Kitabı oku: «First Principles», sayfa 30

§ 127. Mental evolution under one of its leading aspects, we found to consist in the formation of groups of like objects and like relations – a differentiation of the various things originally confounded together in one assemblage, and an integration of each separate order of things into a separate group (§ 113). Here it remains to point out that while unlikeness in the incident forces is the cause of such differentiations, likeness in the incident forces is the cause of such integrations. For what is the process through which classifications are established? At first, in common with the uninitiated, the botanist recognizes only such conventional divisions as those which agriculture has established – distinguishes a few vegetables and cereals, and groups the rest together into the one miscellaneous aggregate of wild plants. How do these wild plants become grouped in his mind into orders, genera, and species? Each plant he examines yields him a certain complex impression. Every now and then he picks up a plant like one before seen; and the recognition of it is the production in him of a like connected group of sensations, by a like connected group of attributes. That is to say, there is produced throughout the nerves concerned, a combined set of changes, similar to a combined set of changes before produced. Considered analytically, each such combined set of changes is a combined set of molecular modifications wrought in the affected part of the organism. On every repetition of the impression, a like combined set of molecular modifications is superposed on the previous ones, and makes them greater: thus generating an internal idea corresponding to these similar external objects. Meanwhile, another kind of plant produces in the brain of the botanist another set of combined changes or molecular modifications – a set which does not agree with and deepen the one we have been considering, but disagrees with it; and by repetition of such there is generated a different idea answering to a different species. What now is the nature of this process expressed in general terms? On the one hand there are the like and unlike things from which severally emanate the groups of forces by which we perceive them. On the other hand, there are the organs of sense and percipient centres, through which, in the course of observation, these groups of forces pass. In passing through these organs of sense and percipient centres, the like groups of forces are segregated, or separated from the unlike groups of forces; and each such differentiated and integrated series of groups of forces, answering to an external genus or species, constitutes a state of consciousness which we call our idea of the genus or species. We before saw that as well as a separation of mixed matters by the same force, there is a separation of mixed forces by the same matter; and here we may further see that the unlike forces so separated, work unlike structural changes in the aggregate that separates them – structural changes each of which thus represents, and is equivalent to, the integrated series of motions that has produced it.

By a parallel process, the connexions of co-existence and sequence among impressions, become differentiated and integrated simultaneously with the impressions themselves. When two phenomena that have been experienced in a given order, are repeated in the same order, those nerves which before were affected by the transition are again affected; and such molecular modification as they received from the first motion propagated through them, is increased by this second motion along the same route. Each such motion works a structural alteration, which, in conformity with the general law set forth in Chapter X., involves a diminution of the resistance to all such motions that afterwards occur. The integration of these successive motions (or more strictly, the permanently effective portions of them expended in overcoming resistance) thus becomes the cause of, and the measure of, the mental connexion between the impressions which the phenomena produce. Meanwhile, phenomena that are recognized as different from these, being phenomena that therefore affect different nervous elements, will have their connexions severally represented by motions along other routes; and along each of these other routes, the nervous discharges will severally take place with a readiness proportionate to the frequency with which experience repeats the connexion of phenomena. The classification of relations must hence go on pari passu with the classification of the related things. In common with the mixed sensations received from the external world, the mixed relations it presents, cannot be impressed on the organism without more or less segregation of them resulting. And through this continuous differentiation and integration of changes or motions, which constitutes nervous function, there is gradually wrought that differentiation and integration of matter, which constitutes nervous structure.

§ 128. In social evolution, the collecting together of the like and the separation of the unlike, by incident forces, is primarily displayed in the same manner as we saw it to be among groups of inferior creatures. The human races tend to differentiate and integrate, as do races of other living forms. Of the forces which effect and maintain the segregations of mankind, may first be named those external ones which we class as physical conditions. The climate and food that are favourable to an indigenous people, are more or less detrimental to a people of different bodily constitution, coming from a remote part of the Earth. In tropical regions the northern races cannot permanently exist: if not killed off in the first generation, they are so in the second; and, as in India, can maintain their footing only by the artificial process of continuous immigration and emigration. That is to say, the external forces acting equally on the inhabitants of a given locality, tend to expel all who are not of a certain type; and so to keep up the integration of those who are of that type. Though elsewhere, as among European nations, we see a certain amount of permanent intermixture, otherwise brought about, we still see that this takes place between races of not very different types, that are naturalized to not very different conditions. The other forces conspiring to produce these national integrations, are those mental ones which show themselves in the affinities of men for others like themselves. Emigrants usually desire to get back among their own people; and where their desire does not take effect, it is only because the restraining ties are too great. Units of one society who are obliged to reside in another, very generally form colonies in the midst of that other – small societies of their own. Races which have been artificially severed, show strong tendencies to re-unite. Now though these integrations that result from the mutual affinities of kindred men, do not seem interpretable as illustrations of the general principle above enunciated, they really are thus interpretable. When treating of the direction of motion (§ 91), it was shown that the actions performed by men for the satisfaction of their wants, were always motions along lines of least resistance. The feelings characterizing a member of a given race, are feelings which get complete satisfaction only among other members of that race – a satisfaction partly derived from sympathy with those having like feelings, but mainly derived from the adapted social conditions which grow up where such feelings prevail. When, therefore, a citizen of any nation is, as we see, attracted towards others of his nation, the rationale is, that certain agencies which we call desires, move him in the direction of least resistance. Human motions, like all other motions, being determined by the distribution of forces, it follows that such integrations of races as are not produced by incident external forces, are produced by forces which the units of the races exercise on each other.

During the development of each society, we see analogous segregations caused in analogous ways. A few of them result from minor natural affinities; but those most important ones which constitute political and industrial organization, result from the union of men in whom similarities have been produced by education – using education in its widest sense, as comprehending all processes by which citizens are moulded to special functions. Men brought up to bodily labour, are men who have had wrought in them a certain likeness – a likeness which, in respect of their powers of action, obscures and subordinates their natural differences. Those trained to brain-work, have acquired a certain other community of character which makes them, as social units, more like each other than like those trained to manual occupations. And there arise class-integrations answering to these superinduced likenesses. Much more definite integrations take place among the much more definitely assimilated members of any class who are brought up to the same calling. Even where the necessities of their work forbid concentration in one locality, as among artizans happens with masons and brick-layers, and among traders happens with the retail distributors, and among professionals happens with the medical men; there are not wanting Operative Builders Unions, and Grocers Societies, and Medical Associations, to show that these artificially-assimilated citizens become integrated as much as the conditions permit. And where, as among the manufacturing classes, the functions discharged do not require the dispersion of the citizens thus artificially assimilated, there is a progressive aggregation of them in special localities; and a consequent increase in the definiteness of the industrial divisions. If now we seek the causes of these integrations, considered as results of force and motion, we find ourselves brought to the same general principle as before. This likeness generated in any class or subclass by training, is an aptitude acquired by its members for satisfying their wants in like ways. That is, the occupation to which each man has been brought up, has become to him, in common with those similarly brought up, a line of least resistance. Hence under that pressure which determines all men to activity, these similarly-modified social units are similarly affected, and tend to take similar courses. If then there be any locality which, either by its physical peculiarities or by peculiarities wrought on it during social evolution, is rendered a place where a certain kind of industrial action meets with less resistance than elsewhere; it follows from the law of direction of motion that those social units who have been moulded to this kind of industrial action, will move towards this place, or become integrated there. If, for instance, the proximity of coal and iron mines to a navigable river, gives to Glasgow a certain advantage in the building of iron ships – if the total labour required to produce the same vessel, and get its equivalent in food and clothing, is less there than elsewhere; a concentration of iron-ship builders is produced at Glasgow: either by keeping there the population born to iron-ship building; or by immigration of those elsewhere engaged in it; or by both – a concentration that would be still more marked did not other districts offer counter-balancing facilities. The principle equally holds where the occupation is mercantile instead of manufacturing. Stock-brokers cluster together in the city, because the amount of effort to be severally gone through by them in discharging their functions, and obtaining their profits, is less there than in other localities. A place of exchange having once been established, becomes a place where the resistance to be overcome by each is less than elsewhere; and the pursuit of the course of least resistance by each, involves their aggregation around this place.

Of course, with units so complicated as those which constitute a society, and with forces so involved as those which move them, the resulting differentiations and integrations must be far more entangled, or far less definite, than those we have hitherto considered. But though there may be pointed out many anomalies which at first sight seem inconsistent with the alleged law, a closer study shows that they are but subtler illustrations of it. For men’s likenesses being of various kinds, lead to various order of integration. There are likenesses of disposition, likenesses of taste, likenesses produced by intellectual culture, likenesses that result from class-training, likenesses of political feeling; and it needs but to glance round at the caste-divisions, the associations for philanthropic, scientific, and artistic purposes, the religious parties and social cliques; to see that some species of likeness among the component members of each body determines their union. Now these different integrations, by traversing each other, and often by their indirect antagonism, more or less obscure each other; and prevent any one kind of integration from becoming complete. Hence the anomalies referred to. But if this cause of incompleteness be duly borne in mind, social segregations will be seen to conform entirely to the same principle as all other segregations. Analysis will show that either by external incident forces, or by what we may in a sense regard as mutual polarity, there are ever being produced in society integrations of those units which have either a natural likeness or a likeness generated by training.

§ 129. Can the general truth thus variously illustrated be deduced from the persistence of force, in common with foregoing ones? Probably the exposition at the beginning of the chapter will have led most readers to conclude that it can be so deduced.

The abstract propositions involved are these: – First, that like units, subject to a uniform force capable of producing motion in them, will be moved to like degrees in the same direction. Second, that like units if exposed to unlike forces capable of producing motion in them, will be differently moved – moved either in different directions or to different degrees in the same direction. Third, that unlike units if acted on by a uniform force capable of producing motion in them, will be differently moved – moved either in different directions or to different degrees in the same direction. Fourth, that the incident forces themselves must be affected in analogous ways: like forces falling on like units must be similarly modified by the conflict; unlike forces falling on like units must be dissimilarly modified; and like forces falling on unlike units must be dissimilarly modified. These propositions admit of reduction to a still more abstract form. They all of them amount to this: – that in the actions and reactions of force and matter, an unlikeness in either of the factors necessitates an unlikeness in the effects; and that in the absence of unlikeness in either of the factors the effects must be alike.

When thus generalized, the immediate dependence of these propositions on the persistence of force, becomes obvious. Any two forces that are not alike, are forces which differ either in their amounts or directions or both; and by what mathematicians call the resolution of forces, it may be proved that this difference is constituted by the presence in the one of some force not present in the other. Similarly, any two units or portions of matter which are unlike in size, weight, form, or other attribute, can be known by us as unlike only through some unlikeness in the forces they impress on our consciousness; and hence this unlikeness also, is constituted by the presence in the one of some force or forces not present in the other. Such being the common nature of these unlikenesses, what is the inevitable corollary? Any unlikeness in the incident forces, where the things acted on are alike, must generate a difference between the effects; since otherwise, the differential force produces no effect, and force is not persistent. Any unlikeness in the things acted on, where the incident forces are alike, must generate a difference between the effects; since otherwise, the differential force whereby these things are made unlike, produces no effect, and force is not persistent. While, conversely, if the forces acting and the things acted on, are alike, the effects must be alike; since otherwise, a differential effect can be produced without a differential cause, and force is not persistent.

Thus these general truths being necessary implications of the persistence of force, all the re-distributions above traced out as characterizing Evolution in its various phases, are also implications of the persistence of force. Such portions of the permanently effective forces acting on any aggregate, as produce sensible motions in its parts, cannot but work the segregations which we see take place. If of the mixed units making up such aggregate, those of the same kind have like motions impressed on them by a uniform force, while units of another kind are moved by this uniform force in ways more or less unlike the ways in which those of the first kind are moved, the two kinds must separate and integrate. If the units are alike and the forces unlike, a division of the differently affected units is equally necessitated. Thus there inevitably arises the demarcated grouping which we everywhere see. By virtue of this segregation that grows ever more decided while there remains any possibility of increasing it, the change from uniformity to multiformity is accompanied by a change from indistinctness in the relations of parts to distinctness in the relations of parts. As we before saw that the transformation of the homogeneous into the heterogeneous is inferrable from that ultimate truth which transcends proof; so we here see, that from this same truth is inferrable the transformation of an indefinite homogeneity into a definite heterogeneity.

CHAPTER XVI.
EQUILIBRATION

§ 130. And now towards what do these changes tend? Will they go on for ever? or will there be an end to them? Can things increase in heterogeneity through all future time? or must there be a degree which the differentiation and integration of Matter and Motion cannot pass? Is it possible for this universal metamorphosis to proceed in the same general course indefinitely? or does it work towards some ultimate state, admitting no further modification of like kind? The last of these alternative conclusions is that to which we are inevitably driven. Whether we watch concrete processes, or whether we consider the question in the abstract, we are alike taught that Evolution has an impassable limit.

The re-distributions of matter that go on around us, are ever being brought to conclusions by the dissipation of the motions which effect them. The rolling stone parts with portions of its momentum to the things it strikes, and finally comes to rest; as do also, in like manner, the various things it has struck. Descending from the clouds and trickling over the Earth’s surface till it gathers into brooks and rivers, water, still running towards a lower level, is at last arrested by the resistance of other water that has reached the lowest level. In the lake or sea thus formed, every agitation raised by a wind or the immersion of a solid body, propagates itself around in waves that diminish as they widen, and gradually become lost to observation in motions communicated to the atmosphere and the matter on the shores. The impulse given by a player to the harp-string, is transformed through its vibrations into aerial pulses; and these, spreading on all sides, and weakening as they spread, soon cease to be perceptible; and finally die away in generating thermal undulations that radiate into space. Equally in the cinder that falls out of the fire, and in the vast masses of molten lava ejected by a volcano, we see that the molecular agitation known to us as heat, disperses itself by radiation; so that however great its amount, it inevitably sinks at last to the same degree as that existing in surrounding bodies. And if the actions observed be electrical or chemical, we still find that they work themselves out in producing sensible or insensible movements, that are dissipated as before; until quiescence is eventually reached. The proximate rationale of the process exhibited under these several forms, lies in the fact dwelt on when treating of the Multiplication of Effects, that motions are ever being decomposed into divergent motions, and these into re-divergent motions. The rolling stone sends off the stones it hits in directions differing more or less from its own; and they do the like with the things they hit. Move water or air, and the movement is quickly resolved into radiating movements. The heat produced by pressure in a given direction, diffuses itself by undulations in all directions; and so do the light and electricity similarly generated. That is to say, these motions undergo division and subdivision; and by continuance of this process without limit, they are, though never lost, gradually reduced to insensible motions.

In all cases then, there is a progress toward equilibration. That universal co-existence of antagonist forces which, as we before saw, necessitates the universality of rhythm, and which, as we before saw, necessitates the decomposition of every force into divergent forces, at the same time necessitates the ultimate establishment of a balance. Every motion being motion under resistance, is continually suffering deductions; and these unceasing deductions finally result in the cessation of the motion.

The general truth thus illustrated under its simplest aspect, we must now look at under those more complex aspects it usually presents throughout Nature. In nearly all cases, the motion of an aggregate is compound; and the equilibration of each of its components, being carried on independently, does not affect the rest. The ship’s bell that has ceased to vibrate, still continues those vertical and lateral oscillations caused by the ocean-swell. The water of the smooth stream on whose surface have died away the undulations caused by the rising fish, moves as fast as before onward to the sea. The arrested bullet travels with undiminished speed round the Earth’s axis. And were the rotation of the Earth destroyed, there would not be implied any diminution of the Earth’s movement with respect to the Sun and other external bodies. So that in every case, what we regard as equilibration is a disappearance of some one or more of the many movements which a body possesses, while its other movements continue as before. That this process may be duly realized and the state of things towards which it tends fully understood, it will be well here to cite a case in which we may watch this successive equilibration of combined movements more completely than we can do in those above instanced. Our end will best be served, not by the most imposing, but by the most familiar example. Let us take that of the spinning top. When the string which has been wrapped round a top’s axis is violently drawn off, and the top falls on to the table, it usually happens that besides the rapid rotation, two other movements are given to it. A slight horizontal momentum, unavoidably impressed on it when leaving the handle, carries it away bodily from the place on which it drops; and in consequence of its axis being more or less inclined, it falls into a certain oscillation, described by the expressive though inelegant word – “wabbling.” These two subordinate motions, variable in their proportions to each other and to the chief motion, are commonly soon brought to a close by separate processes of equilibration. The momentum which carries the top bodily along the table, resisted somewhat by the air, but mainly by the irregularities of the surface, shortly disappears; and the top thereafter continues to spin on one spot. Meanwhile, in consequence of that opposition which the axial momentum of a rotating body makes to any change in the plane of rotation, (so beautifully exhibited by the gyroscope,) the “wabbling” diminishes; and like the other is quickly ended. These minor motions having been dissipated, the rotatory motion, interfered with only by atmospheric resistance and the friction of the pivot, continues some time with such uniformity that the top appears stationary: there being thus temporarily established a condition which the French mathematicians have termed equilibrium mobile. It is true that when the axial velocity sinks below a certain point, new motions commence, and increase till the top falls; but these are merely incidental to a case in which the centre of gravity is above the point of support. Were the top, having an axis of steel, to be suspended from a surface adequately magnetized, all the phenomena described would be displayed, and the moving equilibrium having been once arrived at, would continue until the top became motionless, without any further change of position. Now the facts which it behoves us here to observe, are these. First, that the various motions which an aggregate possesses are separately equilibrated: those which are smallest, or which meet with the greatest resistance, or both, disappearing first; and leaving at last, that which is greatest, or meets with least resistance, or both. Second, that when the aggregate has a movement of its parts with respect to each other, which encounters but little external resistance, there is apt to be established an equilibrium mobile. Third, that this moving equilibrium eventually lapses into complete equilibrium.

Fully to comprehend the process of equilibration, is not easy; since we have simultaneously to contemplate various phases of it. The best course will be to glance separately at what we may conveniently regard as its four different orders. The first order includes the comparatively simple motions, as those of projectiles, which are not prolonged enough to exhibit their rhythmical character; but which, being quickly divided and subdivided into motions communicated to other portions of matter, are presently dissipated in the rhythm of ethereal undulations. In the second order, comprehending the various kinds of vibration or oscillation as usually witnessed, the motion is used up in generating a tension which, having become equal to it or momentarily equilibrated with it, thereupon produces a motion in the opposite direction, that is subsequently equilibrated in like manner: thus causing a visible rhythm, that is, however, soon lost in invisible rhythms. The third order of equilibration, not hitherto noticed, obtains in those aggregates which continually receive as much motion as they expend. The steam engine (and especially that kind which feeds its own furnace and boiler) supplies an example. Here the force from moment to moment dissipated in overcoming the resistance of the machinery driven, is from moment to moment replaced from the fuel; and the balance of the two is maintained by a raising or lowering of the expenditure according to the variation of the supply: each increase or decrease in the quantity of steam, resulting in a rise or fall of the engine’s movement, such as brings it to a balance with the increased or decreased resistance. This, which we may fitly call the dependent moving equilibrium, should be specially noted; since it is one that we shall commonly meet with throughout various phases of Evolution. The equilibration to be distinguished as of the fourth order, is the independent or perfect moving equilibrium. This we see illustrated in the rhythmical motions of the Solar System; which, being resisted only by a medium of inappreciable density, undergo no sensible diminution in such periods of time as we can measure.

All these kinds of equilibration may, however, from the highest point of view, be regarded as different modes of one kind. For in every case the balance arrived at is relative, and not absolute – is a cessation of the motion of some particular body in relation to a certain point or points, involving neither the disappearance of the relative motion lost, which is simply transformed into other motions, nor a diminution of the body’s motions with respect to other points. Thus understanding equilibration, it manifestly includes that equilibrium mobile, which at first sight seems of another nature. For any system of bodies exhibiting, like those of the Solar System, a combination of balanced rhythms, has this peculiarity; – that though the constituents of the system have relative movements, the system as a whole has no movement. The centre of gravity of the entire group remains fixed. Whatever quantity of motion any member of it has in any direction, is from moment to moment counter-balanced by an equivalent motion in some other part of the group in an opposite direction; and so the aggregate matter of the group is in a state of rest. Whence it follows that the arrival at a state of moving equilibrium, is the disappearance of some movement which the aggregate had in relation to external things, and a continuance of those movements only which the different parts of the aggregate have in relation to each other. Thus generalizing the process, it becomes clear that all forms of equilibration are intrinsically the same; since in every aggregate, it is the centre of gravity only that loses its motion: the constituents always retaining some motion with respect to each other – the motion of molecules if none else.

Those readers who happen to bear in mind a proposition concerning the functional characteristics of Evolution, which was set forth in Chapter XII, will probably regard it as wholly at variance with that set forth in this Chapter. It was there alleged that throughout Evolution, integration of matter is accompanied by integration of such motion as the matter previously had; and that thus there is a transformation of diffused motion into aggregated motion, parallel to the transformation of diffused matter into aggregated matter. Here however, it is asserted that every aggregate motion is constantly undergoing diffusion – every integrated motion undergoing perpetual disintegration. And so the motion of masses, which before was said gradually to arise out of molecular motion, is here said to be gradually lost in molecular motion. Doubtless these statements, if severally accepted without qualification, are contradictory. Neither of them, however, expresses the whole truth. Each needs the other as its indispensable complement. It is quite true, as before alleged, that there goes on an integration of motion corresponding to the integration of matter; and that this essential characteristic of Evolution, functionally considered, is clearly displayed in proportion as the Evolution is active. But the disintegration of motion, which, as we before saw, constitutes Dissolution, functionally considered, is all along going on; and though at first it forms but a small deduction from the change constituting Evolution, it gradually becomes equal to it, and eventually exceeding it, entails reverse changes. The aggregation of matter never being complete, but leaving behind less aggregated or unaggregated matter, in the shape of liquid, aeriform, or ethereal media; it results that from the beginning, the integrated motion of integrated masses, is ever being obstructed by these less integrated or unintegrated media. So that though while the integration of matter is rapidly going on, there is an increase of integrated motion, spite of the deductions thus continually made from it, there comes a time when the integration of matter and consequently of motion, ceases to increase, or increases so slowly that the deductions counterbalance it; and thenceforth these begin to decrease it, and, by its perpetual diffusion, to bring about a relative equilibration. From the beginning, the process of Evolution is antagonized by a process of Dissolution; and while the first for a long time predominates, the last finally arrests and reverses it.