Kitabı oku: «The Continental Monthly, Vol. 3, No. 1 January 1863», sayfa 2

MACCARONI AND CANVAS

X

A WALK AROUND SEGNI

There are three quiet old places on the Continent that Caper always remembers with solemn pleasure—Breda in Holland, Segni in Italy, Neufchâtel in Switzerland. He reposed in Breda, rested in Segni, was severely tranquil in Neufchâtel: the real charm of travelling is best appreciated when one is able to pause in one's headlong career in some such place and meditate over it. Caper paused for many months at Segni.

Segni, or Signia, a Latium city of the Volscians, was, after its colonization by the Romans, always faithful to the Republic. Strabo, Pliny, Plautus, Martial, Juvenal, Silius, Italicus, Dionysius Halicarnassus, and Livy, all make mention, in one way or another, of this city. Little is known of its history, from the fact that it was burned to the ground by the order of the Duke of Alva, viceroy of Naples, on the 14th of August, 1557; and in the fire all records of the city were destroyed. Its polygonal or Cyclopean walls, of Pelasgic origin, still remain in many parts as perfect as they ever were: consisting of gigantic blocks of hewn limestone, they are fitted one into another with admirable precision; no mortar was used in laying them, and there they stand, these well-named Cyclopean walls, for some of the stones are 12 feet long by 5 feet wide, firmly as if centuries on centuries had not sent a myriad of storms to try their strength. There are several gates in these walls, noted among which is one called the Saracen's Gate; it is known in architecture from its indicating by its form one of the first attempts toward the pointed arch.

In walking through the town, you find here and there bits of middle-age architecture, which have escaped ruin; here a door, there a window, of graceful design, built around with the rough masonwork for which Segni is noted in later days; but the greater number of the houses are constructed in the rudest manner, indicating the poverty and ignorance of the majority of the inhabitants. It is, however, a decent poverty, for, to the credit of the town be it spoken, there was not, when Caper was there, a professional beggar, excepting the friars, in or around it.

Taking the first street—if a rough road winding around the top of the mountain, and but four or five feet wide, may be called so—Caper saw at the doors of the houses, standing chatting to each other, many old women, their white hair flying in every direction, who, as they talked, knitted stockings; or, with distaff in hand, twirled the spindle, making flax into thread for spinning, or wool into woof and web for weaving. Hearing a shuttle, he looked in at an open door, and found a young girl busily weaving a heavy blue cloth at a queer old loom; not far from her, an elderly woman was weaving flax thread into coarse, heavy linen goods. Passing along, he heard the whir of millstones, and, entering a house, saw a girl working one of the handmills of the country; on a stand, where there was a stone basin, the girl turned in the wheat; another stone, fitting exactly in the basin, was attached to the ceiling by a long pole; catching hold of this, she gave the stone a rotary motion, grinding the wheat very fairly.

Suddenly Caper saw in the back part of the room a woman, holding what seemed a large, red-headed caterpillar, without any fuzz on it; she was evidently nourishing it in the way represented in that famous painting 'The Roman Daughter,' thus proving that it was a baby. Its resemblance to the caterpillar arose from the way it was swathed: around all the Segnian infants they wind a strip of knit or woven cloth, about eight feet long and four inches wide, fairly mummifying them; then, to crown the work, they put on their little bullet heads, a scarlet cap with brilliant flowers and ribbons, making the poor babies resemble anything but Christian productions. In a neighboring town they hang their babies up in a wicker basket, resembling the birch-bark contrivances for our Indian papooses.

Continuing his walk, our artist next came to where they were building a house; and its future occupant, who was a man of some enterprise and action, told Caper, with a long face, that he almost despaired of seeing it completed: the harvest came, and almost every workman went off to the wheat fields, leaving the house unfinished until they were ready to recommence work on it, well knowing that there were no other ones in the town able to do their labor; however, those who mixed mortar, carried tiles, and stone, and plaster, were hard at work. These laborers were girls of from twelve to sixteen years old, and one or two of them, spite of dirt and hard labor, were really handsome, with bright, intelligent countenances. They earned one paul (ten cents) each a day, and seemed contented and happy, joking with each other and laughing heartily nearly all the time. Probably our Chippewa Indians would think twice before they set the young women of their tribe to hod-carrying as a livelihood; but then the Chippewas are savages. The hods carried by these girls on their heads were flat, wooden trays, square at each end: once poised on the head, they balanced themselves, and were carried around without a fall. This carrying on the head, by the women, from an eight-gallon barrel of wine down to a sickle or pocket handkerchief, helps to give them their straight forms and fine carriage of head, neck, and shoulders.

Napoleon the First, in breaking down most of the feudal customs of the Papal States, should be regarded by the poor inhabitants as one of their greatest benefactors; still, many a remnant of the middle ages remains firmly marked in the habits of the country people. Even now the inhabitants of the Campagna live, not in isolated houses, but in small towns built around the once protecting castle or powerful monastery, where, in times past, they fled, when attacked in the fields by the followers of some house inimical to the one under whose protection they lived. Follow the entire Campagna, from Rome to Naples, by way of Frosinone, and you will see the ruins of watch towers, built to warn the workmen in the fields of the approaching enemy. Thus, in Segni, although the fields cultured by the inhabitants, lay miles away at the foot of the mountain, yet every day seven eighths of the 5,000 inhabitants walked from four to six miles or more down the mountains to the scene of their daily labors, returning the same distance at sunset. Often and often Caper saw the mother, unable to leave the infant at home, carry it in a basket on her head to the far-away fields, bringing it back at night with the additional burden of corn shelled or wheat garnered in the field. Trotting along gayly at her side, you may be sure, was the ever-present black pig, with a long string wound around his body, by which he is attached to some tree or stone as soon as he reaches the fields, and thus prevented from rooting where he should not root. The day's labor of his mistress finished, she unties him, wraps the string around his body, and he follows her up to the town with the docility of a well-trained dog.

It is the women, too, who daily walk four or five miles up the mountain for their supply of firewood. Arriving at the forest of the commune, they collect split wood and fagots, tying them into round bundles, a yard long, and two or three feet in diameter, and return to Segni, carrying this small woodpile all the way on their heads. It is the women, too, who bring water from the fountains for their household use, in A copper vessels (conche) holding from two to three gallons: these are placed on the head, and carried self-balancing sometimes for long distances. At a fair held at Frosinone, Caper once saw several women, each one carrying on her head two of these conche filled with water, one balanced on the other; and this for half a mile up a steep road, from the fountain at the foot of the mountain, to the town above.

The women, too, do their fair share of harvesting; they cut the wheat with sickles; then, after it is cut, separate the grains from the stalk by rubbing a handful of stalks with a small piece of wood in which a series of iron rings are placed, making a rude rasp; collecting the grains, they then carry them from the fields, sifting them at their leisure in a large round sieve, suspended from a triangle of long poles; then, on a breezy day, you may see them standing over a large cloth, holding a double handful of wheat high above their heads, and letting it fall: the wind blows away the chaff, and the clean grain falls on the outspread cloth.

In the autumn, when the men are employed in the vintage, comes the chestnut season; and then the women, who are not busy in the vineyard, and who regard it as a frolic, go for miles up in the mountains, collecting the nuts, large as our horse chestnuts. They form no small part of the winter stock of food for the mountaineers, while the refuse nuts are used to fatten the pet pig. We can have but small conception of the primeval look these chestnut woods wear, the trees growing to an enormous size, many a one being ten to twelve feet in diameter. The weather is glorious during this season: clear, bright, and buoyantly refreshing, blow the autumn winds; and as Caper, day after day, wandered among the old trees, now helping an old woman to fill a sack with the brown nuts, now clubbing the chestnuts from the trees for a young girl, he, too, voted chestnut gathering a rare good time. Far off, and now near, the girls were singing their quaint wild songs. Thus heard, the rondinella sounds well: it is of the woods and deserts; strange, barbaric, oriental, bacchantic, what you please, save dawdling drawing-room and piano-ic.

To resume the walk around the town: Caper, after leaving the man who was employing the sylphide hod-carriers, called in at the shop were cigars were sold, and outside of which was a tin sign, on which was painted the papal coat-of-arms, and the usual words, indicating that the government monopolies, salt and tobacco, were for sale. Having bought some cigars, he entered into conversation with the man who kept the store. He learned, what he already knew, that everything in the town was done by hand, weaving, spinning, thrashing, grinding wheat and corn, &c.

'Do you know,' said Caper, 'that in some countries all these labors are done by steam?'

It is dangerous to tell great truths; and after our artist had spoken, he saw, by the expression of the man's face, that he had placed himself in danger; but suddenly the cigar-seller's face was illuminated with intelligence, as he exclaimed:

'Oh, you mean that infernal thing that goes boo-hoo-hoo? I saw it when I was in Rome, last week: it's going to drag cars to Civita Vecchia on the iron road.'

'That's it,' answered Caper, greatly relieved.

'Benissimo! we never had anything of the kind; and what is more, WE DON'T WANT ONE!'

Caper walked out, determined to write to New York, and beg some of the good people there to save a few missionaries from death among the Fejees, and send them to Segni, where there was a wide field open for the dissemination of knowledge.

Passing along, he next came to the small square in front of the church, where once every week a market was held: here he found a man, who had just arrived with fresh fish from Terracina—the Terracina of the opera of 'Fra Diavolo.' Among the small fish, sardines, &c., which were brought to town that day, in time for Friday's dinner, when every one kept vigilia, was one large fish, which our artist determined to buy and present to his landlord at the inn. He asked its price.

'That fish,' said the fishman, 'is for the dinner of the Illustrissimo and Reverendissimo Monsignore the Bishop; and if you were to turn every scale in its body into baioccho, and give them all to me, you couldn't have it.'

Caper was sorely tempted to turn the scales in his own favor, for he knew, if he were to pay well, he could bear off the fish triumphantly, spite of the seller's declaration; but a thought of the sore affliction he would bring into the mind of the fat old gentleman in purple, with a gold chain around his neck, who rejoiced in the name of bishop, deterred him from his heretical proceeding, and he walked away in deep meditation.

The patron saint of Segni is San Bruno; and, to do him honor, every other male baby born in the town is called Bruno; so our artist, in his walks around town, heard this name howled, cried, screamed, shrieked, called, and appealed to, on an average once in five minutes, through the hours when the male inhabitants were about and awake. This similarity in names was, by no means, accompanied by similarity in appearance, for there were more light-haired and blue-eyed men by this name in the place than any one, having the popular idea of what an Italian looks like, would believe could be found in a town of the same size in America. Trying to account for the Norse look of many of the Segnians, and the Oriental look of many others, Caper climbed up to the top of the mountain above the town, and seating himself in the shadow of the old Cyclopean wall, looked down the mountain side to the broad valley below him.

'As all roads lead to Rome,'soliloquized he, 'it's no wonder that those two famous old ways down there in the valley, the Via Trajana and the Via Latina, should have once been passed over by white-haired, blue-eyed Goths, and, seeing the old town perched up here, they should have climbed up, having strong legs. Once here, they put all the men to the sword, made love to the girls, plundered all that was plunderable; drank up all the liquor, Sambuca, Rosoglio, 'Rhum di Giamaica,' and Acqua viva, they could put their paws on; then, having a call further on, left the girls, small babes, and other impedimenta (baggage!), rushing onto Rome to settle accounts with their bankers there, like hon-o-rable men. So you find many flaxen-haired, sky-eyed people up here, and they are rough and bold and independent.

Years and years after them, clambering over the mountains from the seacoast, came the Saracens—oh, you were the boys!—and they, being a refined and elegantly educated circle, compared with the Goths, of course did the same amount of slaughtering and love-making, only more refinedly and elegantly; cutting off heads instead of knocking them in; and with the gold spoons and other instruments that they found in the church, instead of making sword hilts and helmets, they at once worked them into graceful, crescent-shaped earrings, and curious rings, chains, and brooches, giving them to the girls and winning their hearts in the old-fashioned style. The girls, for their part, declared to each other that when these odious Moors went away, they would give all the earrings and brooches back to the church. But they forgot to; which accounts for their wearing them, or those of similar pattern, to this day.

The gentle Saracens, moreover, wishing to introduce their own school of music, taught the girls to sing; proof of which is the horrible songs the contadini still have, resembling in no wise pious Christian hymns, but rather a cross between a growl to Odin and a yell to Allah! A growl to Odin, for the girls could not forget the Goths, albeit they only knew them through reports of their foremothers.

Then the Saracens turned their attention to crockery ware, pots, pans, and water jars; forming like fruits and flowers the yielding clay, and establishing models that are every hour to be seen around one in this old nest. Clothes, too, they thought, should be made as they saw 'fit;' and, accordingly, head-dresses and dresses, under garments, &c., à la Saracenesca, were all the rage; and as the colors were in no wise sombre or melancholy to behold, the girls took kindly to them, and, slightly modified, wear them still. When you see the pane, the white cloth worn on the women's heads, remember it was once an Oriental yashmak, falling around and concealing the face of the Italian lady love of a Saracen; but when the Saracens departed, they rolled up the veil and disclosed to delighted Christians the features of Rita or Maria, who figured for a time as Zoe or Fatima.

With their religion, the Saracens were not so successful—they could not make it popular; so they waived this point, contented with having set the fashions, and introduced their own style of music, crockery, and jewelry.

Thus reflecting, Caper stopped short, regarded his watch, found it was near dinner time—the pastoral hour of noon-day—and then turned to walk down to the inn. On his way he passed a store having French calicoes in the window, and mourned in his heart to think how short a time it would be before these became popular, and the homemade picturesque dresses of the female Segnians would be discarded. The time, too, was fast coming—with the railroad from Rome to Naples—when travellers will overrun these mountain towns, and the price of board shoot up from forty cents to a dollar or two: then the inhabitants will learn geography and become mercenary, and will learn arithmetic and blaspheme (in their way) at forestieri Inglese, Americani, Francese, or Tedeschi, and cheat them. Then the peace of the Volscians will have departed, never, oh, never more to return.

Then the women will wear—bonnets! and cheap French goods; will no longer look like moving woodyards, bringing fagots on their heads down mountain sides; no longer bear aloft the graceful conche filled with sweet water from the fountain, for hydraulic rams will do their business; no longer lead the sportive pig to pastures new, but pen him up, and feed him when the neighbors are not looking on! These days will sorely try the men: now they labor in the fields in shirts and drawers, never thinking of putting on their pantaloons until they return to the very gates of the town, where, at sunset, you may see them, ten or twelve deep, thus employed before entering the city; but in the future they will have to observe les convenances and make their toilette in the fields. This they will do with great grumbling, returning homeward, and they will sing rondinelle bearing severely on the forestieri who have ruined the good old pod-augur days when they made vendetta without trouble: thus reflecting, the donkeys they ride, while their wives walk and carry a load, will receive many virulent punches intended for other objects.

'Signor Giacomo, dinner is served,' said the landlord, as Caper entered the old inn.

Cool wine, roast lamb, wild pigeons, crisp salad, with a broiled partridge; great bunches of luscious grapes, figs freshly picked, and maccaroni à la Milanese. Such was our artist's dinner that day. Patriarchally simple of a necessity; but, then, what can you expect in a town where the British Lion has never yet growled for a bushel of raw beef when he is fed, or swore at the landlord for not having a pint of hay boiled in hot water (tea?) for breakfast, when he is nervous?

FIVE FAIRS AND FESTIVALS

Do not believe, in spite of all you hear about the benighted Papal States, that the people spend their holidays groaning and begging to depart from this vale of tears: on the contrary, the ignorant wretches believe in enjoying every moment of life; and, to judge by the Segnians, who are by no means dyspeptical, they do so with all their might. They know, if they fall sick, good Doctor Matteucci attends them carefully and well, without any charge, for he receives a salary from the commune. They know, if they have good health and do their work, they will be rewarded every now and then with a holiday, in which religion is so tempered with lottery tickets, wine drinking, fireworks, horse races, and trading, that, shorn lambs as they are, paying to the church three cents for every twenty-five pounds of corn they may grind, and as large a portion of their crops for the rent of the lands they till, they still have jolly good times at the fairs and festivals in their own and neighboring towns.

Every town has its patron saint, and it is in honor of his day that they hold one grand festival each year. To accommodate temporal affairs, a fair is also held on the same day, so that the country people of the neighborhood may purchase not only the necessaries, but the simple luxuries they need or long for.

Besides the only principal festival and fair in Segni to San Bruno, already described, they had three minor celebrations of minor saints, substitutes, as Rocjean declared, for Pomona, Bacchus, and Ceres: certainly, the saints' days fell very curiously about the same time their predecessors were worshipped.

It is, however, of five festivals and fairs held in five neighboring towns, that the present chapter treats; so let the drums beat while our three artists proceed to enjoy on paper the days they celebrated.

One evening, the vetturino, Francesco, came to the trio and told them that on the next day but one, Sunday, there would be a fair and festa at Frosinone, a town about twenty-three miles from Segni, and that if they wished to go, he had three seats to hire in his vettura. Having heard that the costumes to be seen there were highly picturesque, and anxious to study the habits of the people in holiday guise, our artists determined to go. At daybreak on the appointed morning, having breakfasted and filled their flasks with wine, they started with a guide to walk down to Casa Bianca, a small osteria, distant, as the guide assured them, about two miles; three miles, as Francesco swore to; four miles, as Gaetano, the landlord declared; and six miles as Caper and Rocjean were ready to affirm to. Down the mountain road they scrambled, only losing their patience when they found they had to wade a small marsh, where their tempers and polished boots were sorely tried. Once over, they reached Casa Bianca, and found the vettura there, having arrived an hour before from Rome, thirty odd (and peculiar) miles distant; and now with the same horses they had to make twenty-three miles more before ten A. M., according to agreement. Rocjean and Caper sat outside the carriage, while Dexter sat inside, and conversed with two other passengers, cheerful and good-natured people, who did all in their power to make everybody around them contented and jolly.

The road went through the fertile Sacco valley; right and left rich pasture grounds, or wheat and corn fields; the mountains on either side rising in grandeur in the early sunlight, their tops wreathed with veils of rising mist. They soon passed Castelaccio (the termination accio is one, according to Don Boschi, of vilification; consequently, the name may be translated Bigbad Castle): this castle belongs to Prince Torlonia, apropos of which prince it is rather singular that all his money cannot buy good Latin; for any one may read at Frascati, staring you in the face as it does, as you wind up the villa, engraved on a large marble tablet, an inscription touching

TORLONIA ET UXSOR EJUS, ETC

Uxsor may be Latin, but it is the kind that is paid for, and not the spontaneous gift of classic Italy.

The carriage next passed through Ferentino, Ferentinum of the Volscians, where it stopped for a time to let Rocjean see the stone called La Fata, whereon is inscribed the noble generosity of Quintilius Priscus, who gave crustula and mulsum (cakes and mead) to the old people; sportulæ (cold victuals?) to the decurions, and nucum sparsiones (a sprinkling of nuts) for the small children.

After which antiquarian research, and a drink of wine at the Hotel des Étrangères, the trio called loudly on Francesco to drive on; for the name of the inn suggested similar signboards, Hotel d'Angleterre, Hotel Vitoria, Hotel des Isles Brittaniques, at all of which one or other of our travellers had been savagely fleeced.

The carriage at last arrived at the tavern, at the foot of the mountain on which Frosinone stands, and our artists found that the ascent must be made on foot: this, in the face of the broiling sun, was equal to two hot baths at least. However, they determined to take it easily, and accordingly tarried for a while by an old bridge crossing a small stream, running bright and clear, where cattle were drinking; then they stopped at the neighboring fountain, where the girls were filling copper water jars, and dusty contadini were washing themselves in order to present a clean face at the fair; and listened with pleasure to the hearty laughter and holiday jests bandied about with profusion. Thus in refreshed spirits they commenced the ascent.

On the brow of the mountain, in front rank of the houses of the city, arose the walls of what they thought at first glance was a very large factory; they subsequently learned it was a male-factory or prison; this, with the governor's palace and other lofty buildings, gives Frosinone a stately air, only lost on entering the place and finding the streets narrow, steep, and not particularly clean. On entering the street leading to the main gate of entrance, their ears were saluted by the squealing and grunting of many hogs collected together in small droves, on both sides the way, for sale or barter. Here stood a bronzed peasant, dressed only in shirt and drawers, with boots up to his knees; a steeple crowned straw hat, with a large carnation pink in it, shading his closely shaved face, on which no hair was seen save two long curls pendent in front of his ears, while the back part of his head was shaved nearly as smooth as his face. This man held in his arms a small pig in a violent state of squeals. Mixed up among the pigs were many women dressed in lively colored costumes, looking graceful and pretty, and gaining added effect from the dark tones of the old gray houses around them. Advancing upward, at times at angles of forty-five degrees and more, through narrow streets crowded with picturesque houses (if they did threaten to tumble down), they at last reached the Piazza: here the squeeze commenced, crockery, garlic, hardware, clothing, rosaries and pictures of the saints, flowers; while donkeys, gensdarmes, jackasses, and shovel hats, strangers, and pretty girls were all pressing with might and main—they did not seem to know where—probably to the nearest wine shops, which were driving a brisk trade.

Reaching an inn, our artists ordered dinner, and amused themselves, while it was being prepared, looking out of the window at the crowds in the street beneath. On the opposite side of the way were two open windows, evidently 'behind the scenes' of the main church, since many of the principal actors in the ceremonies were here attiring themselves in curious robes prior to their appearing in public. A tallow-faced looking youth, with no hair on the extreme crown of his head, while swinging a long wax candle around, struck a fat old gentleman, with a black silk gown and white lace bertha over it, in the back; whereupon, I regret to write it, the fat old gentleman struck the tallow-faced youth the severest kind of a blow below the belt, entirely contrary to the rules of the P. R. Dexter, having watched the performance, at its conclusion shouted for very joy; whereupon the stout man, raising his eyes, saw in the opposite windows the three forestieri, and I do assure you that such a look of malevolence as crossed his face for a moment contained all the Borgias ever knew of poisons and assassinations. Luckily, the artists did not have to go to confession to that man.

Dinner finished, Rocjean proposed a walk. They first went to the old church, but found its interior ruined with whitewash and tawdry decorations. The music, however, was excellent, but the crowd of worshippers intense; so they repaired to the cattle market, in the piazza in front of the prison. They had been there but a short time, before the procession in honor of the patron saint of Frosinone, whose full-length seated effigy was carried by bearers, passed them. Along with other emblems borne by priests or laymen was a cross, apparently of solid wood, the upright piece fully twelve feet long, and as large round at the base as your thigh; the transverse piece of the cross was proportionately large; this was borne with ease by a moderate-sized man. Caper was at a loss to account for the facility with which the bearer handled pieces of timber as large as small joists of a house; so he asked a good-natured looking citizen standing near him, if that wooden cross was not very heavy?

'Eh! that heavy? Why, it's not wood; it's made of stove-pipes!'

The citizen also told Caper that the seated effigy of the patron saint had had a hard time of it some years ago, for the country around Frosinone suffering from a long drought, the inhabitants had in vain prayed, begged, and supplicated the aforementioned saint to send them rain; but he remained obdurate, until at last, seeing him so stubborn, they seized him, in spite of the priests, carried him down to the bridge, neck and heels, and threatened him, by all his brother and sister saints, to put him to bed—bed of the stream (it was nearly dry)—unless he speedily gave them a good supply of rain. In a couple of days, sure enough, the rain came down, and in such torrents, that there was a grand rush of the country people from the vicinity, begging the saint to hold up. Since that time he has behaved very decently, and just now is in high favor.

There were some fine cattle at the fair; and Dexter, noticing a peculiar and becoming headdress to several of the long-horned oxen, made of the skin of some animal, ornamented with bright-colored strips of woollen with tassels at the end, tried to purchase a pair, but found the owners generally unwilling to sell them: however, one man at last agreed to sell a pair made of wolf-skin, with bright red, yellow, and green strips and tassels, for a fair price, and Dexter at once bought them—as a study, and also as an ornament for his studio.

The tombola in the Piazza Tosti drew together a large crowd; and then it was that Rocjean was in his element, Caper delighted, and Dexter rejoiced in the study of costumes and motives for paintings. The straw hats worn here looked more picturesque than the black felt conical hats of the other end of the valley, but the 'soaplocks' of the men were villanous. The women were brilliant in holiday attire, among their dresses showing that half-modern Greek, half Neapolitan style, uniting the classic with the middle age. The ciociare, as those who wear ciocie or sandals are called, were there in full force: one of these men, with whom Rocjean had a long conversation, told our artist that the price paid for enough leather for a pair was forty cents. Each sandal is made of a square piece of sole leather, about twelve inches long by five inches wide, and is attached to the foot by strings crossing from one side to the other, and bending the leather into the rough resemblance of a shoe. The leather is sold by weight, and the ciociara declared that sandals were far better than shoes.