Kitabı oku: «The Atlantic Monthly, Volume 03, No. 19, May, 1859», sayfa 11

NASSAU

Nassau looked very green and pleasant to us after our voyage;—the eyes enjoy a little fresh provision after so long a course of salt food. The first view of land is little more than "the feeling of the thing,"—it is matter of faith, rather than of sight. You are shown a dark and distant line, near the horizon, without color or features. They say it is land, and you believe it. But you come nearer and nearer,—you see first the green of vegetation, then the form of the trees,—the harbor at last opens its welcome arms,—the anchor is dropped,—the gun fired,—the steam snuffed out. Led by a thread of sunshine, you have walked the labyrinth of the waters, and all their gigantic dangers lie behind you.

We made Nassau at twelve o'clock, on the sixth day from our departure, counting the first as one. The first feature discernible was a group of tall cocoa-nut trees, with which the island is bounteously feathered;—the second was a group of negroes in a small boat, steering towards us with open-mouthed and white-toothed wonder. Nothing makes its simple impression upon the mind sophisticated by education. The negroes, as they came nearer, suggested only Christy's Minstrels, of whom they were a tolerably faithful imitation,—while the cocoa-nut-trees transported us to the Boston in Ravel-time, and we strained our eyes to see the wonderful ape, Jocko, whose pathetic death, nightly repeated, used to cheat the credulous Bostonians of time, tears, and treasure. Despite the clumsiest management, the boat soon effected a junction with our gangway, allowing some nameless official to come on board, and to go through I know not what mysterious and indispensable formality. Other boats then came, like a shoal of little fishes around the carcass of a giant whale. There were many negroes, together with whites of every grade; and some of our number, leaning over the side, saw for the first time the raw material out of which Northern Humanitarians have spun so fine a skein of compassion and sympathy.

Now we who write, and they for whom we write, are all orthodox upon this mighty question; we have all made our confession of faith in private and in public; we all, on suitable occasions, walk up and apply the match to the keg of gun-powder which is to blow up the Union, but which, somehow, at the critical moment, fails to ignite. But you must allow us one heretical whisper,—very small and low. The negro of the North is an ideal negro; it is the negro refined by white culture, elevated by white blood, instructed even by white iniquity;—the negro among negroes is a coarse, grinning, flat-footed, thick-skulled creature, ugly as Caliban, lazy as the laziest of brutes, chiefly ambitious to be of no use to any in the world. View him as you will, his stock in trade is small;—he has but the tangible instincts of all creatures,—love of life, of ease, and of offspring. For all else, he must go to school to the white race, and his discipline must be long and laborious. Nassau, and all that we saw of it, suggested to us the unwelcome question, whether compulsory labor be not better than none. But as a question I gladly leave it, and return to the simple narration of what befell.

There was a sort of eddy at the gangway of our steamer, made by the conflicting tides of those who wanted to come on board and of those who wanted to go on shore. We were among the number of the latter, but were stopped and held by the button by one of the former, while those more impatient or less sympathizing made their way to the small boats which waited below. The individual in question had come alongside in a handsome barge, rowed by a dozen stout blacks, in the undress uniform of the Zouaves. These men, well drilled and disciplined, seemed of a different sort from the sprawling, screaming creatures in the other boats, and their bright red caps and white tunics became them well. But he who now claimed my attention was of British birth and military profession. His face was ardent, his pantaloons were of white flannel, his expression of countenance was that of habitual discontent, but with a twinkle of geniality in the eye which redeemed the Grumbler from the usual tedium of his tribe. He accosted us as follows:—

"Go ashore? What for? To see something, eh? There's nothing to see; the island isn't bigger than a nut-shell, and doesn't contain a single prospect.—Go ashore and get some dinner? There isn't anything to eat there.—Fruit? None to speak of; sour oranges and green bananas.—I went to market last Saturday, and bought one cabbage, one banana, and half a pig's head;—there's a market for you!—Fish? Oh, yes, if you like it.—Turtle? Yes, you can get the Gallipagos turtle; it makes tolerable soup, but has not the green fat, which, in my opinion, is the most important feature in turtle-soup.—Shops? You can't buy a pair of scissors on the island, nor a baby's bottle;—broke mine the other day, and tried to replace it; couldn't.—Society? There are lots of people to call upon you, and bore you to death with returning their visits."

At last the Major went below, and we broke away, and were duly conveyed to terra firma. It was Sunday, and late in the afternoon. The first glimpse certainly seemed to confirm the Major's disparaging statements. The town is small; the houses dingy and out of repair; the legend, that paint costs nothing, is not received here; and whatever may have been the original colors of the buildings, the climate has had its own way with them for many a day. The barracks are superior in finish to anything else we see. Government-House is a melancholy-looking caserne, surrounded by a piazza, the grounds being adorned with a most chunky and inhuman statue of Columbus. All the houses are surrounded by verandas, from which pale children and languid women in muslins look out, and incline us to ask what epidemic has visited the island and swept the rose from every cheek. They are a pallid race, the Nassauese, and retain little of the vigor of their English ancestry. One English trait they exhibit,—the hospitality which has passed into a proverb; another, perhaps,—the stanch adherence to the forms and doctrines of Episcopacy. We enter the principal church;—they are just lighting it for evening service; it is hung with candles, each burning in a clear glass shade. The walls and ceiling are whitewashed, and contrast prettily with the dark timbering of the roof. We would gladly have staid to give thanks for our safe and prosperous voyage, but a black rain-cloud warns us homeward,—not, however, until we have received a kind invitation from one of the hospitable islanders to return the next morning for a drive and breakfast.

Returning soon after sunrise to fulfil this promise, we encounter the barracks, and are tempted to look in and see the sons of darkness performing their evolutions. The morning drill is about half over. We peep in,—the Colonel, a lean Don Quixote on a leaner Rosinante, dashes up to us with a weak attempt at a canter; he courteously invites us to come in and see all that is to be seen, and, lo! our friend the Major, quite gallant in his sword and scarlet jacket, is detailed for our service. The soldiers are black, and very black,—none of your dubious American shades, ranging from clear salmon to café au lait or even to café noir. These are your good, satisfactory, African sables, warranted not to change in the washing. Their Zouave costume is very becoming, with the Oriental turban, caftan, and loose trousers; and the Philosopher of our party remarks, that the African requires costume, implying that the New Englander can stand alone, as can his clothes, in their black rigidity. The officers are white, and the Major very polite; he shows us the men, the arms, the kits, the quarters, and, having done all that he can do for us, relinquishes us with a gallant bow to our host of the drive and breakfast.

The drive does something to retrieve the character of the island. The road is hard and even, overhung with glossy branches of strange trees bearing unknown fruits, and studded on each side with pleasant villas and with negro huts. There are lovely flowers everywhere, among which the Hibiscus, called South-Sea Rose, and the Oleander, are most frequent, and most brilliant. We see many tall groves of cocoa-nut, and cast longing glances towards the fruit, which little negroes, with surprising activity, attain and shake down. A sudden turn in the road discloses a lovely view of the bay, with its wonderful green waters, clear and bright as emerald;—there is a little beach, and boats lie about, and groups of negroes are laughing and chattering,—quoting stocks from the last fish-market, very likely. We purchase for half a dollar a bunch of bananas, for which Ford or Palmer would ask us ten dollars at least, and go rejoicing to our breakfast.

Our host is a physician of the island, English by birth, and retaining his robust form and color in spite of a twenty-years' residence in the warm climate. He has a pleasant family of sons and daughters, all in health, but without a shade of pink in lips or cheeks. The breakfast consists of excellent fried fish, fine Southern hominy,—not the pebbly broken corn which our dealers impose under that name,—various hot cakes, tea and coffee, bananas, sapodillas, and if there be anything else not included in the present statement, let haste and want of time excuse the omission. The conversation runs a good deal on the hopes of increasing prosperity which the new mail-steamer opens to the eyes of the Nassauese. Invalids, they say, will do better there than in Cuba,—it is quieter, much cheaper, and the climate is milder. There will be a hotel, very soon, where no attention will be spared, etc., etc. The Government will afford every facility, etc., etc. It seemed, indeed, a friendly little place, with delicious air and sky, and a good, reasonable, decent, English tone about it. Expenses moderate, ye fathers of encroaching families. Negroes abundant and natural, ye students of ethnological possibilities. Officers in red jackets, you young ladies,—young ones, some of them. Why wouldn't you all try it, especially as the captain of the "Karnak" is an excellent sailor, and the kindest and manliest of conductors?

FROM NASSAU TO CUBA

The breakfast being over, we recall the captain's parting admonition to be on board by ten o'clock, with the significant gesture and roll of the eye which clearly express that England expects every passenger to do his duty. Now we know very well that the "Karnak" is not likely to weigh anchor before twelve, at the soonest, but we dare not, for our lives, disobey the captain. So, passing by yards filled with the huge Bahama sponges, piles of wreck-timber, fishing-boats with strange fishes, red, yellow, blue, and white, and tubs of aldermanic turtle, we attain the shore, and, presently, the steamer. Here we find a large deputation of the towns-people taking passage with us for a pleasure excursion to Havana. The greater number are ladies and children. They come fluttering on board, poor things, like butterflies, in gauzy dresses, hats, and feathers, according to the custom of their country; one gentleman takes four little daughters with him for a holiday. We ask ourselves whether they know what an ugly beast the Gulf-Stream is, that they affront him in such light armor. "Good heavens! how sick they will be!" we exclaim; while they eye us askance, in our winter trim, and pronounce us slow, and old fogies. With all the rashness of youth, they attack the luncheon-table. So boisterous a popping of corks was never heard in all our boisterous passage;—there is a chorus, too, of merry tongues and shrill laughter. But we get fairly out to sea, where the wind, an adverse one, is waiting for us, and at that gay table there is silence, followed by a rush and disappearance. The worst cases are hurried out of sight, and, going above, we find the disabled lying in groups about the deck, the feather-hats discarded, the muslins crumpled, and we, the old fogies, going to cover the fallen with shawls and blankets, to speak words of consolation, and to implore the sufferers not to cure themselves with brandy, soda-water, claret, and wine-bitters, in quick succession,—which they, nevertheless, do, and consequently are no better that day, nor the next.

But I am forgetting to chronicle a touching parting interview with the Major, the last thing remembered in Nassau, and of course the last to be forgotten anywhere. Our concluding words might best be recorded in the form of a catechism of short questions and answers, to wit:—

"How long did the Major expect to stay in Nassau?"

"About six months."

"How long would he stay, if he had his own way?"

"Not one!"

"What did he come for, then?"

"Oh, you buy into a nigger regiment for promotion."

These were the most important facts elicited by cross-examination. At last we shook hands warmly, promising to meet again somewhere, and the crimson-lined barge with the black Zouaves carried him away. In humbler equipages depart the many black women who have visited the steamer, some for amusement, some to sell the beautiful shell-work made on the island. These may be termed, in general, as ugly a set of wenches as one could wish not to see. They all wear palm-leaf hats stuck on their heads without strings or ribbons, and their clothes are so ill-made that you cannot help thinking that each has borrowed somebody else's dress, until you see that the ill-fitting garments are the rule, not the exception.

But neither youth nor sea-sickness lasts forever. The forces of nature rally on the second day, and the few who have taken no remedies recover the use of their tongues and some of their faculties. From these I gather what I shall here impart as

SERIOUS VIEWS OF THE BAHAMAS

The principal exports of these favored islands are fruits, sponges, molasses, and sugar. Their imports include most of the necessaries of life, which come to them oftenest in the form of wrecks, by which they obtain them at a small fraction of the original cost and value. For this resource they are indebted to the famous Bahama Banks, which, to their way of thinking, are institutions as important as the Bank of England itself. These banks stand them in a handsome annual income, and facilitate large discounts and transfers of property not contemplated by the original possessors. One supposes that somebody must suffer by these forced sales of large cargoes at prices ruinous to commerce,—but who suffers is a point not easy to ascertain. There seems to be a good, comfortable understanding all round. The owners say, "Go ahead, and don't bother yourself,—she's insured." The captain has got his ship aground in shoal water where she can't sink, and no harm done. The friendly wreckers are close at hand to haul the cargo ashore. The underwriter of the insurance company has shut his eyes and opened his mouth to receive a plum, which, being a good large one, will not let him speak. And so the matter providentially comes to pass, and "enterprises of great pith and moment" oftenest get no farther than the Bahamas.

Nassau produces neither hay nor corn,—these, together with butter, flour, and tea, being brought chiefly from the United States. Politics, of course, it has none. As to laws, the colonial system certainly needs propping up,—for under its action a man may lead so shameless a life of immorality as to compel his wife to leave him, and yet not be held responsible for her support and that of the children she has borne him. The principal points of interest are, first, the garrison,—secondly, Government-House, with an occasional ball there,—and, third, one's next-door neighbor, and his or her doings. The principal event in the memory of the citizens seems to be a certain most desirable wreck, in consequence of which, a diamond card-case worth fifteen hundred dollars was sold for an eighth part of that sum, and laces whose current price ranges from thirty to forty dollars a yard were purchased at will for seventy-five cents. That was a wreck worth having! say the Nassauese. The price of milk ranges from eighteen to twenty-five cents a quart;—think of that, ye New England housekeepers! That precious article, the pudding, is nearly unknown in the Nassauese economy; nor is pie-crust so short as it might be, owing to the enormous price of butter, which has been known to attain the sum of one dollar per pound. Eggs are quoted at prices not commendable for large families with small means. On the other hand, fruits, vegetables, and sugar-cane are abundant.

The Nassauese, on the whole, seem to be a kind-hearted and friendly set of people, partly English, partly Southern in character, but with rather a predominance of the latter ingredient in their composition. Their women resemble the women of our own Southern States, but seem simpler and more domestic in their habits,—while the men would make tolerable Yankees, but would scarcely support President Buchanan, the Kansas question, or the Filibustero movement. Physically, the race suffers and degenerates under the influence of the warm climate. Cases of pulmonary disease, asthma, and neuralgia are of frequent occurrence, and cold is considered as curative to them as heat is to us. The diet, too, is not that "giant ox-beef" which the Saxon race requires. Meat is rare, and tough, unless brought from the States at high cost. We were forced to the conclusion that no genuine English life can be supported upon a régime of fish and fruit,—or, in other words, no beef, no Bull, but a very different sort of John, lantern-jawed, leather-skinned, and of a thirsty complexion. It occurred to us, furthermore, that it is a dolorous thing to live on a lonely little island, tied up like a wart on the face of civilization,—no healthful stream of life coming and going from the great body of the main land,—the same moral air to be breathed over and over again, without renewal,—the same social elements turned and returned in one tiresome kaleidoscope. Wherefore rejoice, ye Continentals, and be thankful, and visit the Nassauese, bringing beef, butter, and beauty,—bringing a few French muslins to replace the coarse English fabrics, and buxom Irish girls to outwork the idle negro women,—bringing new books, newspapers, and periodicals,—bringing the Yankee lecturer, all expenses paid, and his drink found him. All these good things, and more, the States have for the Nassauese, of whom we must now take leave, for all hands have been piped on deck.

We have jolted for three weary days over the roughest of ocean-highways, and Cuba, nay, Havana, is in sight. The worst cases are up, and begin to talk about their sea-legs, now that the occasion for them is at an end. Sobrina, the chief wit of our party, who would eat sour-sop, sapodilla, orange, banana, cocoa-nut, and sugar-cane at Nassau, and who has lived upon toddy of twenty-cocktail power ever since,—even she is seen, clothed and in her right mind, sitting at the feet of the prophet she loves, and going through the shawl-and-umbrella exercise. And here is the Moro Castle, which guards the entrance of the harbor,—here go the signals, answering to our own. Here comes the man with the speaking-trumpet, who, understanding no English, yells out to our captain, who understands no Spanish. The following is a free rendering of their conversation:—

"Any Americans on board?"

"Yes, thank Heaven, plenty."

"How many are Filibusteros?"

"All of them."

"Bad luck to them, then!"

"The same to you!"

"Caramba" says the Spaniard.

"–," says the Englishman.

And so the forms of diplomacy are fulfilled; and of Havana, more in my next.

[To be continued.]

THE PROFESSOR AT THE BREAKFAST-TABLE

WHAT HE SAID, WHAT HE HEARD, AND WHAT HE SAW.

The Professor finds a Fly in his Teacup.

I have a long theological talk to relate, which must be dull reading to some of my young and vivacious friends. I don't know, however, that any of them have entered into a contract to read all that I write, or that I have promised always to write to please them. What if I should sometimes write to please myself?

Now you must know that there are a great many things which interest me, to some of which this or that particular class of readers may be totally indifferent. I love Nature, and human nature, its thoughts, affections, dreams, aspirations, delusions,—Art in all its forms,—virtu in all its eccentricities,—old stories from black-letter volumes and yellow manuscripts, and new projects out of hot brains not yet imbedded in the snows of age. I love the generous impulses of the reformer; but not less does my imagination feed itself upon the old litanies, so often warmed by the human breath upon which they were wafted to heaven that they glow through our frames like our own heart's blood. I hope I love good men and women; I know that they never speak a word to me, even if it be of question or blame, that I do not take pleasantly, if it is expressed with a reasonable amount of human kindness.

I have before me at this time a beautiful and affecting letter, which I have hesitated to answer, though the postmark upon it gave its direction, and the name is one which is known to all, in some of its representatives. It contains no reproach, only a delicately-hinted fear. Speak gently, as this dear lady has spoken, and there is no heart so insensible that it does not answer to the appeal, no intellect so virile that it does not own a certain allegiance to the claims of age, of childhood, of sensitive and timid natures, when they plead with it not to look at those sacred things by the broad daylight which they see in mystic shadow. How grateful would it be to make perpetual peace with these pleading saints and their confessors, by the simple act that silences all complainings! Sleep, sleep, sleep! says the Arch-Enchantress of them all,—and pours her dark and potent anodyne, distilled over the fires that consumed her foes,—its large, round drops changing, as we look, into the beads of her convert's rosary! Silence! the pride of reason! cries another, whose whole life is spent in reasoning down reason.

I hope I love good people, not for their sake, but for my own. And most assuredly, if any deed of wrong or word of bitterness led me into an act of disrespect towards that enlightened and excellent class of men who make it their calling to teach goodness and their duty to practise it, I should feel that I had done myself an injury rather than them. Go and talk with any professional man holding any of the mediaeval creeds, choosing one who wears upon his features the mark of inward and outward health, who looks cheerful, intelligent, and kindly, and see how all your prejudices melt away in his presence! It is impossible to come into intimate relations with a large, sweet nature, such as you may often find in this class, without longing to be at one with it in all its modes of being and believing. But does it not occur to you that one may love truth as he sees it, and his race as he views it, better than even the sympathy and approbation of many good men whom he honors,—better than sleeping to the sound of the Miserere or listening to the repetition of an effete Confession of Faith?

The three learned professions have but recently emerged from a state of quasi barbarism. None of them like too well to be told of it, but it must be sounded in their ears whenever they put on airs. When a man has taken an overdose of laudanum, the doctors tell us to place him between two persons who shall make him walk up and down incessantly; and if he still cannot be kept from going to sleep, they say that a lash or two over his back is of great assistance.

So we must keep the doctors awake by telling them that they have not yet shaken off astrology and the doctrine of signatures, as is shown by their prescriptions, and their use of nitrate of silver, which turns epileptics into Ethiopians. If that is not enough, they must be given over to the scourgers, who like their task and get good fees for it. A few score years ago, sick people were made to swallow burnt toads and powdered earth-worms and the expressed juice of wood-lice. The physician of Charles I. and II. prescribed abominations not to be named. Barbarism, as bad as that of Congo or Ashantee. Traces of this barbarism linger even in the greatly improved medical science of our century. So while the solemn farce of over-drugging is going on, the world over, the harlequin pseudo-science jumps on to the stage, whip in hand, with half-a-dozen somersets, and begins laying about him.

In 1817, perhaps you remember, the law of wager by battle was unrepealed, and the rascally murderous, and worse than murderous, clown, Abraham Thornton, put on his gauntlet in open court and defied the appellant to lift the other which he threw down. It was not until the reign of George II. that the statutes against witchcraft were repealed. As for the English Court of Chancery, we know that its antiquated abuses form one of the staples of common proverbs and popular literature. So the laws and the lawyers have to be watched perpetually by public opinion as much as the doctors do.

I don't think the other profession is an exception. When the Reverend Mr. Cauvin and his associates burned my distinguished scientific brother,—he was burned with green fagots, which made it rather slow and painful,—it appears to me they were in a state of religious barbarism. The dogmas of such people about the Father of Mankind and his creatures are of no more account in my opinion than those of a council of Aztecs. If a man picks your pocket, do you not consider him thereby disqualified to pronounce any authoritative opinion on matters of ethics? If a man hangs my ancient female relatives for sorcery, as they did in this neighborhood a little while ago, or burns my instructor for not believing as he does, I care no more for his religious edicts than I should for those of any other barbarian.

Of course, a barbarian may hold many true opinions; but when the ideas of the healing art, of the administration of justice, of Christian love, could not exclude systematic poisoning, judicial duelling, and murder for opinion's sake, I do not see how we can trust the verdict of that time relating to any subject which involves the primal instincts violated in these abominations and absurdities.—What if we are even now in a state of semi-barbarism?

Perhaps some think we ought not to talk at table about such things.—I am not so sure of that. Religion and government appear to me the two subjects which of all others should belong to the common talk of people who enjoy the blessings of freedom. Think, one moment. The earth is a great factory-wheel, which, at every revolution on its axis, receives fifty thousand raw souls and turns off nearly the same number worked up more or less completely. There must be somewhere a population of two hundred thousand million, perhaps ten or a hundred times as many, earth-born intelligences. Life, as we call it, is nothing but the edge of the boundless ocean of existence where it comes on soundings. In this view, I do not see anything so fit to talk about, or half so interesting, as that which relates to the innumerable majority of our fellow-creatures, the dead-living, who are hundreds of thousands to one of the live-living, and with whom we all potentially belong, though we have got tangled for the present in some parcels of fibrine, albumen, and phosphates, that keep us on the minority side of the house. In point of fact, it is one of the many results of Spiritualism to make the permanent destiny of the race a matter of common reflection and discourse, and a vehicle for the prevailing disbelief of the Middle-Age doctrines on the subject. I cannot help thinking, when I remember how many conversations my friend and myself have reported, that it would be very extraordinary, if there were no mention of that class of subjects which involves all that we have and all that we hope, not merely for ourselves, but for the dear people whom we love best,—noble men, pure and lovely women, ingenuous children,—about the destiny of nine-tenths of whom you know the opinions that would have been taught by those old man-roasting, woman-strangling dogmatists.—However, I fought this matter with one of our boarders the other day, and I am going to report the conversation.

* * * * *

The divinity-student came down, one morning, looking rather more serious than usual. He said little at breakfast-time, but lingered after the others, so that I, who am apt to be long at the table, found myself alone with him.

When the rest were all gone, he turned his chair round towards mine, and began.

I am afraid,—he said,—you express yourself a little too freely on a most important class of subjects. Is there not danger in introducing discussions or allusions relating to matters of religion into common discourse?

Danger to what?—I asked.

Danger to truth,—he replied, after a slight pause.

I didn't know Truth was such an invalid,—I said.—How long is it since she could only take the air in a close carriage, with a gentleman in a black coat on the box? Let me tell you a story, adapted to young persons, but which won't hurt older ones.

–—There was a very little boy who had one of those balloons you may have seen, which are filled with light gas, and are held by a string to keep them from running off in aeronautic voyages on their own account. This little boy had a naughty brother, who said to him, one day,—Brother, pull down your balloon, so that I can look at it and take hold of it. Then the little boy pulled it down. Now the naughty brother had a sharp pin in his hand, and he thrust it into the balloon, and all the gas oozed out, so that there was nothing left but a shrivelled skin.

One evening, the little boy's father called him to the window to see the moon, which pleased him very much; but presently he said,—Father, do not pull the string and bring down the moon, for my naughty brother will prick it, and then it will all shrivel up and we shall not see it any more.