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But revolution in this world succeeds to revolution. All that I say in this paper is in a paulo-past tense. The Monterey of last year exists no longer. A huge hotel has sprung up in the desert by the railway. Three sets of diners sit down successively to table. Invaluable toilettes figure along the beach and between the live oaks; and Monterey is advertised in the newspapers, and posted in the waiting-rooms at railway stations, as a resort for wealth and fashion. Alas for the little town! it is not strong enough to resist the influence of the flaunting caravanserai, and the poor, quaint, penniless native gentlemen of Monterey must perish, like a lower race, before the millionaire vulgarians of the Big Bonanza.

[1880.]

III
FONTAINEBLEAU
Village Communities of Painters

I

The charm of Fontainebleau is a thing apart. It is a place that people love even more than they admire. The vigorous forest air, the silence, the majestic avenues of highway, the wilderness of tumbled boulders, the great age and dignity of certain groves – these are but ingredients, they are not the secret of the philtre. The place is sanative; the air, the light, the perfumes, and the shapes of things concord in happy harmony. The artist may be idle and not fear the “blues.” He may dally with his life. Mirth, lyric mirth, and a vivacious classical contentment are of the very essence of the better kind of art; and these, in that most smiling forest, he has the chance to learn or to remember. Even on the plain of Biére, where the Angelus of Millet still tolls upon the ear of fancy, a larger air, a higher heaven, something ancient and healthy in the face of nature, purify the mind alike from dulness and hysteria. There is no place where the young are more gladly conscious of their youth, or the old better contented with their age.

The fact of its great and special beauty further recommends this country to the artist. The field was chosen by men in whose blood there still raced some of the gleeful or solemn exultation of great art – Millet who loved dignity like Michelangelo, Rousseau whose modern brush was dipped in the glamour of the ancients. It was chosen before the day of that strange turn in the history of art, of which we now perceive the culmination in impressionistic tales and pictures – that voluntary aversion of the eye from all speciously strong and beautiful effects – that disinterested love of dulness which has set so many Peter Bells to paint the river-side primrose. It was then chosen for its proximity to Paris. And for the same cause, and by the force of tradition, the painter of to-day continues to inhabit and to paint it. There is in France scenery incomparable for romance and harmony. Provence, and the valley of the Rhone from Vienne to Tarascon, are one succession of masterpieces waiting for the brush. The beauty is not merely beauty; it tells, besides, a tale to the imagination, and surprises while it charms. Here you shall see castellated towns that would befit the scenery of dreamland; streets that glow with colour like cathedral windows; hills of the most exquisite proportions; flowers of every precious colour, growing thick like grass. All these, by the grace of railway travel, are brought to the very door of the modern painter; yet he does not seek them; he remains faithful to Fontainebleau, to the eternal bridge of Gretz, to the watering-pot cascade in Cernay valley. Even Fontainebleau was chosen for him; even in Fontainebleau he shrinks from what is sharply charactered. But one thing, at least, is certain, whatever he may choose to paint and in whatever manner, it is good for the artist to dwell among graceful shapes. Fontainebleau, if it be but quiet scenery, is classically graceful; and though the student may look for different qualities, this quality, silently present, will educate his hand and eye.

But, before all its other advantages – charm, loveliness, or proximity to Paris – comes the great fact that it is already colonised. The institution of a painters’ colony is a work of time and tact. The population must be conquered. The innkeeper has to be taught, and he soon learns, the lesson of unlimited credit; he must be taught to welcome as a favoured guest a young gentleman in a very greasy coat, and with little baggage beyond a box of colours and a canvas; and he must learn to preserve his faith in customers who will eat heartily and drink of the best, borrow money to buy tobacco, and perhaps not pay a stiver for a year. A colour merchant has next to be attracted. A certain vogue must be given to the place, lest the painter, most gregarious of animals, should find himself alone. And no sooner are these first difficulties overcome, than fresh perils spring up upon the other side; and the bourgeois and the tourist are knocking at the gate. This is the crucial moment for the colony. If these intruders gain a footing, they not only banish freedom and amenity; pretty soon, by means of their long purses, they will have undone the education of the innkeeper; prices will rise and credit shorten; and the poor painter must fare farther on and find another hamlet. “Not here, O Apollo!” will become his song. Thus Trouville and, the other day, St. Raphael were lost to the arts. Curious and not always edifying are the shifts that the French student uses to defend his lair; like the cuttlefish, he must sometimes blacken the waters of his chosen pool; but at such a time and for so practical a purpose Mrs. Grundy must allow him licence. Where his own purse and credit are not threatened, he will do the honours of his village generously. Any artist is made welcome, through whatever medium he may seek expression; science is respected; even the idler, if he prove, as he so rarely does, a gentleman, will soon begin to find himself at home. And when that essentially modern creature, the English or American girl-student, began to walk calmly into his favourite inns as if into a drawing-room at home, the French painter owned himself defenceless; he submitted or he fled. His French respectability, quite as precise as ours, though covering different provinces of life, recoiled aghast before the innovation. But the girls were painters; there was nothing to be done; and Barbizon, when I last saw it and for the time at least, was practically ceded to the fair invader. Paterfamilias, on the other hand, the common tourist, the holiday shopman, and the cheap young gentleman upon the spree, he hounded from his villages with every circumstance of contumely.

This purely artistic society is excellent for the young artist. The lads are mostly fools; they hold the latest orthodoxy in its crudeness; they are at that stage of education, for the most part, when a man is too much occupied with style to be aware of the necessity for any matter; and this, above all for the Englishman, is excellent. To work grossly at the trade, to forget sentiment, to think of his material and nothing else, is, for awhile at least, the king’s highway of progress. Here, in England, too many painters and writers dwell dispersed, unshielded, among the intelligent bourgeois. These, when they are not merely indifferent, prate to him about the lofty aims and moral influence of art. And this is the lad’s ruin. For art is, first of all and last of all, a trade. The love of words and not a desire to publish new discoveries, the love of form and not a novel reading of historical events, mark the vocation of the writer and the painter. The arabesque, properly speaking, and even in literature, is the first fancy of the artist; he first plays with his material as a child plays with a kaleidoscope; and he is already in a second stage when he begins to use his pretty counters for the end of representation. In that, he must pause long and toil faithfully; that is his apprenticeship; and it is only the few who will really grow beyond it, and go forward, fully equipped, to do the business of real art – to give life to abstractions and significance and charm to facts. In the meanwhile, let him dwell much among his fellow-craftsmen. They alone can take a serious interest in the childish tasks and pitiful successes of these years. They alone can behold with equanimity this fingering of the dumb keyboard, this polishing of empty sentences, this dull and literal painting of dull and insignificant subjects. Outsiders will spur him on. They will say, “Why do you not write a great book? paint a great picture?” If his guardian angel fail him, they may even persuade him to the attempt, and, ten to one, his hand is coarsened and his style falsified for life.

And this brings me to a warning. The life of the apprentice to any art is both unstrained and pleasing; it is strewn with small successes in the midst of a career of failure, patiently supported; the heaviest scholar is conscious of a certain progress; and if he come not appreciably nearer to the art of Shakespeare, grows letter-perfect in the domain of A-B, ab. But the time comes when a man should cease prelusory gymnastic, stand up, put a violence upon his will, and, for better or worse, begin the business of creation. This evil day there is a tendency continually to postpone: above all with painters. They have made so many studies that it has become a habit; they make more, the walls of exhibitions blush with them; and death finds these aged students still busy with their horn-book. This class of man finds a congenial home in artist villages; in the slang of the English colony at Barbizon we used to call them “Snoozers.” Continual returns to the city, the society of men farther advanced, the study of great works, a sense of humour or, if such a thing is to be had, a little religion or philosophy, are the means of treatment. It will be time enough to think of curing the malady after it has been caught; for to catch it is the very thing for which you seek that dream-land of the painters’ village. “Snoozing” is a part of the artistic education; and the rudiments must be learned stupidly, all else being forgotten, as if they were an object in themselves.

Lastly, there is something, or there seems to be something, in the very air of France that communicates the love of style. Precision, clarity, the cleanly and crafty employment of material, a grace in the handling, apart from any value in the thought, seem to be acquired by the mere residence; or if not acquired, become at least the more appreciated. The air of Paris is alive with this technical inspiration. And to leave that airy city and awake next day upon the borders of the forest is but to change externals. The same spirit of dexterity and finish breathes from the long alleys and the lofty groves, from the wildernesses that are still pretty in their confusion, and the great plain that contrives to be decorative in its emptiness.

II

In spite of its really considerable extent, the forest of Fontainebleau is hardly anywhere tedious. I know the whole western side of it with what, I suppose, I may call thoroughness; well enough at least to testify that there is no square mile without some special character and charm. Such quarters, for instance, as the Long Rocher, the Bas-Bréau, and the Reine Blanche, might be a hundred miles apart; they have scarce a point in common beyond the silence of the birds. The two last are really conterminous; and in both are tall and ancient trees that have outlived a thousand political vicissitudes. But in the one the great oaks prosper placidly upon an even floor; they beshadow a great field; and the air and the light are very free below their stretching boughs. In the other the trees find difficult footing; castles of white rock lie tumbled one upon another, the foot slips, the crooked viper slumbers, the moss clings in the crevice; and above it all the great beech goes spiring and casting forth her arms, and, with a grace beyond church architecture, canopies this rugged chaos. Meanwhile, dividing the two cantons, the broad white causeway of the Paris road runs in an avenue: a road conceived for pageantry and for triumphal marches, an avenue for an army; but, its days of glory over, it now lies grilling in the sun between cool groves, and only at intervals the vehicle of the cruising tourist is seen far away and faintly audible along its ample sweep. A little upon one side, and you find a district of sand and birch and boulder; a little upon the other lies the valley of Apremont, all juniper and heather; and close beyond that you may walk into a zone of pine trees. So artfully are the ingredients mingled. Nor must it be forgotten that, in all this part, you come continually forth upon a hill-top, and behold the plain, northward and westward, like an unrefulgent sea; nor that all day long the shadows keep changing; and at last, to the red fires of sunset, night succeeds, and with the night a new forest, full of whisper, gloom, and fragrance. There are few things more renovating than to leave Paris, the lamplit arches of the Carrousel, and the long alignment of the glittering streets, and to bathe the senses in this fragrant darkness of the wood.

In this continual variety the mind is kept vividly alive. It is a changeful place to paint, a stirring place to live in. As fast as your foot carries you, you pass from scene to scene, each vigorously painted in the colours of the sun, each endeared by that hereditary spell of forests on the mind of man who still remembers and salutes the ancient refuge of his race.

And yet the forest has been civilised throughout. The most savage corners bear a name, and have been cherished like antiquities; in the most remote, Nature has prepared and balanced her effects as if with conscious art; and man, with his guiding arrows of blue paint, has countersigned the picture. After your farthest wandering, you are never surprised to come forth upon the vast avenue of highway, to strike the centre point of branching alleys, or to find the aqueduct trailing, thousand-footed, through the brush. It is not a wilderness; it is rather a preserve. And, fitly enough, the centre of the maze is not a hermit’s cavern. In the midst, a little mirthful town lies sunlit, humming with the business of pleasure; and the palace, breathing distinction and peopled by historic names, stands smokeless among gardens.

Perhaps the last attempt at savage life was that of the harmless humbug who called himself the hermit. In a great tree, close by the highroad, he had built himself a little cabin after the manner of the Swiss Family Robinson; thither he mounted at night, by the romantic aid of a rope ladder; and if dirt be any proof of sincerity, the man was savage as a Sioux. I had the pleasure of his acquaintance; he appeared grossly stupid, not in his perfect wits, and interested in nothing but small change; for that he had a great avidity. In the course of time he proved to be a chicken-stealer, and vanished from his perch; and perhaps from the first he was no true votary of forest freedom, but an ingenious, theatrically-minded beggar, and his cabin in the tree was only stock-in-trade to beg withal. The choice of his position would seem to indicate so much; for if in the forest there are no places still to be discovered, there are many that have been forgotten, and that lie unvisited. There, to be sure, are the blue arrows waiting to reconduct you, now blazed upon a tree, now posted in the corner of a rock. But your security from interruption is complete; you might camp for weeks, if there were only water, and not a soul suspect your presence; and if I may suppose the reader to have committed some great crime and come to me for aid, I think I could still find my way to a small cavern, fitted with a hearth and chimney, where he might lie perfectly concealed. A confederate landscape-painter might daily supply him with food; for water, he would have to make a nightly tramp as far as to the nearest pond; and at last, when the hue and cry began to blow over, he might get gently on the train at some side station, work round by a series of junctions, and be quietly captured at the frontier.

Thus Fontainebleau, although it is truly but a pleasure-ground, and although, in favourable weather, and in the more celebrated quarters, it literally buzzes with the tourist, yet has some of the immunities and offers some of the repose of natural forests. And the solitary, although he must return at night to his frequented inn, may yet pass the day with his own thoughts in the companionable silence of the trees. The demands of the imagination vary; some can be alone in a back garden looked upon by windows; others, like the ostrich, are content with a solitude that meets the eye; and others, again, expand in fancy to the very borders of their desert, and are irritably conscious of a hunter’s camp in an adjacent county. To these last, of course, Fontainebleau will seem but an extended tea-garden: a Rosherville on a by-day. But to the plain man it offers solitude: an excellent thing in itself, and a good whet for company.

III

I was for some time a consistent Barbizonian; et ego in Arcadia vixi, it was a pleasant season; and that noiseless hamlet lying close among the borders of the wood is for me, as for so many others, a green spot in memory. The great Millet was just dead, the green shutters of his modest house were closed; his daughters were in mourning. The date of my first visit was thus an epoch in the history of art: in a lesser way, it was an epoch in the history of the Latin Quarter. The Petit Cénacle was dead and buried; Murger and his crew of sponging vagabonds were all at rest from their expedients; the tradition of their real life was nearly lost; and the petrified legend of the Vie de Bohéme had become a sort of gospel, and still gave the cue to zealous imitators. But if the book be written in rose-water, the imitation was still farther expurgated; honesty was the rule; the innkeepers gave, as I have said, almost unlimited credit; they suffered the seediest painter to depart, to take all his belongings, and to leave his bill unpaid; and if they sometimes lost, it was by English and Americans alone. At the same time, the great influx of Anglo-Saxons had begun to affect the life of the studious. There had been disputes; and, in one instance at least, the English and the Americans had made common cause to prevent a cruel pleasantry. It would be well if nations and races could communicate their qualities; but in practice when they look upon each other, they have an eye to nothing but defects. The Anglo-Saxon is essentially dishonest; the French is devoid by nature of the principle that we call “Fair Play.” The Frenchman marvelled at the scruples of his guest, and, when that defender of innocence retired over-seas and left his bills unpaid, he marvelled once again; the good and evil were, in his eyes, part and parcel of the same eccentricity; a shrug expressed his judgment upon both.

At Barbizon there was no master, no pontiff in the arts. Palizzi bore rule at Gretz – urbane, superior rule – his memory rich in anecdotes of the great men of yore, his mind fertile in theories; sceptical, composed, and venerable to the eye; and yet beneath these outworks, all twittering with Italian superstition, his eye scouting for omens, and the whole fabric of his manners giving way on the appearance of a hunchback. Cernay had Pelouse, the admirable, placid Pelouse, smilingly critical of youth, who, when a full-blown commercial traveller, suddenly threw down his samples, bought a colour-box, and became the master whom we have all admired. Marlotte, for a central figure, boasted Olivier de Penne. Only Barbizon, since the death of Millet, was a headless commonwealth. Even its secondary lights, and those who in my day made the stranger welcome, have since deserted it. The good Lachèvre has departed, carrying his household gods; and long before that Gaston Lafenestre was taken from our midst by an untimely death. He died before he had deserved success; it may be, he would never have deserved it; but his kind, comely, modest countenance still haunts the memory of all who knew him. Another – whom I will not name – has moved farther on, pursuing the strange Odyssey of his decadence. His days of royal favour had departed even then; but he still retained, in his narrower life at Barbizon, a certain stamp of conscious importance, hearty, friendly, filling the room, the occupant of several chairs; nor had he yet ceased his losing battle, still labouring upon great canvases that none would buy, still waiting the return of fortune. But these days also were too good to last; and the former favourite of two sovereigns fled, if I heard the truth, by night. There was a time when he was counted a great man, and Millet but a dauber; behold, how the whirligig of time brings in his revenges! To pity Millet is a piece of arrogance; if life be hard for such resolute and pious spirits, it is harder still for us, had we the wit to understand it; but we may pity his unhappier rival, who, for no apparent merit, was raised to opulence and momentary fame, and, through no apparent fault was suffered step by step to sink again to nothing. No misfortune can exceed the bitterness of such back-foremost progress, even bravely supported as it was; but to those also who were taken early from the easel, a regret is due. From all the young men of this period, one stood out by the vigour of his promise; he was in the age of fermentation, enamoured of eccentricities. “Il faut faire de la peinture nouvelle,” was his watchword; but if time and experience had continued his education, if he had been granted health to return from these excursions to the steady and the central, I must believe that the name of Hills had become famous.

Siron’s inn, that excellent artists’ barrack, was managed upon easy principles. At any hour of the night, when you returned from wandering in the forest, you went to the billiard-room and helped yourself to liquors, or descended to the cellar and returned laden with beer or wine. The Sirons were all locked in slumber; there was none to check your inroads; only at the week’s end a computation was made, the gross sum was divided, and a varying share set down to every lodger’s name under the rubric: estrats. Upon the more long-suffering the larger tax was levied; and your bill lengthened in a direct proportion to the easiness of your disposition. At any hour of the morning, again, you could get your coffee or cold milk, and set forth into the forest. The doves had perhaps wakened you, fluttering into your chamber; and on the threshold of the inn you were met by the aroma of the forest. Close by were the great aisles, the mossy boulders, the interminable field of forest shadow. There you were free to dream and wander. And at noon, and again at six o’clock, a good meal awaited you on Siron’s table. The whole of your accommodation, set aside that varying item of the estrals, cost you five francs a day; your bill was never offered you until you asked it; and if you were out of luck’s way, you might depart for where you pleased and leave it pending.

IV

Theoretically, the house was open to all corners; practically, it was a kind of club. The guests protected themselves, and, in so doing, they protected Siron. Formal manners being laid aside, essential courtesy was the more rigidly exacted; the new arrival had to feel the pulse of the society; and a breach of its undefined observances was promptly punished. A man might be as plain, as dull, as slovenly, as free of speech as he desired; but to a touch of presumption or a word of hectoring these free Barbizonians were as sensitive as a tea-party of maiden ladies. I have seen people driven forth from Barbizon; it would be difficult to say in words what they had done, but they deserved their fate. They had shown themselves unworthy to enjoy these corporate freedoms; they had pushed themselves; they had “made their head”; they wanted tact to appreciate the “fine shades” of Barbizonian etiquette. And once they were condemned, the process of extrusion was ruthless in its cruelty; after one evening with the formidable Bodmer, the Baily of our commonwealth, the erring stranger was beheld no more; he rose exceeding early the next day, and the first coach conveyed him from the scene of his discomfiture. These sentences of banishment were never, in my knowledge, delivered against an artist; such would, I believe, have been illegal; but the odd and pleasant fact is this, that they were never needed. Painters, sculptors, writers, singers, I have seen all of these in Barbizon; and some were sulky, and some blatant and inane; but one and all entered at once into the spirit of the association. This singular society is purely French, a creature of French virtues, and possibly of French defects. It cannot be imitated by the English. The roughness, the impatience, the more obvious selfishness, and even the more ardent friendships of the Anglo-Saxon, speedily dismember such a commonwealth. But this random gathering of young French painters, with neither apparatus nor parade of government, yet kept the life of the place upon a certain footing, insensibly imposed their etiquette upon the docile, and by caustic speech enforced their edicts against the unwelcome. To think of it is to wonder the more at the strange failure of their race upon the larger theatre. This inbred civility – to use the word in its completest meaning – this natural and facile adjustment of contending liberties, seems all that is required to make a governable nation and a just and prosperous country.

Our society, thus purged and guarded, was full of high spirits, of laughter, and of the initiative of youth. The few elder men who joined us were still young at heart, and took the key from their companions. We returned from long stations in the fortifying air, our blood renewed by the sunshine, our spirits refreshed by the silence of the forest; the Babel of loud voices sounded good; we fell to eat and play like the natural man; and in the high inn chamber, panelled with indifferent pictures and lit by candles guttering in the night air, the talk and laughter sounded far into the night. It was a good place and a good life for any naturally-minded youth; better yet for the student of painting, and perhaps best of all for the student of letters. He, too, was saturated in this atmosphere of style; he was shut out from the disturbing currents of the world, he might forget that there existed other and more pressing interests than that of art. But, in such a place, it was hardly possible to write; he could not drug his conscience, like the painter, by the production of listless studies; he saw himself idle among many who were apparently, and some who were really, employed; and what with the impulse of increasing health and the continual provocation of romantic scenes, he became tormented with the desire to work. He enjoyed a strenuous idleness full of visions, hearty meals, long, sweltering walks, mirth among companions; and still floating like music through his brain, foresights of great works that Shakespeare might be proud to have conceived, headless epics, glorious torsos of dramas, and words that were alive with import. So in youth, like Moses from the mountain, we have sights of that House Beautiful of art which we shall never enter. They are dreams and unsubstantial; visions of style that repose upon no base of human meaning; the last heart-throbs of that excited amateur who has to die in all of us before the artist can be born. But they come to us in such a rainbow of glory that all subsequent achievement appears dull and earthly in comparison. We were all artists; almost all in the age of illusion, cultivating an imaginary genius, and walking to the strains of some deceiving Ariel; small wonder, indeed, if we were happy! But art, of whatever nature, is a kind mistress; and though these dreams of youth fall by their own baselessness, others succeed, graver and more substantial; the symptoms change, the amiable malady endures; and still, at an equal distance, the House Beautiful shines upon its hill-top.

V

Gretz lies out of the forest, down by the bright river. It boasts a mill, an ancient church, a castle, and a bridge of many sterlings. And the bridge is a piece of public property; anonymously famous; beaming on the incurious dilettante from the walls of a hundred exhibitions. I have seen it in the Salon; I have seen it in the Academy; I have seen it in the last French Exposition, excellently done by Bloomer; in a black-and-white by Mr. A. Henley, it once adorned this essay in the pages of the Magazine of Art. Long-suffering bridge! And if you visit Gretz to-morrow, you shall find another generation, camped at the bottom of Chevillon’s garden under their white umbrellas, and doggedly painting it again.

The bridge taken for granted, Gretz is a less inspiring place than Barbizon. I give it the palm over Cernay. There is something ghastly in the great empty village square of Cernay, with the inn tables standing in one corner, as though the stage were set for rustic opera, and in the early morning all the painters breaking their fast upon white wine under the windows of the villagers. It is vastly different to awake in Gretz, to go down the green inn-garden, to find the river streaming through the bridge, and to see the dawn begin across the poplared level. The meals are laid in the cool arbour, under fluttering leaves. The splash of oars and bathers, the bathing costumes out to dry, the trim canoes beside the jetty, tell of a society that has an eye to pleasure. There is “something to do” at Gretz. Perhaps, for that very reason, I can recall no such enduring ardours, no such glories of exhilaration, as among the solemn groves and uneventful hours of Barbizon. This “something to do” is a great enemy to joy; it is a way out of it; you wreak your high spirits on some cut-and-dry employment, and behold them gone! But Gretz is a merry place after its kind: pretty to see, merry to inhabit. The course of its pellucid river, whether up or down, is full of gentle attractions for the navigator: islanded reed-mazes where, in autumn, the red berries cluster; the mirrored and inverted images of trees, lilies, and mills, and the foam and thunder of weirs. And of all noble sweeps of roadway, none is nobler, on a windy dusk, than the highroad to Nemours between its lines of talking poplar.