Kitabı oku: «The Atlantic Monthly, Volume 14, No. 84, October, 1864», sayfa 11

He also told us of the steamer Cambria's getting aground on his shore a few months before we were there, and of her English passengers who roamed over his grounds, and who, he said, thought the prospect from the high hill by the shore "the most delightsome they had ever seen," and also of the pranks which the ladies played with his scoop-net in the ponds. He spoke of these travellers, with their purses full of guineas, just as our Provincial fathers used to speak of British bloods in the time of King George III.

Quid loquar? Why repeat what he told us?

 
"Aut Scyllam Nisi, quam fama secuta est,
Candida succinctam latrantibus inguina monstris,
Dulichias vexâsse rates, et gurgite in alto
Ah timidos nautas canibus lacerâsse marinis?"
 

In the course of the evening I began to feel the potency of the clam which I had eaten, and I was obliged to confess to our host that I was no tougher than the cat he told of; but he answered, that he was a plain-spoken man, and he could tell me that it was all imagination. At any rate, it proved an emetic in my case, and I was made quite sick by it for a short time, while he laughed at my expense. I was pleased to read afterward, in Mourt's Relation of the Landing of the Pilgrims in Provincetown Harbor, these words:—"We found great muscles," (the old editor says that they were undoubtedly sea-clams,) "and very fat and full of sea-pearl; but we could not eat them, for they made us all sick that did eat, as well sailors as passengers, … but they were soon well again." It brought me nearer to the Pilgrims to be thus reminded by a similar experience that I was so like them. Moreover, it was a valuable confirmation of their story, and I am prepared now to believe every word of Mourt's "Relation." I was also pleased to find that man and the clam lay still at the same angle to one another. But I did not notice sea-pearl. Like Cleopatra, I must have swallowed it. I have since dug these clams on a flat in the Bay, and observed them. They could squirt full ten feet before the wind, as appeared by the marks of the drops on the sand.

"Now I am going to ask you a question," said the old man, "and I don't know as you can tell me; but you are a learned man, and I never had any learning, only what I got by natur."—It was in vain that we reminded him that he could quote Josephus to our confusion.—"I've thought, if I ever met a learned man, I should like to ask him this question. Can you tell me how Axy is spelt, and what it means? Axy," says he; "there's a girl over here is named Axy. Now what is it? What does it mean? Is it Scriptur? I've read my Bible twenty-five years over and over, and I never came across it."

"Did you read it twenty-five years for this object?" I asked.

"Well, how is it spelt? Wife, how is it spelt?"

She said,—"It is in the Bible; I've seen it."

"Well, how do you spell it?"

"I don't know. A c h, ach, s e h, seh,—Achseh."

"Does that spell Axy? Well, do you know what it means?" asked he, turning to me.

"No," I replied,—"I never heard the sound before."

"There was a schoolmaster down here once, and they asked him what it meant, and he said it had no more meaning than a bean-pole."

I told him that I held the same opinion with the schoolmaster. I had been a schoolmaster myself, and had had strange names to deal with. I also heard of such names as Zoheth, Beriah, Amaziah, Bethuel, and Shearjashub, hereabouts.

At length the little boy, who had a seat quite in the chimney-corner, took off his stockings and shoes, warmed his feet, and went off to bed; then the fool followed him; and finally the old man. He proceeded to make preparations for retiring, discoursing meanwhile with Panurgic plainness of speech on the ills to which old humanity is subject. We were a rare haul for him. He could commonly get none but ministers to talk to, though sometimes ten of them at once, and he was glad to meet some of the laity at leisure. The evening was not long enough for him. As I had been sick, the old lady asked if I would not go to bed,—it was getting late for old people; but the old man, who had not yet done his stories, said,—

"You a'n't particular, are you?"

"Oh, no," said I,—"I am in no hurry. I believe I have weathered the Clam cape."

"They are good," said he; "I wish I had some of them now."

"They never hurt me," said the old lady.

"But then you took out the part that killed a cat," said I.

At last we cut him short in the midst of his stories, which he promised to resume in the morning. Yet, after all, one of the old ladies who came into our room in the night to fasten the fire-board, which rattled, as she went out took the precaution to fasten us in. Old women are by nature more suspicious than old men. However, the winds howled around the house, and made the fire-boards as well as the casements rattle well that night. It was probably a windy night for any locality, but we could not distinguish the roar which was proper to the ocean from that which was due to the wind alone.

The sounds which the ocean makes must be very significant and interesting to those who live near it. When I was leaving the shore at this place the next summer, and had got a quarter of a mile distant, ascending a hill, I was startled by a sudden, loud sound from the sea, as if a large steamer were letting off steam by the shore, so that I caught my breath and felt my blood run cold for an instant, and I turned about, expecting to see one of the Atlantic steamers thus far out of her course; but there was nothing unusual to be seen. There was a low bank at the entrance of the Hollow, between me and the ocean, and suspecting that I might have risen into another stratum of air in ascending the hill, which had wafted to me only the ordinary roar of the sea, I immediately descended again, to see if I lost the sound; but, without regard to my ascending or descending, it died away in a minute or two, and yet there was scarcely any wind all the while. The old man said that this was what they called the "rut," a peculiar roar of the sea before the wind changes, which, however, he could, not account for. He thought that he could tell all about the weather from the sounds which the sea made.

Old Josselyn, who came to New England in 1638, has it among his weather-signs, that "the resounding of the sea from the shore, and murmuring of the winds in the woods, without apparent wind, sheweth wind to follow."

Being on another part of the coast one night afterwards, I heard the roar of the surf a mile distant, and the inhabitants said it was a sign that the wind would work round east, and we should have rainy weather. The ocean was heaped up somewhere at the eastward, and this roar was occasioned by its effort to preserve its equilibrium, the wave reaching the shore before the wind. Also the captain of a packet between this country and England told me that he sometimes met with a wave on the Atlantic coming against the wind, perhaps in a calm sea, which indicated that at a distance the wind was blowing from an opposite quarter, but the undulation had travelled faster than it. Sailors tell of "tide-rips" and "ground-swells," which they suppose to have been occasioned by hurricanes and earthquakes, and to have travelled many hundred, and sometimes even two or three thousand miles.

Before sunrise the next morning they let us out again, and I ran over to the beach to see the sun come out of the ocean. The old woman of eighty-four winters was already out in the cold morning wind, bare-headed, tripping about like a young girl, and driving up the cow to milk. She got the breakfast with despatch, and without noise or bustle; and meanwhile the old man resumed his stories.

After breakfast we looked at his clock, which was out of order, and oiled it with some "hen's grease," for want of sweet oil, for he scarcely could believe that we were not tinkers or peddlers; meanwhile he told a story about visions, which had reference to a crack in the clock-case made by frost one night. He was curious to know to what religious sect we belonged. He said that he had been to hear thirteen kinds of preaching in one month, when he was young, but he did not join any of them,—he stuck to his Bible: there was nothing like any of them in his Bible. While I was shaving in the next room, I heard him ask my companion to what sect he belonged, to which he answered,—

"Oh, I belong to the Universal Brotherhood."

"What's that?" he asked,—"Sons o' Temperance?"

Finally, filling our pockets with doughnuts, which he was pleased to find that we called by the same name that he did, and paying for our entertainment, we took our departure; but he followed us out of doors, and made us tell him the names of the vegetables which he had raised from seeds that came out of the Franklin. They were cabbage, broccoli, and parsley. As I had asked him the names of so many things, he tried me in turn with all the plants which grew in his garden, both wild and cultivated. It was about half an acre, which he cultivated wholly himself. Besides the common garden-vegetables, there were Yellow-Dock, Lemon-Balm, Hyssop, Gill-go-over-the-ground, Mouse-ear, Chickweed, Roman Wormwood, Elecampane, and other plants. As we stood there, I saw a fish-hawk stoop to pick a fish out of his pond.

"There," said I, "he has got a fish."

"Well," said the old man, who was looking all the while, but could see nothing, "he didn't dive, he just wet his claws."

And, sure enough, he did not this time, though it is said that they often do, but he merely stooped low enough to pick him out with his talons; but as he bore his shining prey over the bushes, it fell to the ground, and we did not see that he recovered it. That is not their practice.

Thus, having had another crack with the old man, he standing bareheaded under the eaves, he directed us "athwart the fields," and we took to the beach again for another day, it being now late in the morning.

It was but a day or two after this that the safe of the Provincetown Bank was broken open and robbed by two men from the interior, and we learned that our hospitable entertainers did at least transiently harbor the suspicion that we were the men.

CHARLES LAMB'S UNCOLLECTED WRITINGS

THIRD PAPER

"I remember," says "The Spectator," "upon Mr. Baxter's death, there was published a sheet of very good sayings, inscribed, 'The Last Words of Mr. Baxter.' The title sold so great a number of these papers that about a week after there came out a second sheet, inscribed, 'More Last Words of Mr. Baxter.'" And so kindly and gladly did the public—or at least that portion of the public that read the "Atlantic Monthly"—receive the specimens of Charles Lamb's uncollected writings, published somewhile since in these pages, that I am induced to print another paper on the same pleasant and entertaining subject.

The success of that piece of "ingenious nonsense," that gem of biographical literature, the unique and veracious "Memoir of Liston," over which the lovers of wit and the lovers of Charles Lamb have had many a good laugh, was so great that Lamb was encouraged to try his hand at another theatrical memoir, and produced a mock and mirthful autobiography of his old friend and favorite comedian, Munden, whom he had previously immortalized in one of the best and most admired of the "Essays of Elia."

Those who enjoyed the biography of Liston will chuckle over the autobiography of Munden. It was certainly a happy idea to represent Munden as writing a sketch of his life,—not to gratify his own vanity, or for the pleasure and entertainment of the public, but solely and purposely to prevent the truthful and matter-of-fact biographer of Liston from making the old player the subject of a biographical work. The veteran actor's vehement protests against being represented as a Presbyterian or Anabaptist, and his brief, but pungent comments on certain passages in the Liston biography, are delightful. Methinks I see the old man,—

 
"The gray-haired man of glee,"—
 

the great and wonderful impersonator of the "Cobbler of Preston" and "Old Dozey,"—methinks I see this fine actor, this genial and jovial comedian, and his son, gravely and carefully examining the great map of Kent in search of Lupton Magna!

Leigh Hunt, in his Autobiography, speaking of some of Elia's contributions to the "London Magazine," thus mentions these two "he-children" of Lamb's:—

"He wrote in the same magazine two lives of Liston and Munden, which the public took for serious, and which exhibit an extraordinary jumble of imaginary facts and truth of by-painting. Munden he made born at "Stoke Pogis"; the very sound of which was like the actor speaking and digging his words."

THE AUTOBIOGRAPHY OF MR. MUNDEN

In a Letter to the Editor of the "London Magazine."

Hark'ee, Mr. Editor. A word in your ear. They tell me you are going to put me in print,—in print, Sir; to publish my life. What is my life to you, Sir? What is it to you whether I ever lived at all? My life is a very good life, Sir. I am insured at the Pelican, Sir. I am threescore years and six,—six; mark me, Sir: but I can play Polonius, which, I believe, few of your corre—correspondents can do, Sir. I suspect tricks, Sir; I smell a rat: I do, I do. You would cog the die upon us: you would, you would, Sir. But I will forestall you, Sir. You would be deriving me from William the Conqueror, with a murrain to you. It is no such thing, Sir. The town shall know better, Sir. They begin to smoke your flams, Sir. Mr. Liston may be born where he pleases, Sir; but I will not be born at Lup—Lupton Magna for anybody's pleasure, Sir. My son and I have looked over the great map of Kent together, and we can find no such place as you would palm upon us, Sir,—palm upon us, I say. Neither Magna nor Parva, as my son says; and he knows Latin, Sir,—Latin. If you write my life true, Sir, you must set down, that I, Joseph Munden, comedian, came into the world upon Allhallows Day, Anno Domini 1759,—1759; no sooner nor later, Sir: and I saw the first light—the first light, remember, Sir—at Stoke Pogis,—Stoke Pogis, comitatu Bucks, and not at Lup—Lup Magna, which I believe to be no better than moonshine,—moonshine; do you mark me, Sir? I wonder you can put such flim-flams upon us, Sir: I do, I do. It does not become you, Sir: I say it,—I say it. And my father was an honest tradesman, Sir: he dealt in malt and hops, Sir; and was a Corporation-man, Sir; and of the Church of England, Sir; and no Presbyterian, nor Ana—Anabaptist, Sir; however you may be disposed to make honest people believe to the contrary, Sir. Your bams are found out, Sir. The town will be your stale puts no longer, Sir; and you must not send us jolly fellows, Sir,—we that are comedians, Sir,—you must not send us into groves and Charn—Charnwoods a-moping, Sir. Neither Charns, nor charnel-houses, Sir. It is not our constitutions, Sir: I tell it you,—I tell it you. I was a droll dog from my cradle. I came into the world tittering, and the midwife tittered, and the gossips spilt their caudle with tittering; and when I was brought to the font, the parson could not christen me for tittering. So I was never more than half baptized. And when I was little Joey, I made 'em all titter; there was not a melancholy face to be seen in Pogis. Pure nature, Sir. I was born a comedian. Old Screwup, the undertaker, could tell you, Sir, if he were living. Why, I was obliged to be locked up every time there was to be a funeral at Pogis. I was, I was, Sir. I used to grimace at the mutes, as he called it, and put 'em out with my mops and my mows, till they couldn't stand at a door for me. And when I was locked up, with nothing but a cat in my company, I followed my bent with trying to make her laugh; and sometimes she would, and sometimes she would not. And my schoolmaster could make nothing of me: I had only to thrust my tongue in my cheek,—in my cheek, Sir,—and the rod dropped from his fingers; and so my education was limited, Sir. And I grew up a young fellow, and it was thought convenient to enter me upon some course of life that should make me serious; but it wouldn't do, Sir. And I articled to a dry-salter. My father gave forty pounds premium with me, Sir. I can show the indent—dent—dentures, Sir. But I was born to be a comedian, Sir: so I ran away, and listed with the players, Sir; and I topt my parts at Amersham and Gerrard's Cross, and played my own father to his face, in his own town of Pogis, in the part of Gripe, when I was not full seventeen years of age; and he did not know me again, but he knew me afterwards; and then he laughed, and I laughed, and, what is better, the dry-salter laughed, and gave me up my articles for the joke's sake: so that I came into court afterwards with clean hands,—with clean hands; do you see, Sir?

[Here the manuscript becomes illegible for two or three sheets onwards, which we presume to be occasioned by the absence of Mr. Munden, jun., who clearly transcribed it for the press thus far. The rest (with the exception of the concluding paragraph, which seemingly is resumed in the first handwriting) appears to contain a confused account of some lawsuit in which the elder Munden was engaged; with a circumstantial history of the proceedings on a case of breach of promise of marriage, made to or by (we cannot pick out which) Jemima Munden, spinster, probably the comedian's cousin, for it does not appear he had any sister; with a few dates, rather better preserved, of this great actor's engagements,—as "Cheltenham, [spelt Cheltnam,] 1776," "Bath, 1779," "London, 1789,"—together with stage-anecdotes of Messrs. Edwin, Wilson, Lee, Lewis, etc.; over which we have strained our eyes to no purpose, in the hope of presenting something amusing to the public. Towards the end, the manuscript brightens up a little, as we have said, and concludes in the following manner.]

–– stood before them for six-and-thirty years, [we suspect that Mr. Munden is here speaking of his final leave-taking of the stage,] and to be dismissed at last. But I was heart-whole,—heart-whole to the last, Sir. What though a few drops did course themselves down the old veteran's cheeks? who could help it, Sir? I was a giant that night, Sir, and could have played fifty parts, each as arduous as Dozey. My faculties were never better, Sir. But I was to be laid upon the shelf. It did not suit the public to laugh with their old servant any longer, Sir. [Here some moisture has blotted a sentence or two.] But I can play Polonius still, Sir: I can, I can.

Your servant, Sir,

JOSEPH MUNDEN.

In the "Reflector," a short-lived periodical set up by Leigh Hunt, and in which Lamb's quaint and beautiful poem, "A Farewell to Tobacco," and his masterly critical essays on "The Tragedies of Shakspeare," and on "The Genius of Hogarth," and other of his early writings, appeared, I find the following characteristic article from Elia's pen.

The reader will observe (and smile as he observes) that there is a great difference between the "good clerk" of fifty years ago and the "good clerk" of to-day. He of yesterday is a wonderfully simple, humble, automaton-like person, in comparison with the brisk, dashing, independent "votaries of the desk" of the year eighteen hundred and sixty-four.

THE GOOD CLERK: A CHARACTER

The Good Clerk.—He writeth a fair and swift hand, and is competently versed in the four first rules of arithmetic, in the Rule of Three, (which is sometimes called the Golden Rule,) and in Practice. We mention these things that we may leave no room for cavillers to say that anything essential hath been omitted in our definition; else, to speak the truth, these are but ordinary accomplishments, and such as every understrapper at a desk is commonly furnished with. The character we treat of soareth higher.

He is clean and neat in his person, not from a vainglorious desire of setting himself forth to advantage in the eyes of the other sex,—with which vanity too many of our young sparks nowadays are infected,—but to do credit, as we say, to the office. For this reason, he evermore taketh care that his desk or his books receive no soil; the which things he is commonly as solicitous to have fair and unblemished as the owner of a fine horse is to have him appear in good keep.

He riseth early in the morning,—not because early rising conduceth to health, (though he doth not altogether despise that consideration,) but chiefly to the intent that he may be first at the desk. There is his post, there he delighteth to be, unless when his meals or necessity calleth him away; which time he alway esteemeth as lost, and maketh as short as possible.

He is temperate in eating and drinking, that he may preserve a clear head and steady hand for his master's service. He is also partly induced to this observation of the rules of temperance by his respect for religion and the laws of his country; which things, it may once for all be noted, do add especial assistances to his actions, but do not and cannot furnish the main spring or motive thereto. His first ambition, as appeareth all along, is to be a good clerk; his next, a good Christian, a good patriot, etc.

Correspondent to this, he keepeth himself honest, not for fear of the laws, but because he hath observed how unseemly an article it maketh in the day-book or ledger when a sum is set down lost or missing; it being his pride to make these books to agree and to tally, the one side with the other, with a sort of architectural symmetry and correspondence.

He marrieth, or marrieth not, as best suiteth with his employer's views. Some merchants do the rather desire to have married men in their counting-houses, because they think the married state a pledge for their servants' integrity, and an incitement to them to be industrious; and it was an observation of a late Lord-Mayor of London, that the sons of clerks do generally prove clerks themselves, and that merchants encouraging persons in their employ to marry, and to have families, was the best method of securing a breed of sober, industrious young men attached to the mercantile interest. Be this as it may, such a character as we have been describing will wait till the pleasure of his employer is known on this point, and regulateth his desires by the custom of the house or firm to which he belongeth.

He avoideth profane oaths and jesting, as so much time lost from his employ. What spare time he hath for conversation, which in a counting-house such as we have been supposing can be but small, he spendeth in putting seasonable questions to such of his fellows (and sometimes respectfully to the master himself) who can give him information respecting the price and quality of goods, the state of exchange, or the latest improvements in book-keeping; thus making the motion of his lips, as well as of his fingers, subservient to his master's interest. Not that be refuseth a brisk saying, or a cheerful sally of wit, when it comes unforced, is free of offence, and hath a convenient brevity. For this reason, he hath commonly some such phrase as this in his mouth,—

 
"It's a slovenly look
To blot your book."
 

Or,

 
"Red ink for ornament, black for use:
The best of things are open to abuse."
 

So upon the eve of any great holiday, of which he keepeth one or two at least every year, he will merrily say, in the hearing of a confidential friend, but to none other,—

 
"All work and no play'
Makes Jack a dull boy."
 

Or,

 
"A bow always bent must crack at last."
 

But then this must always be understood to be spoken confidentially, and, as we say, under the rose.

Lastly, his dress is plain, without singularity,—with no other ornament than the quill, which is the badge of his function, stuck behind the dexter ear, and this rather for convenience of having it at hand, when he hath been called away from his desk, and expecteth to resume his seat there again shortly, than from any delight which he taketh in foppery or ostentation. The color of his clothes is generally noted to be black rather than brown, brown rather than blue or green. His whole deportment is staid, modest, and civil. His motto is "Regularity."

This character was sketched in an interval of business, to divert some of the melancholy hours of a counting-house. It is so little a creature of fancy, that it is scarce anything more than a recollection of some of those frugal and economical maxims which about the beginning of the last century (England's meanest period) were endeavored to be inculcated and instilled into the breasts of the London apprentices⁵ by a class of instructors who might not inaptly be termed "The Masters of Mean Morals." The astonishing narrowness and illiberality of the lessons contained in some of those books is inconceivable by those whose studies have not led them that way, and would almost induce one to subscribe to the hard censure which Drayton has passed upon the mercantile spirit,—

 
"The gripple merchant, born to be the curse
Of this brave isle."
 

In the laudable endeavor to eke out "a something contracted income," Lamb, in his younger days, essayed to write lottery-puffs,—(Byron, we know, was accused of writing lottery-puffs,)—but he did not succeed very well in the task. His samples were returned on his hands, as "done in too severe and terse a style." Some Grub-Street hack—a nineteenth-century Tom Brown or Mr. Dash—succeeded in composing these popular and ingenious productions; but the man who wrote the Essays of Elia could not write a successful lottery-puff. At this exult, O mediocrity! and take courage, man of genius!

Although Elia was an unsuccessful lottery-puffer, he always took special interest in lotteries, and was present at the drawing of many of them.

Mr. Bickerstaff, we remember,—though I fear that in these days the pleasant and profitable pages of "The Father" are hardly more known to the generality of readers than the lost books of Livy or the missing cantos of the "Faërie Queene,"—possibly we may remember, I say, that the wise, witty, learned, eloquent, delightful Mr. Bickerstaff, in order to raise the requisite sum to purchase a ticket in the (then) newly erected lottery, sold off a couple of globes and a telescope (the venerable Isaac was a Professor of Palmistry and Astrology, as well as Censor of Great Britain); and finding by a learned calculation that it was but a hundred and fifty thousand to one against his being worth one thousand pounds for thirty-two years, he spent many days and nights in preparing his mind for this change of fortune.

And albeit I do not believe that Lamb, in his poorest and most needy days, was ever tempted by any Alnaschar-dreams of wealth to exchange the raggedest and least valuable of his "midnight darlings" for the wherewithal to purchase lottery-tickets, I dare say the money which Elia had saved for the purchase of some choice and long-coveted old folio or other went into the coffers of the lottery-dealers. Though Lamb drew nothing but blanks, "or those more vexatious tantalizers of the spirit, denominated small prizes," yet he held himself largely indebted to the Lottery, and, upon its abolition in England in 1825, he wrote a long, eloquent, pathetic discourse on the great departed. It appeared in Colburn's "New Monthly Magazine," and is, I think, a very pleasant, entertaining paper, worthy of its subject, and not unworthy of the pen of Charles Lamb. I take great pleasure in introducing the article to the readers of the "Atlantic."

THE ILLUSTRIOUS DEFUNCT. ⁶

 
"Nought but a blank remains, a dead void space,
A step of life that promised such a race."
 

—Dryden.

Napoleon has now sent us back from the grave sufficient echoes of his living renown: the twilight of posthumous fame has lingered long enough over the spot where the sun of his glory set; and his name must at length repose in the silence, if not in the darkness of night. In this busy and evanescent scene, other spirits of the age are rapidly snatched away, claiming our undivided sympathies and regrets, until in turn they yield to some newer and more absorbing grief. Another name is now added to the list of the mighty departed,—a name whose influence upon the hopes and fears, the fates and fortunes of our countrymen, has rivalled, and perhaps eclipsed, that of the defunct "child and champion of Jacobinism," while it is associated with all the sanctions of legitimate government, all the sacred authorities of social order and our most holy religion. We speak of one, indeed, under whose warrant heavy and incessant contributions were imposed upon our fellow-citizens, but who exacted nothing without the signet and the sign-manual of most devout Chancellors of the Exchequer. Not to dally longer with the sympathies of our readers, we think it right to premonish them that we are composing an epicedium upon no less distinguished a personage than the Lottery, whose last breath, after many penultimate puffs, has been sobbed forth by sorrowing contractors, as if the world itself were about to be converted into a blank. There is a fashion of eulogy, as well as of vituperation, and, though the Lottery stood for some time in the latter predicament, we hesitate not to assert that "multis ille bonis flebilis occidit." Never have we joined in the senseless clamor which condemned the only tax whereto we became voluntary contributors, the only resource which gave the stimulus without the danger or infatuation of gambling, the only alembic which in these plodding days sublimized our imaginations, and filled them with more delicious dreams than ever flitted athwart the sensorium of Alnaschar.

Never can the writer forget, when, as a child, he was hoisted upon a servant's shoulder in Guildhall, and looked down upon the installed and solemn pomp of the then drawing Lottery. The two awful cabinets of iron, upon whose massy and mysterious portals the royal initials were gorgeously emblazoned, as if, after having deposited the unfulfilled prophecies within, the King himself had turned the lock, and still retained the key in his pocket,—the blue-coat boy, with his naked arm, first converting the invisible wheel, and then diving into the dark recess for a ticket,—the grave and reverend faces of the commissioners eying the announced number,—the scribes below calmly committing it to their huge books,—the anxious countenances of the surrounding populace,—while the giant figures of Gog and Magog, like presiding deities, looked down with a grim silence upon the whole proceeding,—constituted altogether a scene which, combined with the sudden wealth supposed to be lavished from those inscrutable wheels, was well calculated to impress the imagination of a boy with reverence and amazement. Jupiter, seated between the two fatal urns of good and evil, the blind goddess with her cornucopia, the Parcæ wielding the distaff, the thread of life, and the abhorred shears, seemed but dim and shadowy abstractions of mythology, when I had gazed upon an assemblage exercising, as I dreamt, a not less eventful power, and all presented to me in palpable and living operation. Reason and experience, ever at their old spiteful work of catching and destroying the bubbles which youth delighted to follow, have indeed dissipated much of this illusion; but my mind so far retained the influence of that early impression, that I have ever since continued to deposit my humble offerings at its shrine, whenever the ministers of the Lottery went forth with type and trumpet to announce its periodical dispensations; and though nothing has been doled out to me from its uudiscerning coffers but blanks, or those more vexatious tantalizers of the spirit denominated small prizes, yet do I hold myself largely indebted to this most generous diffuser of universal happiness. Ingrates that we are, are we to be thankful for no benefits that are not palpable to sense, to recognize no favors that are not of marketable value, to acknowledge no wealth unless it can be counted with the five fingers? If we admit the mind to be the sole depositary of genuine joy, where is the bosom that has not been elevated into a temporary Elysium by the magic of the Lottery? Which of us has not converted his ticket, or even his sixteenth share of one, into a nest-egg of Hope, upon which he has sat brooding in the secret roosting-places of his heart, and hatched it into a thousand fantastical apparitions?