Kitabı oku: «The Prairie Chief», sayfa 11
Chapter Sixteen.
The Last
The sight witnessed by Rushing River was one which might indeed have stirred the spirit of a mere stranger, much more that of one who was well acquainted with, and more or less interested in, all the actors in the scene.
Seated on the floor in a row, with their backs against the wall of the hut, and bound hand and foot were his old enemies Bounding Bull, Little Tim and his big son, and Whitewing, the prairie chief. In a corner lay a man with closed eyes, clasped hands, and a face, the ashy paleness of which indicated the near approach of death, if not its actual presence. In him he at once recognised the preacher, who, years ago, had directed his youthful mind to Jesus, the Saviour of mankind.
In front of these stood one of the warriors of his own nation, brandishing a tomahawk, and apparently threatening instant destruction to Little Tim, who, to do him justice, met the scowls and threats of the savage with an unflinching gaze. There was, however, no touch of pride or defiance in Tim’s look, but in the frowns of Bounding Bull and Big Tim we feel constrained to say that there were both pride and defiance. Several Blackfoot Indians stood beside the prisoners with knives in their hands, ready at a moment’s notice to execute their leader’s commands. Rushing River knew that leader to be one of the fiercest and most cruel of his tribe. Softswan was seated at the feet of the missionary, with her face bowed upon her knees. She was not bound, but a savage stood near to watch her. Whitewing’s old mother sat or rather crouched, close to her.
What had already passed Rushing River of course could only guess. Of what followed his ears and eyes took note.
“You look very brave just now,” said the Blackfoot leader, “but I will make you change your looks before I take your scalps to dry in the Blackfoot wigwams.”
“You had better take our lives at once,” said Big Tim fiercely, “else we will begin to think that we have had the mischance to fall into the hands of cowardly squaws.”
“Wah!” exclaimed Bounding Bull, with a nod of assent as he directed a look of scorn at his adversary.
“Tush, tush, boy,” said Little Tim to his son reprovingly, in an undertone. “It ill becomes a man with white blood in his veins, an’ who calls hisself a Christian, to go boastin’ like an or’nary savage. I thowt I had thrashed that out of ’ee when ye was a small boy.”
“Daddy,” remonstrated Big Tim, “is not Softswan sittin’ there at his marcy?”
“No, lad, no. We are at the marcy of the Lord, an’ His marcies are everlastin’.”
A faint smile flickered on the lips of the missionary at that moment, and, opening his eyes, he said solemnly—
“My son, hope thou in God, for thou shalt yet praise Him who is the health of thy countenance and thy God.”
The savage leader was for the moment startled by the words, uttered in his own language, by one whom he had thought to be dead, but recovering himself quickly, he said—
“Your trust will be vain, for you are now in my power, and I only spare you long enough to tell you that a Blackfoot brave has just met us, who brings us the good news of what our great Blackfoot chief did when he crept into the camp of Bounding Bull and carried away his little daughter from under his very nose, and also the daughter of Leetil Tim. Wah! Did I not say that I would make you change your looks?”
The savage was so far right that this reference to their great loss was a terrible stab, and produced considerable change of expression on the faces of the captives; but with a great effort Bounding Bull resumed his look of contempt and said that what was news to the Blackfoot leader was no news to him, and that not many days would pass before his warriors would pay a visit to the Blackfoot nation.
“That may be so,” retorted the savage, “but they shall not be led by Bounding Bull, for his last hour has come.”
So saying, the Blackfoot raised his tomahawk, and advanced to the chief, who drew himself up, and returned his glare of hate with a smile of contempt. Softswan sprang up with a shriek, and would have flung herself between them, but was held back by the savage who guarded her. At that moment the back door of the hut flew open, and Rushing River stood in the midst of them.
One word from him sent all the savages crestfallen out of the hut. He followed them. Returning alone a few seconds later, he passed the astonished captives, and, kneeling down by the couch of the missionary, said, in tones that were too low to be heard by the others—
“Does my white father remember Rushing River?”
The missionary opened his eyes with a puzzled look of inquiry, and gazed at the Indian’s face.
“Rushing River was but a boy,” continued the chief, “when the pale-face preacher came to the camp of the Blackfeet.”
A gleam of intelligence seemed to shoot from the eyes of the dying man.
“Yes, yes,” he said faintly; “I remember.”
“My father,” continued the chief, “spoke to Rushing River about his sins—about the Great Manitou; about Jesus, the Saviour of all men, and about the Great Spirit. Rushing River did not believe then—he could not—but the Great Spirit must have been whispering to him since, for he believes now.”
A look of quiet joy settled on the preacher’s face while the chief spoke.
Rousing himself with an effort, he said, as he turned a glance towards the captives—
“If you truly love Jesus, let these go free.”
The chief had to bend down to catch the feebly-spoken words. Rising instantly, he drew his knife, went to Little Tim, and cut the thongs that bound him. Then he cut those of Big Tim and Whitewing, and lastly those of Bounding Bull.
He had scarcely completed the latter act when his old enemy suddenly snatched the knife out of his hand, caught him by the right arm with a vice-like grasp, and pointed the weapon at his heart.
“Bounding Bull,” he said fiercely, “knows not the meaning of all this, but he knows that his child is in the Blackfoot camp, and that Rushing River is at his mercy.”
No effort did Rushing River make to avert the impending blow, but stood perfectly still, and, with a look of simple gravity, said—
“Skipping Rabbit is not in the Blackfoot camp. She is now in the camp of her kindred; and Moonlight,” he added, turning a glance on Little Tim, “is safe.”
“Your face looks truthful and your tone sounds honest, Rushing River,” said Little Tim, “but the Blackfeet are clever at deceiving, and the chief is our bitter foe. What surety have we that he is not telling lies? Rushing River knows well he has only to give a signal and his red reptiles will swarm in on us, all unarmed as we are, and take our scalps.”
“My young men are beyond hearing,” returned the chief. “I have sent them away. My breast is open to the knife in the hand of Bounding Bull. I am no longer an enemy, but a follower of Jesus, and the preacher has told us that He is the Prince of peace.”
At this the prairie chief stepped forward.
“Friends,” he said, “my heart is glad this day, for I am sure that you may trust the word of Rushing River. Something of his change of mind I have heard of in the course of my wanderings, but I had not been sure that there was truth in the report till now.”
Still Bounding Bull maintained his grasp on his old foe, and held the knife in readiness, so that if there should be any sudden attempt at rescue, he, at least, should not escape.
The two Tims, Little and Big, although moved by Whitewing’s remarks, were clearly not quite convinced. They seemed uncertain how to view the matter, and were still hesitating when Rushing River again spoke.
“The pale-faces,” he said, “do not seem to be so trustful as the red men. I have put myself in your power, yet you do not believe me. Why, then, does not Bounding Bull strike his ancient enemy? His great opportunity has come. His squaws are waiting in his wigwam fur the scalp of Rushing River.”
For the first time in his life Bounding Bull was rendered incapable of action. In all his extensive experience of Indian warfare he had never been placed in such a predicament. If he had been an out-and-out heathen, he would have known what to do, and would have done it at once—he would have gratified revenge. Had Rushing River been an out-and-out heathen, he never would have given him the chance he now possessed of wreaking his vengeance. Then the thought of Skipping Rabbit filled his heart with tender anxiety, and confused his judgment still more. It was very perplexing! But Rushing River brought the perplexity to an end by saying—
“If you wish for further proof that Rushing River tells no lies, Moonlight will give it. Let her come forward.”
Little Tim was beginning to think that the Blackfoot chief was, as he expressed it, somewhat “off his head,” when Moonlight ran into the room, and seized him with her wonted energy round the neck.
“Yes, father, it’s all true. I am safe, as you see, and happy.”
“An’ Skippin’ Rabbit?” said Little Tim.
“Is in her own wigwam by this time.”
As she spoke in the Indian tongue, Bounding Bull understood her. He at once let go his hold of his old foe. Returning the knife to him, he grasped his right hand after the manner of the pale-faces, and said—
“My brother.”
By this time Eaglenose and Umqua had appeared upon the scene, and added their testimony to that of their chief. While they were still engaged in explanation, a low wail from Softswan turned their attention to the corner where the preacher lay.
The prairie chief glided to the side of his old friend, and kneeled by the couch. The others clustered round in solemn silence. They guessed too surely what had drawn forth the girl’s wail. The old man lay, with his thin white locks scattered on the pillow, his hands clasped as if in prayer, and with eyes nearly closed, but the lips moved not. His days of prayer and striving on this earth were over, and his eternity of praise and glory had begun.
We might here, appropriately enough, close our record of the prairie chief and the preacher, but we feel loath to leave them without a few parting words, for the good work which the preacher had begun was carried on, not only by Whitewing, but, as far as example went—and that was a long way—by Little and Big Tim and their respective wives, and Bounding Bull, as well as by many of their kindred.
After the preacher’s remains had been laid in the grave at the foot of a pine-tree in that far western wilderness, Little Tim, with his son and Indian friends, followed Bounding Bull to his camp, where one of the very first persons they saw was Skipping Rabbit engaged in violently agitating the limbs of her jumping-jack, to the ineffable delight of Eaglenose.
Soon after, diplomatic negotiations were entered into between the tribe of Bounding Bull and the Blackfeet, resulting in a treaty of peace which bid fair to be a lasting treaty, at least as lasting as most other human treaties ever are. The pipe of peace was solemnly smoked, the war-hatchet was not less solemnly buried, and a feast on a gigantic scale, was much more solemnly held.
Another result was that Rushing River and Moonlight were married—not after the simple Indian fashion, but with the assistance of a real pale-faced missionary, who was brought from a distance of nearly three hundred miles, from a pale-face pioneer settlement, for the express purpose of tying that knot along with several other knots of the same kind, and doing what in him lay to establish and strengthen the good work which the old preacher had begun.
Years passed away, and a fur-trading establishment was sent into those western regions, which gradually attracted round it a group of Indians, who not only bartered skins with the traders, but kept them constantly supplied with meat. Among the most active hunters of this group were our friends Little and Big Tim, Bounding Bull, Rushing River, and Eaglenose. Sometimes these hunted singly, sometimes in couples, not unfrequently all together, for they were a very sociable band.
Whitewing was not one of them, for he devoted himself exclusively to wandering about the mountains and prairies, telling men and women and children of the Saviour of sinners, of righteousness and judgment to come—a self-appointed Red Indian missionary, deriving his authority from the Word of God.
But the prairie chief did not forsake his old and well-tried friends. He left a hostage in the little community, a sort of living lodestone, which was sure to bring him back again and again, however far his wanderings might extend. This was a wrinkled specimen of female humanity, which seemed to be absolutely incapable of extinction because of the superhuman warmth of its heart and the intrinsic hilarity of its feelings! Whoever chanced to inquire for Whitewing, whether in summer or in winter, in autumn or in spring, was sure to receive some such answer as the following: “Nobody knows where he is. He wanders here and there and everywhere; but he’ll not be absent long, for he always turns up, sooner or later, to see his old mother.”
Yes, that mummified old mother, that “dear old one,” was a sort of planet round which Brighteyes and Softswan and Moonlight and Skipping Rabbit and others, with a host of little Brighteyes and little Softswans, revolved, forming a grand constellation, which the men of the settlement gazed at and followed as the mariners of old followed the Pole star.
The mention of Skipping Rabbit reminds us that we have something more to say about her.
It so happened that the fur trader who had been sent to establish a post in that region was a good man, and, strange to say, entertained a strong belief that the soul of man was of far greater importance than his body. On the strength of this opinion he gathered the Indians of the neighbourhood around him, and told them that, as he wished to read to them out of the Word of the Great Manitou, he would hold a class twice a week in the fur-store; and, further, that if any of them wished to learn English, and read the Bible of the pale-faces for themselves, he was quite willing to teach them.
Well, the very first pupil that came to the English class was Skipping Rabbit, and, curiously enough, the very second was Eaglenose.
Now it must be remembered that we have said that years had passed away. Skipping Rabbit was no longer a spoiled, little laughing child, but a tall, graceful, modest girl, just bursting into womanhood. She was still as fond as ever of the jumping-jack, but she slily worked its galvanic limbs for the benefit of little children, not for her own—O dear no! Eaglenose had also grown during these years into a stalwart man, and his chin and lower jaws having developed considerably, his nose was relatively much reduced in appearance. About the same time Brighteyes and Softswan, naturally desiring to become more interesting to their husbands, also joined this class, and they were speedily followed by Moonlight and Bounding Bull. Rushing River also looked in, now and then, in a patronising sort of way, but Whitewing resolutely refused to be troubled with anything when in camp save his mother and his mother-tongue.
It will not therefore surprise the reader to be told that Eaglenose and the skipping one, being thus engaged in a common pursuit, were naturally, we may even say unavoidably, thrown a good deal together; and as their philological acquirements extended, they were wont at times to air their English on each other. The lone woods formed a convenient scene for their intercourse.
“Kom vis me,” said Eaglenose to Skipping Rabbit one day after school.
“Var you goes?” asked the girl shyly—yet we might almost say twinklingly.
“Don’ know. Nowhars. Everywhars. Anywhars.”
“Kim ’long, den.”
“Skipping one,” said Eaglenose—of course in his own tongue, though he continued the sentence in English—“de lunguish of de pale-fass am diffikilt.”
“Yes—’most too diffikilt for larn.”
“Bot Softswan larn him easy.”
“Bot Softswan have one pale-fass hubsind,” replied the girl, breaking into one of her old merry laughs at the trouble they both experienced in communicating through such a “lunguish.”
“Would the skipping one,” said Eaglenose, with a sharp look, “like to have a hubsind?”
The skipping one looked at her companion with a startled air, blushed, cast down her eyes, and said nothing.
“Come, sit down here,” said the Indian, suddenly reverting to his native tongue, as he pointed to the trunk of a fallen tree.
The girl suffered herself to be led to the tree, and sat down beside the youth, who retained one of her hands.
“Does not the skipping one know,” he said earnestly, “that for many moons she has been as the sun in the sky to Eaglenose? When she was a little one, and played with the jumping-jack, her eyes seemed to Eaglenose like the stars, and her voice sounded like the rippling water after it has reached the flowering prairie. When the skipping one laughed, did not the heart of Eaglenose jump? and when she let drops fall from her stars, was not his heart heavy? Afterwards, when she began to think and talk of the Great Manitou, did not the Indian’s ears tingle and his heart burn? It is true,” continued the youth, with a touch of pathos in his tone which went straight to the girl’s heart, “it is true that Eaglenose dwells far below the skipping one. He creeps like the beetle on the ground. She flies like the wild swan among the clouds. Eaglenose is not worthy of her; but love is a strong horse that scorns to stop at difficulties. Skipping Rabbit and Eaglenose have the same thoughts, the same God, the same hopes and desires. They have one heart—why should they not have one wigwam?”
Reader, we do not ask you to accept the above declaration as a specimen of Indian love-making. You are probably aware that the red men have a very different and much more prosaic manner of doing things than this. But we have already said that Eaglenose was an eccentric youth; moreover, he was a Christian, and we do not feel bound to account for the conduct or sentiments of people who act under the combined influence of Christianity and eccentricity.
When Skipping Rabbit heard the above declaration, she did indeed blush a little. She could not help that, we suppose, but she did not look awkward, or wait for the gentleman to say more, but quietly putting her arm round his neck, she raised her little head and kissed that part of his manly face which lay immediately underneath his eagle nose!
Of course he was not shabby enough to retain the kiss. He understood it to be a loan, and returned it immediately with interest—but—surely we have said enough for an intelligent reader!
Not many days after that these two were married in the fur-store of the traders. A grand feast and a great dance followed, as a matter of course. It is noteworthy that there was no drink stronger than tea at that merry-making, yet the revellers were wonderfully uproarious and very happy, and it was universally admitted that, exclusive of course of the bride and bridegroom, the happiest couple there were a wrinkled old woman of fabulous age and her amiable son—the Prairie Chief.
