Kitabı oku: «A History of Nineteenth Century Literature (1780-1895)», sayfa 6
How, when the taste for his verse seemed to cool, he struck out a new line in prose and achieved yet more fame and yet more money than the verse had ever given him, will concern us in the next chapter. But as it would be cumbrous to make yet a third division of his work, the part of his prose which is not fiction may be included here, as well as the rest of his life. He had written much criticism for the Edinburgh, until he was partly disgusted by an uncivil review of Marmion, partly (and more) by the tone of increasing Whiggery and non-intervention which Jeffrey was imposing on the paper; and when the Quarterly was founded in opposition he transferred his services to that. He edited a splendid and admirably done issue of Dryden (1808) and another not quite so thoroughly executed of Swift (1814), and his secret connection with the Ballantynes induced him to do much other editing and miscellaneous work. In the sad last years of his life he laboured with desperation at a great Life of Napoleon, which was a success pecuniarily but not in many other ways, produced the exquisite Tales of a Grandfather on Scottish history, and did much else. He even wrote plays, which have very little merit, and, except abstract philosophy, there is hardly a division of literature that he did not touch; for he composed a sermon or two of merit, and his political pamphlets, the Letters of Malachi Malagrowther, opposing what he thought an interference with Scottish privileges in currency matters, are among the best of their kind.
His life was for many years a very happy one; for his marriage, if not passionately, was fairly successful, he was extremely fond of his children, and while his poems and novels began before he had fully reached middle life to make him a rich man, his Sheriffship, and a Clerkship of Session which was afterwards added (though he had to wait some time for its emoluments), had already made him secure of bread and expectant of affluence. From a modest cottage at Lasswade he expanded himself to a rented country house at Ashestiel on the Tweed, having besides a comfortable town mansion in Edinburgh; and when he was turned out of Ashestiel he bought land and began to build at Abbotsford on the same river. The estate was an ill-chosen and unprofitable one. The house grew with the owner's fortunes, which, founded in part as they were on the hardest and most honest work that author ever gave, were in part also founded on the quicksand of his treacherous connection with men, reckless, ill-judging, and, though perhaps not in intention dishonest, perpetually trading on their secret partner's industry and fame. In the great commercial crash of 1825, Constable, the publisher of most of the novels, was involved; he dragged the Ballantynes down with him; and the whole of Scott's fortune, except his appointments and the little settled on his wife and children, was liable for the Ballantynes' debts. But he was not satisfied with ruin. He must needs set to work at the hopeless task of paying debts which he had never, except technically, incurred, and he actually in the remaining years of his life cleared off the greater part of them. It was at the cost of his life itself. His wife died, his children were scattered; but he worked on till the thankless, hopeless toil broke down his strength, and after a fruitless visit to Italy, he returned, to die at Abbotsford on 21st September 1832.
Scott's poetry has gone through various stages of estimate, and it can hardly be said even now, a hundred years after the publication of his first verses, to have attained the position, practically accepted by all but paradoxers, which in that time a poet usually gains, unless, as the poets of the seventeenth century did in the eighteenth, he falls, owing to some freak of popular taste, out of really critical consideration altogether. The immense popularity which it at first obtained has been noted, as well as the fact that it was only ousted from that popularity by, so to speak, a variety of itself. But the rise of Byron in the long run did it far less harm than the long-delayed vogue of Wordsworth and Coleridge and the success even of the later schools, of which Tennyson was at once the pioneer and the commander-in-chief. At an uncertain time in the century, but comparatively early, it became fashionable to take Scott's verse as clever and spirited improvisation, to dwell on its over-fluency and facility, its lack of passages in the grand style (whatever the grand style may be), to indicate its frequent blemishes in strictly correct form and phrase. And it can hardly be said that there has been much reaction from this tone among professed and competent critics.
To a certain extent, indeed, this undervaluation is justified, and Scott himself, who was more free from literary vanity than any man of letters of whom we have record, pleaded guilty again and again. Dropping as he did almost by accident on a style which had absolutely no forerunners in elaborate formal literature, a style almost absolutely destitute of any restrictions or limits, in which the length of lines and stanzas, the position of rhymes, the change from narrative to dialogue, and so forth, depended wholly and solely on the caprice of the author, it would have been extremely strange if a man whose education had been a little lacking in scholastic strictness, and who began to write at a time when the first object of almost every writer was to burst old bonds, had not been somewhat lawless, even somewhat slipshod. Christabel itself, the first in time, and, though not published till long afterwards, the model of his Lay, has but a few score verses that can pretend to the grand style (whatever that may be). Nor yet again can it be denied that, acute as was the sense which bade Scott stop, he wrote as it was a little too much in this style, while he tried others for which he had far less aptitude.
Yet it seems to me impossible, on any just theory of poetry or of literature, to rank him low as a poet. He can afford to take his trial under more than one statute. To those who say that all depends on the subject, or that the handling and arrangement of the subject are, if not everything, yet something to be ranked far above mere detached beauties, he can produce not merely the first long narrative poems in English, which for more than a century had honestly enthralled and fixed popular taste, but some of the very few long narrative poems which deserve to do so. Wordsworth, in a characteristic note on the White Doe of Rylstone, contrasts, with oblique depreciation of Scott, that poem and its famous predecessors in the style across the border; but he omits to notice one point of difference – that in Scott the story interests, and in himself it does not. For the belated "classical" criticism of the Edinburgh Review, which thought the story of the Last Minstrel childish, and that of Marmion not much better, it may have been at least consistent to undervalue these poems. But the assumptions of that criticism no longer pass muster. On the other hand, to those who pin their poetical faith on "patches," the great mass of Scott's poetical work presents examples of certainly no common beauty. The set pieces of the larger poems, the Melrose description in The Lay, the battle in Marmion, the Fiery Cross in the Lady of the Lake, are indeed inferior in this respect to the mere snatches which the author scattered about his novels, some of which, especially the famous "Proud Maisie," have a beauty not inferior to that of the best things of his greatest contemporaries. And in swinging and dashing lyric, again, Scott can hold his own with the best, if indeed "the best" can hold their own in this particular division with "Lochinvar" and "Bonnie Dundee," with Elspeth's ballad in the Antiquary, and the White Lady's comfortable words to poor Father Philip.
The most really damaging things to be said against Scott as a poet are two. First, that his genius did not incline him either to the expression of the highest passion or to that of the deepest meditation, in which directions the utterances of the very greatest poetry are wont to lie. In the second place, that the extreme fertility and fluency which cannot be said to have improved even his prose work are, from the nature of the case, far more evident, and far more damagingly evident, in his verse. He is a poet of description, of action, of narration, rather than of intense feeling or thought. Yet in his own special divisions of the simpler lyric and of lyrical narrative he sometimes attains the exquisite, and rarely sinks below a quality which is fitted to give the poetical delight to a very large number of by no means contemptible persons. It appears to me at least, that on no sound theory of poetical criticism can Scott be ranked as a poet below Byron, who was his imitator in narrative and his inferior in lyric. But it may be admitted that this was not the opinion of most contemporaries of the two, and that, much as the poetry of Byron has sunk in critical estimation during the last half century, and slight as are the signs of its recovery, those who do not think very highly of the poetry of the pupil do not, as a rule, show much greater enthusiasm for that of the master.
Byron, it is true, was only half a pupil of Scott's, and (oddly enough for the poet, who, with Scott, was recognised as leader by the Romantic schools of all Europe) had more than a hankering after the classical ideals in literature. Yet how much of this was due to wilful "pose" and a desire not to follow the prevailing school of the day is a question difficult to answer – as indeed are many connected with Byron, whose utterances, even in private letters, are very seldom to be taken with absolute confidence in their sincerity. The poet's character did no discredit to the doctrines of heredity. His family was one of considerable distinction and great age; but his father, Captain John Byron, who never came to the title, was a roué of the worst character, and the cousin whom the poet succeeded had earned the name of the Wicked Lord. His mother, Catherine Gordon of Gight, was of an excellent Scotch stock, and an heiress; though her rascally husband made away with her money. But she had a most violent temper, and seems to have had absolutely no claims except those of birth to the title of lady. Byron was born in Holles Street, Cavendish Square, on 22nd January 1788; and his early youth, which was spent with his mother at Aberdeen, was one of not much indulgence or happiness. But he came to the title, and to an extremely impoverished succession, at ten years old, and three years later was sent to Harrow. Here he made many friends, distinguishing himself by obtruding mentions and memories of his rank in a way not common with the English aristocracy, and hence, in 1805, he proceeded to Trinity College, Cambridge. He spent about the usual time there, but took no degree, and while he was still an undergraduate printed his Hours of Idleness, first called Juvenilia. It appeared publicly in March 1807, and a year later was the subject of a criticism, rather excessive than unjust, in the Edinburgh Review. Byron, who had plenty of pluck, and who all his life long inclined in his heart to the Popian school, spent a considerable time upon a verse-answer, English Bards and Scotch Reviewers, in which he ran amuck generally, but displayed ability which it was hopeless to seek in his first production. Then he went abroad, and the excitement of his sojourn in the countries round the Mediterranean for the next two years not only aroused, but finally determined and almost fully developed, his genius.
On his return home he took his seat and went into society with the success likely to attend an extremely handsome young man of twenty-three, with a vague reputation both for ability and naughtiness, a fairly old title, and something of an estate. But his position as a "lion" was not thoroughly asserted till the publication, in February 1812, of Childe Harold, which with some difficulty he had been induced by his friend Dallas, his publisher Murray, and the critic Gifford to put before some frigid and trivial Hints from Horace. Over Childe Harold the English public went simply mad, buying seven editions in five weeks; and during the next three years Byron produced, in rapid succession, The Giaour, The Bride of Abydos, The Corsair, Lara, The Siege of Corinth, and Hebrew Melodies. He could hardly write fast enough for the public to buy. Then the day after New Year's Day 1814, he married Miss Milbanke, a great heiress, a future baroness in her own right, and handsome after a fashion, but of a cold, prim, and reserved disposition, as well as of a very unforgiving temper. It probably did not surprise any one who knew the pair when, a year later, they separated for ever.
The scandals and discussions connected with this event are fortunately foreign to our subject here. The only important result of the matter for literature is that Byron (upon whom public opinion in one of its sudden fits of virtuous versatility threw even more of the blame than was probably just) left the country and journeyed leisurely, in the company of Mr. and Mrs. Shelley for the most part, to Venice. He never returned alive to England; and Venice, Ravenna, Pisa, and Genoa were successively his headquarters till 1823. Then the Greek Insurrection attracted him, he raised what money he could, set out for Greece, showed in the distracted counsels of the insurgents much more practical and untheatrical heroism than he had hitherto been credited with, and died of fever at Missolonghi on the 19th of April 1824. His body was brought home to England and buried in the parish church of Hucknall Torkard, near Newstead Abbey, his Nottinghamshire seat, which, however, he had sold some time before. The best of Byron's poems by far date from this latter period of his life: the later cantos of Childe Harold, the beautiful short poems of The Dream and Darkness, many pieces in dramatic form (the chief of which are Manfred, Cain, Marino Faliero, and Sardanapalus), Mazeppa, a piece more in his earlier style but greatly superior to his earlier work, a short burlesque poem Beppo, and an immense and at his death unfinished narrative satire entitled Don Juan.
Although opinions about Byron differ very much, there is one point about him which does not admit of difference of opinion. No English poet, perhaps no English writer except Scott (or rather "The Author of Waverley"), has ever equalled him in popularity at home; and no English writer, with Richardson and Scott again as seconds, and those not very close ones, has equalled him in contemporary popularity abroad. The vogue of Byron in England, though overpowering for the moment, was even at its height resisted by some good judges and more strait-laced moralists; and it ebbed, if not as rapidly as it flowed, with a much more enduring movement. But abroad he simply took possession of the Continent of Europe and kept it. He was one of the dominant influences and determining causes of the French Romantic movement; in Germany, though the failure of literary talent and activity of the first order in that country early in this century made his school less important, he had great power over Heine, its one towering genius; and he was almost the sole master of young Russia, young Italy, young Spain, in poetry. Nor, though his active and direct influence has of course been exhausted by time, can his reputation on the Continent be said to have ever waned.
These various facts, besides being certain in themselves, are also very valuable as guiding the inquirer in regions which are more of opinion. The rapidity of Byron's success everywhere, the extent of it abroad (where few English writers before him had had any at all), and the decline at home, are all easily connected with certain peculiarities of his work. That work is almost as fluent and facile as Scott's, to which, as has been said, it owes immense debts of scheme and manner; and it is quite as faulty. Indeed Scott, with all his indifference to a strictly academic correctness, never permitted himself the bad rhymes, the bad grammar, the slipshod phrase in which Byron unblushingly indulges. But Byron is much more monotonous than Scott, and it was this very monotony, assisted by an appearance of intensity, which for the time gave him power. The appeal of Byron consists very mainly, though no doubt not wholly, in two things: the lavish use of the foreign and then unfamiliar scenery, vocabulary, and manners of the Levant, and the installation, as principal character, of a personage who was speedily recognised as a sort of fancy portrait, a sketch in cap and yataghan, of Byron himself as he would like to be thought. This Byronic hero has an ostentatious indifference to moral laws, for the most part a mysterious past which inspires him with deep melancholy, great personal beauty, strength, and bravery, and he is an all-conquering lover. He is not quite so original as he seemed, for he is in effect very little more than the older Romantic villain-hero of Mrs. Radcliffe, the Germans, and Monk Lewis, costumed much more effectively, placed in scheme and companionship more picturesquely, and managed with infinitely greater genius. But it is a common experience in literary history that a type more or less familiar already, and presented with striking additions, is likely to be more popular than something absolutely new. And accordingly Byron's bastard and second-hand Romanticism, though it owed a great deal to the terrorists and a great deal more to Scott, for the moment altogether eclipsed the pure and original Romanticism of his elders Coleridge and Wordsworth, of his juniors Shelley and Keats.
But although the more extreme admirers of Byron would no doubt dissent strongly from even this judgment, it would probably be subscribed, with some reservations and guards, by not a few good critics from whom I am compelled to part company as to other parts of Byron's poetical claim. It is on the question how much of true poetry lies behind and independent of the scenery and properties of Byronism, that the great debate arises. Was the author of the poems from Childe Harold to Don Juan really gifted with the poetical "sincerity and strength" which have been awarded him by a critic of leanings so little Byronic in the ordinary sense of Matthew Arnold? Is he a poetic star of the first magnitude, a poetic force of the first power, at all? There may seem to be rashness, there may even seem to be puerile insolence and absurdity, in denying or even doubting this in the face of such a European concert as has been described and admitted above. Yet the critical conscience admits of no transaction; and after all, as it was doubted by a great thinker whether nations might not go mad like individuals, I do not know why it should be regarded as impossible that continents should go mad like nations.
At any rate the qualities of Byron are very much of a piece, and, even by the contention of his warmest reasonable admirers, not much varied or very subtle, not necessitating much analysis or disquisition. They can be fairly pronounced upon in a judgment of few words. Byron, then, seems to me a poet distinctly of the second class, and not even of the best kind of second, inasmuch as his greatness is chiefly derived from a sort of parody, a sort of imitation, of the qualities of the first. His verse is to the greatest poetry what melodrama is to tragedy, what plaster is to marble, what pinchbeck is to gold. He is not indeed an impostor; for his sense of the beauty of nature and of the unsatisfactoriness of life is real, and his power of conveying this sense to others is real also. He has great, though uncertain, and never very fine, command of poetic sound, and a considerable though less command of poetic vision. But in all this there is a singular touch of illusion, of what his contemporaries had learnt from Scott to call gramarye. The often cited parallel of the false and true Florimels in Spenser applies here also. The really great poets do not injure each other in the very least by comparison, different as they are. Milton does not "kill" Wordsworth; Spenser does not injure Shelley; there is no danger in reading Keats immediately after Coleridge. But read Byron in close juxtaposition with any of these, or with not a few others, and the effect, to any good poetic taste, must surely be disastrous; to my own, whether good or bad, it is perfectly fatal. The light is not that which never was on land or sea; it is that which is habitually just in front of the stage: the roses are rouged, the cries of passion even sometimes (not always) ring false. I have read Byron again and again; I have sometimes, by reading Byron only and putting a strong constraint upon myself, got nearly into the mood to enjoy him. But let eye or ear once catch sight or sound of real poetry, and the enchantment vanishes.
Attention has already been called to the fact that Byron, though generally ranking with the poets who have been placed before him in this chapter as a leader in the nineteenth century renaissance of poetry, was a direct scholar of Scott, and in point of age represented, if not a new generation, a second division of the old. This was still more the case in point of age, and almost infinitely more so in point of quality, as regards Shelley and Keats. There was nothing really new in Byron; there was only a great personal force directing itself, half involuntarily and more than half because of personal lack of initiative, into contemporary ways. The other two poets just mentioned were really new powers. They took some colour from their elders; but they added more than they took, and they would unquestionably have been great figures at any time of English literature and history. Scott had little or no influence on them, and Wordsworth not much; but they were rather close to Coleridge, and they owed something to a poet of much less genius than his or than their own – Leigh Hunt.
Percy Bysshe Shelley, the elder of the two, was Byron's junior by four years, and was born at Field Place in Sussex in August 1792. He was the heir of a very respectable and ancient though not very distinguished family of the squirearchy; and he had every advantage of education, being sent to Eton in 1804, and to University College, Oxford, six years later. The unconquerable unconventionality of his character and his literary tastes had shown themselves while he was still a schoolboy, and in the last year of his Etonian and the first of his Oxonian residence he published two of the most absurd novels of the most absurd novel kind that ever appeared, Zastrozzi and St. Irvyne, imitations of Monk Lewis. He also in the same year collaborated in two volumes of verse, The Wandering Jew (partly represented by Queen Mab), and "Poems by Victor and Cazire" (which has vindicated the existence of reviewers by surviving only in its reviews, all copies having mysteriously perished). His stay at Oxford was not long; for having, in conjunction with a clever but rather worthless friend, Thomas Jefferson Hogg (afterwards his biographer), issued a pamphlet on "The Necessity of Atheism" and sent it to the heads of colleges, he was, by a much greater necessity, expelled from University on 25th March 1811. Later in the same year he married Harriet Westbrook, a pretty and lively girl of sixteen, who had been a school-fellow of his sister's, but came from the lower middle class. His apologists have said that Harriet threw herself at his head, and that Shelley explained to her that she or he might depart when either pleased. The responsibility and the validity of this defence may be left to these advocates.
For nearly three years Shelley and his wife led an exceedingly wandering life in Ireland, Wales, Devonshire, Berkshire, the Lake District, and elsewhere, Shelley attempting all sorts of eccentric propagandism in politics and religion, and completing the crude but absolutely original Queen Mab. Before the third anniversary of his wedding-day came round he had parted with Harriet, against whose character his apologists, as above, have attempted to bring charges. The fact is that he had fallen in love with Mary Godwin, daughter of the author of Political Justice (whose writings had always had a great influence on Shelley, and who spunged on him pitilessly) and of Mary Wollstonecraft. The pair fled to the Continent together in July 1814; and two years later, when the unhappy wife, a girl of twenty-one, had drowned herself in the Serpentine, they were married. Meanwhile Shelley had wandered back to England, had, owing to the death of his grandfather, received a considerable independent income by arrangement, and in 1815 had written Alastor, which, though not so clearly indicative of a new departure when compared with Queen Mab as some critics have tried to make out, no other living poet, perhaps no other poet, could have written. He was refused the guardianship, though he was allowed to appoint guardians, of his children by the luckless Harriet, and was (for him naturally, though for most men unreasonably) indignant. But his poetical vocation and course were both clear henceforward, though he never during his life had much command of the public, and had frequent difficulties with publishers, while the then attitude of the law made piracy very easy. For a time he lived at Marlow, where he wrote or began Prince Athanase, Rosalind and Helen, and above all Laon and Cythna, called later and permanently The Revolt of Islam. In April 1818 he left England for Italy, and never returned.
The short remains of his life were spent chiefly at Lucca, Florence, and Pisa, with visits to most of the other chief Italian cities; Byron being often, and Leigh Hunt at the last, his companion. All his greatest poems were now written. At last, in July 1821, when the Shelleys were staying at a lonely house named Casa Magni, on the Bay of Spezia, he and his friend Lieutenant Williams set out in a boat from Leghorn. The boat either foundered in a squall or was run down. At any rate Shelley's body was washed ashore on the 19th, and burnt on a pyre in the presence of Byron, Hunt, and Trelawny.
Little need be said of Shelley's character. If it had not been for the disgusting efforts of his maladroit adorers to blacken that not merely of his hapless young wife, but of every one with whom he came in contact, it might be treated with the extremest indulgence. Almost a boy in years at the time of his death, he was, with some late flashes of sobering, wholly a boy in inability to understand the responsibilities and the burdens of life. An enthusiast for humanity generally, and towards individuals a man of infinite generosity and kindliness, he yet did some of the cruellest and some of not the least disgraceful things from mere childish want of realising the pacta conventa of the world. He, wholly ignorant, would, if he could, have turned the wheel of society the other way, reckless of the horrible confusion and suffering that he must occasion.
But in pure literary estimation we need take no note of this. In literature, Shelley, if not of the first three or four, is certainly of the first ten or twelve. He has, as no poet in England except Blake and Coleridge in a few flashes had had before him for some century and a half, the ineffable, the divine intoxication which only the di majores of poetry can communicate to their worshippers. Once again, after all these generations, it became unnecessary to agree or disagree with the substance, to take interest or not to take interest in it, to admit or to contest the presence of faults and blemishes – to do anything except recognise and submit to the strong pleasure of poetry, the charm of the highest poetical inspiration.
I think myself, though the opinion is not common among critics, that this touch is unmistakable even so early as Queen Mab. That poem is no doubt to a certain extent modelled upon Southey, especially upon Kehama, which, as has been observed above, is a far greater poem than is usually allowed. But the motive was different: the sails might be the same, but the wind that impelled them was another. By the time of Alastor it is generally admitted that there could or should have been little mistake. Nothing, indeed, but the deafening blare of Byron's brazen trumpet could have silenced this music of the spheres. The meaning is not very much, though it is passable; but the music is exquisite. There is just a foundation of Wordsworthian scheme in the blank verse; but the structure built on it is not Wordsworth's at all, and there are merely a few borrowed strokes of technique, such as the placing of a long adjective before a monosyllabic noun at the end of the line, and a strong cæsura about two-thirds through that line. All the rest is Shelley, and wonderful.
It may be questioned whether, fine as The Revolt of Islam is, the Spenserian stanza was quite so well suited as the "Pindaric" or as blank verse, or as lyrical measures, to Shelley's genius. It is certainly far excelled both in the lyrics and in the blank verse of Prometheus Unbound, the first poem which distinctly showed that one of the greatest lyric poets of the world had been born to England. The Cenci relies more on subject, and, abandoning the lyric appeal, abandons what Shelley is strongest in; but Hellas restores this. Of his comic efforts, the chief of which are Swellfoot the Tyrant and Peter Bell the Third, it is perhaps enough to say that his humour, though it existed, was fitful, and that he was too much of a partisan to keep sufficiently above his theme. The poems midway between, large and small —Prince Athanase, The Witch of Atlas (an exquisite and glorious fantasy piece), Rosalind and Helen, Adonais, Epipsychidion, and the Triumph of Life– would alone have made his fame. But it is in Shelley's smallest poems that his greatest virtue lies. Not even in the seventeenth century had any writer given so much that was so purely exquisite. "To Constantia Singing," the "Ozymandias" sonnet, the "Lines written among the Euganean Hills," the "Stanzas written in Dejection," the "Ode to the West Wind," the hackneyed "Cloud," and "Skylark," "Arethusa," the "World's Wanderers," "Music, when soft voices die," "The flower that smiles to-day," "Rarely, rarely, comest thou," the "Lament," "One word is too often profaned," the "Indian Air," the second "Lament," "O world! O life! O time!" (the most perfect thing of its kind perhaps, in the strict sense of perfection, that all poetry contains), the "Invitation," and the "Recollection," – this long list, which might have been made longer, contains things absolutely consummate, absolutely unsurpassed, only rivalled by a few other things as perfect as themselves.
