we've got it now!" said he. "Them darned Britishers sot out fur Concord last night, to board our decks an' plunder the magazine; the boys heerd on't, and they was ready over to Lexin'ton, waitin' round the meetin'us; they stood to't, an' that old powder monkey Pitcairn sung out to throw down their arms, darned rebels; an' cause they didn't muster to his whistle, he let fly at 'em like split; an' there's some killed an' more wounded; pretty much all on 'em our folks, though they did giv the reg'lars one round o' ball afore they run."

"Hooray!" shouted Zekle; "that's the talk; guess they'll sing smaller next time!"

"They'll do more'n that, Zekle," responded Long; "this a'n't but the beginnin' o' sorrers, as Parson Marsh sez, sez he; there'll be a hull gulf stream o' blood, afore them darned reg'lars knows the color on't well enough to lay their course."

Sally glided past Long, and plucked him by the sleeve, unseen by the rest. He followed her into the shed. She was ghastly pale. "Long," said she, hurriedly, "did you hear who? was anybody shot?"

"Bless ye, gal! a hull school on 'em was shot; there wasn't many went to the bottom, though; han't heerd no names."

"But George?" gasped Sally; "he went to Lexington yesterday."

"Well, I am took aback!" growled Long. "I swear I never thought on't. I'll go see."

"Come back and tell me?" whispered Sally.

"Lord-a-massy, yes, child! jest as soon's I know myself trewly! but I shan't know nothin' more till sundown, I expect. Desire Trowbridge is a-ridin' post; he'll come through 'bout that time with news."

Long did not come back for several hours, some time after sundown, when he found Sally in the shed, waiting for him. She saw the news in his face. "Dead?" said she, clutching at the old sailor's hand.

"No! no! he a'n't slipt his moorins' yet, but he is badly stove about the figger-head; he's got a ball through his head somewhere, an' another in his leg; and he a'n't within hail; don't hear no speakin'-trumpets; fact is, Sally, he's in for the dockyard a good spell, ef he a'n't broke up hull and all."

"Who shot him?" whispered Sally.

"That's the best on't, gal; he's took an' tacked beautiful; he went into port at Lexin'ton yesterday, and heerin' there all sides o' the story, an' how them critters sot up for to thieve away our stores, he got kinder riled at the hull crew, like a common-sense feller, an' when Pitcairn come along, George finally struck his colors, run up a new un to the mast-head, borrered a musket, an' jined the milishy, an' got shot by them cussed reg'lars fur his pains; an ef he doos die, I'll hev a figger cut on a stun myself, to tell folks he was a rebel and an honest man arter all."

"Where is he?" asked Sally in another whisper.

"He's to the tavern there in Lexin'ton. There a'n't nobody along with him, cause his father's gone to Bostin to see 'bout not gettin' scomfishkated, or arter a protection, or sumthin."

"And his mother is dead," said Sally, slowly. "Long! I must go to Lexington to-night, on the pillion, and you must go with me. Father's got too much rheumatiz to ask it of him."

"Well!" said Long, after a protracted stare at Sally,—"wimmin is the oddest craft that ever sailed. I swan, when I sight 'em I don't know a main-top-sail from a flyin' jib! Goin' to take care o' George, be ye?"

"Yes," said Sally, meekly.

Long rolled the inseparable quid in his cheek, and slyly drawled out, "W-ell, if ye must, ye must! I a'n't a-goin' ter stand in the way of yer dooty!"

Sally was too far away to hear, or she might have smiled.

Uncle Zeke and Aunt Poll were to be told and coaxed into assent;—no very hard task; for George Tucker was a favorite of 'Zekiel's, and now he had turned rebel, the only grudge he had ever owed him was removed; he was only too glad to help him in any way. Aunt Poll's sole trouble was lest Sally should take cold. The proprieties, those gods of modern social worship, as well as their progenitors, the improprieties, were unknown to these simple souls; they did things because they were right and wrong. They were not nice according to Swift's definition, nor proper in the mode of the best society, but they were good and pure; are the disciples and lecturers of the 'proper' equally so?

Sally's simple preparations were quickly made. By nine o'clock she was safe on the pillion behind Long Snapps, folded in Aunt Poll's red joseph, and provided with saddle-bags full of comforts and necessaries. The night was dark, but Sally did not feel any fear; not Tam O'Shanter's experience could have shaken the honest little creature's courage, when George filled the perspective before her. The way was lonely; the hard road echoed under the old cart-horse's hoofs; many a black and desolate tract of forest lay across their twenty miles' ride; more than once the tremulous shriek of a screech-owl smote ominously on Sally's wakeful sense, and quavered away like a dying groan; more than once a mournful whippoorwill cried out in pain and expostulation, and in the young leaves a shivering wind foreboded evil;—but they rode on. Presently Sally's drooping head rose erect; she listened; she laid her hand on the bridle. "Stop, Long!" said she. "I hear horses' feet, and shouts."

"Look here!" said Long, after a moment's listening, "there's breakers ahead, Sally; let's heave to in these 'ere piny bushes side o' the track; it's pitch dark, mebbe they'll go by."

He reined the horse from the road, and forced him into a group of young hemlocks, which hid them entirely from passers by. Just as he was well ensconced, a company of British cavalry rode up, broken and disorderly enough, cursing and swearing at the Yankees, and telling to unseen ears a bloody story of Concord and its men. Sally trembled, but it was with indignation, not fear, and as soon as the last hoof-beat died away, she urged Long forward; they regained the road, and made their way at once to George in Lexington.

Is it well to paint, even in failing words, such emotions as Sally fought with and conquered in that hour? Whoever has stood by the bed of a speechless, hopeless, unconscious human being, in whom their own soul lived and suffered, will know these pangs without my interpretation. Whoever knows them not need not so anticipate. If Sally had been less a woman, I might have had more to say; but she was only a woman, and loved George, so she went on in undisturbed self-control, and untiring exertion, to nurse him.

The doctor said he could not live; Long said he was booked for Davy Jones; the minister prayed for "our dying brother";—but Sally said he should live, and he did. After weeks of patient care he knew her; after more weeks he spoke,—words few, but precious; and when accumulating months brought to the battlefields of America redder stains than even patriotic blood had splashed upon their leaves,—when one nation began to hope, and another to fear, both hope and fear had shaken hands with Sally and said good-bye. She was married to George Tucker, and, with the prospect of a crippled husband for life, was perfectly happy; too happy not to laugh, when, the day after their wedding, sitting on the door-sill of the old Westbury homestead, with George and Long Snapps, George said, "Would you ever have come to take care of me, Sally, if I'd 'a' been shot on the side of the reg'lars?"

Sally looked at him, and then looked away.

"I 'xpect she'd 'a' done her dooty," said Long Snapps dryly; and Sally laughed.

THE MANCHESTER EXHIBITION

In a number of the "Illustrated News," not long since, there was what professed to be a view of Manchester. It represented a thousand tall factory-chimneys rising out of a gray mist, and surmounted by a heavy, drifting cloud of smoke. And in truth a view not very different from this was presented to any one who, standing at the entrance of the Palace of the Exhibition of Art Treasures, turned and looked back before going within. Two miles off lies the body of the great workshop-city, already stretching its begrimed arms in the direction of the Exhibition. The vast flat expanse of brick walls, diversified by countless chimney and occasional steeples, now and then interrupted by the insertion of a low shed or an enormous warehouse, offers no single object upon which the eye or the imagination can rest with pleasure. Such a view was never to be seen in the world before this century; a city built merely by trade, built for the home of labor, of machines, and of engines, and for the dwelling-place (one cannot call it the home) of crowds of human beings, whose value is, for the most part, estimated according to the development of their machine-like qualities. Beauty is not consulted here. In those places in or near the city, where Nature, reluctant to be driven utterly away, still tries to keep a foothold, she is parched and scorched by the feverish breath of forges and furnaces. Standing here, one may see the cloud of smoke, which waves in the wind like a pall over the city, slowly moving and settling down upon the land. One may almost hear the roar of the continual fires, the throb of the engines, the heavy beat of the trip-hammers, and the rattle of the spindles, by which the work of the world is done; and their noises, blended by the distance into one monotonous sound, seem like the voice of the restless, hard-working, unsettled spirit of gain. Manchester is built and is worked for profit, not for pleasure; beauty is driven away from her as a thing at variance with practical life; and even the sky above her and the fields around her yield only at rare moments and for short seasons those precious and gracious shows of beauty which are the free and blessed gift of love to all the world. Smoke, steam, coal-dust, blackened walls, and bare fields lie outside the Exhibition; and now let us go within.

The world could show no sharper and more affecting contrast. Outside, all suggests the competitions and struggles of trade, the crowded street, the bustle of the exchange, the cold and dry elements of purely unimaginative life. Inside, all suggests the quietness and composure of solitary and delightful labor, the silence of the studio, the resort to nature, and the frequenting of the springs of poetry. From the present, one is suddenly transferred to the past; from the near, to the remote. In place of the blank, black factory wall, there is the low wall of some Italian Campo Santo, its painted sides more precious than marbles or gold could have made them; in place of the dull and heavy stone of the Exchange, the glowing mosaics of some southern cathedral; in place of the factory bell and the rush into the steaming and dirty workroom, the bell of a convent on Fiesole, and the slow walk through its cool cloisters; in place of the dead files of uniform ugly houses, Venetian palaces, with the water at their base, reflecting the colors which Giorgione and Titian, housepainters at Venice, left upon their stones; in place of the racket of the street, the quiet greenness of an English lane, or the inaccessible ice and glory of a far-off mountain summit; in place of the burnt waste of fields covered with ashes and coal-dust, the burning stretch of the desert with the Sphinx looking out over it century after century; in place of the shower coming down through the dirty air to wash the dirty roofs, a storm breaking over the sea-shore rocks, or beating down on the broken wreck; instead of the drabbled calico of the factory girl and her face old before its time, the satins of Vandyck's beauties, and the fair looks of Sir Peter Lely's heroines; instead of Manchester mayors and masters of factories, Tintoret's noble Venetian counsellors and doges, and Titian's Shakspearian men. It was a bold thought thus to bring pictures and statues into one great collection at Old Trafford, and to set off the art of the world against the manufactures of Manchester.

The Exhibition building was admirably designed for its purpose. Its plan is simple, and not unpleasing, although the proportions, which its object required, were such as to prevent any attempt at grand architectural effect. The general arrangement of the interior is easily understood, even without the aid of a ground-plan. The chief entrance leads into a nave, which has on each side an aisle of less height, separated from it by a wall. The wall is broken by two openings, through which is the passage from nave to aisle, or aisle to nave. The nave and aisles end in a transept, and behind the transept are two small saloons, and a large hall or aisle crossing the building transversely and forming its western end. A gallery runs round the transept, and another crosses the nave at its eastern end. This is the general arrangement. The walls of the nave or central hall are occupied by the gallery of British portraits, and between the iron columns that support the roof are set pieces of sculpture, and the cases containing the precious collection of Ornamental Art, (works of the minor arts, as they might be called,) which has been brought together from private and public sources, and is quite unrivalled in its completeness. The southern aisle contains the main collection of pictures by ancient, foreign masters; while the opposite aisle is filled with the works of the British school. The transept, being chiefly given up to arrangements for an orchestra, contains below little but a collection of busts, but its galleries are occupied with the collection of miniatures, a most admirable and extensive historical series of engravings, a large number of photographs, and a very precious collection of original drawings by the old masters. The saloon at the north end of the transept is filled with East Indian and Chinese tapestries, furniture, and works of ornamental design; while the opposite saloon continues the collection of paintings of ancient masters, being chiefly occupied with works from the gallery of the Marquis of Hertford, which he sent to the Exhibition on condition that they should be kept together. The hall that crosses the building at the western end is filled with a collection of water-color drawings.—Such, in brief, is an outline of the distribution of the treasures contained in this great palace of Art.

The first impression, on entering the nave, is that of the vast space filled with light and rich with color. The attention is not attracted to particular details. Separate objects are dwarfed in the long vista. The eye rests on nothing that is not precious, and is at first contented to wander rapidly from one object to another, without attempting to delay on any thing. Passing down the middle between the ordered files of statues, (all modern works, and few of them worthy of remark,) we enter from the transept the south nave, where the works of the foreign schools of painting are arranged for the most part in chronological order. This nave, like the opposite, is divided into three saloons and two vestibules. We are now in the first saloon. On the one side are the works of the earlier Italian masters, and on the other those of the masters of the earlier German and Flemish schools. And it is here that one observes the chief deficiency of the collection. The pictures which are here have been brought from the private galleries in which England is so rich. Many a famous country-house, full of historic and poetic associations, gains additional interest from its gallery of pictures or of marbles. Blenheim, Wilton House, Warwick Castle, have their old walls hung with pictures by Titian, Vandyck, and Holbein. Who does not remember, as one of his most delightful recollections of England,—delightful as all his recollections of that dear old Mother-land are, if he has really seen her,—who does not thus remember the drive from the little country town to the old family place, up the long avenue under its ancestral trees, the ferny brook crossed by the stone bridge with its carved balustrade, the deer feeding on the green slope of the open park or lying under some secular oak, the heavy white clouds casting their slow shadows on the broad lawn, the dark spreading cedars of Lebanon standing on the edge of the bright flower-garden,—the old house itself, with its quaint gables and oriels, the broad flight of steps leading to the wide door,—the cheerful reception from the prim, but good-natured housekeeper,—her pride in the great hall, and in the pleasant, home-like rooms, in Vandyck's portrait of the beautiful countess, and in Holbein's of the fifth earl,—the satisfaction with which she would point to the pictures and the marbles brought two centuries ago from Italy, now stopping before this to tell you that "it is considered a very improportionable Virgin by Parmigianino," and calling you to observe this old statue "of a couching Silenius wrapped in the skin of a Pantheon,"—and then, when the Rubens, and the Claude, and all the other pictures have been seen, her letting you pass, as a great favor, through the library with its well-filled oaken shelves, the gilding worn off the backs of many of its books by the love of successive generations;—who does not remember such scenes as these, and recall the glorious pictures from Florence, or from Venice, or from Antwerp, that enrich many an English country home?

It was, indeed, from such homes that the Manchester collection was, in great measure, brought together; and this being the case, it is not to be wondered at that it was difficult to form an historic sequence of pictures by which the course and progress of Art should be properly illustrated, or that many of the old pictures that hang on the walls of the Exhibition bear the names of greater masters than they deserve to be honored with. Nor is it strange that the earlier schools of Art should be but very scantily represented. The earlier painters did not do much work that would answer for the decoration of homes; their work was of a public, and, for the most part, a consecrated nature. The pictures of later centuries are more easily appreciated by those who have not made a thoughtful study of Art, and they have consequently been more loudly praised and more generally sought for. The later works have attractive qualities in which the earlier are often deficient, and it is not until very recently that the real beauty and value of these first pictures of the revival have been felt with any due appreciation. The masters of the fourteenth, and of the greater part of the fifteenth century, did not, as we have said, paint pictures simply as objects of beauty or for mere purposes of adornment, nor were those methods of painting then in use which have brought pictures into private homes and within private means. And so it happens that the schools of this period are not represented at Manchester in any fair proportion to the schools of the sixteenth century.

The two most important centuries of Art are not to be studied here. Of the six pictures, for instance, that profess to be by Giotto, the great head and master of Italian Art, there are but two from which even a faint impression of his style can be gained. There is nothing here which would enable one who had not seen his works in Italy to conceive a true idea of their character and merits. Giotto stands at the threshold of the fourteenth century, breaking open the door, so long barred up, that was to let men into the glories of the unseen world. The friend of Dante, he, as painter, stands side by side with the poet. In the midst of the tumults, the confusion, and violence of those bloody times, his soul rose above the discord of the world, his hand snapped the fetters of authority and tradition, and revealed by line and color the exalted visions of his imagination. Painting, with him, took its inspiration from religious faith, and spent itself in religious service. Whether at Padua, in the little withdrawn Arena chapel, or on the bare mountains at Assisi, in the great church of St. Francis, or at Naples, in the king's chapel, his frescos, though dimmed by the dust of five hundred years, blackened by the smoke of incense, abused by restorers, still show a power of imagination, a spirituality and tenderness of feeling, a simplicity and directness of treatment, which give them place among the most sacred and precious works that Art has yet produced. That quiet, solitary chapel of the Arena at Padua is one of the places most worthy of reverence in Italy; for in the pictures from the lives of the Virgin and the Saviour, that are painted upon its walls, there is the expression of such religious fervor, such faith and love, as Art has rarely or never reached in later times.

Nor is there at Manchester any picture by Duccio da Siena, the great, and, one may almost say, the worthy contemporary of Giotto, from which his power and feeling are to be well estimated. Like Giotto he struggled to free himself from the swathing-clothes in which the traditions of Byzantine Art had bound up the limbs and the imaginations of artists, and he succeeded in at last breaking loose. But the long restraint had impaired the power of all who were subjected to it; and as in the works of Giotto, so in the rarer works of Duccio, one often finds an effort after truth of expression, which is almost pathetic in its character, from its revealing the inefficiency of the hand to carry out the thought, and the resolute will striving half in vain to overcome the impediments of bad teaching and imperfect knowledge of the materials and limits of painting. It is this groping effort after truth which results often in the naïve rendering of details, and the quaintness of composition, which are so common in the works of these early masters; but the deep feeling of the artists penetrates through all, and thus even their awkward and imperfect drawing frequently produces a stronger effect, and seems a better rendering of nature, than the cold, unfeeling, academic accuracy of Bologna, or all the finished science of the eclectic schools.

In passing down through the century one finds lamentable omissions at Manchester. Fifty pictures, of which half at least have been restored, (that is to say, in part or wholly spoiled,) and half originally the work of inferior masters, do not represent the art of a century which was full of the glow of reawakening life, and which, as the spring covers the earth with flowers, covered Italy with cathedrals, campaniles, churches, baptisteries, and camposantos, and decorated their walls with sculpture and painting. Art was gaining gradually a knowledge of her own powers. Orgagna, the Michel Angelo of his time, (one of his pictures is at Manchester,) was opening a wider field for her progress; and ten years after his death Fra Angelico was born. He was a boy of fifteen years old when in 1402 Masaccio was born at Florence, and the brightness of the fifteenth century had begun.

There is one, among the four pictures ascribed to Fra Angelico in this collection, from which something of the heavenly purity, the sweetness, and the tenderness of this great and gentle master may be learned. It is a picture of the Last Judgment. Unfortunately, it has been much injured by time and by neglect; its brilliant colors have sunk and become dim,—those pure, clear colors which give to Fra Angelico's panel pictures the brilliancy of a missal illumination, and which reflect the purity and the clearness of his tranquil life and his reverential soul. It is no fanciful theory which connects the uses of color with moral qualities, and which from the coloring of a picture will deduce something of the moral character of its painter. Thus it is not only from the exquisite delicacy of form, the spirituality of expression, and the sweet, reverent fancy in attitude, of the angels from which Fra Angelico derived his name, but also from the brightness of their golden wings, from the deep glow of their crimson, or scarlet, or azure robes, and from the clear shining of the stars on their foreheads, that one learns that he deserved that name as characteristic of his temper and his life. Something of the influence of the cloister shows itself in most of his larger works; but if his vision was narrowed within convent walls, it did but pierce the more clearly into the regions of tranquillity and loveliness that lay above them.

With the end of the fifteenth century religion almost disappears from Art. John Bellini, dying ninety years old in 1516, was the last and one of the greatest of the long line of artists who had loved Art as the means granted them of serving God upon earth. The manly vigor of his conceptions, the tender and holy purity of his imagination, the delicate strength of his fancy, are not to be discovered in the few pictures that bear his name at Manchester. His pictures are to be fairly seen only at Venice, where, in out-of-the-way churches, over tawdry altars, his colors gleam undimmed by time, and the faces of his Virgins look down with a still celestial sweetness. But there is one picture here, by a Venetian contemporary of John Bellini, before which we shall do well to pause. It is a St. Catharine, by Cima da Conegliano. It is the picture of a noble woman, full of fortitude, serenity, and faith. The richness of the color of her dress, her calm dignity, the composure of her attitude, recall to mind and make her the worthy companion of the beautiful St. Barbara of the church of Santa Maria Formosa. It is well to look at her, for we are coming to those days when such saints as these were no longer painted; but in their places whole tribes of figures with faces twisted into every trick of sentimental devotion, imbecile piety, and pretended fervor.

But before this time, somewhere about the middle of the fifteenth century, the fashion of painting pictures upon panel for private purposes, though as yet religious subjects were principally chosen for treatment, had already begun; and we find the masters of the early part of the sixteenth century represented with tolerable fulness at Manchester. English collectors have long had a passion for Raphael, and England is almost as rich in his works in oils as Italy herself. Italy, however, keeps his frescos; and may she long keep them! There are more than thirty works ascribed to Raphael hanging on the walls of the Exhibition. Many of them are of doubtful genuineness; many of them have been restored.

It is impossible to trace in these pictures the progress of Raphael's manner, and to mark the development of his style; but even in these one may see something of the change from the simplicity and feeling of his early works, produced under the influence of religious sentiment, and the still clinging stiffness of traditional restraints, to the freedom and coldness of his later works, painted under the influence of success at a dissolute court, of flattery, of jealousy, and of indifference to the motives of religion.

The Venetian masters of the sixteenth century fill a large portion of the sides of one of the great saloons of this aisle, covering it with a glow of deepest color. The opposite side is hung with many pictures by Rubens; and the contrast between the works of the mighty colorists of Venice and the famous colorist of Antwerp is not without curious interest and instruction. The Venice wall has the color of Venetian sunsets, the gold and crimson of its clouds, the solemn blue of the Cadore hills, the deep green of the lagoons, the brown and purple of the seaweeds, and the shadows of the city of decaying palaces. Here are such harmonies as Nature strikes in her great symphony of color. But on the other wall are the colors of the courts in which Rubens passed so many of his days,—the dyes of tapestry, the sheen of jewels and velvet, the glaring crimson and yellow of royal displays; while the harmonies that he strikes out with his rapid and powerful hand are like those of the music of some great military band.

There are noble pictures here by Giorgione, and Titian, and Tintoret, and Paul Veronese, and Bonifazio. Look at this Musical Party by Giorgione, this landscape by Titian, this portrait of the vile Duke of Alva by the same great master, the greatest master of all in portraiture. It is the Duke himself, not merely in his outward presence, but such as the insight of one as profoundly versed in human as in external nature beheld him. The portrait is a biography of the man, and one may read in the narrow, hard, and wily face the history of his cruel life. The same qualities of inward vision are displayed by Tintoret in his more hasty portraits, and one learns as much of Venetian men and of their lives from the pencil of Titian and of Tintoret as from the pens of contemporary chroniclers. The picture by Bonifazio of a Virgin and Child surrounded by saints is a splendid example of this almost unsurpassed colorist; while several of the pictures by Paul Veronese are among the most precious things in all the Exhibition, as clear and uninjured specimens of admirable Venetian work.

The Bolognese school is represented at Manchester out of all proportion to its worth, in comparison with the earlier and greater schools of Italy. It is essentially the school of decline, and, after the time of Francia, very few pictures proceeded from it dignified by noble thought, or exhibiting either purity or power of imagination. Its very method condemned it to inferiority. But debased as it is, it has been during the last two centuries the object of perhaps more real and affected admiration than any other of the schools of Italian art. Fortunately, we have entered upon a better period of criticism, and a change is fast coming over the public taste. But it is a curious fact, that the most popular picture in the whole gallery of ancient masters, the picture before which larger crowds assemble and linger than before any other, is one from this school,—the three Maries weeping over the body of the Saviour, by Annibale Caracci. A portion of the interest which it excites undoubtedly arises from the report that Louis Napoleon has offered the sum of £20,000 for it to its possessor, the Earl of Carlisle; but its intrinsic qualities are such as to explain much of its attraction for uneducated eyes. The attitudes of the figures are violent and theatrical, the colors are strong, the surface is smooth, the subject is easily recognized and of general interest. But whatever value be set upon these points, it is an example of many of the worst defects of the school. The expressions of the figures are exaggerated and unnatural, the color, though strong, is cold and inharmonious, the drawing feeble and incorrect, the sentiment inconceivably material. It is a true exponent of the low ebb of artistic power and of religious feeling at the period at which it was painted.

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