Kitabı oku: «The Atlantic Monthly, Volume 04, No. 21, July, 1859», sayfa 3
"One hand was clenched to batter noses,
While t'other scrawled 'gainst Paul and Moses."
But who reads it now? On the other hand, no one who has studied Paine's career can deny his honesty and his disinterestedness; and every unprejudiced reader of his works must admit not merely his great ability in urging his opinions, but that he sincerely believed all he wrote. Let us, then, try to forget the carbuncled nose, the snuffy waistcoat, the unorthodox sneer. We should wipe out his later years, cut his life short at 1796, and take Paine when he wrote "Common Sense," Paine when he lounged at the White Bear in Piccadilly, talking over with Horne Tooke the answer to Mr. Burke's "Reflections," and Paine, when, as "foreign benefactor of the species," he took his seat in the famous French Convention.
It would repay some capable author to dig him up, wash him, and show him to the world as he was. A biography of him would embrace the history of the struggle which established the new theory of politics in government. He is the representative man of Democracy in both hemispheres,—a good subject in the hands of a competent artist; and the time has arrived, we think, when justice may be done him. As a general rule, it is yet too soon to write the History of the United States since 1784. Half a century has not been sufficient to wear out the bitter feeling excited by the long struggle of Democrats and Federalists. Respectable gentlemen, who, more pious than Aeneas, have undertaken to carry their grandfathers' remains from the ruins of the past into the present era, seem to be possessed with the same demon of discord that agitated the deceased ancestors. The quarrels of the first twenty years of the Constitution have become chronic ink-feuds in certain families. A literary vendetta is carried on to this day, and a stab with the steel pen, or a shot from behind the safe cover of a periodical, is certain to be received by any one of them who offers to his enemy the glorious opportunity of a book. Where so much temper exists, impartial history is out of the question.
Our authors, too, as a general rule, have inherited the political jargon of the last century, and abound in "destiny of humanity," "inalienable rights," "virtue of the sovereign people," "base and bloody despots," and all that sort of phrase, earnest and real enough once, but little better than cant and twaddle now. They seem to take it for granted that the question is settled, the rights of man accurately defined, the true and only theory of government found,—and that he who doubts is blinded by aristocratic prejudice or is a fool. We must say, nevertheless, that Father Time has not yet had years enough to answer the great question of governing which was proposed to him in 1789. Some of the developments of our day may well make us doubt whether the last and perfect form, or even theory, is the one we have chosen. "Les monarchies absolues avaient deshonoré le despotisme: prenons garde que les républiques démocratiques ne le réhabilitent." But Paine's part in the history of this country after 1783 is of so small importance, that in a life of him all such considerations may be safely waived. The democratic movement of the last eighty years, be it a "finality," or only a phase of progress towards a more perfect state, is the grand historical fact of modern times, and Paine's name is intimately connected with it. One is always ready to look with lenity on the partiality of a biographer,—whether he urge the claims of his hero to a niche in the Valhalla of great men, or act as the Advocatus Diaboli to degrade his memory.
OF BOOKS AND THE READING THEREOF
BEING A THIRD LETTER FROM PAUL POTTER, OF NEW YORK, IN THE CITY AND COUNTY OF NEW YORK, ESQ., TO THE DON ROBERTO WAGONERO, OF WASHINGTON, olim, BUT nunc OF NOWHEREINPARTICULAR.
If any person, O my Bobus, had foretold that all these months would go by before I should again address you, he would have exhibited prescient talent great enough to establish twenty "mediums" in a flourishing cabalistic business. Alas! they have been to me months of fathomless distress, immensurate and immeasurable sorrow, and blank, blind, idiotic indifference, even to books and friends, which, next to the nearest and dearest, are the world's most priceless possession. But now that I have a little thrown off the stupor, now that kindly Time has a little balmed my cruel wounds, I come back to my books and to you,—to the animi remissionem of Cicero,—to these gentle sympathizers and faithful solacements,—to old studies and ancient pursuits. There is a Latin line, I know not whose, but Swift was fond of quoting it,—
"Vertiginosus, inops, surdus, male gratus amicis,"—
which I have whispered to myself, with prophetic lips, in the long, long watches of my lonesome nights. Do you remember—but who that has read it does not?—that affecting letter, written upon the death of his wife, by Sir James Mackintosh to Dr. Parr? "Such was she whom I have lost; and I have lost her when her excellent natural sense was rapidly improving, after eight years of struggle and distress had bound us fast together and moulded our tempers to each other,—when a knowledge of her worth had refined my youthful love into friendship, before age had deprived it of much of its original ardor. I lost her, alas! (the choice of my youth, and the partner of my misfortunes,) at a moment when I had the prospect of her sharing my better days."
But if I am getting old, although perhaps prematurely, I must be casting about for the subsidia senectuti. Swift wrote to Gay, that these were "two or three servants about you and a convenient house"; justly observing, that, "when a man grows hard to please, few people care whether he be pleased or no"; and adding, sadly enough, "I should hardly prevail to find one visitor, if I were not able to hire him with a bottle of wine"; and so the sorrowful epistle concludes with the sharpest grief of all: "My female friends, who could bear with me very well a dozen years ago, have now forsaken me." It is odd that Montaigne should have hit upon the wine also as among the subsidia senectuti; although the sage Michael complains, as you will remember, that old men do not relish their wine, or at least the first glass, because "the palate is furred with phlegms." But I care little either for the liquor or the lackeys, and not much, I fear, at present, for "the female friends." I have, then, nothing left for it but to take violently to books; for I doubt not I shall find almost any house convenient, and I am sure of one at last which I can claim by a title not to be disturbed by all the precedents of Cruise, and in which no mortal shall have a contingent remainder.
To books, then, I betake myself,—to books, "the immortal children" of "the understanding, courage, and abilities" of the wise and good,—ay! and to inane, drivelling, doting books, the bastard progeny of vanity and ignorance,—books over which one dawdles in an amusing dream and pleasant spasm of amazement, and which teach us wisdom as tipsy Helots taught the Spartan boys sobriety. Montaigne "never travelled without books, either in peace or war"; and as I found them pleasant in happier days, so I find them pleasant now. Of course, much of this omnivorous reading is from habit, and, invitâ Minervâ, cannot be dignified by the name of study,—that stiff, steady, persistent, uncompromising application of the mind, by virtue of which alone the Pons Asinorum can be crossed, and the Forty-Seventh Problem of Euclid—which I entirely disbelieve—mastered.
I own to a prodigious respect, entertained since my Sophomore year at the University, for those collegiate youth whose terribly hard study of Bourdon and Legendre seems to have such a mollifying effect upon their heads,—but, as the tradesmen say, that thing is "not in my line." I would rather have a bundle of bad verses which have been consigned to the pastry-cook. I suppose—for I have been told so upon good authority —that, if "equals be taken from equals, the remainders are equal." I do not see why they should not be, and, as a citizen of the United States of America, the axiom seems to me to be entitled to respect. When a youthful person, with a piece of chalk in his hand, before commencing his artistic and scientific achievements upon the black-board, says: "Let it be granted that a straight line may be drawn from any one point to any other point," I invariably answer, "Of course,—by all manner of means,"—although you know, dear Don, that, if I should put him upon mathematical proof of the postulate, I might bother him hugely. But when we come to the Fourteenth Proposition of Euclid's Data,—when I am required to admit, that, "if a magnitude together with a given magnitude has a given ratio to another magnitude, the excess of this other magnitude above a given magnitude has a given ratio to the first magnitude; and if the excess of a magnitude above a given magnitude has a given ratio to another magnitude, this other magnitude together with a given ratio to the first magnitude,"—I own to a slight confusion of my intellectual faculties, and a perfect contempt for John Buteo and Ptolemy. Then, there is Butler's "Analogy"; an excellent work it is, I have been told,—a charming work to master,—quite a bulwark of our faith; but as, in my growing days, it was explained to me, or rather was not explained, before breakfast, by a truculent Doctor of Divinity, whom I knew to be ugly and felt to be great, of course, the good Bishop and I are not upon the best of terms.
I suppose that for drilling, training, and pipe-claying the human mind all these things are necessary. I suppose, that, in our callow days, it is proper that we should be birched and wear fetters upon our little, bandy, sausage-like legs. But let me, now that I have come to man's estate, flout my old pedagogues, and, playing truant at my will, dawdle or labor, walk, skip, or run, go to my middle in quagmires, or climb to the hill-tops, take liberties with the venerable, snub the respectable, and keep the company of the disreputable,—dismiss the Archbishop without reading his homily,—pass by a folio in twenty grenadier volumes to greet a little black-coated, yellow-faced duodecimo,—speak to the forlorn and forsaken, who have been doing dusty penance upon cloistered shelves in silent alcoves for a century, with none so poor to do them reverence,—read here one little catch which came from lips long ago as silent as the clod which they are kissing, and there some forgotten fragment of history, too insignificant to make its way into the world's magnificent chronologies,—snapping up unconsidered trifles of anecdote,—tasting some long-interred bon-mot and relishing some disentombed scandal,—pausing over the symphonic prose of Milton, only to run, the next moment, to the Silenian ribaldry of Tom Brown the younger,—and so keeping up a Saturnalia, in which goat-footed sylvans mix with the maidens of Diana, and the party-colored jester shakes his truncheon in the face of Plato. Only in this wild and promiscuous license can we taste the genuine joys of true perusal.
I suppose, my dear friend, that, when you were younger and foolisher than you now are, you were wont, after the reading of some dismal work upon diet and health, to take long, constitutional walks. You "toddled"—pardon the vulgar word!—so many miles out and so many miles in, at just such a pace, in just the prescribed time, during hours fixed as the Fates; and you wondered, when you came home to your Graham bread and cold water, that you did not bring an appetite with you. You had performed incredible pedestrian achievements, and were not hungry, but simply weary. It is of small use to try to be good with malice prepense. Nature is nothing, if not natural. If I am to read to any purpose, I must read with a relish, and browse at will with the bridle off. Sometimes I go into a library, the slow accretion of a couple of centuries, or perhaps the mushroom growth from a rich man's grave, a great collection magically convoked by the talisman of gold. At the threshold, as I ardently enter, the flaming sword of regulation is waving. Between me and the inviting shelves are fences of woven iron; the bibliographic Cerberus is at his sentryship; when I want a full draught, I must be content with driblets; and the impatient messengers are sworn to bring me only a single volume at a time. To read in such a hampered and limited way is not to read at all; and I go back, after the first fret and worry are over, to the little collection upon my garret-shelf, to greet again the old familiar pages. I leave the main army behind,—"the lordly band of mighty folios," "the well-ordered ranks of the quartos," "the light octavos," and "humbler duodecimos," for
"The last new play, and frittered magazine,"—
for the sutlers and camp-followers, "pioneers and all," of the grand army,—for the prizes, dirty, but curious, rescued from the street-stall, or unearthed in a Nassau-Street cellar,—for the books which I thumbed and dogs-eared in my youth.
I have, in my collection, a little Divinity, consisting mostly of quaint Quaker books bequeathed to me by my grandmother,—a little Philosophy, a little Physic, a little Law, a little History, a little Fiction, and a deal of Nondescript stuff. Once, when the res angusta domi had become angustissima, a child of Israel was, in my sore estate, summoned to inspect the dear, shabby colony, and to make his sordid aureat or argent bid therefor. Well do I remember how his nose, which he could not, if his worthless life had depended upon it, render retroussé, grew sublimely curvilinear in its contempt, as his hawk-eyes estimated my pitiful family. I will not name the sum which he offered, the ghoul, the vampire, the anthropophagous jackal, the sneaking would-be incendiary of my little Alexandrian, the circumcised Goth! He left me, like Churchill's Scotch lassie, "pleased, but hungry"; and I found, as Valentine did in Congreve's "Love for Love," "a page doubled down in Epictetus which was a feast for an emperor."
I own, my excellent Robert, that a bad book is, to my taste, sometimes vastly more refreshing than a good one. I do not wonder that Crabbe, after he had so sadly failed in his medical studies, should have anathematized the medical writers in this fine passage:—
"Ye frigid tribe, on whom I waited long
The tedious hours, and ne'er indulged in song!
Ye first seducers of my easy heart,
Who promised knowledge ye could not impart!
Ye dull deluders, Truth's destructive foes!
Ye Sons of Fiction, clad in stupid prose!
Ye treacherous leaders, who, yourselves in doubt,
Light up false fires, and send us far about!—
Still may yon spider round your pages spin,
Subtle and slow, her emblematic gin!
Buried in dust and lost in silence dwell!
Most potent, grave, and reverend friends,—farewell!"
I acknowledge the vigor of these lines, which nobody could have written who had not been compelled, in the sunny summer-days, to bray drugs in a mortar. Yet who does not like to read a medical book?—to pore over its jargon, to muddle himself into a hypo, and to imagine himself afflicted with the dreadful disease with the long Latin name, the meaning of which he does not by any means comprehend? And did not the poems of our friend Bavius Blunderbore, Esq., which were of "a low and moderate sort," cause you to giggle yourself wellnigh into an asphyxy,—calf and coxcomb as he was? Is not –'s last novel a better antidote against melancholy, stupendously absurd as it is, than foalfoot or plantain, featherfew or savin, agrimony or saxifrage, or any other herb in old Robert Burton's pharmacopoeia? I am afraid that we are a little wanting in gratitude, when we shake our sides at the flaying of Marsyas by some Quarterly of Apollo,—to the dis-cuticlcd, I mean. If he had not piped so stridently, we should not have had half so much sport; yet small largess does the miserable minstrel get for tooting tunelessly. Let us honor the brave who fall in the battle of print. 'Twas a noble ambition, after all, which caused our asinine friend to cloak himself in that cast leonine skin. Who would be always reciting from a hornbook to Mistress Minerva? What, I pray you, would become of the corn, if there were no scarecrows? All honor to you, then, my looped and windowed sentinel, standing upon the slope of Parnassus,—standing so patiently there, with your straw bowels, doing yeoman-service, spite of the flouts and gibes and cocked thumbs of Zoïlus and his sneering, snarling, verjuicy, captious crew,—standing there, as stood the saline helpmate of Lot, to fright our young men and virgins from the primrose-pitfalls of Poesy,—standing there to warn them against the seductions of Phoebus, and to teach them that it is better to hoe than to hum!
The truth is, that the good and clever and polyphloisboic writers have too long monopolized the attention of the world, so that the little, well-intentioned, humble, and stupid plebeians of the guild have been snubbed out of sight. Somebody—the name is not given, but I shrewdly suspect Canon Smith—wrote to Sir James Mackintosh,—"Why do you not write three volumes quarto? You only want this to be called the greatest man of your time. People are all disposed to admit anything we say of you, but I think it unsafe and indecent to put you so high without something in quarto." This was, of course, half fun and half truth. As there is, however, little need of setting the world on fire to demonstrate some chemical theory, so it is possible that the flame of culture may be cherished without kindling a conflagration, and truth transmitted from sire to son without the construction of edificial monsters too big for the knees, too abstruse for the brains, and too great for the lifetime of humanity. I am not a very constant reader of Mr. Robert Browning, but I own to many a pleasant grin over his Sibrandus Schafnabrugensis dropped into the crevice of the plum-tree, and afterward pitifully reclaimed, and carried to its snug niche with the promise,—
"A.'s book shall prop you up, B.'s shall cover you,
Here's C. to be grave with, or D. to be gay;
And with E. on each side, and F. right over you,
Dry-rot at ease till the Judgment Day!"
How often, when one is roving through a library in search of adventures, is he encountered by some inflated champion of huge proportions, who turns out to be no better than a barber, after all! Gazing upon
"That weight of wood, with leathern coat o'erlaid,
Those ample clasps, of solid metal made,
The close-pressed leaves, unloosed for many an age,
The dull red edging of the well-filled page,
On the broad back the stubborn ridges rolled,
Where yet the title stands, in burnished gold,"—
what wisdom, what wit, what profundity, what vastness of knowledge, what a grand gossip concerning all things, and more beside, did we anticipate, only to find the promise broken, and a big impostor with no more muscle than the black drone who fills the pipes and sentries the seraglio of the Sophi or the Sultan! The big, burly beggars! For a century nobody has read them, and therefore everybody has admitted them to be great. They are bulky paradoxes, and find a good reputation in neglect,—as some fools pass for philosophers by preserving a close mouth and a grave countenance.
"Safe in themselves, the ponderous works remain."
It was a keen sense of this disproportion between size and sense which barbed the sharpest arrows of Dr. Swift. Nobody ever imposed upon him either by bigness or by bluster. "The Devil take stupidity," once cried the Dean of St. Patrick's, "that it will not come in to supply the want of philosophy!" So in the Introduction to "The Tale of a Tub," he, half in jest and half in earnest, declares that "wisdom is like a cheese, whereof to a judicious taste the maggots are the best." Vive la bagatelle! trembled upon his lips at the age of threescore; and he amused himself with reading the most trifling books he could find, and writing upon the most trifling subjects. Lord Bolingbroke wrote to him to beg him "to put on his philosophical spectacles," and wrote with but small success. Pope wrote to him, "to beg it of him, as a piece of mercy, that he would not laugh at his gravity, but permit him to wear the beard of a philosopher until he pulled it off and made a jest of it himself." Old Weymouth, in the latter part of Anne's reign, said to him, in his lordly Latin, "Philosopha verba ignava opera," and Swift frequently repeated the sarcasm. One cannot figure him as the "laughing old man" of Anacreon, for there was certainly a dreadful dash of vinegar in his composition; but if he did not hate hard enough, hit hard enough, and weigh men, motives, and books, nicely enough to satisfy Dr. Johnson, the Bolt-Courtier must have been a very leech of verjuice. There is a passage in one of his letters to Pope,—I cannot just now put my hand upon it,—in which he suggests, in rather coarse language, the subject of "The Beggar's Opera" as a capital subject for their common friend, Gay. And yet one can barely suppress a sigh at all this luxury of levity, when he remembers that dreadful "Ubi saeva indignatio ulterius cor lacerare nequit," and reflects upon the hope deferred which vented itself in that stinging couplet,—
"In every court the parallel will hold; And kings, like private folks, are bought and sold."
I remember a hack-writer,—and of such, I am afraid, is too exclusively my literary kingdom,—who classified the vices which Swift smote so fearfully in "The Voyage to the Houyhnhnms"; and the curious catalogue contained "avarice, fraud, cheating, violence, rapine, extortion, cruelty, oppression, tyranny, rancor, envy, malice, detraction, hatred, revenge, murder, bribery, corruption, pimping, lying, perjury, subornation, treachery, ingratitude, gaming, flattery, drunkenness, gluttony, luxury, vanity, effeminacy, cowardice, pride, impudence, hypocrisy, infidelity, blasphemy, idolatry, and innumerable other vices, many of them the notorious characteristics of the bulk of humankind." Delightful catalogue! How odd, indeed, that a man with such work to do should not have sported with Amaryllis, or played with the tangles of Neaera's hair,—should not have worn well-anointed love-locks and snowy linen,—should, on the other hand, have bared his brawny arm, and sent the hissing flail down swiftly upon the waled and blistered back of Sham! How much better would it have been, if he had written a history, in twelve elephantine volumes, of the rise, culmination, and decay of the Empire of Barataria, which we would have gone to prison, the rack, and the drop, with rapture rather than read!
How low seems Fielding, with his pot-house heroes, Tom Jones, Squire Western, and Jonathan Wild, when we contrast them with the elegant, cleanly-polished, and extremely proper Sir Charles Grandison! What a coarse drab is Molly Seagrim, when juxtaposited with the princess of all prudes, the indomitably virtuous Pamela! How childish was it of Cowper to sing of sofas, poultry, rabbits, orchards, meadows, and barnyards! How much more nobly employed was John Dryden in manufacturing a brand-new, truculent, loud-voiced, massively-calved, ensiferous Alexander! Who but an addle-headed sot would have wandered up and down the lanes, like Morland, chalking out pigs and milkmaids, when he might have been painting, like Barry, pictures, by the acre, of gods and goddesses enacting incomprehensible allegories! Let us be respectable, O my Bobus, and wear good coats and the best hats to be had for money or upon credit; let us carefully conceal our connection with "The Gotham Revolver," although the honest people who print it do give us our beer and mutton; let us write great histories which nobody will read, engage in tractations to which nobody will listen, build twelve-storied epics which nobody will publish, and invent Gordian philosophies which nobody can untie. Surely it is quite time for Minerva to have a general house-cleaning, to put on a fresh smock, and to live cleanly. Rabelais shall be washed, and Sterne sad-ironed into gravity; De Foe shall be made as decorous as a tract; Mandeville shall be reburned, and we will kindle the fire with half the leaves of this dry and yellow Montaigne. Nobody shall approach the waters of Castaly save upon stilts; and whoever may giggle, as he takes his physic, shall be put upon a dreadfully plentiful allowance of Guieciardini for bread, and of the poems of – – for water.
But, alas! Brother Bobus, where to begin our purification, and where to end it? We may, like the curate in "Don Quixote," reprieve Amadis de Gaul, but shall we, therefore, make Esplandian, "his lawful-begotten son," a foundation for the funeral-pile we are to set a-blazing presently? To be sure, there is sense in the observation of the good and holy priest upon that memorable occasion. "This," said the barber, "is Amadis of Greece; and it is my opinion that all those upon this side are of the same family." "Then pitch them all into the yard," responded the priest; "for, rather than miss the satisfaction of roasting Queen Pintiquiniestra and the pastorals of Darinel the Shepherd and his damned unintelligible speculations, I would burn my own father along with them, if I found him playing at knight-errantry." So into the yard went "Olivante de Laura, the nonsensical old blockhead," "rough and dull Florismart of Hyrcania," "noble Don Platir," with nothing in him "deserving a grain of pity," Bernardo del Carpio, and Roncesvalles, and Palmerin de Oliva. What a delicious scene it is! The fussy barber, tired of reading titles and proceeding to burn by wholesale, passing down books in armfuls to the eager housekeeper, more ready to burn them than ever she had been to weave the finest lace. And how charming is the hit of the Curate! "Certainly, these cannot be books of knight-errantry, they are too small; you'll find they are only poets,"—the supplication of the niece that the singers should not be spared, lest her uncle, when cured of his knight-errantry, should read them, become a shepherd, and wander through forests and fields,—"nay, and what is more to be dreaded, turn poet, which is said to be a disease absolutely incurable." So down went "the longer poems" of Diana de Montemayor, the whole of Salmantino, with the Iberian Shepherd and the Nymphs of Henares. The impatience of the curate, who, completely worn out, orders all the rest to be burned á canga cerrada, fitly rounds the chapter, and sends us in good-humor from the auto da fé, while the poor knight is in his bedchamber, all unconscious of the purification in progress, which, if he had known it, mad as he was, would have made his madness starker still, thrashing about with his sword, back-stroke and fore-stroke, and, as Motteux translates it, "making a heavy bustle." 'Tis all droll enough; especially when we find that the housekeeper made such clean work of it in the evening, in spite of the good curate's reservations, and burnt all the books, not only those in the yard, but all those that were in the house; but I should think twice before I let Freston the necromancer into any library with which I am acquainted.
Let us be gentle with the denizens of Fame's proud temple, no matter how they came there. You remember, I suppose, Swift's couplet,—
"Fame has but two gates,—a white and a black one;
The worst they can say is I got in at the back one."
"I have nothing," wrote Pope to his friend Cromwell, "to say to you in this latter; but I was resolved to write to tell you so. Why should not I content myself with so many great examples of deep divines, profound casuists, grave philosophers, who have written, not letters only, but whole tomes and voluminous treatises about nothing? Why should a fellow like me, who all his life does nothing, be ashamed to write nothing, and that, too, to one who has nothing to do but read it?" And so, with "ex nihilo nil fit," he laughingly ends his letter.
And now, while I am at it, I must quote a passage, somewhat germane, from the very next letter, which Pope wrote to the same friend:—"You talk of fame and glory, and of the great men of antiquity. Pray, tell me, what are all your great dead men, but so many living letters? What a vast reward is here for all the ink wasted by writers and all the blood spilt by princes! There was in old time one Severus, a Roman Emperor. I dare say you never called him by any other name in your life; and yet in his days he was styled Lucius, Septimius, Severus, Pius, Pertinax, Augustus, Parthicus, Adiabenicus, Arabicus, Maximus, and what not? What a prodigious waste of letters has time made! What a number have here dropped off, and left the poor surviving seven unattended! For my own part, four are all I have to take care of; and I'll be judged by you, if any man could live in less compass. Well, for the future, I'll drown all high thoughts in the Lethe of cowslip-wine; as for fame, renown, reputation, take 'em, critics! If ever I seek for immortality here, may I be damn'd, for there's not much danger in a poet's being damn'd,—
'Damnation follows death in other men,
But your damn'd Poet lives and writes agen.'"
And so they do, even unto the present, otherwise blessed day. But, dear old friend, is not this sublime sneering? and is there not an honest ray or two of truth mingled here and there in the colder coruscations of this wit? Of the sincerity of this repudiation and renunciation so fashionable in the Pope circle I have nothing to say; but in certain moods of the mind it is vastly entertaining, and cures one's melancholy as cautery cures certain physical afflictions. It may be amusing for you also to notice that Don Quixote's niece and Pope were of the same mind. She called poetry "a catching and incurable disease," and Pope's unfortunate Poet "lives and writes agen."
And, after all, Bobus, why should we not be tender with all the gentlemen who crowd the catalogues and slumber upon the shelves? It may be all very well for you or me, whose legend should be
