Kitabı oku: «The Continental Monthly, Vol. 6, No 3, September 1864», sayfa 10

The Man. Mary! Mary!

Takes her in his arms

Wife. I am well—happy! I die near thee!

Her head sinks upon his breast

The Wife of the Physician. Her face grows crimson—the blood is rushing to her brain.

The Man. Her pure heart breaks—nor love nor wrong can ever reach her more! O Mary! Mary!

The Physician enters and approaches the sofa

Physician. It is all over now: she is dead!

SOUND REFLECTIONS

THE CONSTITUTIONAL AMENDMENT

On Wednesday, the fifteenth day of June, in the year of our Lord one thousand eight hundred and sixty-four, the following resolution, which had already passed the Senate, was put upon its final passage in the House of Representatives as a joint resolution of Congress, to be proposed to the people of the United States for an amendment to the Constitution:

'Section 1. Neither slavery nor involuntary servitude, except as a punishment for crime, whereof the party shall have been duly convicted, shall exist in the United States, or any place subject to their jurisdiction.

'Section 2. Congress shall have power to enforce this article by appropriate legislation.'

The resolution was rejected for failure of the two-thirds vote required by the Constitution on a question of amendment; the vote standing, yeas ninety-four, nays sixty-five. Which vote has definitely determined two things: first, that the party which calls itself Democratic is afraid to trust this question to the people, and so belies its honored name; and secondly, that there is a political element in our country whose attachment to the slaveholding interest survives the attachment of the slaveholding interest to the Union. Is this the best evidence of patriotism?

Three years ago this summer of 1864, even after the treason of Southern leaders had precipitated the flagrant Southern rebellion, ay, and even after treason had dared the loyal army of the nation and flaunted its defiant banner on the field of battle, the sentiment of a forbearing people declared that no interference with the local establishments of the treason-infected South would be permitted. So faithful were we to the compromises of our fathers; so loth to believe in the wicked purpose that had moved the rebellion. Three years of desperate resistance to the nation's authority, three years of war, with its lessons of bitterness, and grief, and death, and agony worse than death, have convinced us that no further compromise is possible. Men told us so before, but we were too devoted to the Union to believe in a treason that would not stop short of the nation's complete dishonor. God be thanked that we know the issue at last! Our conviction has gradually, but how immovably, established itself! And now the sentiment of the people, no longer forbearing, but not less just, and based upon the same unalterable devotion to the Union, withdraws the pledges of the past and dictates an amendment to the Constitution that shall leave no possibility of slaveholding treason hereafter. That sentiment has found expression in two mass conventions, representing the undoubted overwhelming majority of the people, and it remains now to show the justice of it. It is accordingly the purpose of this paper to discuss the nature of the proposed amendment, and to state some controlling reasons in favor of it.

The question, plainly stated, is: Ought the Constitution to be amended so as to abolish slavery throughout the United States? Or, in other words, Ought liberty to become part of the supreme law of the land? Ought the idea of the nation to be now, at last, incorporated into the law of the nation, and so made a fixed fact of the nation's history?

It should seem that the mere statement of the question suggests the basis and positive force of the affirmative of it. For it reminds us at once of the mighty revolution that has agitated and aroused it. The progress of a century has been crowded into less than a decade of years. The statesmanship of 1850 (profound and patriotic, as alas! it is to be feared, too much of what we call statesmanship to-day is not) has been outgrown. Let us not be startled by the statement. The highest art of politics is to recognize existing facts. No thinking person will deny that the policies of the past are powerless to-day. We cannot, if we would, unmake the history of the last ten years. Tempora mutantur, et mutamur in illis. Or, as a distinguished and eloquent son of Tennessee lately paraphrased this old maxim: 'The world moves, and takes us along with it, whether we will or not.'

Our discussion naturally divides itself into two branches: first, as to the right, or constitutional power, to adopt the proposed amendment; and secondly, as to the expediency and necessity of it.

I. THE RIGHT, UNDER THE CONSTITUTION, TO ADOPT THE PROPOSED AMENDMENT

No characteristic of the American people is more marked than their regard for law; and in nothing is that characteristic more striking than in their respect for the Constitution, the supreme law of the land. Whatever seems to come in conflict with that supreme law must encounter an irresistible odium. And herein appears the splendid fruit of the teachings of our great legists and statesmen, enforced, as they are, by the hereditary traditions of our Anglo-Saxon birthright. It is, moreover, a standing proof that democracy is not necessarily radical and destructive; and so furnishes us with a complete answer to the assumptions of English Tories, as in Alison's 'History of Europe,' that democracy is but the organized exponent of the self-willed passions of the multitude. What thing, indeed, is more wonderful than the tenacity with which conscientious men still cling to the doctrine (that had once some reason for it) of constitutional guaranties in behalf of slavery—an institution that has inspired the most monstrous treason of all history! What people but the American would still be hesitating, after the solemn experience of these three years, to strike down every possible support to slavery!

Surely the lesson of the French Revolution, in its trumpet-toned warning to the nations against a destructive radicalism, has not been lost upon us. How ought we to adore the Providence, guided by whose inspiration (as with becoming reverence we may believe) Washington and his supporters directed our infant republic in the track of English conservatism, fearful of the vagaries of the Red Republicanism of France! This prudent policy justifies itself more and more in our experience; and to-day the great heart of the people beats in unison with those Providential leadings. Therefore it is that the question, in reference to any measure, Is it constitutional? far from exciting ridicule, as sometimes with superficial thinkers it has done, is to be recognized as proof of our magnificent control over the wayward factions of the hour, and of our abiding trust in the hardly less than inspired wisdom of our fathers, to which we thus make our ultimate appeal. For the Constitution is the organic law of the nation, and stands for the firm foundation of our national life. The indissoluble bond of the Union, it is itself the palladium of our liberties. It is, in fine, the grandest chart of liberty and law, of justice and political order, which the world ever saw. The man who dares knowingly violate its provisions merits the punishment that followed the sacrilegious touch of David's servant to the ark of the covenant—instant death. In the midst of a fierce conflict with traitors who set at nought its binding force, let us beware lest in our zeal to punish them we be not guilty of an equal crime!

We yield, then, to no one in our devotion to the Constitution. We will not allow that any one goes before us in reverence for it. But we are of those who think that the time has come, in the providence of God, for an amendment to its provisions.

Indeed, the Constitution derives not the least portion of its claim upon our tender regard from the fact that it recognizes the eternal law of progress; and, while establishing a government whose stability should be as enduring as the principles upon which it is based, does not assume to declare that it has exhausted the possibilities of the future. Guarding against any and every impulse of popular passion, it nevertheless leaves scope for the necessary changes of time and circumstance, which may make the politic statesmanship of one period the exploded fallacy of the next. For of the science of politics it may be said, as in the glowing eulogy of Macaulay upon the philosophy of Bacon: 'It is a philosophy which never rests, which has never attained its end, which is never perfect. Its law is progress. A point which yesterday was invisible is its goal to-day, and will be its starting-post to-morrow.' Political science, indeed, is only another one of those 'illustrations of universal progress,' which the genius of Herbert Spenser has made familiar to our literature. And therefore it is that we cannot too much admire the sagacity of the patriots who framed our Constitution. It was a sagacity drawing its inspiration from all history, which taught, and teaches, that if progress is attempted to be checked, it will find vent in volcanic revolution. Reformation is the watchword of history: anarchy and destruction the fate of those nations which heed it not.

Thus it was that the principle of amendment found its way into the Constitution of the United States—a principle so just that by it we are enabled in these bitter days to faithfully withstand the usurpation that seeks to justify itself by appealing to the right of revolution. For in the principle of amendment (as has heretofore been stated in this magazine) the right of revolution was at the same time recognized and exalted; and by it a means of war was made a means of peace, and so revolution was sought to be forestalled. Nothing but despotism itself would have disregarded this humane provision of the Constitution, and sought a remedy for alleged grievances that is only justified by despotism.

What, then, is the principle of amendment in our Constitution, and what are its provisions? They are found in the fifth article, and read thus: 'The Congress, whenever two thirds of both Houses shall deem it necessary, shall propose amendments to this Constitution, or, on the application of the legislatures of two thirds of the several States, shall call a convention for proposing amendments, which, in either case, shall be valid to all intents and purposes, as part of this Constitution, when ratified by the legislatures of three fourths of the several States, or by conventions in three fourths thereof, as the one or the other mode of ratification may be proposed by the Congress; provided, … that no State, without its consent, shall be deprived of its equal suffrage in the Senate.'

Can anything be clearer? And yet how men have contrived to mystify the whole question by vague declamation about the rights of States! As if those rights of States that were meant to be protected, were not carefully guarded by the article itself, and especially by the proviso 'that no State, without its consent, shall be deprived of its equal suffrage in the Senate'! As if, too, the rights of the States were everything, the rights of the Nation nothing! It might well be asked, moreover (as, indeed, a discriminating writer in The Evening Post has lately asked), whether the people of the States have no rights that are to be considered in this discussion; whether there are not certain reserved rights of the people that have been violated by many States—rights reserved in the very constitutions of those States, as well as in the Constitution of the United States? But let it be noted, as above intimated, that this fifth article is duly careful to guard the rights of States. Three fourths of the States must concur in the amendment; and in no event may a State be unwillingly deprived of its equal suffrage in the Senate, which is the distinguishing mark of the independent equality of all the States in the Union. On the other hand, the rights of the States being thus protected in a manner and degree which we must suppose to have been satisfactory to the men who framed and the States which ratified the Constitution, the article then proceeds to care for the rights of the Nation, by declaring that the amendment duly ratified by three fourths of the States 'shall be valid, as part of the Constitution:' thus binding all the States, the three fourths which have ratified it, and the one fourth which may not have ratified it. We have here a key to the motives of the Southern rebellion. The leaders of Southern politics knew well that an amendment like the one now proposed must one day come, and that whenever it should come, article fifth left them no pretext for resistance. So they precipitated their revolution, and have only hastened that inevitable day.

But it is objected that the right to amend the Constitution does not give us the right to enlarge its powers. Why not? And if not, to what things does the right of amendment extend? Such an interpretation makes article fifth an absurdity. This objection springs from the same mischievous doctrine of State sovereignty, which has so outraged the patriotic common sense of the people by the denial of our right to 'coerce' a State, and tends to the same result—nullification and secession. It is good logic for a confederation, but bad logic for a nation, to say that the articles of its organic law may not be changed by the will of the people. And let us not neglect to observe in the provisions of article fifth the strong incidental proof that the Constitution of the United States was meant to be the basis of a nation, and not the compact of a confederation. For how may this article be reconciled with the theory of a compact? Three fourths of the States may concur in adopting an amendment that shall be valid as part of the Constitution, which declares itself to be the supreme law of the land, over all the States.

This incidental point serves fitly to introduce the second branch of our discussion, namely:

II. THE EXPEDIENCY AND NECESSITY OF THE PROPOSED AMENDMENT

For slavery, or, in other words (lest we seem to offend some), a rebellion in the interests and for the avowed establishment of slavery, has struck at the life of the nation; and in self-defence the nation must strike down slavery. If our Government is only the compact of a confederation, then not only is there no need, but we have not the right to adopt the proposed amendment. For by it an institution fostered by the legislation of some of the States would be overthrown, in defiance of that legislation. But the right, or constitutional power, of itself implies the necessity to adopt the amendment whenever the occasion for it may arise. The right is made part of the Constitution: the necessity, or expediency, must be determined by circumstances outside of the Constitution. We contend that circumstances at present point to the complete extinguishment of slavery as the political necessity of the period. The time for timid counsels is past. The day of tenderness for Southern prejudices is gone by.

Coming, then, directly to the root of the matter, we lay down this first proposition:

1. The proposed amendment finds its justification and highest warrant, as a measure of political reform, in the fact of the Southern Confederacy. This fact, pure and simple, is the controlling and abundant necessity for it. We need not take the ground that slavery is the cause of the rebellion: though to the philosophical inquirer it certainly seems difficult to reach any other conclusion. We Americans are so much under the influence of partisan prejudices, so surrounded with the complications of present and past political issues, that for us a dispassionate study of this point is almost, or quite, impossible. But the investigations of impartial and unprejudiced foreigners seem remarkably to concur in designating slavery as the moving cause of the war. We may cite, for example, the recent profound review of the slave power by Professor Cairnes. And surely no person who pauses to reflect upon the inherent nature of the slave system as a labor basis of society, will venture to deny that such a principle is at war with the elemental principles of our Government. No person will deny that slavery depreciates the dignity of labor, which is the pride and boast of our institutions. Nor does it need any but the logic of common sense to point out the incongruity of a free government resting, even partially, upon a basis of slave labor.

But all this may be waived. We may discard all these considerations. Perhaps it is wise to discard them. Let us forget our differences of political opinion in the past, and seek for points of agreement in the present. Taking this position, we cannot ignore the fact of the Southern Confederacy, and that the avowed basis of it is slavery. It is a stubborn fact confronting us at the outset of our inquiry, and, like Banquo's ghost, 'will not down.' Proclaiming boldly that free labor is a mistake, and unblushingly affirming as a doctrine of social and political economy that 'capital must own labor,' the Southern Confederacy challenges the Christian civilization of the age, and declares its right to exist as an independent nation of slaveholders. How may we explain so monstrous a pretence? There is but one explanation that is adequate. It may be stated in a single word, ambition. The lesson of our experience is that this malignant system of slavery, the chattel slavery of the South, is too great a temptation to the ambition of men. Let us not disregard it. Political ambition stands always ready to strike hands with the devil, and the devil is always near the conscience of ambitious men. We have no recourse but to remove the temptation. The death-knell of Carthage is well appropriated: Servitudo est delenda. So long as a vestige of the slavery establishment remains, the temptation remains—a deadly risk to our Government. The peril of it is too great. And this furnishes a complete answer to the superficial objection that there is no need of the amendment because slavery is dead already; for ambition may revive it, and what ambition may do it will do. In other words, and to sum up the argument on this point: Whatever may have been our individual opinions and beliefs before the rebellion (variant enough at all times), the attempted establishment of a confederacy avowedly based on slavery, proves beyond possibility of cavil that chattel slavery, to which we have been lenient without limit, is a temptation too great for the peace of the nation, and therefore the highest interests of the nation require its removal.

2. The simple fact of the Southern Confederacy is also the basis of our second proposition. For it reveals clearly the necessity of the proposed amendment as a thing essential to be added to the organic law, in order to carry out the purpose of it. That purpose is thus expressed in the preamble to the Constitution: 'We, the people of the United States, in order to form a more perfect Union, establish justice, insure domestic tranquillity, provide for the common defence, promote the general welfare, and secure the blessings of liberty to ourselves and our posterity, do ordain and establish this Constitution for the United States of America.' Every one of the objects therein specified is, in the baleful light of the rebellion, a plea for the amendment.

We are aware that this preamble has heretofore served as a basis for the stanchest conservatism, and wisely so. We are of those who have always contended that the 'blessings of liberty' are best secured by whatever tends most to strengthen the Union—the asylum and hope of liberty, without which liberty, disorganized and unprotected, were a vain show. We are of that opinion still, and therefore support the amendment, because we are for strengthening the Union and making it 'more perfect.' We have not changed: circumstances have changed. What was formerly conservatism is now radicalism, and radicalism is now the true conservatism. For the period is one of transition, a crisis period, when these two forces, to be of use, must be interfused, and thus become a combined power of reform.

So long as the cotton and slaveholding interest could be held in check and kept measurably subordinate to the supremacy of the Constitution, there was hope that eventually the steadily-increasing forces of free labor would overpower the gradually-decreasing forces of slave labor. It was believed that by the silent action of natural laws freedom would, in the long run, assert itself superior, and the ideal of our Government, universal freedom, would thus at last become a reality and fact. Such, we have been taught to believe, was the doctrine of the statesmanship of 1850. Such was the underlying argument of Webster's great 7th of March speech—the enduring monument of his unselfish patriotism, seeking only the good of his whole country. Such was his meaning when he declared that the condition of the territories was fixed by an 'irrepealable law,' needing no irritating legislation to assure their freedom.

Contrary to the hopes of our fathers, the slave system had prospered and grown strong—chiefly because of the impetus given to it by the growth of cotton, as was clearly shown by Webster in the speech just noted. We suppose no candid reader of our history will deny this point. But the system had no vital force within itself, and could not withstand those laws of nature and free emigration to which we have adverted. It sought protective legislation, and got it. Still, it was hampered by limitations, notwithstanding it had present control of the cotton growth. So the question of the slave trade was mooted. Thus it came to pass that within half a century after it had expired by limitation of the Constitution, that monstrous anomaly of the Christian era was sought to be revived. And so corrupt had public sentiment become that the slave trader captain of the yacht Wanderer could not be convicted by a jury of his countrymen of violating the ordinance of the nation against this traffic.⁸ Will any one dare affirm that the tone of public feeling in the South on this subject was not higher and purer in the time of Jefferson than in the time of Buchanan? To what a depth of moral degradation the nation might have sunk under the thus retrogressive influences of ungodly Mammon, setting God and Christianity at total defiance, may not easily be conjectured. But that law of action and reaction which balances the powers of nature with such equal justice, holds good also in the world of mind; and in the providence of God the time of reaction came at last, and the temper of the nation reverted to its pristine purity. That time came when defiant Mammon waxed so bold as to threaten the nation's life. Under the protective statutes of Congress, jealously watching over the local institutions of States, slavery had grown to be a dominating power in the country; and, bound by legislation and compromise, and the strict letter of the Constitution, the people could only protest, and bide the inevitable issue of such arrogant domination.

Now no longer is slavery dominant. Its own hand has struck down the protecting shield of a quasi-constitutional guaranty, and all men feel that its condemnation is just. Now there is 'none so poor to do it reverence.' Why is this? It is the uniform course and consequence of sin. 'Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.' But God has spoken at last in a voice that we must heed. It is the voice of war, a voice of woe; the voice of civil war, the chief of woes. Slavery is now at our mercy. And mercy to it is to be measured by our humanity to man and our fear of God. 'The word is nigh thee, even in thy own mouth.' Servitudo delenda est: deleta est. Slavery is to be destroyed: it is already destroyed. Shall we permit it a chance to be revived? The way is opened to us, as it was not to our fathers, to remove the curse from our borders. We shall be false to every inspiration of patriotism if we now fail to remove it. The time has come to complete the unity of the Constitution, and make the ideal purpose of it, as stated in the preamble, a living fact. Shall we let the opportunity slip? Now, at last, we may ordain a Constitution by which 'a more perfect Union' shall 'secure the blessings of liberty to ourselves and our posterity.'

3. A third reason for the proposed amendment, not less cogent though more familiar to our political discussions than the two already named, is found in article fourth, section second, of the Constitution: 'Citizens of each State shall be entitled to all the privileges and immunities of citizens of the several States.' Everybody knows that this section of the Constitution has been heretofore practically a dead letter, albeit as fully a part of the supreme law as that other provision in the same section for the rendition of 'persons held to service.' So everybody knows equally well the reason of it. It was a concession to the fierce passions of slaveholding politics. From the very nature of the case there could not be the same toleration of speech and press in a Slave State which the men from a Slave State enjoyed in a Free State. It was incendiary. So for half a century there has been this virtual nullification of one of the justest compromises of the Constitution; and citizens of the United States have, within the limits of the United States, been tarred and feathered, and burnt, and hung, and subjected to indignities without number and without name. Nobody will probably be willing to say that such a state of things is worthy to be continued. The hope of peaceable relief has for long restrained the hands of a people educated to an abhorrence of war. We have submitted to a despotism less tolerant than the autocracy of Russia, or the absolutism of France—hoping, vainly hoping, for some change; willing to forego all things rather than dissever the Union, which we have held, and hold, to be foremost, because bearing the promise of all other political blessings; pardoning much to a legacy left the South for which it was not primarily responsible, and ready to second the humane care of a feeble race, and clinging to the hope of that better time to which all the signs pointed, when, by force of freedom, there could be no more slavery. The time has come, though sooner and under other circumstances (alas! far other circumstances) than we expected. We need now no longer give guaranties to the slaveholding interest. Taking advantage of such as it had, it has not hesitated to attack its sole benefactor, and now all our obligations are at an end. The Congress of the nation may and will take care that, secession being stifled, there shall not henceforth be a nullification of the least provision of the organic law, out of mistaken tenderness for the interest of any section. We have at last learned a nobler virtue than forbearance, and henceforth either the Constitution, in all its parts, is to be supreme, or else the nation must die. One or other of these things must result. Let him who can hesitate between them write himself down a traitor; for he is one. No patriot can hesitate. No lover of his country can falter in a time like this. And if three years of war have not taught a man that this is the alternative, that man does not deserve a country.

4. But there is a more emphatic expression of our fundamental law than any yet cited; which, if left to its proper working, as now it may be, strikes at the root of slavery. It is the fourth section of the fourth article of the Constitution. 'The United States shall guarantee to every State in this Union a republican form of government.'

The essence of republicanism is freedom. A republic that, like Sparta, permits the enslavement of any portion of its people, is surely not predicated upon the true idea of a republic; and it is worth while to consider that the ancient republics found their bane in slavery, and that the aristocratic republics of modern times, like Venice, have perished. Only those republics survive to-day which, like San Marino, have free institutions. A republic is a country where the whole people is the public, and the state the affair of the whole people. It is a public affair (as its name imports), a thing of the public; and this is not true of any other than a democracy. For the essential idea of such a government is expressed in the maxim: 'the greatest good to the greatest number;' and in that other maxim which is part of our Declaration of Independence, that 'government derives its just powers from the consent of the governed.' It needs no argument to show that these maxims are violated in a country where any portion of the people are deprived of their highest good—liberty. For what is the object of government? To protect men from oppression. And our republican doctrine is that this is best accomplished in a form of government which gives to the voice of all men the controlling power. 'The voice of the people is the voice of God,' because humanity is of God. The doctrine is that the state is made for the individual, not the individual for the state; just as our Saviour declared that 'the Sabbath was made for man, not man for the Sabbath.' These things being so (and it is not pretended that they are novel, for they are very trite), does it not immediately appear how essentially opposed is slavery to the idea of a republic? Therefore when the Constitution guarantees to every State a republican form of government, it guarantees to all the people of every State a voice in its control. And whatever State disfranchises any portion of its people violates this provision of the Constitution.

To the objection that, at the time of adopting the Constitution, all the States were Slave States, with a single exception, and therefore within the meaning of that instrument slavery and a republican form of government are not incongruous, there are two answers. First, it is matter of history that the framers of the Constitution acted throughout with reference to the eventual abolition of slavery; as has been already adverted to in this paper. Therefore such States as have retained their slave establishments have done so in violation of the spirit of this provision of the Constitution; while such States as have since been admitted into the Union with slave establishments have been admitted by compromises, equally in violation of that provision, but acquiesced in by the whole country, as the slave establishments of the original States had been, and therefore equally binding on our good faith. We are now no longer bound by any compromises. We have kept our plighted faith strictly and fairly, though the Slave States have not. Our duty now is to reconstruct, if we can, the fabric of the Union. If, in doing this, we abolish slavery entirely, which makes impossible the full realization of this guaranteeing clause, the guaranty will spring into new life and become a power in the law of the land. Secondly, what is meant by a republican form of government within the meaning of the Constitution must be determined by reference to the Declaration of Independence, which is the basis of our Government, and declares the principles of it. That Declaration was promulgated as embodying the doctrines of a new age—an age in which the rights of man should at last be maintained as against the rights of royalty and privilege. It is, therefore, the soundest rule of interpretation to refer the ambiguities of the organic law to the declaration that preceded and introduced it and made it possible. And so interpreting, will any one say that slavery is compatible with the principles of the Declaration of Independence?