Kitabı oku: «Pagan and Christian Rome», sayfa 11

The reliefs upon it are tolerably well executed, but lack invention and novelty. They are partly borrowed from an older work, partly combined from various sources in an extraordinary manner; horsemen hovering in the air, and below them, prisoners and corpses scattered around. They are intended to represent a triumphal procession, or possibly a military decursio, to which allusion has been made above.

It may appear indiscreet and even insulting on the part of Anastasius IV. to have removed the remains of a canonized empress from this noble sarcophagus in order to have his own placed in it; but we must bear in mind that although the Torre Pignattara has all the appearance of a royal mausoleum, and although the ground on which it stands is known to have belonged to the crown, Eusebius and Socrates deny that Helena was buried in Rome. Their assertion is contradicted by the "Liber Pontificalis" and by Bede, and above all by the similarity between this porphyry coffin and the one discovered in the second mausoleum of which I have spoken,—that of S. Constantia, on the Via Nomentana.

SARCOPHAGUS OF HELENA, MOTHER OF CONSTANTINE

When the love of splendor which was characteristic of the Romans of the decadence induced them to take possession of the enormous block of primeval stone of which this second sarcophagus was made, the art of sculpture had already degenerated; all that it could accomplish was to impart to this mass of rock more of an architectural than a plastic shape. The representations with which the sarcophagus is adorned or disfigured, as the case may be, if met with elsewhere would scarcely attract our attention. On the sides are festoons enclosing groups of winged boys gathering grapes; on the ends are similar figures treading out the grapes. This sarcophagus was removed to the Hall of the Greek Cross by the same enlightened Pope Pius VI.

The Mausoleum of S. Constantia.

The same vintage scenes are represented in the beautiful mosaics with which the vault of the mausoleum is encrusted, and from this circumstance the monument received the erroneous name of the Temple of Bacchus, at the time of the Renaissance. There is no doubt that this is the tomb of the princess whose name it bears. Amianus Marcellinus, Book XXI., chapter i., says that the three daughters of Constantine—Helena, wife of Julian, Constantina, wife of Gallus Cæsar, and Constantia, who had vowed herself to chastity, and to the management of a congregation of virgins which she had established at S. Agnese—were all buried in the same place.

Plan of the Imperial Mausoleum.

The study of these two structures may help us greatly to explain the origin and purpose of the two rotundas which are known to have existed on the south side of S. Peter's, in the arena of Nero's circus. One of them, dedicated to S. Petronilla, was destroyed in the sixteenth century; the other, called the Church of S. Maria della Febbre, met with the same fate during the pontificate of Pius VI. Their exact situation in relation to the modern basilica is shown by the accompanying diagram.

Mention of the structure, with its classical denomination of "Mausileos," appears in the life of Stephen II. (a. d. 752). To fulfil a promise which he had made to Pepin, king of France, that the remains of Petronilla, who was believed to be the daughter of Peter, should be no longer exposed to barbaric profanations in their original resting-place on the Via Ardeatina, but put under the shelter of the Leonine walls near the remains of her supposed father, he selected one of these two rotundas, which became known as the "chapel of the kings of France." The early topographers of the Renaissance, ignorant of its history, gave a wrong name to the building, calling it the Temple of Apollo. That it was, however, of Christian origin, is proved not only by the fact that a temple could never have been built across the spina of the circus, and by the technical details of its construction, which show it to be a work of the end of the fourth or the beginning of the fifth century, but also by historical evidence. In 423 Honorius was buried in the mausoleum close by S. Peter's (juxta beati Petri apostoli atrium in mausoleo). In 451 the remains of the Emperor Theodosius II. were removed from Constantinople to the mausoleum ad apostolum Petrum. In 483 Basilius, prefect of the Prætorium, summoned the leaders of the clergy and of the laity to the mausoleum quod est apud beatissimum Petrum. A precious engraving by Bonanni, No. lxxiv. of his volume on the Vatican, represents the outside of one of the rotundas, the nearest to the obelisk of the circus. The architecture of the building, so similar to the tomb of S. Helena at Torre Pignattara, gives some conception of the enormous downfall of Roman art and civilization, when we compare it with the tombs of Augustus and Hadrian.

The discovery of the imperial graves which filled the two rotundas did not take place at one and the same time. Their profanation and robbery was accomplished in various stages, by various persons; and so little has been said or written about them, that only in these last years has de Rossi been able to reconstruct in its entirety this chapter in the history of the destruction of Rome.

ROTUNDA AND OBELISK SOUTH OF OLD S. PETER'S. (After Bonanni)

In the chronicle of Nicolò della Tuccia of Viterbo is the following entry, dated 1458: "On the 27th day of June, news was circulated in Viterbo that two days before a great discovery had been made in S. Peter's of Rome. A priest of that church, having manifested the wish to be buried in the chapel of S. Petronilla, in the tribune on the right, where the story of the emperor Constantine was painted in ancient times, they found, while digging there, a tomb of exquisite marble, containing a sarcophagus, and inside of it, a smaller coffin of cypress wood overlaid with silver. This silver, of eleven carats standard, weighed eight hundred and thirty-two pounds. The bodies were wrapped in a golden cloth which yielded sixteen pounds of that precious metal. It was said that the bodies were those of Constantine and his little son. No written record or sign was found except a cross made in this shape: The Pope, Callixtus III., took possession of everything and sent the gold and silver to the mint." We hear no more of the imperial mausoleum during the sixty following years. In the diary of Marcantonio Michiel, of Venice, the next discovery is registered under the date of December 4, 1519: "A few days ago, while excavations were going on in the chapel of the kings of France, for the rebuilding of one of the altars, several antique coffins were found, and in one of them the bones of an old Christian prince, wrapped in a pall of gold cloth and surrounded with articles of jewelry. There was a necklace with a cross-shaped pendant, believed to be worth three thousand ducats. I know that a certain jeweller offered that amount of money for the dress alone to Giuliano Lena, who was in charge of the excavations. The Pope attached great importance to the jewels, although it was found out afterwards that they were not worth two thousand ducats, on account of some flaws in the stones, and of injury wrought by time on their mounting. The prospect of finding more made them overturn the whole pavement of the chapel." Another entry of the same diary, under the date of December 23, says: "The treasure-trove in the chapel of the kings of France consists of eight pounds of gold from the melting of dresses, of a cross of gold, dotted with emeralds, and of a second plain one, the value of all being a little over one thousand ducats. The Pope made a present of some to the chapter of S. Peter's that they might make a new reliquary for the skull of S. Petronilla."

The search was doubtless irregular, imperfect and careless, as is proved by other and far richer discoveries which were made in 1544. Unfortunately, if the accounts we have of these are complete, no drawings were made before the dispersion of the objects. The only sketches which have reached us represent a few perfume bottles found inside the grave. Of these flacons there are two sets of drawings, one in a codex of marchese Raffaelli di Cingoli, f. 43, with the legend, "Five goblets of agate discovered in the foundations of S. Peter's during the pontificate of Paul III. in the tomb of Maria, daughter of Stilicho and wife of Honorius;" the other in the codex of Fulvio Orsino, No. 3439 of the Vatican Library.

The discovery took place in 1544. A greater treasure of gems, gold, and precious objects has never been found in a single tomb. The beautiful empress was lying in a coffin of red granite, clothed in a state robe woven of gold. Of the same material were the veil, and the shroud which covered the head and breast. The melting of these materials produced a considerable amount of pure gold, its weight being variously stated at thirty-five or forty pounds. Bullinger puts it at eighty, with manifest exaggeration. At the right of the body was placed a casket of solid silver, full of goblets and smelling-bottles, cut in rock crystal, agate, and other precious stones. There were thirty in all, among which were two cups, one round, one oval, decorated with figures in high relief, of exquisite taste, and a lamp, made of gold and crystal, in the shape of a corrugated sea-shell, the hole for the oil being protected and concealed by a golden fly, which moved around a socket. There were also four golden vases, one of which was studded with gems.

In a second casket of gilded silver, placed at the left side, were found one hundred and fifty objects,—gold rings with engraved stones, earrings, brooches, necklaces, buttons, hair-pins, etc. covered with emeralds, pearls and sapphires; a golden nut, which opened in halves; a bulla which has been published in a special work by Mazzucchelli;¹⁰² and an emerald engraved with the bust of Honorius, valued at five hundred ducats. Silver objects were scarce; of these we find mentioned only a hairpin and a buckle of répoussé work.

The letters and names engraved on some pieces prove that they formed the mundus muliebris (wedding gifts) and toilet articles of Maria, daughter of Stilicho and Serena, sister of Thermantia and Eucherius, and wife of the emperor Honorius. Besides the names of the four arch-angels—Raphael, Gabriel, Michael and Uriel—engraved on a band of gold, those of Domina Nostra Maria, and of Dominus Noster Honorius, were seen on other objects. The bulla was inscribed with the names of Honorius, Maria, Stilicho, Serena, Thermantia, and Eucherius, radiating in the form of a double cross with the exclamation "Vivatis!" between them. With the exception of this bulla, which was bought by Marchese Trivulzio of Milan, at the beginning of the present century, every article has disappeared. That the gold was melted, and that the precious stones were disposed of in various ways, so as to deprive them of their identity, is easy to understand, but where have the vases gone? Were it not for the rough sketches made at the time of discovery we should not be able to form an idea of their beauty and elegance of shape. They were not the work of goldsmiths of the fifth century, but were of classical origin; in fact they represent a portion of the imperial state jewels, which Honorius had inherited from his predecessors, and which he had offered to Maria on her wedding day. Claudianus, the court poet, described them expressly as having sparkled on the breast and forehead of empresses in bygone days.

We know from Paul Diaconus that Honorius was laid to rest by the side of his empress; his coffin, however, has never been found. It must still be concealed under the pavement of the modern church at the southern end of the transept, near the altar of the crucifixion of S. Peter.

An incident narrated by Flavius Josephus ("Antiqq." xvi., ii.) proves that even in this line of discoveries there is nothing new under the sun. Speaking of the financial troubles of King Herod, and of his urgent need of new resources for the royal treasury, he describes how Hircanus had rifled the sum of three thousand silver talents ($3,940,000) from the tomb of David. Herod, on being reminded of this experiment, decided to try it again, in the hope that other treasures might be concealed in the recesses of the royal vault. Precautions were taken to conceal the attempt from the people: the tomb was entered in the darkness of the night, and only a few intimate friends were admitted to the secret. Herod found no more silver in coin or bars, but a considerable quantity of vases and other objects beautifully chiselled in gold. With the help of his associates the booty was removed to the palace. But the more the king had, the more he wanted: and setting aside dignity, self-respect and reverence for the memory of his great predecessors, he ordered his guard to search the vaults, even to the very coffins of David and Solomon. The legend says that the profanation was prevented by an outburst of flames which killed two of the men. This event filled Herod with fear, and to expiate his sacrilege he raised a beautiful monument of white marble at the entrance of the tombs.

The reader must not believe that such discoveries are either of doubtful credibility or a matter of the past only. They have taken place in all centuries, the present included; they take place now.

In July, 1793, behind the choir of the nuns of S. Francesco di Paola, in the Via di S. Lucia in Selci, a room of a private Roman house was discovered, and in a corner of it a magnificent silver service, which had once belonged to Projecta, wife of Turcius Asterius Secundus, who was prefect of the city in 362 a. d. The discovery was witnessed and described by Ennio Quirino Visconti and Filippo Aurelio Visconti. The objects were of pure silver, heavily gilded, and weighed one thousand and twenty-nine ounces. Besides plates and saucers, forks and spoons, candelabras of various sizes and shapes, there was a wedding-casket with bas-reliefs representing the bride and groom crowned with wreaths of myrtle; she, with braids of hair encircling her head many times, in the fashion of the age of the empress Helena; he, with the beard cut square, in the style worn by Julian the apostate, and Eugenius. The reliefs of the body of the casket represented love-scenes, Venus and the Nereids, the Muses and other pagan subjects; and just under them was engraved the salutation:—

Secundus and Proiecta, may you live in Christ."

The casket was filled with toilet articles and jewels. Later discoveries brought the total weight of the silver to fifteen hundred ounces.

In 1810 a peasant ploughing his field in the territory of Faleria, three miles from Civita Castellana, met with an obstacle which, on closer examination, proved to be a box filled with silver. He loaded himself with the precious spoils, as did many other peasants, whom the news of the discovery had attracted to the spot. There were plates, cups and saucers; a tureen weighing four pounds, wrought in enamelled répoussé, with birds, lizards, branches of ivy, berries, and other fruits and animals, and signed by the maker; a statue of a centaur; and a wine jug, which, after passing through many hands, became the property of the queen of Naples, Caroline Murat, at a cost of five thousand ducats.

Alessandro Visconti reported the treasure-trove at once to count Tournon, the French prefect; but he took no official notice of it, and the silver was melted in the mint of Rome, and by the silversmiths of Viterbo and Perugia. Visconti estimates the weight of the silver at thirty thousand ounces.¹⁰³

In 1821, under the foundations of a house at Parma, precious objects were found to the value of several thousand scudi. The few bought for the Museo Parmense by its director, Pietro de Lama, comprise eight bracelets, four rings, a necklace, a chain to which is attached a medallion of Gallienus, a brooch, and thirty-four medals; all of pure gold, and weighing three pounds and four ounces.

On May 9, 1877, two earthen jars were discovered at Belinzago, near Milan, in a farm belonging to a man named Erba. They contained twenty-seven thousand bronze coins, with a total weight of three hundred and sixty pounds. Except a few pieces belonging to Romulus, Maximian, Chlorus, Galerius, Galeria Valeria, and Licinius, the great mass bear the effigy and name of Maxentius, with an astonishing variety of letters and symbols on the reverse.

My personal experience in the discovery of treasure, in the special significance of the word, is limited to the fragments of a bedstead (?) of gilt brass, studded with gems. This discovery took place in 1879, near the southwest corner of the Piazza Vittorio Emanuele, on the Esquiline, in a room belonging to the Horti Lamiani, the favorite residence of Caligula and of Alexander Severus. The frame of the couch rested on four supports, most gracefully cut in rock-crystal; the frame itself was ornamented with bulls' heads and inlaid with cameos and gems, to the number of four hundred and thirty. There was also a "glass paste" representing the heads of Septimius Severus and his empress Julia Domna. It seems that parts of this rich piece of furniture must have been inlaid with agate incrustations, of which one hundred and sixty-eight pieces were discovered in the same room.

CHAPTER V.
PAPAL TOMBS

Portraits of the early Popes.—Those of SS. Peter and Paul.—The tombs of the Popes.—Their interest for the student.—The tomb of Cornelius Martyr.—Inscriptions and other monuments found in his crypt.—The two Cornelii, pagan and Christian.—The pontifical crypt in the Cemetery of Callixtus.—The tomb of Gregory the Great.—S. Peter's as a burial-place for the Popes.—Gregory's several resting-places.—The stress of Rome in his time.—The legend of the angel.—Gregory's good works.—His house.—The tomb of the Saxon Ceadwalla.—That of Benedict VII.—The turbulent times in which he lived.—The Crescenzi.—The church of Santa Croce in Gerusalemme.—Pope Sylvester II.—The tradition about his death and tomb.—The vicissitudes of the Lateran basilica.—The Vassalletti.—Study of the antique by mediæval artists.—The stone-cutter's shop on the site of the Banca Nazionale.—The tomb of Innocent VIII.—The story of the holy lance.—The tomb of Paul III.—His services to art.—The tomb of Clement XIII.—Bracci and Canova.—The Jesuits in Clement's time.

Among the curiosities of the three principal basilicas of Rome,—the Lateran, the Vatican, and the Ostiensis (S. Paul's),—were collections of portrait heads of the Popes, which were painted above the colonnade on the three sides of the nave. In S. Peter's there were two sets, one on the frieze, above the capitals of the columns, the other on the walls of the nave, above the cornice; the first is marked with the letters "G H." in the drawing of Ciampini which is reproduced in chapter iii., p. 134; the second, with the letters "I L." The set of the Lateran was painted by order of Nicholas III. (1277-1280). Since his time the basilica has been burned to the ground twice—in 1308 and 1360—and restored three times. Its last disfigurement, by Innocent X. and Borromini in 1644, concealed whatever was left standing of the old building, and made it impossible for us to study its iconic pictures, if there were any still existing. We possess better information in regard to S. Peter's, thanks to Grimaldi, who described and copied both series of medallions before their destruction by Paul V. in 1607. The lower series, which was painted by order of Nicholas III., began with Pope Pius I. (142-157) and ended with Anastasius (397-401). Grimaldi remarks that the Popes of the times of the persecutions, from Pius to Sylvester, were bareheaded; those of a later age wore the tiara; all had the round halo, or nimbus, except Tiberius (352-366), who had a square one. This last particular would prove that the portraits were originally painted in the time of Tiberius, because the square nimbus is the symbol of living persons. The upper series above the cornice was the more important of the two, on account of the chronological inscriptions which accompanied and explained each medallion. These inscriptions, which were too small and faint to be read with the naked eye from below, were not copied before their destruction. Grimaldi could decipher but a few: Siricius . sedit ann(is) xv. m(ensibus) v. d(iebus) xx.—Felix . sedit ann(o) i. m(ensibus) … etc. The heads were bare, and framed by a round halo. They seem to have been painted at the time of Pope Formosus (891-896), as were also the fresco-panels which appear in the above-mentioned drawing of Ciampini.

The guide-books of modern Rome describe the series of S. Paul's, restored in mosaic after the fire of 1823, as made up of imaginary likenesses except in the case of later Popes. This statement is not correct. The original medallions were painted on each side of the nave, and on the cross or end wall above the entrances. Those of the end wall disappeared long since, on the occasion of some repairs to this part of the basilica. Those of the left side perished in the fire of 1823; but those of the right side, beginning with S. Peter and ending with Innocent (401-417), were saved. They have since been detached from the wall, transferred first to canvas, then to stone, and are now exhibited in one of the corridors of the monastery.¹⁰⁴ As regards those which perished in the fire, they had already been copied, first in the seventeenth century by order of Cardinal Francesco Barberini, and again in 1751 by Marangoni. The new series in mosaic is therefore not all fanciful and imaginary, but follows the tradition of the likenesses as they were first produced in the fifth century. At that time the study of the pontifical succession was receiving considerable attention in Rome. There were written catalogues inserted in liturgical books, which were read to the congregation on certain days of the year, so that everybody could argue on the subject, and remember the order of succession of the bishops. To impress this more forcibly on the minds of the people, it was written on the walls of the newly erected basilica of S. Paul, and illustrated with portraits. The series must have struck the imagination of visitors and pilgrims. The idea of apostolic inheritance, of uninterrupted hierarchy, of the supremacy of the See of Rome, took a definite shape in the array of these busts of bishops, led by S. Peter, and congregated, as it were, around the grave of S. Paul.

A Portrait head of S. Peter; from a medallion in répoussé discovered by Boldetti in the Catacombs of Domitilla. —B Portrait head of S. Paul; from a medallion preserved in the Museo Sacro Vaticano.—Both are works of the second century.

The custom found imitators in other churches and in other cities. Speaking of the gallery of Popes in the duomo at Siena, Symonds remarks how the accumulated majesty of their busts, larger than life, with solemn faces, each leaning from his separate niche, brings the whole past history of the Church into the presence of its living members. A bishop walking up the nave of Siena must feel as a Roman felt among the waxen images of ancestors renowned in council or war. "Of course," Symonds concludes, "the portraits are imaginary for the most part, but the artists have contrived to vary their features and expressions with great skill." This statement may be correct in a general way, especially in regard to the Middle Ages, but is subject to important exceptions. There is no doubt, for instance, that the likenesses of SS. Peter and Paul have been carefully preserved in Rome ever since their lifetime, and that they were familiar to every one, even to school-children. These portraits have come down to us by scores. They are painted in the cubiculi of the catacombs, engraved in gold leaf in the so-called vetri cemeteriali, cast in bronze, hammered in silver or copper, and designed in mosaic.¹⁰⁵ The type never varies: S. Peter's face is full and strong, with short curly hair and beard, while S. Paul appears more wiry and thin, slightly bald, with a long pointed beard. The antiquity and the genuineness of both types cannot be doubted. After the peace of Constantine, when Sylvester, Mark, Damasus, Siricius, and Symmachus began to fill the city with their churches and memorial buildings, and as the habit of exhibiting in each of them portraits of the founders became general, it is evident that the author of the collection of portraits in S. Paul's, which dates from the fifth century, must have had plenty of authentic originals at his disposal. Next to these portraits, in the power of exciting the imagination and appealing to the sentiments of visitors and pilgrims, come the tombs of the Popes. I place them next to the images, because the tombs were of the most simple and modest character, and marked only by a name, or by an inscription which a few could read and decipher. But to us, passionate students of history and art, those graves are invaluable; they mark the various stages of the decline and fall of the great city from year to year, as well as of her glorious resurrection; they chronicle the leading events which have agitated Rome, Italy, and the world for the last sixteen centuries. To be sure, there are considerable breaks in the chain, due to the destruction of old S. Peter's, which contained eighty-seven graves; but the descriptions of Pietro Mallio, of Maffeo Vegio, and of Pietro Sabino, and the drawings of Grimaldi and Ciampini, help us to fill the gaps.

Ferdinand Gregorovius was inspired to write his book on the subject while in contemplation of the monument of Paul III., Farnese. He glanced around in the dim light of the evening and saw effigy after effigy of venerable men, seated on their marble thrones, with outstretched hands, like an assembly of patriarchs intrusted with the guardianship of their church. He devoted many hours to the study of this class of monuments, so strikingly Roman, "for in Rome, more than in any other city of the world, does investigation lead one in the footsteps of Death." His volume,¹⁰⁶ however, seems to me more like an essay written in hours of depression than an exhaustive and satisfying treatise. The materia prima has greatly increased since he wrote, owing to the discoveries made in the catacombs, in libraries and archives, and to the reproduction by photography of the fragments collected in the sacred grottos of the Vatican. If any of our younger colleagues are willing and prepared to go over the work in a critical spirit, let them divide the subject into three periods. During the first, which begins with the entombment of S. Peter, June 29, a. d. 67, and ends with that of Melchiades, a. d. 314, the bishops of Rome were interred in the depths of the suburban cemeteries, and their loculi marked with a simple name. During the second period, which begins with the peace of Constantine and ends with the destruction of the Vatican basilica in 1506-1606, the pontifical graves were mostly ancient sarcophagi or bathing basins from the thermæ, accompanied by an inscription in verse, and, as the Renaissance was approached, by canopies of Gothic or Romanesque style. In the third period, which ends with our time, the new church of S. Peter is transformed into a papal mausoleum which is worthy of being compared in refinement of art, in splendor of decoration, in richness of material, in historical interest, with the Pantheons of ancient Rome. I shall select from each of the three periods a few representative specimens.

The Tomb of Cornelius, on the Appian Way. In 1849, while de Rossi was exploring the Vigna Molinari between the Via Appia and the Ardeatina, in his attempt to define the site and extent of the various cemeteries which undermine that region, he found a fragment of a marble slab with the letters ···· ELIVS MARTYR.

Tombstone of Cornelius.

Excited by a discovery the capital importance of which he was able to foresee at once, he asked an audience of the Pope, Pius IX., and begged him to purchase the Vigna Molinari, and grant the funds necessary to discover the crypt to which this fragment of a tombstone belonged. After listening quietly to the arguments by which the young man was advocating his cause, the Pope answered only four disheartening words: "Sogni di un archeologo!" (dreams of an archæologist). At the same time he gave orders for the immediate purchase of the vigna (now called dei Palazzi Apostolici) and for the appropriation of an "exploration fund." In March, 1852, a crypt was discovered on the very border of the Appian Way; in the crypt was a tomb, and with it were the missing fragments of the epitaph of Cornelius.

Some weeks later the young discoverer escorted the Pope to the historical grave, and pointing to the epitaph exclaimed: "Sogni di un archeologo!" To judge of the importance of the discovery we must remember that the identification of the crypts of Lucina, and that of all the surrounding catacombs, depended mostly upon the identification of this one. The "Liber Pontificalis" says: "The emperor Decius gave judgment in the case of Cornelius: that he should be taken to the temple of Mars extra muros, and asked to perform an act of adoration: in case of a refusal that he should be beheaded. This was accordingly done, and Cornelius gave his life for his faith. Lucina, a noble matron, assisted by members of the clergy, collected his remains and buried them in a crypt on her own estate near the Cemetery of Callixtus, on the Appian Way; and this happened on September 14 (a. d. 253)." As the Cemetery of Callixtus was the recognized burial-place of the bishops of Rome, why was this exception made to the rule? The reason is evident: the estate of Lucina contained the family vault of the Cornelii, or at least of a branch of the Cornelian race. The victim of the persecution of Decius was the first Pope of noble and ancient lineage. Apparently his relatives wished to emphasize this fact in the place selected for his burial, and by proclaiming his illustrious descent on his gravestone through the use of the old and simple language of the republic,—"Cornelius Martyr." The use of Latin at this age constitutes another conspicuous exception to the rule, because the Greek language was not only fashionable in the third century, but had been adopted almost officially by the Church. The majority of liturgical words, such as hymn, psalm, liturgy, homily, catechism, baptism, eucharist, deacon, presbyter, pope, cemetery, diocese, are of Greek origin, and the names of the Popes in the pontifical crypt of this same cemetery are, likewise, written in Greek letters even when they are strictly Roman, as in the case of ΛΟΥΚΙΣ for LVCIVS.