Kitabı oku: «The Atlantic Monthly, Volume 04, No. 22, August, 1859», sayfa 13

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Vague reports, assertions without proof, have been not infrequently made, to the effect that the Zouaves are in character cruel, dissolute, and excessively given to hard drinking. That they are absolutely free from the first charge I shall not attempt to deny; that they are more so than other men, in like circumstances, there is no proof; there is even good reason to state the contrary, if we may judge by instances, of which, for want of space, one shall suffice here. The Zouaves were in the van of the army, on their march toward the Tell; in their charge was a large body of prisoners, wounded, and helpless women, old men, and children, whom they were conducting to the Tell, to restore them to their homes. The weather was intensely hot, even for Africa; the nearest well was eleven leagues distant; and the sufferings of the poor people must have been dreadful indeed. Mothers flung down their infants on the burning sand, and pressed madly on to save themselves from the most horrible of deaths; old men and boys sunk exhausted, panting, declaring they could go no farther. "Then it was," says an eyewitness, "that the Zouaves behaved like very Sisters of Charity, rather than rough bearded soldiers; they divided their last morsel with these unfortunates, gave them drink from their own scanty stores, and, putting their canteens to the mouths of the dying, revived them with the precious draught. They raised the screaming infants, overturned and held ewes, that they might suckle the poor creatures, abandoned in despair by their mothers, and, in many instances, carried them the whole distance in their arms. At night they ate nothing, giving their food to the helpless prisoners, whose lives they thus saved at the risk of their own." If in war they "imitate the action of the tiger," we have every reason to believe that in peace they are, to say the least, not less humane than others.

The author of "Recollections of an Officer"12 sums up the character of the Zouaves in a few words which clear them from the other two charges, those of dissoluteness and drunkenness. He says,—"Beside the condition of success resulting from the first organization, it must be said, that, somewhat later, the happy idea came to be adopted, of giving to the Zouaves destined to fight in the light-armed troops the costume of Chasseurs-à-pied. The recruitment added also not a little to the reputation which the Zouaves so rapidly acquired; the soldiers are all drawn, not from conscripts, but from applicants for the service. Many are Parisians, or, at all events, inhabitants of the other great French cities; most have already served,—are therefore inured to the work,—accustomed to privations, which they undergo gayly,—to fatigues, at which they joke,—to dangers in battle, which they treat as mere play. They are proud of their uniform, which does not resemble that of any other corps,—proud of that name, Zouave, of mysterious origin,—proud of the splendid actions with which each succeeding day enriches the history of their troops,—happy in the liberty they experience, both in garrison and on expeditions. It is said that the Zouaves love wine; it is true; but they are rarely seen intoxicated; they seek the pleasures of conviviality, not the imbrutement of drunkenness. These regiments count in their ranks officers, who, ennuied by a lazy life, have taken up the musket and the chechia,—under-officers, who, having already served, brave, even rash, seek to win their epaulettes anew in this hard service, and gain either a glorious position or a glorious death,—old officers of the garde mobile,—broad-shouldered marines, who have served their time on shipboard, accustomed to cannon and the thunderings of the tempest,—young men of family, desirous to replace with the red ribbon of the Legion of Honor, bought and colored with their blood, the dishonor of a life gaped wearily away on the pavements of Paris.

"Composed of such elements, one can scarcely imagine the body of Zouaves other than brilliant in the field of battle. The officers are generally chosen from the regiments of the line, men remarkable for strength, courage, and prudence; full of energy, pushing the love of their colors to its last limit, always ready to confront death and to run up to meet danger, they seek glory rather than promotion. To train up their soldiers, to give them an example, in their own persons, of all the military virtues,—such are their only cares. Our ancestors said, 'Noblesse, oblige'; these choose the same motto. Their nobility is not that of old family-titles, but the uniform in which they are clothed, the title of officer of Zouaves. Esprit de corps, that religion of the soldier, is carried by the Zouaves to its highest pitch; the common soldiers would not consent to change their turban for the epaulettes of an ensign in the other service; and many an ensign, and not a few captains, have preferred to await their advancement in the Zouaves rather than immediately obtain it by entering other regiments. There exists, moreover, between the soldiers and officers, a military fraternity, which, far from destroying discipline, tends rather to draw more closely its bonds. The officer sees in his men rather companions in danger and in glory than inferiors; he willingly attends to their complaints, and strives to spare them all unnecessary privations. Where they are exposed to difficulties, he does not hesitate to employ all the means in his power to aid them. In return, the soldier professes for his officer an affection, a devotion, a sort of filial respect. Discipline, he knows, must be severe, and he does not grumble at its penalties. In battle, he does not abandon his chief; he watches over him, will die for his safety, will not let him fall into the hands of the enemy if wounded. At the bivouac he makes the officer's fire, though his own should die for want of fuel; cares for his horse, arranges his furniture; if any delicacy in the way of food can be procured, he brings it to the chief. Convinced of the desire of their master that the soldiers shall be well fed, the Zouaves often insist that a part of their pay be expended for procuring the provisions of the tribe.13 The colonel is the man most venerated by these soldiers, who look upon him as the father of the family. They are proud of the colonel's success, and happy to have contributed to his honor or advancement. When an order comes directly from him, be sure it will be religiously obeyed. 'When papa says anything,' they repeat, one to another, 'it must be done. Papa knows it is already done; be wants us to be the best children possible.' In critical moments, the colonel can use the severest Draconian code, without having anything to fear from the disapprobation of his men."

MY PSALM

 
  I mourn no more my vanished years:
      Beneath a tender rain,
  An April rain of smiles and tears,
      My heart is young again.
 
 
  The west winds blow, and, singing low,
      I hear the glad streams run;
  The windows of my soul I throw
      Wide open to the sun.
 
 
  No longer forward nor behind
      I look in hope or fear;
  But, grateful, take the good I find,
      The best of now and here.
 
 
  I plough no more a desert land,
      To harvest weed and tare;
  The manna dropping from God's hand
      Rebukes my painful care.
 
 
  I break my pilgrim staff, I lay
    Aside the toiling oar;
  The angel sought so far away
    I welcome at my door.
 
 
  The airs of Spring may never play
      Among the ripening corn,
  Nor freshness of the flowers of May
      Blow through the Autumn morn;—
 
 
  Yet shall the blue-eyed gentian look
      Through fringed lids to heaven,
  And the pale aster in the brook
      Shall see its image given;—
 
 
  The woods shall wear their robes of praise,
      The south wind softly sigh,
  And sweet, calm days in golden haze
      Melt down the amber sky.
 
 
  Not less shall manly deed and word
      Rebuke an age of wrong;
  The graven flowers that wreathe the sword
      Make not the blade less strong.
 
 
  But smiting hands shall learn to heal,
      To build as to destroy;
  Nor less my heart for others feel
      That I the more enjoy.
 
 
  All as God wills, who wisely heeds
      To give or to withhold,
  And knoweth more of all my needs
      Than all my prayers have told!
 
 
  Enough that blessings undeserved
      Have marked my erring track,—
  That, wheresoe'er my feet have swerved,
      His chastening turned me back,—
 
 
  That more and more a Providence
      Of love is understood,
  Making the springs of time and sense
      Sweet with eternal good,—
 
 
  That death seems but a covered way
      Which opens into light,
  Wherein no blinded child can stray
      Beyond the Father's sight,—
 
 
  That care and trial seem at last,
      Through Memory's sunset air,
  Like mountain-ranges overpast,
      In purple distance fair,—
 
 
  That all the jarring notes of life
      Seem blending in a psalm,
  And all the angles of its strife
      Slow rounding into calm.
 
 
  And so the shadows fall apart,
      And so the west winds play;
  And all the windows of my heart
      I open to the day!
 

THE PROFESSOR AT THE BREAKFAST-TABLE

WHAT HE SAID, WHAT HE HEARD, AND WHAT HE SAW

There has been a sort of stillness in the atmosphere of our boarding-house since my last record, as if something or other were going on. There is no particular change that I can think of in the aspect of things; yet I have a feeling as if some game of life were quietly playing and strange forces were at work, underneath this smooth surface of every-day boarding-house life, which would show themselves some fine morning or other in events, if not in catastrophes. I have been watchful, as I said I should be, but have little to tell as yet. You may laugh at me, and very likely think me foolishly fanciful to trouble myself about what is going on in a middling-class household like ours. Do as you like. But here is that terrible fact to begin with,—a beautiful young girl, with the blood and the nerve-fibre that belong to Nature's women, turned loose among live men.

Terrible fact?

Very terrible. Nothing more so. Do you forget the angels who lost heaven for the daughters of men? Do you forget Helen, and the fair women who made mischief and set nations by the ears before Helen was born? If jealousies that gnaw men's hearts out of their bodies,—if pangs that waste men to shadows and drive them into raving madness or moping melancholy,—if assassination and suicide are dreadful possibilities, then there is always something frightful about a lovely young woman.—I love to look at this "Rainbow," as her father used sometimes to call her, of ours. Handsome creature that she is in forms and colors,—the very picture, as it seems to me, of that "golden blonde" my friend whose book you read last year fell in love with when he was a boy, (as you remember, no doubt,)—handsome as she is, fit for a sea-king's bride, it is not her beauty alone that holds my eyes upon her. Let me tell you one of my fancies, and then you will understand the strange sort of fascination she has for me.

It is in the hearts of many men and women—let me add children—that there is a Great Secret waiting for them,—a secret of which they get hints now and then, perhaps oftener in early than in later years. These hints come sometimes in dreams, sometimes in sudden startling flashes,—second wakings, as it were,—a waking out of the waking state, which last is very apt to be a half-sleep. I have many times stopped short and held my breath, and felt the blood leaving my cheeks, in one of these sudden clairvoyant flashes. Of course I cannot tell what kind of a secret this is; but I think of it as a disclosure of certain relations of our personal being to time and space, to other intelligences, to the procession of events, and to their First Great Cause. This secret seems to be broken up, as it were, into fragments, so that we find here a word and there a syllable, and then again only a letter of it; but it never is written out for most of us as a complete sentence, in this life. I do not think it could be; for I am disposed to consider our beliefs about such a possible disclosure rather as a kind of premonition of an enlargement of our faculties in some future state than as an expectation to be fulfilled for most of us in this life. Persons, however, have fallen into trances,—as did the Reverend William Tennent, among many others,—and learned some things which they could not tell in our human words.

Now among the visible objects which hint to us fragments of this infinite secret for—which our souls are waiting, the faces of women are those that carry the most legible hieroglyphics of the great mystery. There are women's faces, some real, some ideal, which contain something in them that becomes a positive element in our creed, so direct and palpable a revelation is it of the infinite purity and love. I remember two faces of women with wings, such as they call angels, of Fra Angelico,—and I just now came across a print of Raphael's Santa Apollina, with something of the same quality,—which I was sure had their prototypes in the world above ours. No wonder the Catholics pay their vows to the Queen of Heaven! The unpoetical side of Protestantism is, that it has no women to be worshipped.

But mind you, it is not every beautiful face that hints the Great Secret to us, nor is it only in beautiful faces that we find traces of it. Sometimes it looks out from a sweet sad eye, the only beauty of a plain countenance; sometimes there is so much meaning in the lips of a woman, not otherwise fascinating, that we know they have a message for us, and wait almost with awe to hear their accents. But this young girl has at once the beauty of feature and the unspoken mystery of expression. Can she tell me anything? Is her life a complement of mine, with the missing element in it which I have been groping after through so many friendships that I have tired of, and through—Hush! Is the door fast? Talking loud is a bad trick in these curious boarding-houses.

You must have sometimes noted this fact that I am going to remind you of and to use for a special illustration. Riding along over a rocky road, suddenly the slow monotonous grinding of the crushing gravel changes to a deep heavy rumble. There is a great hollow under your feet,—a huge unsunned cavern. Deep, deep beneath you, in the core of the living rock, it arches its awful vault, and far away it stretches its winding galleries, their roofs dripping into streams where fishes have been swimming and spawning in the dark until their scales are white as milk and their eyes have withered out, obsolete and useless.

So it is in life. We jog quietly along, meeting the same faces, grinding over the same thoughts,—the gravel of the soul's highway,—now and then jarred against an obstacle we cannot crush, but must ride over or round as we best may, sometimes bringing short up against a disappointment, but still working along with the creaking and rattling and grating and jerking that belong to the journey of life, even in the smoothest-rolling vehicle. Suddenly we hear the deep underground reverberation that reveals the unsuspected depth of some abyss of thought or passion beneath us.–

I wish the girl would go. I don't like to look at her so much, and yet I cannot help it. Always that same expression of something that I ought to know,—something that she was made to tell and I to hear,—lying there ready to fall off from her lips, ready to leap out of her eyes and make a saint of me, or a devil or a lunatic, or perhaps a prophet to tell the truth and be hated of men, or a poet whose words shall flash upon the dry stubble-field of worn-out thoughts and burn over an age of lies in an hour of passion.

It suddenly occurs to me that I may have put you on the wrong track. The Great Secret that I refer to has nothing to do with the Three Words. Set your mind at ease about that,—there are reasons I could give you which settle all that matter. I don't wonder, however, that you confounded the Great Secret with the Three Words.

I LOVE YOU is all the secret that many, nay, most women have to tell. When that is said, they are like China-crackers on the morning of the fifth of July. And just as that little patriotic implement is made with a slender train which leads to the magazine in its interior, so a sharp eye can almost always see the train leading from a young girl's eye or lip to the "I love you" in her heart. But the Three Words are not the Great Secret I mean. No, women's faces are only one of the tablets on which that is written in its partial, fragmentary symbols. It lies deeper than Love, though very probably Love is a part of it. Some, I think,—Wordsworth might be one of them,—spell out a portion of it from certain beautiful natural objects, landscapes, flowers, and others. I can mention several poems of his that have shadowy hints which seem to me to come near the region where I think it lies. I have known two persons who pursued it with the passion of the old alchemists,—all wrong evidently, but infatuated, and never giving up the daily search for it until they got tremulous and feeble, and their dreams changed to visions of things that ran and crawled about their floor and ceilings, and so they died. The vulgar called them drunkards.

I told you that I would let you know the mystery of the effect this young girl's face produces on me. It is akin to those influences a friend of mine has described, you may remember, as coming from certain voices. I cannot translate it into words,—only into feelings; and these I have attempted to shadow by showing that her face hinted that revelation of something we are close to knowing, which all imaginative persons are looking for either in this world or on the very threshold of the next.

You shake your head at the vagueness and fanciful incomprehensibleness of my description of the expression in a young girl's face. You forget what a miserable surface-matter this language is in which we try to reproduce our interior state of being. Articulation is a shallow trick. From the light Poh! which we toss off from our lips as we fling a nameless scribbler's impertinences into our waste-baskets, to the gravest utterance which comes from our throats in our moments of deepest need, is only a space of some three or four inches. Words, which are a set of clickings, hissings, lispings, and so on, mean very little, compared to tones and expression of the features. I give it up; I thought I could shadow forth in some feeble way, by their aid, the effect this young girl's face produces on my imagination; but it is of no use. No doubt your head aches, trying to make something of my description. If there is here and there one that can make anything intelligible out of my talk about the Great Secret, and who has spelt out a syllable or two of it on some woman's face, dead or living, that is all I can expect. One should see the person with whom he converses about such matters. There are dreamy-eyed people to whom I should say all these things with a certainty of being understood;—

 
  That moment that his face I see,
  I know the man that must hear me:
      To him my tale I teach.
 

——I am afraid some of them have not got a spare quarter for this August number, so that they will never see it.

–—Let us start again, just as if we had not made this ambitious attempt, which may go for nothing, and you can have your money refunded, if you will make the change.

This young girl, about whom I have talked so unintelligibly, is the unconscious centre of attraction to the whole solar system of our breakfast-table. The little gentleman, leans towards her, and she again seems to be swayed as by some invisible gentle force towards him. That slight inclination of two persons with a strong affinity towards each other, throwing them a little out of plumb when they sit side by side, is a physical fact I have often noticed. Then there is a tendency in all the men's eyes to converge on her; and I do firmly believe, that, if all their chairs were examined, they would be found a little obliquely placed, so as to favor the direction in which their occupants love to look.

That bland, quiet old gentleman, of whom I have spoken as sitting opposite to me, is no exception to the rule. She brought down some mignonette one morning, which she had grown in her chamber. She gave a sprig to her little neighbor, and one to the landlady, and sent another by the hand of Bridget to this old gentleman.

–—Sarvant, Ma'am! Much obleeged,—he said, and put it gallantly in his button-hole.—After breakfast he must see some of her drawings. Very fine performances,—very fine!—truly elegant productions,—truly elegant!—Had seen Miss Linley's needle-work in London, in the year (eighteen hundred and little or nothing, I think he said,)—patronized by the nobility and gentry, and Her Majesty,—elegant, truly elegant productions, very fine performances; these drawings reminded him of them;—wonderful resemblance to Nature; an extraordinary art, painting; Mr. Copley made some very fine pictures that he remembered seeing when he was a boy. Used to remember some lines about a portrait written by Mr. Cowper, beginning,—

 
  "Oh that those lips had language! Life has past
  With me but roughly since I saw thee last."
 

And with this the old gentleman fell to thinking about a dead mother of his that he remembered ever so much younger than he now was, and looking, not as his mother, but as his daughter should look. The dead young mother was looking at the old man, her child, as she used to look at him so many, many years ago. He stood still as if cataleptic, his eyes fixed on the drawings till their outlines grew indistinct and they ran into each other, and a pale, sweet face shaped itself out of the glimmering light through which he saw them.—What is there quite so profoundly human as an old man's memory of a mother who died in his earlier years? Mother she remains till manhood, and by-and-by she grows, as it were, to be as a sister; and at last, when, wrinkled and bowed and broken, he looks back upon her in her fair youth, he sees in the sweet image he caresses, not his parent, but, as it were, his child.

If I had not seen all this in the old gentleman's face, the words with which he broke his silence would have betrayed his train of thought.

–—If they had only taken pictures then as they do now!—he said.—All gone! all gone! nothing but her face as she leaned on the arms of her great chair; and I would give a hundred pound for the poorest little picture of her, such as you can buy for a shilling of anybody that you don't want to see.—The old gentleman put his hand to his forehead so as to shade his eyes. I saw he was looking at the dim photograph of memory, and turned from him to Iris.

How many drawing-books have you filled,—I said,—since you began to take lessons?—This was the first,—she answered,—since she was here; and it was not full, but there were many separate sheets of large size she had covered with drawings.

I turned over the leaves of the book before us. Academic studies, principally of the human figure. Heads of sibyls, prophets, and so forth. Limbs from statues. Hands and feet from Nature. What a superb drawing of an arm! I don't remember it among the figures from Michel Angelo, which seem to have been her patterns mainly. From Nature, I think, or after a cast from Nature.—Oh!–

–—Your smaller studies are in this, I suppose,—I said, taking up the drawing-book with a lock on it.–Yes,—she said.—I should like to see her style of working on a small scale.—There was nothing in it worth showing,—she said; and presently I saw her try the lock, which proved to be fast. We are all caricatured in it, I haven't the least doubt. I think, though, I could tell by her way of dealing with us what her fancies were about us boarders. Some of them act as if they were bewitched with her, but she does not seem to notice it much. Her thoughts seem to be on her little neighbor more than on anybody else. The young fellow John appears to stand second in her good graces. I think he has once or twice sent her what the landlady's daughter calls bó-kays of flowers,—somebody has, at any rate.—I saw a book she had, which must have come from the divinity-student. It had a dreary title-page, which she had enlivened with a fancy portrait of the author,—a face from memory, apparently,—one of those faces that small children loathe without knowing why, and which give them that inward disgust for heaven so many of the little wretches betray, when they hear that these are "good men," and that heaven is full of such.—The gentleman with the "diamond"—the Koh-i-noor, so called by us—was not encouraged, I think, by the reception of his packet of perfumed soap. He pulls his purple moustache and looks appreciatingly at Iris, who never sees him, as it should seem. The young Marylander, who I thought would have been in love with her before this time, sometimes looks from his corner across the long diagonal of the table, as much as to say, I wish you were up here by me, or I were down there by you,—which would, perhaps, be a more natural arrangement than the present one. But nothing comes of all this,—and nothing has come of my sagacious idea of finding out the girl's fancies by looking into her locked drawing-book.

Not to give up all the questions I was determined to solve, I made an attempt also to work into the little gentleman's chamber. For this purpose, I kept him in conversation, one morning, until he was just ready to go up-stairs, and then, as if to continue the talk, followed him as he toiled back to his room. He rested on the landing and faced round toward me. There was something in his eye which said, Stop there! So we finished our conversation on the landing. The next day, I mustered assurance enough to knock at his door, having a pretext ready.—No answer.—Knock again. A door, as if of a cabinet, was shut softly and locked, and presently I heard the peculiar dead beat of his thick-soled, misshapen boots. The bolts and the lock of the inner door were unfastened,—with unnecessary noise, I thought,—and he came into the passage. He pulled the inner door after him and opened the outer one at which I stood. He had on a flowered silk dressing-gown, such as "Mr. Copley" used to paint his old-fashioned merchant-princes in; and a quaint-looking key in his hand. Our conversation was short, but long enough to convince me that the little gentleman did not want my company in his chamber, and did not mean to have it.

I have been making a great fuss about what is no mystery at all,—a schoolgirl's secrets and a whimsical man's habits. I mean to give up such nonsense and mind my own business.—Hark! What the deuse is that odd noise in his chamber?

–—I think I am a little superstitious. There were two things, when I was a boy, that diabolized my imagination,—I mean, that gave me a distinct apprehension of a formidable bodily shape which prowled round the neighborhood where I was born and bred. The first was a series of marks called the "Devil's footsteps." These were patches of sand in the pastures, where no grass grew, where even the low-bush blackberry, the "dewberry," as our Southern neighbors call it, in prettier and more Shakspearian language, did not spread its clinging creepers,—where even the pale, dry, sadly-sweet "everlasting" could not grow, but all was bare and blasted. The second was a mark in one of the public buildings near my home,—the college dormitory named after a Colonial Governor. I do not think many persons are aware of the existence of this mark,—little having been said about the story in print, as it was considered very desirable, for the sake of the institution, to hush it up. In the northwest corner, and on the level of the third or fourth story, there are signs of a breach in the walls, mended pretty well, but not to be mistaken. A considerable portion of that corner must have been carried away, from within outward. It was an unpleasant story; and I do not care to repeat the particulars; but some young men had been using sacred things in a profane and unlawful way, when the occurrence, which was variously explained, took place. The story of the Appearance in the chamber was, I suppose, invented afterwards; but of the injury to the building there could be no question; and the zig-zag line, where the mortar is a little thicker than before, is still distinctly visible. The queer burnt spots, called the "Devil's footsteps," had never attracted attention before this time, though there is no evidence that they had not existed previously, except that of the late Miss M., a "Goody," so called, or sweeper, who was positive on the subject, but had a strange horror of referring to an affair of which she was thought to know something.—I tell you it was not so pleasant for a little boy of impressible nature to go up to bed in an old gambrel-roofed house, with untenanted, locked upper-chambers, and a most ghostly garret,—with the "Devil's footsteps" in the fields behind the house, and in front of it the patched dormitory where the unexplained occurrence had taken place which startled those godless youths at their mock devotions, so that one of them was an idiot from that day forward, and another, after a dreadful season of mental conflict, took holy orders and became renowned for his ascetic sanctity.

There were other circumstances that kept up the impression produced by these two singular facts I have just mentioned. There was a dark storeroom, on looking through the keyhole of which, I could dimly see a heap of chairs and tables, and other four-footed things, which seemed to me to have rushed in there, frightened, and in their fright to have huddled together and climbed up on each other's backs,—as the people did in that awful crush where so many were killed, at the execution of Holloway and Haggerty. Then the Lady's portrait, up-stairs, with the sword-thrusts through it,—marks of the British officers' rapiers,—and the tall mirror in which they used to look at their red coats,—confound them for smashing its mate!—and the deep, cunningly wrought arm-chair in which Lord Percy used to sit while his hair was dressing;—he was a gentleman, and always had it covered with a large peignoir, to save the silk covering my grandmother embroidered. Then the little room down-stairs, from which went the orders to throw up a bank of earth on the hill yonder, where you may now observe a granite obelisk,—"the study," in my father's time, but in those days the council-chamber of armed men,—sometimes filled with soldiers;—come with me, and I will show you the "dents" left by the butts of their muskets all over the floor.—With all these suggestive objects round me, aided by the wild stories those awful country-boys that came to live in our service brought with them,—of contracts written in blood and left out over night, not to be found the next morning,—removed by the Evil One, who takes his nightly round among our dwellings, and filed away for future use,—of dreams coming true,—of death-signs,—of apparitions,—no wonder that my imagination got excited, and I was liable to superstitious fancies.

12.Souvenirs d'un Officier du 2me de Zouaves. Paris, 1859.
13.In accordance with Arab customs, the Zouaves, who (to use the ordinary expression) "live in common," compose a circle to which they give the name of tribe. In the tribe, each one has his allotted task: one attends to making the fires and procuring wood; another draws water and does the cooking; another makes the coffee and arranges the camp, etc.
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