Kitabı oku: «A plain and literal translation of the Arabian nights entertainments, now entituled The Book of the Thousand Nights and a Night, Volume 2 (of 17)», sayfa 4

TALE OF GHANIM BIN AYYUB ⁷⁹ , THE DISTRAUGHT, THE THRALL O' LOVE

It hath reached me, O auspicious King, that in times of yore and in years and ages long gone before, there lived in Damascus a merchant among the merchants, a wealthy man who had a son like the moon on the night of his fullness⁸⁰ and withal sweet of speech, who was named Ghanim bin 'Ayyúb surnamed the Distraught, the Thrall o' Love. He had also a daughter, own sister to Ghanim, who was called Fitnah, a damsel unique in beauty and loveliness. Their father died and left them abundant wealth, – And Shahrazad perceived the dawn of day and ceased to say her permitted say.

Now when it was the Thirty-ninth Night,

She said, it hath reached me, O auspicious King, that the merchant left his two children abundant wealth and amongst other things an hundred loads⁸¹ of silks and brocades, musk-pods and mother o' pearl; and there was written on every bale, "This is of the packages intended for Baghdad," it having been his purpose to make the journey thither, when Almighty Allah took him to Himself, which was in the time of the Caliph Harun al-Rashid. After a while his son took the loads and, bidding farewell to his mother and kindred and townsfolk, went forth with a company of merchants, putting his trust in Allah Almighty, who decreed him safety, so that he arrived without let or stay at Baghdad. There he hired for himself a fair dwelling house which he furnished with carpets and cushions, curtains and hangings; and therein stored his bales and stabled his mules and camels, after which he abode a while resting. Presently the merchants and notables of Baghdad came and saluted him, after which he took a bundle containing ten pieces of costly stuffs, with the prices written on them, and carried it to the merchants' bazar, where they welcomed and saluted him and showed him all honour; and, making him dismount from his beast, seated him in the shop of the Syndic of the market, to whom he delivered the package. He opened it and drawing out the pieces of stuff, sold them for him at a profit of two dinars on every dinar of prime cost. At this Ghanim rejoiced and kept selling his silks and stuffs one after another, and ceased not to do on this wise for a full year. On the first day of the following year he went, as was his wont, to the Exchange which was in the bazar, but found the gate shut; and enquiring the reason was told, "One of the merchants is dead and all the others have gone to follow his bier,⁸² and why shouldst thou not win the meed of good deeds by walking with them?"⁸³ He replied "Yes," and asked for the quarter where the funeral was taking place, and one directed him thereto. So he purified himself by the Wuzu-ablution⁸⁴ and repaired with the other merchants to the oratory, where they prayed over the dead, then walked before the bier to the burial-place, and Ghanim, who was a bashful man, followed them being ashamed to leave them. They presently issued from the city, and passed through the tombs until they reached the grave where they found that the deceased's kith and kin had pitched a tent over the tomb and had brought thither lamps and wax-candles. So they buried the body and sat down while the readers read out and recited the Koran over the grave; and Ghanim sat with them, being overcome with bashfulness and saying to himself "I cannot well go away till they do." They tarried listening to the Koranic perlection till nightfall, when the servants set supper and sweetmeats⁸⁵ before them and they ate till they were satisfied; then they washed their hands and again took their places. But Ghanim's mind was preoccupied with his house and goods, being in fear of robbers, and he said to himself, "I am a stranger here and supposed to have money: if I pass the night abroad the thieves will steal my money-bags and my bales to boot." So when he could no longer control his fear he arose and left the assembly, having first asked leave to go about some urgent business; and following the signs of the road he soon came to the city-gate. But it was midnight and he found the doors locked and saw none going or coming nor heard aught but the hounds baying and the wolves howling. At this he exclaimed, "There is no Majesty and there is no Might save in Allah! I was in fear for my property and came back on its account, but now I find the gate shut and I am in mortal fear for my life!" Then he turned back and, looking out for a place where he could sleep till morning, presently found a Santon's tomb, a square of four walls with a date-tree in the central court and a granite gateway. The door was wide open; so he entered and would fain have slept, but sleep came not to him; and terror and a sense of desolation oppressed him, for that he was alone amidst the tombs. So he rose to his feet and, opening the door, looked out and lo! he was ware of a light afar off in the direction of the city-gate; then walking a little way towards it, he saw that it was on the road whereby he had reached the tomb. This made him fear for his life, so he hastily shut the door and climbed to the top of the date-tree where he hid himself in the heart of the fronds. The light came nearer and nearer till it was close to the tomb; then it stopped and he saw three slaves, two bearing a chest and one with a lanthorn, an adze and a basket containing some mortar. When they reached the tomb, one of those who were carrying the case said, "What aileth thee O Sawab?"; and said the other, "What is the matter O Kafur?"⁸⁶ Quoth he, "Were we not here at supper-tide and did we not leave the door open?" "Yes," replied the other, "that is true." "See," said Kafur, "now it is shut and barred." "How weak are your wits!" cried the third who bore the adze and his name was Bukhayt,⁸⁷ "know ye not that the owners of the gardens use to come out from Baghdad and tend them and, when evening closes upon them, they enter this place and shut the door, for fear lest the wicked blackmen, like ourselves, should catch them and roast 'em and eat 'em."⁸⁸ "Thou sayest sooth," said the two others, "but by Allah, however that may be, none amongst us is weaker of wits than thou." "If ye do not believe me," said Bukhayt, "let us enter the tomb and I will rouse the rat for you; for I doubt not but that, when he saw the light and us making for the place, he ran up the date-tree and hid there for fear of us." When Ghanim heard this, he said in himself, "O curstest of slaves! May Allah not have thee in His holy keeping for this thy craft and keenness of wit! There is no Majesty and there is no Might save in Allah, the Glorious, the Great! How shall I win free of these blackamoors?" Then said the two who bore the box to him of the adze, "Swarm up the wall and open the gate for us, O Bukhayt, for we are tired of carrying the chest on our necks; and when thou hast opened the gate thou shalt have one of those we catch inside, a fine fat rat which we will fry for thee after such excellent fashion that not a speck of his fat shall be lost." But Bukhayt answered, "I am afraid of somewhat which my weak wits have suggested to me: we should do better to throw the chest over the gateway; for it is our treasure." "If we throw it 'twill break," replied they; and he said, "I fear lest there be robbers within who murder folk and plunder their goods, for evening is their time of entering such places and dividing their spoil." "O thou weak o' wits," said both the bearers of the box, "how could they ever get in here!"⁸⁹ Then they set down the chest and climbing over the wall dropped inside and opened the gate, whilst the third slave (he that was called Bukhayt) stood by them holding the adze, the lanthorn and the hand-basket containing the mortar. After this they locked the gate and sat down; and presently one of them said, "O my brethren, we are wearied with walking and with lifting up and setting down the chest, and with unlocking and locking the gate; and now 'tis midnight, and we have no breath left to open, a tomb and bury the box: so let us rest here two or three hours, then rise and do the job. Meanwhile each of us shall tell how he came to be castrated and all that befel him from first to last, the better to pass away our time while we take our rest." Thereupon the first, he of the lanthorn and whose name was Bukhayt, said, "I'll tell you my tale." "Say on," replied they; so he began as follows the

TALE OF THE FIRST EUNUCH BUKHAYT

Know, O my brothers, that when I was a little one, some five years old, I was taken home from my native country by a slave-driver who sold me to a certain Apparitor.⁹⁰ My purchaser had a daughter three years old, with whom I was brought up, and they used to make mock of me, letting me play with her and dance for her⁹¹ and sing to her, till I reached the age of twelve and she that of ten; and even then they did not forbid me seeing her. One day I went in to her and found her sitting in an inner room, and she looked as if she had just come out of the bath which was in the house; for she was scented with essences and reek of aromatic woods, and her face shone like the circle of the moon on the fourteenth night. She began to sport with me, and I with her. Now I had just reached the age of puberty; so my prickle stood at point, as it were a huge key. Then she threw me on my back and, mounting astraddle on my breast, fell a-wriggling and a-bucking upon me till she had uncovered my yard. When she saw it standing with head erect, she hent it in hand and began rubbing it upon the lips of her little slit⁹² outside her petticoat-trousers. Thereat hot lust stirred in me and I threw my arms round her, while she wound hers about my neck and hugged me to her with all her might, till, before I knew what I did, my pizzle split up her trousers and entered her slit and did away her maidenhead. When I saw this, I ran off and took refuge with one of my comrades. Presently her mother came in to her; and, seeing her in this case, fainted clean away. However she managed the matter advisedly and hid it from the girl's father out of good will to me; nor did they cease to call to me and coax me, till they took me from where I was. After two months had passed by, her mother married her to a young man, a barber who used to shave her papa, and portioned and fitted her out of her own monies; whilst the father knew nothing of what had passed. On the night of consummation they cut the throat of a pigeon-poult and sprinkled the blood on her shift.⁹³ After a while they seized me unawares and gelded me; and, when they brought her to her bridegroom, they made me her Agha,⁹⁴ her eunuch, to walk before her wheresoever she went, whether to the bath or to her father's house. I abode with her a long time enjoying her beauty and loveliness by way of kissing and clipping and coupling with her,⁹⁵ till she died, and her husband and mother and father died also; when they seized me for the Royal Treasury as being the property of an intestate, and I found my way hither, where I became your comrade. This, then, O my brethren, is the cause of my cullions being cut off; and peace be with you! He ceased and his fellow began in these words the

TALE OF THE SECOND EUNUCH, KAFUR

Know, O my brothers that, when beginning service as a boy of eight, I used to tell the slave-dealers regularly and exactly one lie every year, so that they fell out with one another, till at last my master lost patience with me and, carrying me down to the market, ordered the brokers to cry, "Who will buy this slave, knowing his blemish and making allowance for it?" He did so and they asked him, "Pray, what may be his blemish?" and he answered, "He telleth me one single lie every year." Now a man that was a merchant came up and said to the broker, "How much do they allow for him with his blemish?" "They allow six hundred dirhams," he replied; and said the other, "Thou shalt have twenty dirhams for thyself." So he arranged between him and the slave-dealer who took the coin from him and the broker carried me to the merchant's house and departed, after receiving his brokerage. The trader clothed me with suitable dress, and I stayed in his service the rest of my twelvemonth, until the new year began happily. It was a blessed season, plenteous in the produce of the earth, and the merchants used to feast every day at the house of some one among them, till it was my master's turn to entertain them in a flower-garden without the city. So he and the other merchants went to the garden, taking with them all that they required of provaunt and else beside, and sat eating and carousing and drinking till mid-day, when my master, having need of some matter from his home, said to me, "O slave, mount the she-mule and hie thee to the house and bring from thy mistress such and such a thing and return quickly." I obeyed his bidding and started for the house but, as I drew near it, I began to cry out and shed tears, whereupon all the people of the quarter collected, great and small; and my master's wife and daughters, hearing the noise I was making, opened the door and asked me what was the matter. Said I, "My master was sitting with his friends beneath an old wall, and it fell on one and all of them; and when I saw what had happened to them, I mounted the mule and came hither in haste to tell you." When my master's daughters and wife heard this, they screamed and rent their raiment and beat their faces, whilst the neighbours came around them. Then the wife overturned the furniture of the house, one thing upon another, and tore down the shelves and broke the windows and the lattices and smeared the walls with mud and indigo, saying to me, "Woe to thee, O Kafur! come help me to tear down these cupboards and break up these vessels and this chinaware,⁹⁶ and the rest of it." So I went to her and aided her to smash all the shelves in the house with whatever stood upon them, after which I went round about the terrace-roofs and every part of the place, spoiling all I could and leaving no china in the house unbroken till I had laid waste the whole, crying out the while "Well-away! my master!" Then my mistress fared forth bare-faced wearing a head-kerchief and naught else, and her daughters and the children sallied out with her, and said to me, "O Kafur, go thou before us and show us the place where thy master lieth dead, that we may take him from under the fallen wall and lay him on a bier and bear him to the house and give him a fine funeral." So I went forth before them crying out, "Alack, my master!"; and they after me with faces and heads bare and all shrieking, "Alas! Alas for the man!" Now there remained none in the quarter, neither man nor woman, nor epicene, nor youth nor maid, nor child nor old trot, but went with us smiting their faces and weeping bitterly, and I led them leisurely through the whole city. The folk asked them what was the matter, whereupon they told them what they had heard from me, and all exclaimed, "There is no Majesty and there is no Might save in Allah!" Then said one of them, "He was a personage of consequence; so let us go to the Governor and tell him what hath befallen him." When they told the Governor, – And Shahrazad perceived the dawn of day and ceased saying her permitted say.

Now when it was the Fortieth Night, ⁹⁷

She said, It hath reached me, O auspicious King, that when they told the Governor, he rose and mounted and, taking with him labourers, with spades and baskets, went on my track, with many people behind him; and I ran on before them, howling and casting dust on my head and beating my face, followed by my mistress and her children keening for the dead. But I got ahead of them and entered the garden before them, and when my master saw me in this state, I smiting my face and saying, "Well-away! my mistress Alas! Alas! Alas! who is left to take pity on me, now that my mistress is gone? Would I had been a sacrifice for her!", he stood aghast and his colour waxed yellow and he said to me, "What aileth thee O Kafur! What is the matter?" "O my lord," I replied, "when thou sentest me to the house, I found that the saloon-wall had given way and had fallen like a layer upon my mistress and her children!" "And did not thy mistress escape?" "No, by Allah, O my master; not one of them was saved; the first to die was my mistress, thine elder daughter!" "And did not my younger daughter escape?"; "No, she did not!" "And what became of the mare-mule I use to ride, is she safe?" "No, by Allah, O my master, the house-walls and the stable-walls buried every living thing that was within doors, even to the sheep and geese and poultry, so that they all became a heap of flesh and the dogs and cats are eating them and not one of them is left alive." "And hath not thy master, my elder son, escaped?" "No, by Allah! not one of them was saved, and now there is naught left of house or household, nor even a sign of them: and, as for the sheep and geese and hens, the cats and dogs have devoured them." When my master heard this the light became night before his sight; his wits were dazed and he so lost command of his senses that he could not stand firm on his feet: he was as one struck with a sudden palsy and his back was like to break. Then he rent his raiment and plucked out his beard and, casting his turband from off his head, buffetted his face till the blood ran down and he cried aloud, "Alas, my children! Alas, my wife! Alas, my calamity! To whom ever befel that which hath befallen me?" The merchants, his friends, also cried aloud at his crying and wept for his weeping and tore their clothes, being moved to pity of his case; and so my master went out of the garden, smiting his face with such violence that from excess of pain he staggered like one drunken with wine. As he and the merchants came forth from the garden-gate, behold, they saw a great cloud of dust and heard a loud noise of crying and lamentation; so they looked and lo! it was the Governor with his attendants and the townsfolk, a world of people, who had come out to look on, and my master's family following them, all screaming and crying aloud and weeping exceeding sore weeping. The first to address my owner were his wife and children; and when he saw them he was confounded and laughed⁹⁸ and said to them, "How is it with all of you and what befel you in the house and what hath come to pass to you?" When they saw him they exclaimed, "Praise be to Allah for thy preservation!" and threw themselves upon him and his children hung about him crying, "Alack, our father! Thanks to Allah for thy safety, O our father!" And his wife said to him, "Art thou indeed well? Laud to Allah who hath shown us thy face in safety!" And indeed she was confounded and her reason fled when she saw him, and she asked, "O, my lord, how didst thou escape, thou and thy friends the merchants?"; and he answered her, "And how fared it with thee in the house?" Quoth they, "We were all well, whole and healthy, nor hath aught of evil befallen us in the house, save that thy slave Kafur came to us, bareheaded with torn garments and howling: – Alas, the master! Alas the master! So we asked him: – What tidings, O Kafur? and he answered: – A wall of the garden hath fallen on my master and his friends the merchants, and they are all crushed and dead!" "By Allah," said my master, "he came to me but now howling: – Alas, my mistress! Alas, the children of the mistress!, and said: – My mistress and her children are all dead, every one of them!" Then he looked round and seeing me with my turband rent in rags round my neck, howling and weeping with exceeding weeping and throwing dust upon my head, he cried out at me. So I came to him and he said, "Woe to thee, O ill-omened slave! O whoreson knave! O thou damned breed! What mischief thou hast wrought? By Allah! I will flog thy skin from thy flesh and cut thy flesh from thy bones!" I rejoined, "By Allah, thou canst do nothing of the kind with me, O my lord, for thou boughtest me with my blemish; and there are honest men to bear witness against thee that thou didst so accepting the condition, and that thou knewest of my fault which is to tell one lie every year. Now this is only a half-lie, but by the end of the year I will tell the other half, then will the lie stand whole and complete." "O dog, son of a dog!", cried my master, "O most accursed of slaves, is this all of it but a half-lie? Verily if it be a half-lie 'tis a whole calamity! Get thee from me, thou art free in the face of Allah!" "By Allah," rejoined I, "if thou free me, I will not free thee till my year is completed and I have told thee the half-lie which is left. When this is done, go down with me to the slave-market and sell me as thou boughtest me to whoso will buy me with my blemish; but thou shalt not manumit me, for I have no handicraft whereby to gain my living;⁹⁹ and this my demand is a matter of law which the doctors have laid down in the Chapter of Emancipation."¹⁰⁰ While we were at these words, up came the crowd of people, and the neighbours of the quarter, men, women and children, together with the Governor and his suite offering condolence. So my master and the other merchants went up to him and informed him of the adventure, and how this was but a half-lie, at which all wondered, deeming it a whole lie and a big one. And they cursed me and reviled me, while I stood laughing and grinning at them, till at last I asked, "How shall my master slay me when he bought me with this my blemish?" Then my master returned home and found his house in ruins, and it was I who had laid waste the greater part of it,¹⁰¹ having broken things which were worth much money, as also had done his wife, who said to him, "'Twas Kafur who broke the vessels and chinaware." Thereupon his rage redoubled and he struck hand upon hand exclaiming, "By Allah! in my life never saw I a whoreson like this slave; and he saith this is but a half-lie! How, then, if he had told me a whole lie? He would ruin a city, aye or even two." Then in his fury he went to the Governor, and they gave me a neat thing in the bastinado-line and made me eat stick till I was lost to the world and a fainting-fit came on me; and, whilst I was yet senseless, they brought the barber who docked me and gelded me¹⁰² and cauterised the wound. When I revived I found myself a clean eunuch with nothing left, and my master said to me, "Even as thou hast burned my heart for the things I held dearest, so have I burnt thy heart for that of thy members whereby thou settest most store!" Then he took me and sold me at a profit, for that I was become an eunuch. And I ceased not bringing trouble upon all, wherever I was sold, and was shifted from lord to lord and from notable to notable, being sold and being bought, till I entered the palace of the Commander of the Faithful. But now my spirit is broken and my tricks are gone from me, so – alas! – are my ballocks. When the two slaves heard his history, they laughed at him and chaffed him and said, "Truly thou art skite¹⁰³ and skite-son! Thou liedest an odious lie." Then quoth they to the third slave, "Tell us thy tale." "O sons of my uncle," quoth he, "all that ye have said is idle: I will tell you the cause of my losing my testicles, and indeed I deserved to lose even more, for I futtered both my mistress and my master's eldest son and heir: but my story is a long one and this is not the time to tell it; for the dawn, O my cousins, draweth near and if morning come upon us with this chest still unburied, we shall get into sore disgrace and our lives will pay for it. So up with you and open the door and, when we get back to the palace, I will tell you my story and the cause of my losing my precious stones." Then he swarmed up and dropped down from the wall inside and opened the door, so they entered and, setting down the lantern, dug between four tombs a hole as long as the chest and of the same breadth. Kafur plied the spade and Sawab removed the earth by baskets-full till they reached the depth of the stature of a man;¹⁰⁴ when they laid the chest in the hole and threw back the earth over it: then they went forth and shutting the door disappeared from Ghanim's eyes. When all was quiet and he felt sure that he was left alone in the place, his thought was busied about what the chest contained and he said to himself, "Would that I knew the contents of that box!" However, he waited till day broke, when morning shone and showed her sheen: whereupon he came down from the date-tree and scooped away the earth with his hands, till the box was laid bare and disengaged from the ground. Then he took a large stone and hammered at the lock till he broke it and, opening the lid, beheld a young lady, a model of beauty and loveliness, clad in the richest of garments and jewels of gold and such necklaces of precious stones that, were the Sultan's country evened with them, it would not pay their price. She had been drugged with Bhang, but her bosom, rising and falling, showed that her breath had not departed. When Ghanim saw her, he knew that some one had played her false and hocussed her; so he pulled her out of the chest and laid her on the ground with her face upwards. As soon as she smelt the breeze and the air entered her nostrils, mouth and lungs, she sneezed and choked and coughed; when there fell from out her throat a pill of Cretan Bhang, had an elephant smelt it he would have slept from night to night. Then she opened her eyes and glancing around said, in sweet voice and gracious words, "Woe to thee O wind! there is naught in thee to satisfy the thirsty, nor aught to gratify one whose thirst is satisfied! Where is Zahr al-Bostan?" But no one answered her, so she turned her and cried out, "Ho Sabíhah! Shajarat al-Durr! Núr al-Hudá! Najmat al-Subh! be ye awake? Shahwah, Nuzhah, Halwá, Zarífah, out on you, speak!¹⁰⁵" But no one answered; so she looked all around and said, "Woe's me! have they entombed me in the tombs? O Thou who knowest what man's thought enwombs and who givest compensation on the Day of Doom, who can have brought me from amid hanging screens and curtains veiling the Harím-rooms and set me down between four tombs?" All this while Ghanim was standing by: then he said to her, "O my lady, here are neither screened rooms nor palace-Haríms nor yet tombs; only the slave henceforth devoted to thy love, Ghanim bin Ayyub, sent to thee by the Omniscient One above, that all thy troubles He may remove and win for thee every wish that doth behove!" Then he held his peace. She was reassured by his words and cried, "I testify that there is no god but the God, and I testify that Mohammed is the Apostle of God!"; then she turned to Ghanim and, placing her hands before her face, said to him in the sweetest speech, "O blessed youth, who brought me hither? See, I am now come to myself." "O my lady," he replied, "three slave-eunuchs came here bearing this chest;" and related to her the whole of what had befallen him, and how evening having closed upon him had proved the cause of her preservation, otherwise she had died smothered.¹⁰⁶ Then he asked her who she was and what was her story, and she answered, "O youth, thanks be to Allah who hath cast me into the hands of the like of thee! But now rise and put me back into the box; then fare forth upon the road and hire the first camel-driver or muleteer thou findest to carry it to thy house. When I am there, all will be well and I will tell thee my tale and acquaint thee with my adventures, and great shall be thy gain by means of me." At this he rejoiced and went outside the tomb. The day was now dazzling bright and the firmament shone with light and the folk had begun to circulate; so he hired a man with a mule and, bringing him to the tomb, lifted the chest wherein he had put the damsel and set it on the mule. Her love now engrossed his heart and he fared homeward with her rejoicing, for that she was a girl worth ten thousand gold pieces and her raiment and ornaments would fetch a mint of money. As soon as he arrived at his house he carried in the chest and opening it – And Shahrazad perceived the dawn of day and ceased to say her permitted say.

Now when it was the Forty-first Night,

She said, It hath reached me, O auspicious King, that when Ghanim son of Ayyub arrived with the chest at his house, he opened it and took out the young lady, who looked about her and, seeing that the place was handsome, spread with carpets and dight with cheerful colours and other deckings; and noting the stuffs up-piled and packed bales and other else than that, knew that he was a substantial merchant and a man of much money. Thereupon she uncovered her face and looked at him, and lo! he was a fair youth; so when she saw him she loved him and said, "O my lord, bring us something to eat." "On my head and mine eyes!" replied he; and, going down to the bazar, bought a roasted lamb and a dish of sweetmeats and with these dry fruits and wax-candles, besides wine and whatsoever was required of drinking materials, not forgetting perfumes. With all this gear he returned to the house; and when the damsel saw him she laughed and kissed him and clasped his neck. Then she began caressing him, which made his love wax hotter till it got the mastery of his heart. They ate and drank and each had conceived the fondest affection; for indeed the two were one in age and one in loveliness; and when night came on Ghanim bin Ayyub, the Distraught, the Thrall of Love, rose and lit the wax candles and lamps till the place blazed with light;¹⁰⁷ after which he produced the wine-service and spread the table. Then both sat down again, he and she, and he kept filling and giving her to drink, and she kept filling and giving him to drink, and they played and toyed and laughed and recited verses; whilst their joy increased and they clove in closer love each to each (glory be to the Uniter of Hearts!). They ceased not to carouse after this fashion till near upon dawn when drowsiness overcame them and they slept where they were, apart each from other, till the morning.¹⁰⁸ Then Ghanim arose and going to the market, bought all they required of meat and vegetables and wine and what not, and brought them to the house; whereupon both sat down to eat and ate their sufficiency, when he set on wine. They drank and each played with each, till their cheeks flushed red and their eyes took a darker hue and Ghanim's soul longed to kiss the girl and to lie with her and he said, "O my lady, grant me one kiss of that dear mouth: perchance 'twill quench the fire of my heart." "O Ghanim," replied she, "wait till I am drunk and dead to the world; then steal a kiss of me, secretly and on such wise that I may not know thou hast kissed me." Then she rose and taking off her upper dress sat in a thin shift of fine linen and a silken head-kerchief.¹⁰⁹ At this passion inflamed Ghanim and he said to her, "O my lady, wilt thou not vouchsafe me what I asked of thee?" "By Allah," she replied, "that may not be thine, for there is written upon my trouser-string¹¹⁰ a hard word!" Thereupon Ghanim's heart sank and desire grew on him as its object offered difficulties; and he improvised these verses: —