Kitabı oku: «The Atlantic Monthly, Volume 2, No. 14, December 1858», sayfa 3
CHAPTER IV
When the day was over, Alpheus called to him his foster-child.
"You have willingly followed us into our exile," he said, "nor have you ever inquired whither we lead you. Listen to me; I shall confide to you a secret, so that, if evil befall us, you may go on and fulfil your journey.
"In Asia stands a city, called Thyatira, and there dwell men of a new religion, called Christians. Of this faith I know as yet but little. But, dear Evadne, your father is yet living, and has sent, praying me to conduct you to him, that you may be taught among Christians. I have labored to fulfil his wish, for in our youth we were dear to each other. The moon saw us nightly upon the hills, guarding our flocks, and by day we practised the labors and the sports of Greeks."
"What is the religion of my father?" asked the child.
"I cannot tell it to you; I know only that the Christians worship one god."
"Apollo, then, is my choice."
"Not so, child. The god of Christians is not known to us; but he shall overthrow the idols of the whole world. The bow of Diana, the lyre of Apollo, are already broken."
The child started. Was the temple known to Alpheus, too? Had he seen there the fragments of a shattered harp?
The old man continued his discourse, but Evadne's thoughts had flown away towards the lost temple.
"There alone will I worship," she murmured to herself. She dreamed of adoring the deity of stone, but Hylas haunted all her thoughts. Yes, Evadne! one god is sufficient for you!
Under cover of the darkness, the friendly boatman drew near, and the islanders heard the unaccustomed sound of the boat drawn up the beach by the youth, whose superstitious fears began to vanish as he observed that no calamity fell upon these dwellers on the sacred spot.
"I come," he said, "with gifts truly, but also with good tidings. Have patience yet awhile. Your retreat is still unknown, and, after a few days, I may find you the means of escape."
Evadne alone was silent, and her tears flowed secretly.
The sun was already set, on the following day, before she stole away to meet the hunter-boy. In his hand, as he advanced joyously to greet her, he bore a white dove, which his arrow had pierced.
"I struck it," he said, while he pointed to its broken wing and bleeding breast, "when it alighted on the edge of a stone fallen from the temple."
Evadne concealed her ready tears and uttered no reproach against her hero; but she pressed the dead bird to her bosom.
"Tell me, Hylas," she asked, "do you worship this god before us, or that of the Christians?"
The boy laughed gayly.
"I worship this strong right arm," he said, "and my own bold will, which has conquered and shall conquer again! The stories of the gods are but fables. To us who are brave nothing can be forbidden; it is the weak who are unfortunate, and no god is able either to assist or to destroy us. As to the Christians, they are a despised people, a race of madmen, who, pretending to love poverty and martyrdom, are followed by the rude and ignorant. As for us, we are gods, both to them and to ourselves."
Evadne knew that she herself must be counted among the rude and ignorant; she dared not raise her eyes to the young noble, who watched her quivering lip, and but dimly guessed how he had wounded her.
"Leave caressing the dead bird," he said, at last, "and I will tell you tales of Rome and its glories."
And he charmed back again her innocent smiles, with noble traditions of kings, of gods, and of heroes, till the round moon stood above Gargarus, cold, in a rose-tinted heaven.
But again at sunrise the child sought the spot to bring a basket, heavy with gifts, for Hylas. He came at the call of Evadne, fresh, glowing, beautiful as a child rocked on the breast of Aurora, and upheld by her cool, fanning wings. His cheek wore the kiss of the Sun, and his closely curling locks were wet by the scattered fountain, cold in the shaded grove. He broke the early silence of the air with song and story, and named for the admiring child the towns, the headlands, and the hills, over which the eye delighted to wander.
"Now is the hour," he said, "when mariners far away behold for a little while the dome of this temple. They believe that the gods have rendered it invisible except at the rising day; but, in truth, the oaks, the laurels, and the unpruned ivy conceal it from view, at all times, except when the rays from the east strike upward. I have delighted to teach the people fables concerning this island and the lost temple; for as long as they fear to tread upon this spot, I have a retreat for myself, where I range unmolested.
"See yonder, so white among the dark cypress-trees, my father's villa! It has gardens and shady groves, but I love best the wild branching oaks which give their shade to Evadne! Far away in the purple distance stands the Mount of Ida. There dwelt Paris, content with the love of [OE]none, until he knew himself to be the son of a king, for whom Argive Helen alone was found worthy; for his eyes had rested once upon immortal charms, of which the green eternal pines of Ida are still whispering the story. See how the people of this village of Athos flock together! Some festival occupies them. I see them going forth from the gates in hurrying crowds; and now a band of men approaches. Some one is about to enter their town, to whom they wish to do honor, and doubtless they bear green branches to strew in the way. I know not what festival they celebrate, for the altars are all deserted."
"I see a boat put off from the shore," said Evadne, "and it seems to turn its prow hitherward."
But it soon was concealed by the woody hill-top, although its course was seen to be directed towards the ruined huts upon the shore. Not long after, the children heard the name of "Evadne," brought faintly by the echoes, like the words of unseen ghosts who strive to awaken some beloved sleeper unconscious of their presence.
Evadne feared to return, and dared not stay. For the first time, the voice of her foster-father failed to bring her obedient footsteps; for her fluttering heart suspected something strange and unwelcome awaiting her. She wept at parting from Hylas, and the boy detained her. He also seemed troubled.
"Dear little one," he said, "betray me not! These men of Athos have seen me, and have authority to bring me bound before some ruler who has entered their town. They come to look for me now. I fly to my hiding-place, and you will deny that you saw any one in this forest."
He was gone down the face of the cliff, with winged feet, light of tread as Jove's messenger. More slowly, Evadne retraced the downward path, and lingered on the banks of the ravine, where the bitter waters were sobbing among the rocks. She lay down upon the ground, and dreamed, while yet waking, of her home in Thessaly, of her unknown father in the Christian city of Thyatira, and of Hylas, ever Hylas, and the pain of parting. How long she hid herself she guessed not, until the sun at the zenith sent down his brightest beam to discover the lost Thessalian lamb. Then, subdued and despairing, she travelled on to meet the reproaches that could not fail to await her.
CHAPTER V
At midnight the sleepless girl stole from her couch, and laid on the altar beyond the village heavy clusters of grapes and the richest fruits from her store of dainties. "Hylas!" she softly cried, and the sleepless echo repeated the name; but though she watched long, no form emerged from the forest. Timidly she flitted back to her dwelling, and waited for an eastern gleam. At last the veil of night was lifted a little, a wind ruffled the waves, and the swaying oaks repeated to the hills the message of coming splendors from the Orient. Evadne gladly saw that the stars were fewer and paler in the sky, and she walked forth again, brushing cold dews from the vines and the branches. A foreboding fear led her first to look at the altar where she had left her offering. It was untouched. Then she entered the still benighted wood, and passed the cold gray waters. Arrived at the temple, she felt a hateful stillness in the place.
"Hylas!" she loudly called, "come to me! For you there is no danger; but for me, they will take me away at sunrise. The Christians will come to-day and carry me hence. Oh, Hylas! where do you hide yourself?"
But only a strong and angry wind disturbed the laurels around the temple, and all was still. Then the song of the birds began all around her, and a silver gleam shot across the eastern horizon. Suddenly rosy-tinged signals stood among the sad-colored torn clouds above her head. The hour for her departure was approaching. She gazed intently down among the pines, where Hylas had disappeared, and painfully and slowly began to descend. The wild-eyed hares glanced at her and shrank into concealment again. The birds uttered cries of alarm, and the motionless lizards lay close to her feet. Her heart beat anxiously when she heard the sudden stroke of a bird's wing, scared from its nest, and she paused often to listen, but no human voice was heard.
She penetrated slowly thus to that shore of the island which she had never yet visited. She reached a border of white sand, and studied its surface. She found a record there,—traces of footsteps, and the long trail of a boat, drawn from a thicket of laurels to the shore, and down to the water's edge. She stood many minutes contemplating these signs. She imaged to herself the retreat by night, by the late rising light of the waning moon. She seemed to see the youth, his manly arm urging the boat from its hiding-place. In this spot his foot pressed the sand. There he walked before and drew the little craft behind him. He launched it here, and, had not the winds urged the water up the shore, his last footstep might have remained for Evadne to gaze at.
He is surely gone! To return for the smiles of Evadne? She knows not if he will return; but she glances upward at the sky, and feels that she soon will have quitted the island, this happy island, forever!
Upward through the wood again she toils to take a last look at the temple. The spot seemed already to have forgotten her. And yet here lies a withered crown she wove once for Hylas; and here she finds at last the dart she lost for him, when she drew his bow in play. Now she sees on the shore at Athos an assembly of the people, and the men push off their boats. The village is already alive, and awake. The rising of the sun is looked for, and the clouds are like a golden fleece. Slowly above the tree-tops the swans are waving their great pinions, to seek the stream of Cayster. All creatures recognize the day, and only one weeps to see the light.
Evadne knew that on yonder shore waited the dreaded messengers who would gather the homeless into the Christian fold. She stayed to utter one farewell to the cold, the cruel marble, with its unvaried smile.
"Be my god!" she cried, aloud. "In whatever strange land, to whatever unknown religion I may be led, the god of this forgotten temple shall have the worship of my heart!"
She crossed the marble pavement. She clasped with her white cold arms the knees of Apollo—Hold! the form totters!—it is too late!—it must fall! She rises to flee away, but the very floor is receding from her tread. And slowly, with a majesty even in destruction, the god bows himself, and drops from his pedestal.
The crashing fall is over. The foundations of the shrine, parted long ago by earthquakes, and undermined by torrents, have slipped from their place. Stones slide gradually to the brink of the rock, and some have fallen near the sculptured rose; and yet some portions of the graceful temple stand, and will support the dome yet, until some boisterous storm shakes roughly the remaining columns.
But the god is dethroned, shivered, ruined. Evadne should arise and go. The daylight overflows the sky, and she is quite, quite still, where the hand of Apollo has laid her. Her forehead was but touched by fingers that once held the lyre; and a crimson stream flows through the locks upon her brow. A smile like that which the god wore is fixed and changeless now upon her lip. Why does she smile? Because, in the dawn of life, of grief, of love, she found peace.
The sun was up, and there was no more silence or repose along the coast. Vigor and toil gave signs of their awakening. Sails were unfurled upon the wavering masts, and showed white gleams, as the sunlight struck each as it broadened out and swayed above its bright reflection below. Oars were dipped in the smooth sea, and an eager crowd stood waiting to visit the exiles on the once dreaded island. Evadne was already missed. Again and again voices called upon her, the echoes repeated the sound, and the groves had but one voice,—"Evadne!" She stirred not at the sound, but her smile grew sweeter, and her brow paler, and cold as the marble hand that pressed it.
Oh, Alpheus! oh, Eleusa! chide not! you will be weeping soon! She has, indeed, angered you of late. She left her foster-parents alone, and threaded the forest. She hid herself when you called, and, when the fisher's boat was waiting to convey her with you to the shore, where friends were ready to receive her and lead her to her father, then she was wandering!
Eleusa is querulous. No wonder! for the child is sadly changed. They will see her soon; a Christian prophet comes to break the heathen spell of the island. The men of yonder village consent to abjure the worship of Apollo. They come with the teacher of a new religion to consecrate the spot anew. The busy crowd, as on a day of festival, embark to claim again the once deserted spot.
Alpheus and Eleusa wait sadly for their approach, for trouble possesses their hearts. They pine for their once gentle, submissive child. But the teacher comes, and hails them in words of a new benediction. The Great Name is uttered also in their hearing. Calmness returns to them, in the presence of the holy man. It is not Paul, mighty to reprove, and learned as bold,—it is that "one whom Jesus loved." He has rested on his bosom, and looked on him pierced on the cross. The look from his dying eyes and the tones of his tender love are ever present in the soul of this beloved disciple. The awful revelations of Patmos had not yet illumined his eyes. His locks were white as the first blossoms of the spring, but his heart was not withered by time, and men believed of him that he should never see death. Those who beheld him loved him, and listened because they loved. What he desired was accomplished as if a king had commanded it, and what he taught was gathered in among the treasures of the heart.
The first care of the Apostle was to seek the lost child, and the youths of his company went on, and scaled the hill. Meanwhile, not far from the altar, on which an unregarded offering lay, the people gathered round their master, while to Alpheus and Eleusa he related the immortal story of Judea.
Before mid-day the villagers had returned to their dwellings. With John, their friend and consoler, two mourners departed from the island, where fabled Apollo no longer possessed a shrine. His altar was torn away; a newly-made grave was marked by a cross roughly built of its broken stones.
"I will return here," said the fisherman of Athos, "when you are far away in some Christian city of Asia. I will return and carve here the name of 'Evadne.'"
THE SKATER
The skater lightly laughs and glides,
Unknowing that beneath the ice
Whereon he carves his fair device
A stiffened corpse in silence slides.
It glareth upward at his play;
Its cold, blue, rigid fingers steal
Beneath the trendings of his heel;
It floats along and floats away.
He has not seen its horror pass;
His heart is blithe; the village hears
His distant laughter; he careers
In festive waltz athwart the glass.—
We are the skaters, we who skim
The surface of Life's solemn flood,
And drive, with gladness in our blood,
A daring dance from brim to brim.
Our feet are swift, our faces burn,
Our hopes aspire like soaring birds;
The world takes courage from our words,
And sees the golden time return.
But ever near us, silent, cold,
Float those who bounded from the bank
With eager hearts, like us, and sank
Because their feet were overbold.
They sank through breathing-holes of vice,
Through treacherous sheens of unbelief;
They know not their despair and grief:
Their hearts and minds are turned to ice.
THOMAS JEFFERSON. 1
[Concluded.]
Mr. Jefferson returned from France in the autumn of 1789, and the following spring took office as Secretary of State. He was unwilling to abandon his post abroad, but the solicitations of Washington controlled him. He plainly was the most suitable person for the place. Franklin, the father of American diplomacy, was rapidly approaching the close of his long and busy life, and John Adams, the only other statesman whose diplomatic experience could be compared with that of Thomas Jefferson, was Vice President.
It would be a tedious task to enter into a detail of the disputes which arose in Washington's Cabinet, nor is it necessary to do so. Most candid persons, who have examined the subject, are convinced that the differences were unavoidable, that they were produced by exigencies in affairs upon which men naturally would disagree, by conflicting social elements, and by the dissimilar characters, purposes, and political doctrines of Jefferson and Hamilton. Jefferson's course was in accordance with the general principles of government which from his youth he had entertained.
As to the accusation, so often made, that he opposed an administration of which he was a member and which by the plainest party-rules he was bound to support, it is completely answered by the statement, that his conduct was understood by Washington, that he repeatedly offered to resign, and that when he retired it was in opposition to the President's wish. It is not worth while for us to apply a higher standard of party loyalty to Washington's ministers than he himself applied.
One great difficulty encountered by the politicians of that day seems to have been purely fanciful. Strictly speaking, the government did not have a policy. It went into operation with the impression that it would be persistently resisted, that its success was doubtful, and that any considerable popular disaffection would be fatal to it. These fears proved to be unfounded. The day Washington took the oath, the government was as stable as it now is. Disturbing elements undoubtedly existed, but they were controlled by great and overruling necessities, recognized by all men. Thus the final purpose of the administration was accomplished at the outset. The labor which it was expected would task the patriotism and exercise the skill of the most generous and experienced was performed without an effort,—as it were, by a mere pulsation of the popular heart. The question was not, How shall the government be preserved? but, How shall it be administered? This is evident now, but was not seen then. The statesmen of the time believed that the Union was constantly in danger, and that their best efforts were needed to protect it. In this spirit they approached every question which presented itself. Thinking that every measure directly affected the safety of the republic, a difference of opinion could not be a mere disagreement upon a matter of policy. In proportion to the intensity of each man's patriotism was his conviction that in his way alone could the government be preserved, and he naturally thought that his opponents must be either culpably neglecting or deliberately plotting against the interests of the country. Real difficulties were increased by imaginary ones. Opposition became treason. Parties called themselves Republicans and Federalists;—they called each other monarchists and anarchists. This delusion has always characterized our politics; noisy politicians of the present day stigmatize their adversaries as disunionists; but during the first twenty years it was universal, and explains the fierce party-spirit which possessed the statesmen of that period, and likewise accounts for many of their errors.
Among these errors must be placed the belief which Jefferson had, that there was a party of monarchists in the country. Sir. Randall makes a long argument in support of this opinion, and closes with an intimation that those who refuse to believe now cannot be reached by reason. He may rank us with these perverse skeptics; for, in our opinion, his argument not only fails to establish his propositions, but is strong against them. Let it be understood;—the assertion is not, that there were some who would have preferred a monarchy to a republic, but that, after the government was established, Ames, Sedgwick, Hamilton, and other Federal leaders, were plotting to overturn it and create a monarchy. Upon this we have no hesitation in taking issue. The real state of the case, and the circumstances which deceived Mr. Jefferson, may be briefly set forth.
Jefferson left France shortly after the taking of the Bastile. He saw the most auspicious period of the Revolution. During the session of the Estates General, the evils which afflicted France were admitted by all, but the remedies proposed were, as yet, purely speculative. The roseate theories of poets and enthusiasts had filled every mind with vague expectations of some great good in the future. Nothing had occurred to disturb these pleasing anticipations. There was no sign of the fearful disasters then impending. The delirium of possession had not seized upon the nation,—her statesmen had not learned how much easier it is to plan than to achieve,—nor had the voice of Burke carried terror throughout Europe. Even now, it is impossible to read the first acts of that drama without being moved to sympathetic enthusiasm. What emotions must it not have excited while the awful catastrophe was yet concealed! Tried by any received test, France, for centuries, had been the chief state in Europe,—inferior to none in the arts of war, superior to any in the arts of peace. Fashion and letters had given her an empire more permanent than that which the enterprise of Columbus and the fortune of Charles gave to Spain, more extended than that which Trafalgar and Waterloo have since given to England. Though her armies were resisted, her wit and grace were irresistible; every European prince was her subject, every European court a theatre for the display of her address. The peculiar spirit of her genius is not more distinctly to be seen in the verse of Boileau than in that of Pope,—in the sounding periods of Bossuet than in Addison's easy phrase. The spectacle of a nation so distinguished, which had carried tyranny to a perfection and invested it with a splendor never before seen, becoming the coryphæus of freedom, might easily have fascinated a mind less impressible by nature, and less disposed by education for favorable impressions, than that of Jefferson. He shared the feeling of the hour. His advice was asked, and respectfully listened to. This experience, while, as he says, it strengthened his preconceived convictions, must have prevented him from carefully observing, certainly from being affected by, the influences which had been at work in his own country. He came home more assured in republicanism, and expecting to find that America had kept pace with him.
But many things had occurred in America to excite doubts of the efficiency of republican institutions. The government of the Confederation was of little value. During the war, common interests and dangers had bound the Colonies together; with peace came commercial rivalries, boundary disputes, relations with other countries, the burdens of a large debt,—and the scanty powers with which Congress had been clothed were inadequate to the public exigencies. The Congress was a mere convention, in which each State had but one vote. To the most important enactments the consent of nine States was necessary. The concurrence of the several legislatures was required to levy a tax, raise an army, or ratify a treaty. The executive power was lodged in a committee, which was useless either for deliberation or action. The government fell into contempt; it could not protect itself from insult; and the doors of Congress were once besieged by a mob of mutinous soldiery. The States sometimes openly resisted the central government, and to the most necessary laws, those for the maintenance of the national credit, they gave but a partial obedience. They quarrelled with each other. New York sent troops into the field to enforce her claims upon her New England neighbors. The inhabitants of the Territories rebelled. Kentucky, Vermont, and Tennessee, under another name, declared themselves independent, and demanded admission into the Union. In New Hampshire and Pennsylvania, insurrections took place. In Massachusetts, a rebellion was set on foot, which, for a time, interrupted the sessions of the courts. An Indian war, attended by the usual barbarities, raged along the northern frontier. Foreign states declined to negotiate with a government which could not enforce its decrees within its own borders. England haughtily refused to withdraw her troops from our soil; Spain closed the Mississippi to the commerce and encroached upon the territory of the Confederation. Every consideration of safety and advantage demanded a government with strength enough to secure quiet at home and respect abroad. It is not to be denied that many thoughtful and experienced men were discouraged by the failure of the Confederation, and thought that nothing but a monarchy could accomplish the desired purpose.
There were also certain social elements tending in the same direction, and these were strongest in the city of New York, where Jefferson first observed them. That city had been the centre of the largest and most powerful Tory community in the Colonies. The gentry were nearly all Tories, and, during the long occupation of the town, the tradespeople, thriving upon British patronage, had become attached to the British cause. There, and, indeed, in all the cities, there were aristocratic circles. Jefferson was of course introduced into them. In these circles were the persons who gave dinners, and at whose tables he heard the opinions expressed which astonished and alarmed him.
What is described as polite society has never been much felt in American politics; it was not more influential then. Besides, in many cases, these opinions were more likely to have been the expression of affectation than of settled conviction. Nothing is more common than a certain insincerity which leads men to profess and seemingly believe sentiments which they do not and cannot act upon. The stout squire who prides himself upon his obstinacy, and whose pretty daughter manages him as easily as she manages her poodle, is a favorite character in English comedy. Every one knows some truculent gentleman who loudly proclaims that one half of mankind are knaves and the other half would be if they dared, but who would go mad with despair if he really believed the atrocious principles he loves to announce. Jefferson was not so constituted as to make the proper allowance for this kind of insincerity. Though undemonstrative, he was thoroughly in earnest. In fact, he was something of a precisian in politics. He spoke of kings and nobles as if they were personal foes, and disliked Scott's novels because they give too pleasing a representation of the institution of chivalry. He probably looked upon a man who spoke covetously of titles much as a Salem elder a century before would have looked upon a hard-swearing Virginia planter. In the purse-proud citizens, who, after dinner, used to talk grandly about the British Constitution, he saw a set of malignant conspirators, when in fact not one in ten had ever thought seriously upon the subject, or had enough force of character to attempt to carry out his opinions, whatever they might have been.
The political discontents were hardly more formidable. We have admitted that some influential persons were in favor of a monarchy; but no one took a decided step in that direction. In all the published correspondence there is not a particle of evidence of such a movement. Even Hamilton, in his boldest advances towards a centralization of power, did not propose a monarchy. Those who were most doubtful about the success of a republic recognized the necessity of making the experiment, and were the most active in establishing the present one. The sparsity of the population, the extent of the country, and its poverty, made a royal establishment impossible. The people were dissatisfied with the Confederation, not with republicanism. The breath of ridicule would have upset the throne. The King, the Dukes of Massachusetts and Virginia, the Marquises of Connecticut and Mohawk, Earl Susquehanna and Lord Livingston, would have been laughed at by every ragamuffin. The sentiment which makes the appendages of royalty, its titles and honors, respectable, is the result of long education, and has never existed in America. Washington was the only person mentioned in connection with the crown; but had he attempted to reach it, he would have lost his power over the people. He was strong because he had convinced his country that he held personal objects subservient to public ones,—that, with him, "the path of duty was the way to glory." He had none of the magnetism which lulls the senses and leads captive the hearts of men. Had he clothed himself in the vulgar robes of royalty,—had he taken advantage of the confidence reposed in him for a purpose of self-aggrandizement, and that of so petty and commonplace a kind,—he would have sunk to a level with the melodramatic heroes of history, and that colossal reputation, which rose, a fair exhalation from the hearts of grateful millions, and covered all the land, would have vanished like a mist.
Whatever individuals may have wished for, the charge of monarchical designs cannot be brought against the Federalists as a party. New England was the mother of the Revolution, and became the stronghold of Federalism. In South Carolina and New York, a majority of the inhabitants were Tories; the former State voted for Mr. Jefferson every time he was a candidate, the latter gave him his election in 1800. It requires a liberal expenditure of credulity to believe that the children of the Puritans desired a monarchy more than the descendants of the Cavaliers and the adherents of De Lancy and Ogden. Upon this subject Jefferson does not seem to have understood that disposition which can be dissatified with a measure, and yet firm and honest in supporting it. Public men constantly yield or modify their opinions under the pressure of political necessity. He himself gives an instance of this, when, in stating that he was not entirely content with the Constitution, he remarks that not a member of the Federal Convention approved it in all its parts. Why may we not suppose that Hamilton and Ames sacrificed their opinions, as well as Mr. Jefferson and the framers of the Constitution?