Kitabı oku: «The Continental Monthly, Vol 3 No 3, March 1863», sayfa 12

THE HUGUENOTS OF VIRGINIA

The warmer climes of the South induced many Huguenots to settle in the colony of Virginia, and their neat little cottages, covered with French grapevines, and the wild honeysuckle, might be seen scattered along James river, not far above Richmond. One writer of that day, says: 'Most of the French who lived at that town (Monacan) on James river, removed to Trent river, in North Carolina, where the rest were expected daily to come to them, when I came away, which was in August, 1708.' In 1690, King William sent to Virginia many of the Huguenot Refugees, his followers, who had taken shelter in England. Here they were naturalized by an especial act in 1699. Six hundred more came over, conducted by their pastor, Philip de Richebourg, locating themselves, about twenty miles above Richmond, on lands formerly occupied by a powerful tribe of Indians. There is a church now near the spot, retaining its Indian name to this day. In 1700, the Virginia assembly exempted these French settlers from taxation, and fully protected their rights.

We have seen a curious relic of the Huguenots in Virginia, which was found in the family of a descendant. It is entitled: 'A register, containing the baptisms made within the church of the French Refugees, in the Manakin town, in Virginia, within the parish of King William, in the year of our Lord 1721, the 25th of March. Done by Jacques Soblet, clerk.' This manuscript contains about twenty-five pages of foolscap paper, and remains a standing evidence of the fidelity of the Virginia Huguenots to their Christian duties and ordinances. As a specimen of their entries, we copy the following, literally, not even correcting their orthography:

'Jean Chastain fils de Jean ett de Marianne Chastain les pere et mere nee le 26 Septembre, 1721, est baptise le 5 Octobre, par M. Fountaine. Ils ava pour parun et marene Pierre David et Anne sa femme le quels ont declaree que cest enfan nee le jour et an que deshus.

Segnee

Jacque Soblet,

Clerk.'

John Chastain, son of John Chastain and of Marianne Chastain, the father and mother, born the 26th of September, 1721, was baptized the 5th of October, by Mr. Fontaine. He had for godfather and godmother Peter David and Anne, his wife, who have declared that this infant was born the day and year aforesaid.

Signed, Jacque Soblet, Clerk.

Two or three of the pages contain records of deaths. Here is one:

'Le 29 de Janvier, 1723-4, morut le Sieur Authonoine Trabue, agee danviron sinquaint six a sept annees fut en terree le 30 du meme moy.

J. Soblett, Clerk.'

Jan. 29th, 1723-4, died Sir Anthony Trabue, aged about fifty six or seven years. He was buried the 30th of the same month.

J. Soblett, Clerk.

Huguenot names found in this old register of baptism:

'Chastain, David, Monford, Dykar, Neim, (Minister) Dupuy, Bilbo, Dutoi, Salle, Martain, Allaigre, Vilain, Soblet, Chambou, Levilain, Trabu, Loucadon, Harris, Gasper, Wooldridge, Flournoy, Amis, Banton, Ford, Laisain, Lolaigre, Givodan, Mallet, Dubruil, Guerrant, Sabbatie, Dupre, Bernard, Amonet, Porter, Rapine, Lacy, Watkins, Cocke, Bondurant, Goin, Pero, Pean, Deen, Robinson, Edmond, Brook, Brian, Faure, Don, Bingli, Reno, Lesuer, Pionet, Trent, Sumpter, Moiriset, Jordin, Gavain.

Names of Negroes: Thomberlin (Northumberland), Ivan, Jaque, Janne, Anibal, Guillaume, Jean, Pierre, Olive, Robert, Jak, Julienne, Francois, Susan, Primus, Moll, Chamberlain, Dick, Pegg, Nanny, Tobie, Dorole, Agar, Agge, Pompe, Frank, Cæsar, Amy, Joham, Debora, Tom, Harry, Cipio, Bosen, Sam, Tabb, Jupiter, Essek, Cuffy, Orange, Robin, Belin, Samson, Pope, Dina, Fillis, Matilda, Ester, Yarmouth, Judy, and Adam.'

We find in Beverly's 'History of Virginia,' a very interesting account of the Manakin French Refugees: 'The assembly was very bountiful to those who remained at this town, bestowing on them large donations, money and provisions for their support; they likewise freed them from every public tax for several years to come, and addressed the governor to grant them a brief to entitle them to the charity of all well-disposed persons throughout the country, which, together with the king's benevolence, supported them very comfortably, till they could sufficiently supply themselves with necessaries, which they now do indifferently well, and begin to have stocks of cattle, which are said to give abundantly more milk than any other in the country. I have heard that these people are upon a design of getting into the breed of buffaloes, to which end they lay in wait for their calves, that they may tame and raise a stock of them; in which, if they succeed, it will in all probability be greatly for their advantage; for these are much larger than other cattle, and have the benefit of being natural to the climate. They now make many of their own clothes, and are resolved, as soon as they have improved that manufacture, to apply themselves to the making of wine and brandy, which they do not doubt to bring to perfection.' The Rev. J. Fontaine, a Calvinistic clergyman, first preached to his Refugee French brethren in England and Ireland (1688). Then his sons emigrated to Virginia, and became settled ministers. From this stock alone, including his son-in-law, Mr. Maury, have descended hundreds of the best citizens of that commonwealth—ministers, members of the bar, legislators, and public officers. The Rev. Dr. Hawks estimates the relations of these Fontaine families, in the United States, at not less than two thousand.

A few years ago, he found in a family under his parochial charge, a manuscript autobiography of one of its ancestors. This was a James Fontaine, who was a persecuted Huguenot, and endured much for the sake of his religion. The work has been translated and published, and is full of interest—'A Tale of the Huguenots; or, Memoirs of a French Refugee Family, with an Introduction, by F. L. Hawks, D.D.'

M. Fontaine was a noble example of a true Huguenot. In his early life, he was accustomed to the enjoyments of wealth, education, and refined society; but, for conscience' sake, he was stripped of them all, and forced to leave his native land. An exile in England, ignorant of its language, and unaccustomed to labor, he soon accommodated himself to his altered circumstances. He became a skillful artisan, and worked successfully at his trade; at first he opened a little store, with a school also, to teach the French language, and he says: 'We were in great hopes, that with both together we should be able to pay our way.' M. Fontaine next undertook the manufactory of worsted goods, which he profitably carried on for some time, but became tired of the business. He was anxious to unite with a French church, and, knowing that there were many Refugees in the land, went to Cork in 1695.

At first he preached in the English church, after its regular pastor had finished his services. Next, the French Refugees obtained the court room for their worship, and, finally, he gave up a large apartment on the lower floor of his own house, which was properly arranged with a pulpit and seats for religious meetings. M. Fontaine writes at the time: 'I was now at the height of my ambition; I was beloved by my hearers, to whom I preached gratuitously. Great numbers of zealous, pious, and upright persons had joined our communion. This state of things was altogether too good to last. My cup of happiness was now full to overflowing, and, like all the enjoyments of this world, it proved very transitory.' Dissensions grew up; M. Fontaine was a Presbyterian, and some of his hearers required him to receive Episcopal ordination, and this circumstance produced discussion, until he felt it his duty to resign his charge. In answer to his request, his elders gave a reluctant and sorrowful consent, thanking him most humbly for the service he had rendered to this church, during two years and a half, without receiving any stipend or equivalent whatsoever for his unceasing exertions. '… We have been extremely edified by his preaching, which has always been in strict accordance with the pure Word of God. He has imparted consolation to the sick and afflicted, and set a bright example to the flock of the most exemplary piety and good conduct.'

Our French Refugee next removed to Bear Haven, and entered largely into the fishing business; and now he became a justice of the peace, exerting himself to break up the contraband traffic, which he found generally carried on 'between the Irish robbers and the French privateers,' then swarming the Irish coast. From eight to ten of these desperate characters were sent to Cork for trial at every assize of Bear Haven. They swore vengeance upon the upright magistrate; and in the year 1704, a French privateer hove in sight—soon anchoring, he faced M. Fontaine's house. The vessel mounted ten guns, with a crew of eighty seamen. The Huguenot mustered all his men, amounting to twenty, and, sending the Papists away, he supplied the Protestants with muskets. This reduced his force to seven men, besides himself, wife, and children, and four or five of these were of but little use.

Fontaine posting himself in a tower over the door, the rest of the party occupied the different windows. The lieutenant now landed with twenty men, and, approaching the dwelling, he took aim and fired at M. Fontaine, but missed him. The Huguenot then discharged a blunderbuss, with small leaden balls, one of which entered the neck of the privateersman, and another his side, when his men carried him back wounded to the ship. This unexpected resistance from a minister made the captain furious, when he sent to the attack twenty more men, under another commander, with two small cannons. 'I must acknowledge,' he says, 'that being unaccustomed to this sort of music, I felt some little tremors of fear when the first cannon ball struck the house; but I instantly humbled myself before my Maker, and having committed myself, both soul and body, to His keeping, my courage revived, and I suffered no more from fear. I put my head out of the window to see what effect the ball had produced on our stone wall, and when I perceived it had only made a slight scratch, I cried out for joy, 'Courage, my dear children, their cannon balls have no more effect on our stone walls than if they were so many apples.'

The wife of M. Fontaine displayed the greatest self-possession and bravery on this trying occasion, carrying ammunition, acting as surgeon, and encouraging all by her words and actions. 'Courage, my children,' said she, 'we are in the hands of God, and it is not fear that will insure our safety; on the contrary, God will bless our courage. If you cannot fire yourselves, you can load the muskets for your father and others who are older and stronger than you are; drive away all fear, if you can, and leave the care of your persons to God.' The fight continued from eight in the morning until four in the afternoon, without intermission. Only two of the Huguenot family were wounded—a man, and one of the children slightly in his finger. The pirates finally withdrew, with three men killed and seven wounded. During the whole action the Huguenot minister did not permit any one 'to taste a drop of wine or spirits, or strong beer.' A second attack was feared, but soon the privateer weighed anchor and sailed away; when the pious family returned thanks to God for their 'glorious deliverance.'

A full account of this bold and courageous affair was transmitted to Lord Cox, then chancellor of Ireland, and the Duke of Ormond, the lord lieutenant. Fontaine recommended to them that a fort should be built there, when 'it would be a great place for the settlement of French Refugees, and would also prove a safeguard to the commerce of the whole kingdom.' In the year 1704, he himself erected a fortification at the back of his house, purchased some six-pounders, which had been obtained from a vessel lost on the Irish coast, and the Government supplied him with powder and balls. The Council of Dublin also voted him £50, and Queen Anne, in 1705, granted him a pension of five shillings a day for his services, and as a French Refugee.

From this daring defence, the name of M. Fontaine and wife became known and famous throughout all Europe. The French corsairs especially remembered it, and threatened another attack. Indeed, the family constantly apprehended such a visit, and it did take place in 1704. Leaving their vessels at midnight, the enemy soon reached the dwelling of the Huguenot, and, firing the outbuildings and stacks of grain, in less than half an hour the whole were completely enveloped in flames. On this occasion, the entire garrison consisted of the two parents, children, with four servants, two of whom were cowboys. By two o'clock in the afternoon, the pirates had made a breach through the wall of the house; but the children, protected by a mattress, in front of the opening, fired one after another at the assailants as they possibly could. The Huguenot leader, having overcharged his musket, it burst, throwing him down, and broke three of his ribs and right collar bone. For a short time he was insensible, but remarks: 'I had already done my part, for, during the course of the morning, I had fired five pounds of swan shot from my now disabled piece. Notwithstanding this unfortunate accident, an incessant fire was kept up on both sides, until a parley took place. Life and liberty were then guaranteed to the family, as the terms of capitulation, while the pirates were to have the plunder; and they swore to these conditions as Frenchmen and men of honor. When the officer and men entered the dwelling, and, looking anxiously around, saw only five youths, and four cowherds, they suspected that an ambush had been laid for them.

'You need not fear anything dishonorable from me,' said the French preacher; 'you see all our garrison.'

'Impossible!' he replied; 'these children could not possibly have kept up all the firing.'

The house was then stripped of everything, not excepting the coats, which had been thrown off in the heat of the action; and the booty filled six boats. When they departed, M. Fontaine with his two eldest boys and two servants were taken away as prisoners. In vain did the brave good man protest that this was an infraction of the treaty. The remonstrance availed nothing with the freebooters. In a few days, the children with the servants were set ashore, but he was detained, when orders were given to raise the anchor. During all these severe trials, his noble and pious companion did not sit down, quietly lamenting her misfortunes. She first went to the parish priest, who was under great obligations to her husband, entreating him for his liberation. But he positively refused. Perceiving the privateer under sail, she resolved to follow it along the shore, as long as she could, and, reaching a promontory, she made a signal with her apron, on the top of a stick. A boat came near the shore, and she carried on a conversation with its crew through a speaking trumpet. After much bargaining, they agreed to set M. Fontaine at liberty, upon the payment of £100 sterling. Of this sum the excellent lady could only borrow £30, and the captain of the privateer consented to take this amount, with one of her sons as a hostage, until the remaining £70 were paid, calling her at the same time 'a second Judith.'

Mrs. Fontaine repaired forthwith to Cork, for the purpose of raising the sum wanted, and could easily have obtained it, but the merchants of that city objected to any payment of the kind. The privateer hovered about the Irish coast for some time, expecting the ransom money; but when the governor of Brest heard the circumstances, he condemned the captain strongly for bringing a hostage away with him, contrary to the law of nations. The difficulty did not terminate here. As soon as he was able, the French preacher visited Kinsale, and made an affidavit of the outrage he had suffered. At this place were a government officer and a prison, and immediately all the French officers who had been taken in the war then existing were ironed. Numbers of the same description were treated in a similar manner. These retaliatory measures excited great public feeling against the captain of the privateer, and he was summoned to appear before the governor of Brest, who imprisoned and even threatened to hang him. Upon his promising to set at liberty the young hostage, and convey him to the place from whence he had been taken, the officer was liberated.

M. Fontaine now determined to live in Dublin, and support his family by teaching the Latin, Greek, and French languages; and in the mean time the grand jury of Cork awarded him £800 for his losses at Bear Haven. In his new abode he was able to give his children an excellent education; one became an officer in the British service, and three entered college. The former was John Fontaine, and the family determined that he should visit America for information; and after travelling through Massachusetts, New York, New Jersey, and Maryland, he purchased a plantation in Virginia. Peter, another brother, received ordination from the bishop of London, and with Moses, who studied law, both embarked for Virginia in 1716. Francis, the last son, remained at college.

There were two daughters in his family. The eldest, Mary Anne, married Matthew Maury, a Protestant Refugee from Gascony, in 1716, and the next year he joined his relations in this country. His son was the Rev. James Maury, of Albemarle, Virginia, a very estimable and useful clergyman of the Church of England. James was another son of the French preacher who made America his home, bringing with him his wife, child, mother-in-law, and thirteen servants, in 1717. Francis, in 1719, was ordained by the Bishop of London, on the particular recommendation of the Archbishop of Dublin, and then also sailed for Virginia. He became a very eloquent and popular preacher, and settled in St. Margaret's parish, King William county.

In the year 1721, Mr. Fontaine lost his most faithful, exemplary, and pious companion. 'A melancholy day,' he records in his autobiography, 'it was, that deprived me of my greatest earthly comfort and consolation. I was bowed down to the very dust; but it made me think of my own latter end, and made preparations to join her once more.' At the conclusion of his memoirs, he uses the following remarkable language:

'I feel the strongest conviction, that if you will take care of these memoirs, your descendants will read them with pleasure; and I here declare that I have been most particular as to the truth of all that is herein recorded.

'I hope God will bless the work, and that by His grace it may be a bond of union among you and your descendants, and that it may be an humble means of confirming you all in the fear of the Lord.

I am, dear children,

'Your tender father,

'James Fontaine.'

Little did the faithful Huguenot preacher imagine that a century after he wrote thus kindly to his own children, myriads who have been born from the same noble and holy ancestry would be animated, cheered, and profited by his useful life and example. Though dead he yet speaketh.

We have dwelt thus at length upon the heroic history of this Huguenot minister and his family; for where can we find an example so worthy of imitation? He was a Huguenot in its fullest sense, bearing himself, at all times, with a noble spirit of the true man, for the work before him. Never losing trust in God, nor proper confidence in himself, he proved that, when thus true, no man need ever despair. His long line of descendants in the United States may well cherish and honor his memory.

As we have said before, we dwell more particularly upon the character and history of Mr. Fontaine, as a striking example of a true Huguenot; and how truth and the right will finally triumph over all obstacles. Wherever the French Protestants settled in America, they exhibited this same excellent trait; and among their families of Virginia were those who distinguished themselves as brave soldiers and able magistrates in the councils of the then young Republic.