Kitabı oku: «The Devil in Britain and America», sayfa 17

‘Did you never see the Devil? – The Devil came to me and bid me serve him.

‘Who have you seen? – Four women sometimes hurt the children.

‘Who were they? – Goode Osburn and Sarah Good, and I doe not know who the other were. Sarah Good and Osburne would have me hurt the children, but I would not. She further saith there was a tall man of Boston that she did see.

‘When did you see them? – Last night at Boston.

‘What did they say to you? – They said, hurt the children.

‘And did you hurt them? – No, there is 4 women and one man. They hurt the children, and they lay all upon me, and they tell me if I will not hurt the children, they will hurt me.

‘But you did not hurt them? – Yes, but I will hurt them no more.

‘Are you not sorry you did hurt them? – Yes.

‘And why then doe you hurt them? – They say hurt children or wee will doe worse to you.

‘What have you seen? – An man come to me and say serve me.

‘What service? – Hurt the children; and, last night, there was an appearance that said kill the children; and if I would not go on hurting the children, they would do worse to me.

‘What is this appearance you see? – Sometimes it is like a hog, and sometimes like a great dog; this appearance shee saith shee did see 4 times.

‘What did it say to you? – It, the black dog said, serve me, but I said, I am afraid. He said, if I did not, he would doe worse to me.

‘What did you say to it? – I will serve you no longer; then he said he would hurt me; and then he looked like a man, and threatened to hurt me. Shee said that this man had a yellow bird that kept with him, and he told me he had more pretty things that he would give me if I would serve him.

‘What were those pretty things? – He did not show me them.

‘What, also, have you seen? – Two rats – a red rat and a black rat.

‘What did they say to you? – They said, serve me.

‘When did you see them? – Last night, and they said, serve me, but I would not.

‘What service? – Shee said, hurt the children.

‘Why did you goe to Thomas Putnams last night, and hurt his child? – They pull and hall me, and make me goe.

‘And what would they have you doe? – Kill her with a knife.

‘Left. Fuller and others said at this time when the child saw these persons, and was tormented by them, that she did complayn of a knife, that they would have her cut her head off with a knife.

‘How did you go? – We ride upon stickes, and are there presently.

‘Do you goe through the trees, or over them? – We see nothing, but are there presently.

‘Why did you not tell your Master? – I was afraid they would cut off my head if I told.

‘Would you have hurt others if you could? – They said they would hurt others, but they could not.

‘What attendants hath Sarah Good? – A yellow bird, and she would have given me one.

‘What meate did she give it? – It did suck between her fingers.

‘Did you not hurt Mr. Currin’s child? – Goode Good and Goode Osborn told [me] that they did hurt Mr. Curren’s child, and would have me hurt him too, but I did not.

‘What hath Sarah Osburn? – Yellow dog. Shee had a thing with a head like a woman, with 2 legges, and wings. Abigail Williams that lives with her Uncle Parris said that she did see the same creature, and it turned into the shape of Goode Osburn.

‘What else have you seen with Osburn? – Another thing, hairy; it goes upright like a man; it hath only 2 legges.

‘Did you not see Sarah Good upon Elizabeth Hubbard, last Satterday? – I did see her set a wolfe upon her to afflict her. The persons with this maid did say that she did complain of a wolfe. Shee further saith that she saw a cat with Good, at another time.

‘What cloathes doth the man go in? – He goes in black cloathes, a tal man with white hair, I think.

‘How doth the woman go? – In a white whood, and a black whood with a top knot.

‘Doe you see who it is that torments these children now? – Yes, it is Goode Good, shee hurts them in her own shape.

‘And who is it that hurts them now? – I am blind now, I cannot see.’

In the end, all three were sent to gaol. Mrs. Osburn died in gaol on May 16. Sarah Good was hanged, and Tituba lay in prison for thirteen months, and was then sold to pay her gaol fees.

Evidently the taste for notoriety in the ‘afflicted children’ was developing. One of them, Ann Putnam, denounced one Martha Corey for pricking and tormenting her. Mrs. Corey seems to have been a harmless church-member, and denied all the imputations of witchcraft cast on her; but even her husband bore testimony against her anent an ox which he thought had been bewitched. She was hanged. Her husband was afterward arrested on a similar charge, and his was a most singular case. By law, if found guilty, his goods, etc., were forfeited. He had the singular courage to defeat the law by the law itself. He caused a deed to be drawn up, duly witnessed, etc., by which he left his property to two out of his four sons-in-law, who befriended his wife (the other two gave witness against her). He then refused to plead either guilty or not guilty. He was had up the legal three times before the judge, but as he continued dumb he was sentenced to the Peine forte et dure, that of ‘pressing’ until he pleaded or died. If he died under the punishment his goods were not forfeited.

The punishment was that he was stretched out upon his back, his arms and legs drawn out by cords and fastened to the four corners of his dungeon. A board, or plate of iron, was laid upon his stomach, and upon this was placed a certain weight. Next day he was given, at three different times, three little morsels of barley bread, and nothing to drink. The next day, three little glasses of water, and nothing to eat, and if he continued obstinate and dumb, he was left uncared for till he died. Corey begged them to add weights until they killed him, and they mercifully did so. Verily, he expiated his testimony against his wife.

It would be impossible to give, within the limits of this volume, an account of all the trials of the Salem witches. Suffice it to say that the little clique who met at the house of the Rev. S. Parris continued to accuse their neighbours all round. The following is a list taken from the ‘Records of Salem Witchcraft, copied from the original Documents. Privately printed for W. Elliot Woodward, Roxbury;’ Massachusetts, 1864. Those in italics were hanged; the fate of the others except in two or three instances I know not:

Sarah Good,* Sarah Osburn (died in gaol), Tituba, Indian (sold), Martha Corey,* John Procter,* Dorcas Good, Rebecca Nurse,* Elizabeth Procter,* (pleaded she was enceinte), Mary Warren, Bridget Bishop, Abigail Hobbs,* Sarah Wilds,* Philip English, Susannah Martin, Elizabeth Hart, Dorcas Hoar,* George Jacobs,* John Willard,* Ann Pudeater, Rebecca Jacobs, Roger Toothaker, Mary Eastey,* Sarah Procter, Susannah Roots, Benjamin Procter, Martha Carrier,* Elizabeth How,* William Procter, Wilmott Reed, Elizabeth Fosdick, Elizabeth Paine, Mary Ireson, George Burroughs,* Abigail Faulkner,* Ann Foster,* Mary Lacey,* Rebecca Eames,* Samuel Wardwell,* Mary Parker,* Mary Bradbury,* Giles Corey,* (pressed to death), Alice Parker, Margaret Scot.

Who can say, after reading the above list, that, if the Devil were in anyone at Salem, he was not in that precious lot of ‘afflicted children’? In fact, people began to fight shy of them; they even accused a member of Increase Mather’s family, and made charges against Mrs. Hale, wife of the Minister of the First Church in Beverley, so that their testimony at last received no credence. After the Sessions of September 22, no one was hanged, even if convicted; and in April, 1693, the Governor-General, by proclamation, gave freedom to all suspects that were in confinement, and in 1711 a reversal of attainder was granted in those cases marked with an asterisk, and compensation made to their representatives to the amount of £578 12s.

APPENDIX

LIST OF BOOKS CONSULTED AND USED IN THIS WORK

Harl. MSS., 1766, f. Dan John Lydgate’s Translation (or Paraphrase) of John Boccace de Casu Principum, in English Verse: done by the command of Duke Humfrey, about the beginning of the Reign of Henry the Sixth.

Tboeck van den leuen ons heeren ihesu christi. Gheraert de leeu. Tantwerpen, 1487, 4to.

Von den unholden oder hexen. Molitor (Ulrich). Rütlingen, 1489, 4to.

Registrum hujus operis libri cronicarum in figuris et ijmagibus ab inicio mūdi. Schedel (Hartmannus), A. Koberger. Nuremberge, 1493, fol.

Introductio in Chaldaicam Linguā, Syriacā, atq Armenicā, & decē alias linguas. Characterum Differentiū Alpha beta, circiter quadraginta, & eorūdem innicem cōformatio. Mystica et Cabalistica quā plurima scitu digna. Et descriptio ac simulachrū Phagoti Afranij. Theseo Ambrosio ex Comitibus Albonesii IV. Doct. Papieñ. Canonico Regulari Lateranensi, ac Sancti Petri in Cælo Aureo. Papiæ Præposito Authore. 1539.

Hexen Meysterey. Dess … Fürsten … Sigmunds von Ostereich mit U. (Ulrich) M. (Molitor) und C. Schatz, wielandt Burgermeister zu Costentz … ein schön Gesprech von den Onholden … Weitleuffiger mit mer Exempeln der Alten, dann vor nie kains aussgangen, &c. Costentz, 1545.

Historia de Gentibus Septentrionalibus, earum que diversis statibus, conditionibus, moribus, ritibus, superstitionibus, disciplinis, exercitiis, regimine, victu, bellis, structuris, instrumentis, ac mineris metallicis, & rebus mirabilibus, nec non universis penè animalibus in Septentrione de gentibus eorumque natura … Autore Olao Magno Gotho Archiepiscopo Upsalensi. Suetiæ & Gothiæ Primate. Romæ, 1555.

The Examination of John Walsh before Master Thomas Williams, Commissary to the Reverend father in God, William, bishop of Excester, upon certayne Interrogatories touchyng Wytchcrafte and Sorcerye, in the presence of diuers gētlemen and others. ¶ The xx of August, 1566. ¶ Imprynted at London by John Awdely, dwelling in litle Britain streete without Aldersgate 1566. The xxiij of December.

The disclosing of a late counterfeyted possession by the deuyl in two maydens within the Citie of London. Printed at London by Richard Watkins. 1574.

A Dialogue of Witches, in foretime named Lottellers, and now commonly called Sorcerers. Wherein is declared breefely and effectually, what soeuer may be required, touching that argument. A treatise very profitable, by reason of the diuerse and sundry opinions of men in this question, and right necessary for Judges to understande, which sit upon lyfe and death. Written in Latin by Lambertus Danæus, And now translated into English. Printed by R. W. 1575.

A most strange and rare example of the iust iudgement of God executed upon a lewde and wicked Coniurer the xvij day of Januarie 1577. In the parish church of S. Mary Overis in Southwark, in the presence of divers credible and honest persons. ¶ Imprinted at London by Henrie Bennyman.

A Rehearsall both straung and true, of hainous and horrible actes committed by Elizabeth Stile, Alias Rockingham, Mother Dutten, Mother Deuell, Mother Margaret. Fower notorious Witches apprehended at Winsore in the Countie of Barks, and at Abbington arraigned, condemned and executed, on the 26 daye of Februarie last, Anno 1579. Imprinted at London for Edward White at the little North-doore of Paules, at the signe of the Gun, and are there to be sold.

A Detection of damnable driftes practized by three Witches arraigned at Chelmissforde in Essex, at the laste Assizes there holden, whiche were executed in Aprill 1579. Set forthe to discouer the Ambushementes of Sathan, whereby he would surprise us, lulled in securitie, and hardened with contempte of God’s vengeance threatened for our offences. Imprinted at London for Edward White at the little North-doore of Paules.

De la Demonomanie des Sorciers … par J. Bodin. Angevin. A Paris, Chez Jacques du Puys Libraire Juré, à la Samaritaine. 1580.

¶ A true and iust Recorde of the Information, Examination and Confession of all the Witches, taken at S. Oses, in the countie of Essex: whereof some were executed, and other some entreated according to the determination of lawe. Wherein all men may see what a pestilent people Witches are, and how unworthy to lyue in a Christian Commonwealth. Written orderly, as the cases were tryed by evidence. By W. W. ¶ Imprinted in London at the three Cranes in the Vinetree by Thomas Dawson. 1582.

The Discouerie of witchcraft. Wherein the lewde dealing of witches and witchmongers is notablie detected, the knauerie of coniurors, the impietie of inchantors, the folie of soothsaiers, the impudent falshood of cousenors, the infidelitie of atheists, the pestilent practises of Pythonists, the curiositie of figure casters, the varietie of dreamers, the beggerlie art of Alcumystrie, the abhomination of idolatrie, the horrible art of poisoning, the vertue and power of naturall magicke, and all the conueiances of Legierdemaine and iuggling are deciphered: and many other things opened, which haue long lien hidden, howbeit verie necessarie to be knowne. Hereunto is added a treatise upon the nature and substance of spirits and diuels, &c.: all latelie written by Reginald Scot Esquire, 1 John 4. 1. ‘Beleeue not euerie spirit, but trie the spirits, whether they are of God; for manie false prophets are gone out into the world,’ &c. 1584.

A true and most Dreadfull discourse of a woman possessed with the Deuill: who in the likeness of a headlesse Beare fetched her out of her Bedd, and in the presence of seuen persons, most straungely roulled her thorow three Chambers, and downe a high paire of staiers, on the fower and twentie of May last, 1584. At Dichet in Sommersetshire. A matter as miraculous as euer was seen in our time. Imprinted at London for Thomas Nelson.

IIII Livres des Spectres ou Apparitions et Visions d’Esprits, Anges et Demons se monstrans sensiblement aux hommes. Par Pierre le Loyer Cōseiller au Siege presidial d’Angers. A Angers, pour Georges Nepuen, Libraire demeurant à la Chausse Sainct Pierre. 1586.

A Discourse of the subtill Practises of Deuilles by Witches and Sorcerers. By which men are and haue bin greatly deluded: the antiquitie of them: their diuers sorts and Names. With an Aunswer unto diuers friuolous Reasons which some doe make to prooue that the Deuils did not make those Aperations in any bodily shape. By G. Gyfford. Imprinted at London for Toby Cooke. 1587.

A true Discourse, Declaring the damnable life and death of one Stubbe Peeter, a most wicked Sorcerer, who, in the likenes of a Woolfe, committed many murders, continuing this diuelish practise 25 yeeres, killing and deuouring Men, Women and Children. Who for the same fact was taken and executed the 31 of October last past in the Towne of Bedbur neer the Cittie of Collin in Germany. Trulye translated out of the high Duch according to the Copie printed in Collin, brought ouer into England by George Bore’s ordinary Poste, the xj daye of this present Moneth of June 1590, who did both see and heare the same. At London: Printed for Edward Venge, and are to be sold in Fleet-street, at the signe of the Vine.

The most strange and admirable discouerie of the three Witches of Warboys, arraigned, conuicted and executed at the last Assizes at Huntington for the bewitching of the fine daughters of Robert Throckmorton Esqre., and diuers other persons, with sundrie Diuellish and grieuous torments. And also for bewitching to death of the Lady Crumwell, the like hath not been heard of in this age. London: Printed by the Widdowe Owin, for Thomas Man, and Iohn Winnington, and are to be solde in Paternoster Rowe, at the signe of the Talbot. 1593.

A True Discourse, upon the matter of Martha Brossier of Romorantin, pretended to be possessed by a Deuill. Translated out of French into English by Abraham Hartwell. Ecclesiastie 19. ‘He that is hastie to giue credite, is light minded; and shall be held as one that sinneth against his owne Soule.’ London: Imprinted by Iohn Wolfe, 1599.

Malleus Maleficarum: De lamiis et strigibus, et sagis aliisque Magis & Demoniacis, eorumque arte, potestate, & pœna … Tractatus aliquot tam veterum quam recentiorum auctorum, &c. 2 tom. Francofurti, 1600, 8vo.

A true Narration of the strange and grevous vexation by the Devil of 7 persons in Lancashire, and William Somers of Nottingham. Wherein the doctrine of Possession and Dispossession of Demoniakes out of the word of God, is particularly applyed unto Somers and the rest of the persons controuerted: together with the use we are to make of these workes of God. By Iohn Darrell, Minister of the word of God. ‘He that is not with me, is against me: and he that gathereth not with me, scattereth.’ Matth. xii. 30. Printed 1600.

A Dialogue concerning Witches and Witchcrafts. In which is layed open how craftily the Diuell deceiueth not onely the Witches, but many other, and so leadeth them awrie into manie great errours. By George Giffard, Minister of God’s word in Maldon. London: Printed by R. F. and F. K. and are to be sold by Arthur Iohnson, at the signe of the Flower-de-Luce and Crowne in Paules Church-Yard. 1603.

Demonologie. In forme of a Dialogue. Diuided into three books. Written by the High and mightie Prince, Iames, by the grace of God, King of England, Scotland, France and Ireland. Defender of the Faith, &c. London: Printed by Arnold Hatfield for Robert Wald-graue. 1603.

A Treatise of Specters or Straunge Sights, Visions and Apparitions appearing sensibly unto men. Wherein is deliuered the Nature of Spirites, Angels and Divels: their power and properties: as also of Witches, Sorcerers, Enchanters and such like… Newly done out of French into English. London: Printed by Val. S. for Mathew Lownes. 1605.

Discours, et Histoires des Spectres, Visions et Apparitions des Esprits, Anges, Demons et Ames, se monstrans visibles aux hommes. Divisez en huict livres. Esquels par les Visions Merveilleuses, et prodigieuses Apparitions avenuës en tous siecles, tirees et recuillies des plus celebres autheurs tant Sacrez que Prophanes … Aussi est traicté des Extases et rauissements &c. Par Pierre le Loyer, Conseiller du Roy au siege Presidial d’Angers. A Paris, Chez Nicolas Buon, demeurant au mont Sainct Hilaire a l’enseigne Sainct Claude. 1605.

A Full and True Account Both of the Life; and also of the Manner and Method of carrying on the Delusions, Blasphemies and Notorious Cheats of Susan Fowls, as the same was Contrived, Plotted, Invented, and Managed by wicked Popish Priests, and other Papists, with a Design to scandalize our Church and Ministers, by insinuating that the Virtue of Casting out Devils, and Easing Persons Possess’d was only in the Power of their Church. As also, Of her Tryal and Sentence at the Old Baily, the 7th of this instant May, for blaspheming Jesus Christ, and cursing the Lord’s Prayer. London: Printed for J. Read in Fleet Street. 1608.

Strange and Wonderful News. Being a True, tho’ Sad Relation of Six Sea Men (Belonging to the Margaret of Boston) who Sold Themselves to the Devil, And were Invisibly Carry’d away. With an Account of the said Ship being Sunk under Water, where She continued full Eleuen Weeks: All which Time, to Admiration, the rest of the Ship’s Crew Liv’d, and Fed upon Raw Meat, and Live Fish that Swam over their Heads. The Names of the Three Persons that were, (thro’ Mercy) Preserv’d so long under water, were William Davies (a Man very well known to the Merchants in London) Mr. William Kadner, and Mr. William Bywater. There was only One Boy Drowned. ☞ The Truth of which Strange and Miraculous Relation will be Attested at Mr. Loyd’s Coffee House, near the General Post Office in Lombard-Street: where the original Letter, at large, will be shewn to any Person that desires to be further satisfy’d in the Truth hereof; and by several Eminent Merchants upon the Exchange. London: Printed for H. Marston in Cornhill. No date.

A Discourse of the damned Art of Witchcraft, so farre forth as it is revealed in the Scriptures and manifest by true experience. By William Perkins. O. Legge, Cambridge, 1608, 8vo.

Discours des Sorciers, avec six Advis en faict de Sorcelerie. Et une Instruction pour un Juge en semblable matiere: Par Henry Boguet Dolanois, grand Juge en la terre S. Oyan de Ioux, ditte de S. Claude, au Comte de Bourgongne… Seconde Edition. A Lyon, Chez Pierre Rigaud en ruë Merciere, au coing de ruë Ferrandiere, a l’Horloge. 1608.

The wonderful discouerie of Elizabeth Sawyer, a Witch, late of Edmonton, her conuiction and condemnation and Death. Together with the relation of the Diuels accesse to her, and their conference together. Written by Henry Goodcole, Minister of the Word of God, and her continuall Visiter in the Gaole of Newgate. London: Printed for William Butler, and are to be sold at his Shop in Saint Dunstons Church Yard Fleet Street. 1611.

The Witches of Northamptonshire. Agnes Browne, Joane Vaughan, Arthur Bill, Hellen Ienkenson, Mary Barber, Witches. Who were all executed at Northampton the 22 of Iuly last 1612. London: Printed by Tho: Purfoot, for Arthur Iohnson. 1612.

The Wonderfull Discoverie of Witches in the Countie of Lancaster. With the Arraignement and Triall of Nineteene notorious Witches, at the Assizes and generall Gaole deliuerie, holden at the Castle of Lancaster, upon Munday, the seuenteenth of August last 1612. Before Sir Iames Altham, and Sir Edward Bromley, Knights; Barons of his Maiesties Court of Exchequer: And Justices of Assize, Oyer and Terminor, and generall Gaole deliuerie in the Circuit of the North Parts. Together with the Arraignement and Triall of Iennet Preston, at the Assizes holden at the Castle of Yorke, the seuen and twentieth day of Iulie last past, with her Execution for the murther of Master Lister, by Witchcraft. Published and set forth by the Commandement of his Maiesties Iustices of Assize in the North Parts. By Thomas Potts, Esquier. London: Printed by W. Stansby for Iohn Barnes, dwelling neare Holborne Conduit. 1613.

Tableau de l’Inconstance des Mauvais Anges et Demons. Ou il est amplement traicté des Sorciers, et de la Sorcellerie. Livre tres-utile et necessaire, non seulement aux Iuges, mais à tous ceux qui viuent sous les loix Chrestiennes. Avec un Discours contenant la Procedure faite par les Inquisiteurs d’Espagne et de Nauarre, à 53 Magiciens, Apostats, Iuifs et Sorciers, en la ville de Logrogne en Castille, le 9 Novembre 1610. En laquelle on voit combien l’exercice de la Iustice en France, est plus iuridiquement traicté, et auec de plus belles formes qu’en tous autres Empires, Royaumes, Republiques et Estats. Par Pierre de Lancre, Conseiller du Roy au Parlement de Bordeaux … A Paris, Chez Nicolas Buon, ruë sainct Iacques, à l’enseigne de sainct Claude, et de l’Homme Sauuage. 1613.

A True and Feareful Vexation of one Alexander Nyndge: being most horribly tormented with the Deuill, from the 20 day of Ianuary to the 23 of Iuly. At Lyeringswell in Suffocke; with his Prayer after his Deliuerance. Written by his owne brother, Edward Nyndge Master of Arts, with the Names of the Witnesses that were at his Vexature. ¶ Imprinted at London for W. B. and are to bee sold by Edward Wright at Christ Church Gate. 1615.

Le Fleau des Demons et Sorciers par J. B. (Bodin). Angevin. Derniere Edition, à Nyort, par Dauid du Terroir. 1616.

The Triall of Witch-craft, shewing the true and right methode of the Discouerie: with A Confutation of Erroneous wayes. By Iohn Cotta, Doctor in Physicke. London: Printed by George Purslowe for Samuel Rand, and are to be solde at his shop neere Holburne-Bridge. 1616.

A Treatise of Witchcraft. Wherein sundry Propositions are laid downe, plainely discouering the wickednesse of that damnable Art, with diuerse other speciall points annexed, not impertinent to the same, such as ought diligently of euery Christian to be considered. With a true Narration of the Witchcrafts which Mary Smith, wife of Henry Smith, Glouer, did practise: Of her contract vocally made between the Deuill and her, in solemn termes, by whose meanes she hurt sundry persons whom she enuied: Which is confirmed by her owne confession, and also from the publique Records of the Examination of diuerse upon their oathes: And, lastly, of her death and execution, for the same, which was on the twelfth day of Ianuarie last past. By Alexander Roberts, B.D. and Preacher of Gods Word at Kings-Linne in Norffolke… London: Printed by N. O. for Samuel Man, and are to be sold at his Shop in Pauls Church-Yard, at the signe of the Ball. 1616.

The Merry Devil of Edmonton. As it hath beene sundry times Acted by his Maiesties Seruants, at the Globe on the Bankside. At London. Printed by G. Eld, for Arthur Iohnson, dwelling at the signe of the white-Horse in Paules Church-yard, ouer against the great North Doore of Paules. 1617.

The Mystery of Witchcraft. Discouering the Truth, Nature, Occasions, Growth and Power thereof. Together with the Detection and Punishments of the same. As Also, the seuerall Stratagems of Sathan, ensnaring the poore Soule by this desperate practize of annoying the bodie: with the seuerall Uses thereof to the Church of Christ. Very necessary for the redeeming of these Atheisticall and secure (sic) times. By Thomas Cooper. London: Printed by Nicholas Okes. 1617.

The Wonderful Discoverie of the Witchcrafts of Margaret and Philip Flower, daughters of Ioan Flower, neere Beuer Castle, Executed at Lincolne March 11, 1618. Who were specially arraigned and condemned before Sir Henry Hobart, and Sir Edward Bromley, Iudges of Assise, for confessing themselues actors in the destruction of Henry, Lord Rosse, with their damnable practises against others the Children of the Right Honourable Francis, Earle of Rutland. Together with the seuerall Examinations and Confessions of Anne Baker, Ioan Willimot, and Ellen Greene, Witches in Leicestershire. Printed at London by G. Eld for I. Barnes, dwelling in the long Walke, neere Christ-Church. 1619.

The Boy of Bilson: or a true Discovery of the late notorious Impostures of certaine Romish Priests in their pretended Exorcisme, or expulsion of the Diuell out of a young Boy, named William Perry, sonne of Thomas Perry of Bilson in the County of Stafford, Yeoman. Upon which occasion, hereunto is premitted A briefe Theologicall Discourse, by way of Caution, for the more easie discerning of such Romish Spirits; and iudging of their false pretences, both in this, and the late Practises … at London. Imprinted by F. K. for William Barret. 1622.

The Infallible and Assured Witch: or the Second Edition of the Tryall of Witch craft. Shewing the right and true methode of the discouerie; with a confutation of erroneous waies carefully reviewed and more fully cleared and Augmented. By Iohn Cotta, Doctor in Physicke. London: Printed by I. L. for R. H. and are to be sold at the signe of the Grey hound in Pauls Church Yard. 1625.

The late Lancashire Witches. A well received Comedy, lately Acted at the Globe on the Banke-side, by the King’s Majesties Actors. Written by Thom Heywood, and Richard Broome Aut prodesse solent, aut delectare. London: Printed by Thomas Harper for Benjamin Fisher, and are to be Sold at his Shop at the Signe of the Talbot, without Aldersgate. 1634.

A Relation of the Devill Balams departure out of the body of the Mother Prioresse of the Ursuline Nuns of Loudun. Her fearefull motions and contorsions during the Exorcisme, with the Extract of the Proces verball, touching the Exorcismes wrought at Loudun, by order of the Bishop of Poictiers, under the authority of the King. Printed at Orleans 1635. Or the first part of the Play acted at Loudun by two Divels, a Frier, and a Nun. Faithfully translated out of the French Copie, with some Observations for the better illustration of the Pageant. London: Printed by R. B. and are to be sold in S. Pauls Church-yard, and in S. Dunstans Church Yard in Fleet Street, at the Shop turning up to Clifford’s Inn. 1636.

A Dog’s Elegy, or Rupert’s Tears, for the late Defeat given him at Marston moore, neer York by the Three Renowned Generalls: Alexander, Earl of Leven, Generall of the Scottish Forces. Fardinando Lord Fairfax, and the Earle of Manchester, Generalls of the English Forces in the North. Where his beloved Dog, named Boy, was killed by a Valiant Souldier, who had skill in Necromancy. Likewise the strange breed of this Shagg’d Cavalier, whelp’d of a Malignant Water Witch; With all his Tricks and Feats.

 
‘Sad Cavaliers, Rupert invites you all
That doe survive, to his Dogs Funerall.
Close mourners are the Witch, Pope, & Devill,
That much lament yo’r late befallen evill.’
 

Printed at London, for G. B. July 27, 1644.

A true and exact Relation of the severall Informations, Examinations, and Confessions of the late Witches, arraigned and executed in the County of Essex. Who were arraigned and condemned at the late Sessions, holden at Chelmesford before the Right Honorable Robert Earle of Warwicke, and severall of his Majesties Justices of Peace, the 29 of July 1645. Wherein the severall murthers, and devillish Witchcrafts committed on the bodies of men, women and children, and divers cattell, are fully discovered… London: Printed by M. S. for Henry Overton and Benj. Allen, and are to be sold at their Shops in Popes head Alley. 1645.

The Lawes against Witches and Coniuration, and Some brief Notes and Observations for the Discovery of Witches. Being very usefull for these Times, wherein the Devil reignes and prevailes over the soules of poor Creatures, in drawing them to that crying Sin of Witchcraft. Also the Confession of Mother Lakeland, who was arraigned and condemned for a Witch, at Ipswich in Suffolke… London: Printed for R. W. 1645.

The Examination, Confession, Triall and Execution of Joane Williford, Joan Cariden, and Jane Hott: Who were executed at Feversham in Kent, for being Witches, on Munday the 29 of September 1645. Being a true Copy of their evill lives and wicked deeds, taken by the Maior of Feversham and Jurors for the said Inquest. With the Examination and Confession of Elizabeth Harris, not yet executed. All attested under the hand of Robert Greenstreet, Maior of Feversham. London: Printed for J. G., October 2, 1645.