Kitabı oku: «Essays in English Literature, 1780-1860», sayfa 22
APPENDIX A
DE QUINCEY
A short time after the publication of my essay on De Quincey I learnt, to my great concern, that it had given offence to his daughter Florence, the widow of one of the heroes of the Indian Mutiny, Colonel Baird Smith. Mrs. Baird Smith complained, in a letter to the newspapers, that I had accused her father of untruthfulness, and requested the public to suspend their judgment until the publication of certain new documents, in the form of letters, which had been discovered. I might have replied, if my intent had been hostile, that little fault could be justly found with a critic of the existing evidence if new evidence were required to confute him. But as the very last intention that I had in writing the paper was to impute anything that can be properly called untruthfulness to De Quincey, I thought it better to say so and to wait for the further documents. In a subsequent private correspondence with Mrs. Baird Smith, I found that what had offended her (her complaints being at first quite general) was certain remarks on De Quincey's aristocratic acquaintances as appearing in the Autobiography and "not heard of afterwards," certain comments on the Malay incident and others like it, some on the mystery of her father's money affairs, and the passage on his general "impenetrability." The matter is an instance of the difficulty of dealing with recent reputations, when the commentator gives his name. Some really unkind things have been said of De Quincey; my intention was not to say anything unkind at all, but simply to give an account of the thing "as it strikes" if not "a contemporary" yet a well-willing junior. Take for instance the Malay incident. We know from De Quincey himself that, within a few years, the truth of this famous story was questioned, and that he was accused of having borrowed it from something of Hogg's. He disclaimed this, no doubt truly. He protested that it was a faithfully recorded incident: but though the events were then fresh, he did not produce a single witness to prove that any Malay had been near Grasmere at the time. And so elsewhere. As I have remarked about Borrow, there are some people who have a knack of recounting truth so that it looks as if it never had been true. I have been informed by Mr. James Runciman that he himself once made considerable inquiries on the track of Lavengro, and found that that remarkable book is, to some extent at any rate, apparently historic. On the other hand I have been told by another Borrovian who knew Borrow (which I never did) that the Life of Joseph Sell never existed. In such cases a critic can only go on internal evidence, and I am sure that the vast majority of critics would decide against most of De Quincey's stories on that. I do not suppose that he ever, like Lamb, deliberately begat "lie-children": but opium-eating is not absolutely repugnant to delusion, and literary mystification was not so much the exception as the rule in his earlier time. As to his "impenetrability," I can only throw myself on the readers of such memoirs and reminiscences as have been published respecting him. The almost unanimous verdict of his acquaintances and critics has been that he was in a way mysterious, and though no doubt this mystery did not extend to his children, it seems to have extended to almost every one else. I gather from Mrs. Baird Smith's own remarks that from first to last all who were concerned with him treated him as a person unfit to be trusted with money, and while his habit of solitary lodging is doubtless capable of a certain amount of explanation, it cannot be described as other than curious. I had never intended to throw doubt on his actual acquaintance with Lord Westport or Lady Carbery. These persons or their representatives were alive when the Autobiography was published, and would no doubt have protested if De Quincey had not spoken truly. But I must still hold that their total disappearance from his subsequent life is peculiar. Some other points, such as his mentioning Wilson as his "only intimate male friend" are textually cited from himself, and if I seem to have spoken harshly of his early treatment by his family I may surely shelter myself behind the touching incident, recorded in the biographies, of his crying on his deathbed, "My dear mother! then I was greatly mistaken." If this does not prove that he himself had entertained on the subject ideas which, whether false or true, were unfavourable, then it is purely meaningless.
In conclusion, I have only to repeat my regret that I should, by a perhaps thoughtless forgetfulness of the feelings of survivors, have hurt those feelings. But I think I am entitled to say that the view of De Quincey's character and cast of thought given in the text, while imputing nothing discreditable in intention, is founded on the whole published work and all the biographical evidence then accessible to me, and will not be materially altered by anything since published or likely to be so in future. The world, though often not quite right, is never quite wrong about a man, and it would be almost impossible that it should be wrong in face of such autobiographic details as are furnished, not merely by the Autobiography itself, but by a mass of notes spread over seven years in composition and full of personal idiosyncrasy. I not only acquit De Quincey of all serious moral delinquency, – I declare distinctly that no imputation of it was ever intended. It is quite possible that some of his biographers and of those who knew him may have exaggerated his peculiarities, less possible I think that those peculiarities should not have existed. But the matter, except for my own regret at having offended De Quincey's daughter, will have been a happy one if it results in a systematic publication of his letters, which, from the specimens already printed, must be very characteristic and very interesting. In almost all cases a considerable collection of letters is the most effective, and especially the most truth-telling, of all possible "lives." No letters indeed are likely to increase the literary repute of the author of the Confessions and of the Cæsars; but they may very well clear up and fill in the hitherto rather fragmentary and conjectural notion of his character, and they may, on the other hand, confirm that idea of both which, however false it may seem to his children, and others who were united to him by ties of affection, has commended itself to careful students of his published works.
APPENDIX B
LOCKHART
The most singular instance of the floating dislike to Lockhart's memory, to which I have more than once referred in the text, occurred subsequently to the original publication of my essay, and not very long ago, when my friend Mr. Louis Stevenson thought proper to call Lockhart a "cad." This extraordinary obiter dictum provoked, as might have been expected, not a few protests, but I do not remember that Mr. Stevenson rejoined, and I have not myself had any opportunity of learning from him what he meant. I can only suppose that the ebullition must have been prompted by one of two things, the old scandal about the duel in which John Scott the editor of the London was shot, and a newer one, which was first bruited abroad, I think, in Mr. Sidney Colvin's book on Keats. Both of these, and especially the first, may be worth a little discussion.
I do not think that any one who examines Mr. Colvin's allegation, will think it very damaging. It comes to this, that Keats's friend Bailey met Lockhart in the house of Bishop Greig at Stirling, told him some particulars about Keats, extracted from him a promise that he would not use them against the poet, and afterwards thought he recognised some of the details in the Blackwood attack which ranks next to the famous Quarterly article. Here it is to be observed, first, that there is no sufficient evidence that Lockhart wrote this Blackwood article; secondly, that it is by no means certain that if he did, he was making, or considered himself to be making, any improper use of what he had heard; thirdly, that for the actual interview and its tenor we have only a vague ex parte statement made long after date.
The other matter is much more important, and as the duel itself has been mentioned more than once or twice in the foregoing pages, and as it is to this day being frequently referred to in what seems to me an entirely erroneous manner, with occasional implications that Lockhart showed the white feather, it may be well to give a sketch of what actually happened, as far as can be made out from the most trustworthy accounts, published and unpublished.
One of Lockhart's signatures in Blackwood– a signature which, however, like others, was not, I believe, peculiar to him – was "Zeta," and this Zeta assailed the Cockney school in a sufficiently scorpion-like manner. Thereupon Scott's magazine, the London, retorted, attacking Lockhart by name. On this Lockhart set out for London and, with a certain young Scotch barrister named Christie as his second, challenged Scott. But Scott refused to fight, unless Lockhart would deny that he was editor of Blackwood. Lockhart declared that Scott had no right to ask this, and stigmatised him as a coward. He then published a statement, sending at the same time a copy to Scott. In the published form the denial of editorship was made, in the one sent to Scott it was omitted. Thereupon Scott called Lockhart a liar. Of this Lockhart took no notice, but Christie his second did, and, an altercation taking place between them, Scott challenged Christie and they went out, Scott's second being Mr. P. G. Patmore, Christie's Mr. Traill, afterwards well known as a London police magistrate. Christie fired in the air, Scott fired at Christie and missed. Thereupon Mr. Patmore demanded a second shot, which, I am informed, could and should, by all laws of the duello, have been refused. Both principal and second on the other side were, however, inexperienced and probably unwilling to baulk their adversaries. Shots were again exchanged, Christie this time (as he can hardly be blamed for doing) taking aim at his adversary and wounding him mortally. Patmore fled the country, Christie and Traill took their trial and were acquitted.
I have elsewhere remarked that this deplorable result is said to have been brought on by errors of judgment on the part of more than one person. Hazlitt, himself no duellist and even accused of personal timidity, is said to have egged on Scott, and to have stung him by some remark of his bitter tongue into challenging Christie, and there is no doubt that Patmore's conduct was most reprehensible. But we are here concerned with Lockhart, not with them. As far as I understand the imputations made on him, he is charged either with want of straightforwardness in omitting part of his explanation in the copy sent to Scott, or with cowardice in taking no notice of Scott's subsequent lie direct, or with both. Let us examine this.
At first sight the incident of what, from the most notorious action of Lord Clive, we may call the "red and white treaties" seems odd. But it is to be observed, first, that Lockhart could not be said to conceal from Scott what he published to all the world; secondly, that his conduct was perfectly consistent throughout. He had challenged Scott, who had declined to go out. Having offered his adversary satisfaction, he was not bound to let him take it with a proviso, or to satisfy his private inquisitiveness. But if not under menace, but considering Scott after his refusal as unworthy the notice of a gentleman, and not further to be taken into account, he chose to inform the public of the truth, he had a perfect right to do so. And it is hardly necessary to say that it was the truth that he was not editor of Blackwood.
This consideration will also account for his conduct in not renewing his challenge after Scott's offensive words. He had offered the man satisfaction and had been refused. No one is bound to go on challenging a reluctant adversary. At all times Lockhart seems to have been perfectly ready to back his opinion, as may be seen from a long affair which had happened earlier, in connection with the "Baron Lauerwinkel" matter. There he had promptly come forward and in his own name challenged the anonymous author of a pamphlet bearing the title of "Hypocrisy Unveiled." The anonym had, like Scott, shirked, and had maintained his anonymity. (Lord Cockburn says it was an open secret, but I do not know who he was.) Thereupon Lockhart took no further notice, just as he did in the later matter, and I do not believe that a court of honour in any country would find fault with him. At any rate, I think that we are entitled to know, much more definitely than I have ever seen it stated, what the charge against him is. We may indeed blame him in both these matters, and perhaps in others, for neglecting the sound rule that anonymous writing should never be personal. If he did this, however, he is in the same box with almost every writer for the press in his own generation, and with too many in this. I maintain that in each case he promptly gave the guarantee which the honour of his time required, and which is perhaps the only possible guarantee, that of being ready to answer in person for what he had written impersonally. This was all he could do, and he did it.