Kitabı oku: «Heimskringla, or the Chronicle of the Kings of Norway», sayfa 7
11. KING HAKON AS A LAW-GIVER.
As long as Hakon was king in Norway, there was good peace between the bondes and merchants; so that none did harm either to the life or goods of the other. Good seasons also there were, both by sea and land. King Hakon was of a remarkably cheerful disposition, clever in words, and very condescending. He was a man of great understanding also, and bestowed attention on law-giving. He gave out the Gula-thing's laws on the advice of Thorleif Spake (the Wise); also the Frosta-thing's laws on the advice of Earl Sigurd, and of other Throndhjem men of wisdom. Eidsiva-thing laws were first established in the country by Halfdan the Black, as has before been written.
12. THE BIRTH OF EARL HAKON THE GREAT.
King Hakon kept Yule at Throndhjem, and Earl Sigurd had made a feast for him at Hlader. The night of the first day of Yule the earl's wife, Bergljot, was brought to bed of a boy-child, which afterwards King Hakon poured water over, and gave him his own name. The boy grew up, and became in his day a mighty and able man, and was earl after his father, who was King Hakon's dearest friend.
13. OF EYSTEIN THE BAD.
Eystein, a king of the Uplands, whom some called the Great, and some the Bad, once on a time made war in Throndhjem, and subdued Eyna district and Sparbyggia district, and set his own son Onund over them; but the Throndhjem people killed him. Then King Eystein made another inroad into Throndhjem, and ravaged the land far and wide, and subdued it. He then offered the people either his slave, who was called Thorer Faxe, or his dog, whose name was Saur, to be their king. They preferred the dog, as they thought they would sooner get rid of him. Now the dog was, by witchcraft, gifted with three men's wisdom; and when he barked, he spoke one word and barked two. A collar and chain of gold and silver were made for him, and his courtiers carried him on their shoulders when the weather or ways were foul. A throne was erected for him, and he sat upon a high place, as kings are used to sit. He dwelt on Eyin Idre (Idre Isle), and had his mansion in a place now called Saurshaug. It is told that the occasion of his death was that the wolves one day broke into his fold, and his courtiers stirred him up to defend his cattle; but when he ran down from his mound, and attacked the wolves, they tore him into pieces. Many other extraordinary things were done by this King Eystein against the Throndhjem people, and in consequence of this persecution and trouble, many chiefs and people fled and left their udal properties.
14. JAMTALAND AND HELSINGJALAND.
Ketil Jamte, a son of Earl Onund of Sparabu, went eastward across the mountain ridge, and with him a great multitude, who took all their farm-stock and goods with them. They cleared the woods, and established large farms, and settled the country afterwards called Jamtaland. Thorer Helsing, Ketil's grandson, on account of a murder, ran away from Jamtaland and fled eastward through the forest, and settled there. Many people followed, and that country, which extends eastward down to the seacoast, was called Helsingjaland; and its eastern parts are inhabited by Swedes. Now when Harald Harfager took possession of the whole country many people fled before him, both people of Throndhjem and of Naumudal districts; and thus new settlers came to Jamtaland, and some all the way to Helsingjaland. The Helsingjaland people travelled into Svithiod for their merchandise, and thus became altogether subjects of that country. The Jamtaland people, again, were in a manner between the two countries; and nobody cared about them, until Hakon entered into friendly intercourse with Jamtaland, and made friends of the more powerful people. Then they resorted to him, and promised him obedience and payment of taxes, and became his subjects; for they saw nothing but what was good in him, and being of Norwegian race they would rather stand under his royal authority than under the king of Sweden: and he gave them laws, and rights to their land. All the people of Helsingjaland did the same,—that is, all who were of Norwegian race, from the other side of the great mountain ridge.
15. HAKON SPREADS CHRISTIANITY.
King Hakon was a good Christian when he came to Norway; but as the whole country was heathen, with much heathenish sacrifice, and as many great people, as well as the favour of the common people, were to be conciliated, he resolved to practice his Christianity in private. But he kept Sundays, and the Friday fasts, and some token of the greatest holy-days. He made a law that the festival of Yule should begin at the same time as Christian people held it, and that every man, under penalty, should brew a meal of malt into ale, and therewith keep the Yule holy as long as it lasted. Before him, the beginning of Yule, or the slaughter night, was the night of mid-winter (Dec. 14), and Yule was kept for three days thereafter. It was his intent, as soon as he had set himself fast in the land, and had subjected the whole to his power, to introduce Christianity. He went to work first by enticing to Christianity the men who were dearest to him; and many, out of friendship to him, allowed themselves to be baptized, and some laid aside sacrifices. He dwelt long in the Throndhjem district, for the strength of the country lay there; and when he thought that, by the support of some powerful people there, he could set up Christianity he sent a message to England for a bishop and other teachers; and when they arrived in Norway, Hakon made it known that he would proclaim Christianity over all the land. The people of More and Raumsdal referred the matter to the people of Throndhjem. King Hakon then had several churches consecrated, and put priests into them; and when he came to Throndhjem he summoned the bondes to a Thing, and invited them to accept Christianity. They gave an answer to the effect that they would defer the matter until the Frosta-thing, at which there would be men from every district of the Throndhjem country, and then they would give their determination upon this difficult matter.
16. ABOUT SACRIFICES.
Sigurd, earl of Hlader, was one of the greatest men for sacrifices, and so had Hakon his father been; and Sigurd always presided on account of the king at all the festivals of sacrifice in the Throndhjem country. It was an old custom, that when there was to be sacrifice all the bondes should come to the spot where the temple stood and bring with them all that they required while the festival of the sacrifice lasted. To this festival all the men brought ale with them; and all kinds of cattle, as well as horses, were slaughtered, and all the blood that came from them was called "hlaut", and the vessels in which it was collected were called hlaut-vessels. Hlaut-staves were made, like sprinkling brushes, with which the whole of the altars and the temple walls, both outside and inside, were sprinkled over, and also the people were sprinkled with the blood; but the flesh was boiled into savoury meat for those present. The fire was in the middle of the floor of the temple, and over it hung the kettles, and the full goblets were handed across the fire; and he who made the feast, and was a chief, blessed the full goblets, and all the meat of the sacrifice. And first Odin's goblet was emptied for victory and power to his king; thereafter, Niord's and Freyja's goblets for peace and a good season. Then it was the custom of many to empty the brage-goblet (1); and then the guests emptied a goblet to the memory of departed friends, called the remembrance goblet. Sigurd the earl was an open-handed man, who did what was very much celebrated; namely, he made a great sacrifice festival at Hlader of which he paid all the expenses. Kormak Ogmundson sings of it in his ballad of Sigurd:—
17. THE FROSTA-THING.
King Hakon came to the Frosta-thing, at which a vast multitude of people were assembled. And when the Thing was seated, the king spoke to the people, and began his speech with saying,—it was his message and entreaty to the bondes and householding men, both great and small, and to the whole public in general, young and old, rich and poor, women as well as men, that they should all allow themselves to be baptized, and should believe in one God, and in Christ the son of Mary and refrain from all sacrifices and heathen gods; and should keep holy the seventh day, and abstain from all work on it, and keep a fast on the seventh day. As soon as the king had proposed this to the bondes, great was the murmur and noise among the crowd. They complained that the king wanted to take their labour and their old faith from them, and the land could not be cultivated in that way. The labouring men and slaves thought that they could not work if they did not get meat; and they said it was the character of King Hakon, and his father, and all the family, to be generous enough with their money, but sparing with their diet. Asbjorn of Medalhus in the Gaulardal stood up, and answered thus to the king's proposal:—
"We bondes, King Hakon, when we elected thee to be our king, and got back our udal rights at the Thing held in Throndhjem, thought we had got into heaven; but now we don't know whether we have really got back our freedom, or whether thou wishest to make vassals of us again by this extraordinary proposal that we should abandon the ancient faith which our fathers and forefathers have held from the oldest times, in the times when the dead were burnt, as well as since that they are laid under mounds, and which, although they were braver than the people of our days, has served us as a faith to the present time. We have also held thee so dear, that we have allowed thee to rule and give law and right to all the country. And even now we bondes will unanimously hold by the law which thou givest us here in the Frosta-thing, and to which we have also given our assent; and we will follow thee, and have thee for our king, as long as there is a living man among us bondes here in this Thing assembled. But thou, king, must use some moderation towards us, and only require from us such things as we can obey thee in, and are not impossible for us. If, however, thou wilt take up this matter with a high hand, and wilt try thy power and strength against us, we bondes have resolved among ourselves to part with thee, and to take to ourselves some other chief, who will so conduct himself towards us that we can freely and safely enjoy that faith that suits our own inclinations. Now, king, thou must choose one or other of these conditions before the Thing is ended."
The bondes gave loud applause to this speech, and said it expressed their will, and they would stand or fall by what had been spoken. When silence was again restored, Earl Sigurd said, "It is King Hakon's will to give way to you, the bondes, and never to separate himself from your friendship." The bondes replied, that it was their desire that the king should offer a sacrifice for peace and a good year, as his father was want to do; and thereupon the noise and tumult ceased, and the Thing was concluded. Earl Sigurd spoke to the king afterwards, and advised him not to refuse altogether to do as the people desired, saying there was nothing else for it but to give way to the will of the bondes; "for it is, as thou hast heard thyself, the will and earnest desire of the head-people, as well as of the multitude. Hereafter we may find a good way to manage it." And in this resolution the king and earl agreed (A.D. 950).
18. KING HAKON OFFERS SACRIFICES.
The harvest thereafter, towards the winter season, there was a festival of sacrifice at Hlader, and the king came to it. It had always been his custom before, when he was present at a place where there was sacrifice, to take his meals in a little house by himself, or with some few of his men; but the bondes grumbled that he did not seat himself in his high-seat at these the most joyous of the meetings of the people. The earl said that the king should do so this time. The king accordingly sat upon his high-seat. Now when the first full goblet was filled, Earl Sigurd spoke some words over it, blessed it in Odin's name, and drank to the king out of the horn; and the king then took it, and made the sign of the cross over it. Then said Kar of Gryting, "What does the king mean by doing so? Will he not sacrifice?" Earl Sigurd replies, "The king is doing what all of you do, who trust to your power and strength. He is blessing the full goblet in the name of Thor, by making the sign of his hammer over it before he drinks it." On this there was quietness for the evening. The next day, when the people sat down to table, the bondes pressed the king strongly to eat of horse-flesh (1); and as he would on no account do so, they wanted him to drink of the soup; and as he would not do this, they insisted he should at least taste the gravy; and on his refusal they were going to lay hands on him. Earl Sigurd came and made peace among them, by asking the king to hold his mouth over the handle of the kettle, upon which the fat smoke of the boiled horse-flesh had settled itself; and the king first laid a linen cloth over the handle, and then gaped over it, and returned to the high-seat; but neither party was satisfied with this.
19. FEAST OF THE SACRIFICE AT MORE.
The winter thereafter the king prepared a Yule feast in More, and eight chiefs resolved with each other to meet at it. Four of them were from without the Throndhjem district—namely, Kar of Gryting, Asbjorn of Medalhus, Thorberg of Varnes, and Orm from Ljoxa; and from the Throndhjem district, Botolf of Olvishaug, Narfe of Staf in Veradal, Thrand Hak from Egg, and Thorer Skeg from Husaby in Eyin Idre. These eight men bound themselves, the four first to root out Christianity in Norway, and the four others to oblige the king to offer sacrifice to the gods. The four first went in four ships southwards to More, and killed three priests, and burnt three churches, and then they returned. Now, when King Hakon and Earl Sigurd came to More with their court, the bondes assembled in great numbers; and immediately, on the first day of the feast, the bondes insisted hard with the king that he should offer sacrifice, and threatened him with violence if he refused. Earl Sigurd tried to make peace between them, and brought it so far that the king took some bits of horse-liver, and emptied all the goblets the bondes filled for him without the sign of the cross; but as soon as the feast was over, the king and the earl returned to Hlader. The king was very ill pleased, and made himself ready to leave Throndhjem forthwith with all his people; saying that the next time he came to Throndhjem, he would come with such strength of men-at-arms that he would repay the bondes for their enmity towards him. Earl Sigurd entreated the king not to take it amiss of the bondes; adding, that it was not wise to threaten them, or to make war upon the people within the country, and especially in the Throndhjem district, where the strength of the land lay; but the king was so enraged that he would not listen to a word from anybody. He went out from Throndhjem, and proceeded south to More, where he remained the rest of the winter, and on to the spring season (A.D. 950); and when summer came he assembled men, and the report was that he intended with this army to attack the Throndhjem people.
20. BATTLE AT OGVALDSNES.
But just as the king had embarked with a great force of troops, the news was brought him from the south of the country, that King Eirik's sons had come from Denmark to Viken and had driven King Trygve Olafson from his ships at Sotanes, and then had plundered far and wide around in Viken, and that many had submitted to them. Now when King Hakon heard this news, he thought that help was needed; and he sent word to Earl Sigurd, and to the other chiefs from whom he could expect help, to hasten to his assistance. Sigurd the earl came accordingly with a great body of men, among whom were all the Throndhjem people who had set upon him the hardest to offer sacrifice; and all made their peace with the king, by the earl's persuasion. Now King Hakon sailed south along the coast; and when he came south as far as Stad, he heard that Eirik's sons were come to North Agder. Then they advanced against each other, and met at Kormt. Both parties left their ships there, and gave battle at Ogvaldsnes. Both parties had a great force, and it was a great battle. King Hakon went forward bravely, and King Guthorm Eirikson met him with his troop, and they exchanged blows with each other. Guthorm fell, and his standard was cut down. Many people fell around him. The army of Eirik's sons then took flight to their ships and rowed away with the loss of many a man. So says Guthorm Sindre:—
Now King Hakon returned to his ships, and pursued Gunhild's sons. And both parties sailed all they could sail, until they came to East Adger, from whence Eirik's sons set out to sea, and southwards for Jutland (A.D. 950). Guthorm Sindre speaks of it in his song:—
King Hakon returned then northwards to Norway, but Eirik's sons remained a long time in Denmark.
21. KING HAKON'S LAWS.
King Hakon after this battle made a law, that all inhabited land over the whole country along the sea-coast, and as far back from it as the salmon swims up in the rivers, should be divided into ship-raths according to the districts; and it was fixed by law how many ships there should be from each district, and how great each should be, when the whole people were called out on service. For this outfit the whole inhabitants should be bound whenever a foreign army came to the country. With this came also the order that beacons should be erected upon the hills, so that every man could see from the one to the other; and it is told that a war-signal could thus be given in seven days, from the most southerly beacon to the most northerly Thing-seat in Halogaland
22. CONCERNING EIRIK'S SONS.
Eirik's sons plundered much on the Baltic coasts and sometimes, as before related, in Norway; but so long as Hakon ruled over Norway there was in general good peace, and good seasons, and he was the most beloved of kings. When Hakon had reigned about twenty years in Norway (A.D. 954), Eirik's sons came from Denmark with a powerful army, of which a great part consisted of the people who had followed them on their expeditions; but a still greater army of Danes had been placed at their disposal by King Harald Gormson. They sailed with a fair wind from Vendil, and came to Agder; and then sailed northwards, night and day, along the coast. But the beacons were not fired, because it had been usual to look for them lighted from the east onwards, and nobody had observed them from the east coast; and besides King Hakon had set heavy penalties for giving false alarm, by lighting the beacons without occasion. The reason of this was, that ships of war and vikings cruised about and plundered among the outlying islands, and the country people took them for Eirik's sons, and lighted the beacons, and set the whole country in trouble and dread of war. Sometimes, no doubt, the sons of Eirik were there; but having only their own troops, and no Danish army with them, they returned to Denmark; and sometimes these were other vikings. King Hakon was very angry at this, because it cost both trouble and money to no purpose. The bondes also suffered by these false alarms when they were given uselessly; and thus it happened that no news of this expedition of Eirik's sons circulated through the land until they had come as far north as Ulfasund, where they lay for seven days. Then spies set off across Eid and northwards to More. King Hakon was at that time in the island Frede, in North More, at a place called Birkistrand, where he had a dwelling-house, and had no troops with him, only his bodyguard or court, and the neighbouring bondes he had invited to his house.
