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The precise origin of the fancy for writing fairy stories, which took possession of polite society in France at the end of the seventeenth century, has been the subject of much discussion, and cannot be said to have been finally settled. Probably the fables of La Fontaine, which are very closely allied to the style, may have given the required impulse. As soon as an example was set this style was seen to lend itself very well to the still surviving fancy for coterie compositions, and the total amount of work of the kind produced in the last years of the seventeenth and the first of the eighteenth century must be enormous. Much of it has not yet been printed, and the names of but few of the authors are generally known, or perhaps worth knowing251. Three, however, emerge from the mass and deserve attention – Anthony Hamilton, Madame d'Aulnoy, and above all, Charles Perrault, the master beyond all comparison of the style.

Fairy Tales.

Marie Catherine, Comtesse d'Aulnoy, was born about the middle of the seventeenth century, and died in 1720. It is sufficient to say that among her works are the 'Yellow Dwarf' and the 'White Cat,' stories which no doubt she did not invent, but to which she has given their permanent and well-known form. She wrote much else, memoirs and novels which were bad imitations of the style of Madame de la Fayette, but her fairy tales alone are of value. Anthony Hamilton was one of the rare authors who acquire a durable reputation by writing in a language which is not their native tongue. He was born in Ireland in 1646, and followed the fortunes of the exiled royal family. He returned with Charles II., but adhering to Catholicism, was excluded from preferment in England until James II.'s reign, and he passed most of his time before the Revolution, and all of it afterwards, in France. Hamilton produced (besides many fugitive poems and minor pieces) two books of great note in French, the Mémoires de Grammont, his brother-in-law, which perhaps is the standard book for the manners of the court of Charles II., and a collection of fairy tales, less simple than those of Perrault and Madame d'Aulnoy and more subordinated to a sarcastic intention, but full of wit and written in French, which is only more piquant for its very slight touch of a foreign element. Many phrases of Hamilton's tales have passed into ordinary quotation, notably 'Bélier, mon ami, tu me ferais plaisir si tu voulais commencer par le commencement.'

Perrault.

The master of the style was, however, as has been said, Charles Perrault, whose literary history was peculiar. He was born at Paris in 1628, being the son of Pierre Perrault, a lawyer, who had three other sons, all of them of some distinction, and one of them, Claude Perrault, famous in the oddly conjoined professions of medicine and architecture. Charles was well educated at the Collège de Beauvais, and at first studied law, but his father soon afterwards bought a place of value in the financial department, and Charles was appointed clerk in 1662. He received a curious and rather nondescript preferment (as secretary to Colbert for all matters dependent on literature and arts), which, among other things, enabled him to further his brother's architectural career. In 1671 he was, under the patronage of Colbert, elected of the Academy, into the affairs and proceedings of which he imported order almost for the first time. He had done and for some time did little in literature, being occupied by the duties which, under Colbert, he had as controller of public works. But after a few essays in poetry, partly burlesque and partly serious, notably a Siècle de Louis XIV., he embarked on the rather unlucky work which gave him his chief reputation among his own contemporaries, the Parallèle des Anciens et des Modernes, in which he took the part of the moderns. The dispute which followed, due principally to the overbearing rudeness of Boileau, has had something more than its proper place in literary history, and there is no need to give an account of it. It is enough to say that while Boileau as far as his knowledge went (and that was not far, for he knew nothing of English, not very much of Greek, and it would seem little of Italian or Spanish) had the better case, Perrault, assisted by his brother, made a good deal the best use of his weapons, Boileau's unlucky 'Ode on Namur' giving his enemies a great hold on him. After six years' fighting, however, the enemies made peace, and, indeed, it does not seem that Perrault at any time bore malice. He produced, besides some memoirs and the charming trifles to be presently spoken of252, a good many miscellanies in prose and verse of no particular value, and died in 1703.

His first tale, Griselidis (in verse, and by no means his best), appeared in 1691, Peau d'Âne and Les Souhaits Ridicules in 1694, La Belle au Bois Dormant in 1696, and the rest in 1697. These are Le Petit Chaperon Rouge, La Barbe Bleue, Le Maître Chat ou le Chat Botté, Les Fées, Cendrillon, Riquet à la Houppe, and Le Petit Poucet. It is needless to say that Perrault did not invent the subjects of them. What he contributed was an admirable and peculiar narrative style, due, as seems very probable, in great part to the example of La Fontaine, but distinguished therefrom by all the difference of verse and prose. The characteristics of this style are an extreme simplicity which does not degenerate into puerility, great directness, and at the same time vividness in telling the story, and a remarkable undercurrent of wit which is never obtrusive, as is sometimes the case in the verse tales. Perrault's stories deserve their immense popularity, and they found innumerable imitators chiefly among persons of quality, who, as M. Honoré Bonhomme, the best authority on the obscurer fairy-tale writers, observes, probably found an attraction in the style because of the way in which it lent itself to cover personal satire. This, however, is something of an abuse, and little or nothing of it is discernible in Perrault's own work, though later, and especially in the eighteenth century, it was frequently if not invariably present.

Note to the last Three Chapters.

Although the list of names mentioned here under the respective heads of poets, dramatists, and novelists is considerable, it is very far indeed from being exhaustive. It may, indeed, be said generally that it is only possible in this history, especially as we leave the invention of printing farther and farther behind, to mention those names which have left something like a memory behind them. The dramas and novels of the seventeenth century are extremely numerous, and have been but very partially explored. In regard to the poems there is an additional difficulty. It was a fashion of the time to collect such things in recueils– miscellaneous collections – in which the work of very large numbers of writers, who never published their poems separately or obtained after their own day any recognition as poets, is buried. Specimens, published here and there by the laborious editors of the greater classics in illustration of these latter, show that with leisure, opportunity, and critical discernment, this little-worked vein might be followed up not without advantage. But for such a purpose, as for the similar exploration of many other out-of-the-way corners of this vast literature, conditions are needed which are eminently 'the gift of fortune.' These remarks apply more or less to all the following chapters and books of this history. But they may find an appropriate place here, not merely because it is from this period onwards that they are most applicable, but because this special department of French literary history – the earlier seventeenth century – contains, perhaps, the greatest proportion of this wreckage of time as yet unrummaged and unsorted by posterity.

CHAPTER IV
HISTORIANS, MEMOIR-WRITERS, LETTER-WRITERS

Although the seventeenth century did not witness the acceptance in France of what may be called a philosophical conception of history, and though few or none of the regular histories of the time (with the exception of that of Mézeray) hold high rank as literature, no period was more fruitful in memoirs, letters, and separate historical sketches of the first merit. The names of Madame de Sévigné, of the Cardinal de Retz, of La Rochefoucauld, and at the extreme end of the period of Saint Simon, rank among those of the most original writers of France, while the historical essay has rarely assumed a more thoroughly literary form than in the short sketches of Retz, Sarrasin, and others. The subject of the present chapter may, therefore, be divided into four parts, the historians properly so called (the least interesting of the four), the historical essayists, the memoir-writers, and the letter-writers, with an appendix of erudite cultivators of historical science and of miscellaneous authors of historical gossip and other matters.

General Historians. Mézeray.

253It is said not unfrequently that the only historical work of this particular period, combining magnitude of subject with elevation and originality of thought and literary excellence of expression, is Bossuet's discourse on universal history. There is not a little truth in the saying. Still there are a few authors whose work deserves mention. The great history of De Thou was written in Latin. But the century produced in Mézeray's History of France the first attempt of merit on the subject. François Eudes de Mézeray was the son of a surgeon, who seems to have been of some means and position. Mézeray was educated at Caen (he was born in 1610), and he early betook himself to historical studies. After beginning by supervising a translated history of the Turks, he set to work on his masterpiece, the History of France, which appeared in three huge and splendid folios in 1643, 1646, and 1651. He was accused of treating his predecessors with too great contempt; but this was more than justified by the superiority, not merely in style but in historical conception and attention to documentary evidence, which he showed. Mézeray had been protected and pensioned by Richelieu, but under Mazarin he became a violent pamphleteer and author of Mazarinades. Later, when Louis XIV. was settled on the throne, he published an abridgment of his own history, in which the keen scent of Colbert discovered uncourtly strictures on the fiscal abuses of the kingdom. Mézeray refused to alter them, and was mulcted accordingly of part of his pension. He died in 1683, having earned the title of the first historian, worthy of the name, of France. With due allowance for his period, he may challenge comparison with almost any of his successors, though his style, excellent at its best, is somewhat unequal. Péréfixe (who may have been assisted by Mézeray) is responsible for a history of Henri IV.; Maimbourg for a history of the League which has some interest for Englishmen because Dryden translated it. The same great English writer projected but did not accomplish a translation from a much more worthless historian, Varillas, who is notorious among his class for indifference to accuracy. It is indeed curious that this century, side by side with the most laborious investigators ever known, produced a school of historians who, with some merits of style, were almost deliberately unfaithful to fact. If the well-known saying ('Mon siége est fait') attributed to the Abbé Vertot is not apocryphal254, he must be ranked in the less respectable class. But his well-known histories, the chief of which is devoted to the Knights of Malta, were not wholly constructed on this principle. Pellisson wrote a history of the Academy, of which he was secretary, and one of the living Louis XIV., which, as might be expected, is little more than an ingenious panegyric. The Père Daniel wrote a history of France, the Père d'Orléans one of the English revolutions; while Rapin de Thoyras, a Huguenot and a refugee, had the glory of composing in a foreign language the first book deserving the title of a History of England. Superior to all these writers, except to Mézeray, are the ecclesiastical historians Fleury and Tillemont. Fleury was a good writer, very learned and exceedingly fair. Tillemont, with less pretentions to style, is second to no writer of history in learning, industry, accuracy, and judgment.

Historical Essayists.

Saint Réal.

The historical essay, like much else of value at the time, was in great part due to the mania for coteries. In these select societies literature was the favourite occupation, and ingenuity was ransacked to discover forms of composition admitting of treatment in brief space and of the display of literary skill. The personal 'portrait,' or elaborate prose character, was of this kind, but the ambition of the competitors soared higher than mere character-drawing. They sought for some striking event, if possible contemporary, which offered, within moderate compass, dramatic unity and scope for something like dramatic treatment. Sometimes, as in the Relation du Passage du Rhin, by the Count de Guiche, personal experiences formed the basis, but more frequently passages in the recent history of other nations were chosen. Of this kind was the Conspiration de Walstein of Sarrasin, which, though incomplete, is admirable in style. Better still is the Conjuration de Fiesque of the Cardinal de Retz, his first work, and one written when he was but seventeen. Not a few of the scattered writings of Saint Evremond may be classed under this head, notably the Letter to Créqui on the Peace of the Pyrenees, which was the cause of his exile, though this was rather political than historical. Towards the end of the century, the Abbé Vertot preluded his larger histories by a short tract on the revolutions of Portugal, and another on those of Sweden, which had both merit and success. It will be observed that conspiracies, revolutions, and such-like events formed the staple subjects of these compositions. Of this class was the masterpiece of the style – the only one perhaps which as a type at least merits something more than a mere mention – the Conjuration des Espagnols contre Venise255 of Saint Réal, a piece famous in French literature as a capital example of historical narration on the small scale, and not unimportant to English literature as the basis of Otway's principal tragedy. César Vichard, Abbé de Saint Réal, was born at Chambéry in 1631, and died at the same place in 1692. He was sent early to Paris, betook himself to historical studies, and published various works, including certain discourses on history, a piece on Don Carlos, and the Conjuration des Espagnols itself, which appeared in 1672. Shortly afterwards he visited London, and was for a time a member of the coterie of Saint Evremond and Hortense Mancini. He returned to Paris and thence, in 1679, to his native town, where the Duke of Savoy made him his historiographer and a member of the Academy of Turin. Not long before his death he was employed in political work. Saint Réal's chief characteristics as a historian are the preference before everything else of a dramatic conception and treatment, and the employment of a singularly vivid and idiomatic style, simple in its vocabulary and phrase and yet in the highest degree picturesque. He has been accused of following his master, Varillas, in want of strict accuracy, but in truth strict accuracy was not aimed at by any of these essayists. Their object was to produce a creditable literary composition, to set forth their subject strikingly and dramatically, and to point a moral of some kind. In all three respects their success was not contemptible.

Memoir-writers.

Rohan

Bassompierre.

The memoir-writers proper, who confine themselves to what they in their own persons have done, heard, or thought, are, as has been said, of far more importance. Their number is very great, and investigations into the vast record treasures which, after revolutionary devastation, France still possesses, is yearly increasing the knowledge of them. Only a brief account can here be attempted of most of them; and where the historical importance of the writer exceeds or equals his importance as a literary figure, biographical details will be but sparingly given, as they are easily and more suitably to be found elsewhere. The earliest writer who properly comes within our century (the order of the collection of Michaud and Poujoulat is followed for convenience sake) is François Duval, Marquis de Fontenay Mareuil. Fontenay was a soldier, a courtier, and a diplomatist, in which last character he visited England. He has left us connected memoirs from 1609 to 1624, and some short accounts of later transactions, such as the siege of La Rochelle, and his own mission to Rome. Fontenay is a simple and straightforward writer, full of good sense, and not destitute of narrative power. To Paul Phélypeaux de Pontchartrain (1566-1621) we owe a somewhat jejune but careful and apparently faithful account of the minority of Louis XIII. A short and striking relation of the downfall of Concini is supposed to be the work of Michel de Marillac, keeper of the seals (1573-1632), afterwards one of the victims of Richelieu. Henri de Rohan (1579-1638) is very far superior to the writers just named. Of the greatest house, save one or two, in France, he travelled much, distinguished himself in battle, both in foreign and civil war; was once condemned to death, made head for a time against all the strength of Richelieu; was near purchasing the principality of Cyprus from the Venetians, and establishing himself in the east; was recalled, commanded the French forces with brilliant success in the Valtelline, and met his death under Bernhard of Saxe-Weimar at Rheinfeld. Besides his memoirs he wrote a book called the Parfait Capitaine, and some others. The memoirs extend from the death of Henri IV. to the year 1629, and have all the vigour and brilliancy of the best sixteenth-century work of the kind. A further account of the Valtelline campaign is also most probably Rohan's, though it is not written in the first person, and has been attributed to others. Of still greater personal interest are the memoirs of François, Maréchal de Bassompierre, another of the adversaries of Richelieu, and who, less fortunate than Rohan, languished twelve years in the Bastille. Few persons played a more active part in the first years of the reign of Louis XIII. than Bassompierre, and no one has left a livelier description, not merely of his own personal fortunes, but of the personality of his contemporaries, the habits and customs of the time, the wars, the loves, the intrigues of himself, his friends and his enemies. He has not the credit of being very accurate, but he is infinitely amusing. His memoirs were written during his sojourn in the Bastille. This was terminated by the death of Richelieu, but Bassompierre followed his enemy before very long in consequence of an attack of apoplexy.

In singular contrast to Bassompierre's work are the memoirs of another chronicler of the same time, François Annibal, Maréchal d'Estrées, brother of the mistress of Henri IV. D'Estrées excludes all gossip, confines himself strictly to matters of public business, and recounts them apparently with scrupulous accuracy, and in a plain but clear and sufficient style. Among the most curious and not the least interesting of the works of this class are the memoirs of Pontis – one of the famous solitaries of Port Royal in his old age. Pontis died at the age of eighty-seven, and had been for fifty-six years in the army. His memoirs, which are strictly confined to his personal experiences, obtained the approbation of two such undeniably competent judges as Condé and Madame de Sévigné, and are by no means unworthy of the honour. The actual composition of the memoirs is said to be the work of Thomas du Fossé. The memoirs called Richelieu's are different from all these, and, notwithstanding their great extent and the illustrious name they bear, of very inferior interest, at least from the literary point of view. Richelieu's talents, it is sufficiently notorious, were not literary; and even if they had been, but little of these memoirs comes from his own hand. They are the work of secretaries, confidants, and under-strappers of all sorts, writing at most from the cardinal's dictation, and probably in many cases merely constructing précis of documents. There is, therefore, no need to dwell on them.

In the memoirs of Arnauld d'Andilly and of his son, the Abbé Arnauld, the personal interest and the abundance of anecdote and character-drawing which characterise the memoir work of the time reappear; the latter are, indeed, particularly full of them. Those of the father are chiefly interesting, as exhibiting the curious mixture of worldly and spiritual motives which played so large a part in the history of the time. For Arnauld who was the fervent friend and disciple of Saint Cyran, the practical founder of Jansenism in France, was also an assiduous courtier of Gaston d'Orléans, and not too well satisfied with the results of his courtiership. There are memoirs attributed to Gaston himself, but they are almost certainly the work of another hand; their historical value is not inconsiderable, but they have little literary interest. Those of Marie, Duchess de Nemours, and daughter of the Duke de Longueville, are short, but among the most interesting of all those dealing with the Fronde, from the vividness and decision of their personal traits.

Madame de Motteville.

More important still among the memoirs of this time are those of Françoise Bertaut, Madame de Motteville, a member of the family of the poet Bertaut. She was introduced by her mother, when very young, to Anne of Austria, and soon became her most intimate confidante. The jealousy of Richelieu banished her for a time from the court, and she married M. de Motteville, a man of wealth and position in the civil service of the province of Normandy. Shortly before Richelieu's death she lost her husband; and as soon as Anne of Austria succeeded to the regency she was recalled to court, and spent her time there during the queen's life. She survived her mistress many years, and was a member of the society of Madame de Sévigné. She died in 1689. Her memoirs, which were not published till many years after her death, contain many curious revelations of the court history of the time, for she was not only intimate with Anne of Austria, but also with the unfortunate Henrietta Maria of England, and with La Grande Mademoiselle. With the latter she interchanged some curious and characteristic letters on a fantastic project of Mademoiselle's for founding a new abbey of Thelema. The general style of her memoirs is sober and intelligent, but it is injured by the abundance of moral reflections, in matter according to the taste, but in manner lacking much of the piquancy, of the time. These memoirs are somewhat voluminous, and extend to the death of Anne of Austria. Madame de Motteville, notwithstanding her affection for her mistress, is one of the best authorities for the period of the Fronde, because, unlike Retz and La Rochefoucauld, she was only secondarily interested in the events she relates. Some curious details of the later Fronde are found in the short memoirs of Père Berthod, of whom nothing is known. Of the Comte de Brienne, who was a favourite and minister of Anne of Austria, and whose book contains much information on foreign, and especially English affairs; of Montrésor and Fontrailles, both followers of Gaston of Orléans, and the latter the author of a relation of the Cinq Mars conspiracy, short, but minute and striking; of La Châtre, an industrious courtier and intriguer, and a vivid and picturesque writer, whose work, as will presently be mentioned, became entangled in a strange fashion with that of La Rochefoucauld; of the great Turenne, a worthy follower of Montluc and Rohan in the art of military writing, little more than mention can be made. There are some military memoirs of interest, which go under the name of the Duke of York (James II).

Cardinal de Retz.

The works and personages of some other writers demand a fuller notice. Paul de Gondi256, Cardinal de Retz, who occupies with Saint Simon, and perhaps La Rochefoucauld, the first place among French memoir-writers of the seventeenth century, was born in 1614, and died in 1679. He was a younger son of an ancient and noble house, uniting French and Italian honours, and was early destined for the church, for which probably no churchman ever had less vocation. He intrigued in society and politics, was a practised duellist, and though he was not more than seven-or eight-and-twenty at Richelieu's death, had already caballed against him. His appointment by Louis XIII., almost on his deathbed, to the coadjutorship (involving the reversion) of the archbishopric of Paris, which was then held by his uncle, a very old man of no personal capacity or influence, put into his hands a formidable political weapon, and he was not long in making use of it. He was more than any other man the instigator of the Fronde, that singular alliance of the privileged bourgeoisie of the great towns with the still more privileged nobility against the royal authority as exercised through ministers. The history of this confused and turbulent period is in great part the biography of Retz. It is not easy to see that he had any definite political views except the jealousy of Mazarin, which he shared with almost all his order, an inveterate habit of insubordination, and a still more inveterate habit of conspiracy. The Fronde was and could have been but a failure, and Retz was a failure with it. He was for some time in exile, but at last reconciled himself to the inevitable, and even enjoyed some public employments under Louis XIV. His principal occupation, however, was the payment of his enormous debts, which he effected with an honesty not common at the time among his class by rigorously reducing his expenditure, selling and mortgaging his numerous benefices, and, as Madame de Sévigné put it, 'living for his creditors.' He is said thus to have paid off four millions of francs, a vast sum for the time. Meanwhile he was writing the Memoirs which, like the Maxims of his rival and half-enemy, La Rochefoucauld, unexpectedly gained for him a higher reputation in literature than he could have hoped for in politics. When a mere boy he had shown in the Conjuration de Fiesque no small literary talent, and his sermons deepened the impression. His Memoirs, however, are different in style from both. They are addressed to a lady friend, and contain a most extraordinary mixture of anecdote, description, personal satire, moral reflection, and political portraiture. In the three points of anecdote, portrait-drawing, and maxim-making, Retz has no rival except in the acknowledged masters of each art respectively.

The Memoirs of Guy Joly, a lawyer and the friend and confidant of Retz, in a manner supplement this latter's work. Joly was faithful to his master even in exile, but at last they quarrelled, and the Memoirs do not always throw a very favourable light on the proceedings of the turbulent cardinal. They are very well written. Claude Joly, the uncle of Guy, an ecclesiastic, has also left anti-Mazarin writings of less literary worth.

Mademoiselle.

Of very great importance historically, and by no means unimportant as literature, are the Memoirs of Pierre Lenet, a man of business long attached to the house of Condé. These memoirs are, in fact, memoirs of the great Condé himself, until the peace of the Pyrenees. Personal and literary interest both appear in a very high degree in the Memoirs of Anne Marie Louise de Montpensier, commonly called La Grande Mademoiselle. The only daughter of Gaston of Orleans and of the Duchess de Montpensier, she inherited enormous wealth, and a position which made it difficult for her to marry any one but a crowned head. In her youth she was self-willed, and by no means inclined to marriage, and prince after prince was proposed to her in vain. During the Fronde she took an extraordinary part – heading armies, mounting the walls of Orleans by a scaling ladder, and saving the routed troops of Condé, after the battle of the Faubourg Saint Antoine, by opening the gates of Paris to them, and causing the cannon of the Bastille to cover their flight. Mazarin never forgave her this, nor perhaps did Louis XIV. When she was past middle age, Mademoiselle conceived an unfortunate affection for Lauzun, then merely a gentleman of the South named Puyguilhem. By dint of great entreaties she obtained permission from the king to marry him, but the combined efforts of the queen and the princes of the blood caused this to be rescinded, and Lauzun was imprisoned in Pignerol. After many years Mademoiselle purchased his release by making over a great part of her immense possessions to Louis' bastard, the Duke du Maine, and secretly married her lover, who was not only younger than herself, but a notorious adventurer. He was basely ungrateful, and she separated from him before her death. Her memoirs, which are voluminous, contain a minute history of her singular life, written with not a little egotism, but with all the vivacity and individuality of savour which characterise the best work of the time. Perhaps the most remarkable thing about them is that, although entirely occupied with herself and her fortunes, Mademoiselle does not appear either to exaggerate her own merits, or to disguise her faults. She photographs herself, which is not common. Valentin Conrart, a man of letters, who figures repeatedly in the history of the time, who was the real founder of the Academy, who published but little in his lifetime, and who has only recently been the subject of a sufficient study, left memoirs of no great length, but of value in reference to the Fronde. The Marquis de Montglat, of whom not much is known, wrote important military memoirs of the latter portion of the Thirty Years' War, and of the campaigns between France and Spain, which continued until the peace of the Pyrenees.

251.See H. Bonhomme, Le Cabinet des Fées.
252.Ed. Lefèvre. Paris, 1875. Ed. Lang. Oxford, 1888.
253.The following paragraph contains, except as far as Mézeray is concerned, chiefly second-hand information. I have hitherto been unable to devote the time necessary to enable me to speak at first hand of these books, which are very bulky, not as a rule interesting or important in manner, and for the most part long obsolete in matter.
254.The legend, familiar probably to most readers, is that Vertot required documents for his account of a certain military operation. Tired with waiting for them, he constructed the history out of his own head, and when they arrived made the ejaculation in the text.
255.This, with some other of the pieces here mentioned, will be found in two volumes of the Collection Didot, entitled Petits Chefs d'œuvre Historiques.
256.Ed. Feillet, Gourdault and Chantelauze. Paris (in progress).

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