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KARL PHILIP AND HIS HEIDELBERG PROTESTANTS

The Pfalz population was, from of old, Protestant-Calvinist; the Electors-Palatine used to be distinguished for their forwardness in that matter. So it still is with the Pfalz population; but with the Electors, now that the House of Simmern is out, and that of Neuburg in, it is not so. The Neuburgs, ever since that slap, on the face, have continued Popish; a sore fact for this Protestant population, when it got them for Sovereigns. Karl Philip's Father, an old soldier at Vienna, and the elder Brother, a collector of Pictures at Dusseldorf, did not outwardly much molest the creed of their subjects. Protestants, and the remnant of Catholics (remnant naturally rather expanding now that the Court shone on it), were allowed to live in peace, according to the Treaty of Westphalia, or nearly so; dividing the churches and church-revenues equitably between them, as directed there. But now that Karl Philip is come in, there is no mistaking his procedures. He has come home to Heidelberg with a retinue of Jesuits about him; to whom the poor old gentleman, looking before and after on this troublous world, finds it salutary to give ear.

His nibblings at Protestant rights, his contrivances to slide Catholics into churches which were not theirs, and the like foul-play in that matter, had been sorrowful to see, for some time past. The Elector of Mainz, Chief-Priest of Germany, is busy in the same bad direction; he and others. Indeed, ever since the Peace of Ryswick, where Louis XIV. surreptitiously introduced a certain "Clause," which could never be got rid of again, ["CLAUSE OF THE FOURTH ARTICLE" is the technical name of it. FOURTH ARTICLE stipulates that King Louis XIV. shall punctually restore all manner of towns and places, in the Palatinate &c. (much BURNT, somewhat BE-JESUITED too, in late Wars, by the said King, during his occupancy): CLAUSE OF FOURTH ARTICLE (added to it, by a quirk, "at midnight," say the Books) contains merely these words, "Religione tamen Catholica Romana, in locis sic restitutis, in statu quo nunc est remanente: Roman-Catholic religion to continue as it now is [as WE have made it to be] in such towns and places."—Which CLAUSE gave rise to very great but ineffectual lamenting and debating. (Scholl, Traites de Paix (Par. 1817), i. 433-438; Buchholz; Spittler, Geschichte Wurtembergs; &c).] nibbling aggressions of this kind have gone on more and more. Always too sluggishly resisted by the CORPUS EVANGELICORUM, in the Diets or otherwise, the "United Protestant Sovereigns" not being an active "Body" there. And now more sluggishly than ever;—said CORPUS having August Elector of Saxony, Catholic (Sham-Catholic) King of Poland, for its Official Head; "August the Physically Strong," a man highly unconcerned for matters Evangelical! So that the nibblings go on worse and worse. An offence to all Protestant Rulers who had any conscience; at length an unbearable on to Friedrich Wilhelm, who, alone of them all, decided to intervene effectually, and say, at whatever risk there might be, We will not stand it!

Karl Philip, after some nibblings, took up the Heidelberg Catechism (which candidly calls the Mass "idolatrous"), and ordered said Catechism, an Authorized Book, to cease in his dominions. Hessen-Cassel, a Protestant neighbor, pleaded, remonstrated, Friedrich Wilhelm glooming in the rear; but to no purpose. Our old gentleman, his Priests being very diligent upon him, decided next to get possession of the HEILIGE-GEIST KIRCHE (Church of the Holy Ghost, principal Place of Worship at Heidelberg), and make it his principal Cathedral Church there. By Treaty of Westphalia, or peaceably otherwise, the Catholics are already in possession of the Choir: but the whole Church would be so much better. "Was it not Catholic once?" thought Karl Philip to himself: "built by our noble Ancestor Kaiser Rupert of the Pfalz, Rupert KLEMM ['Pincers,' so named for his firmness of mind]:—why should these Heretics have it? I will build them another!" These thoughts, in 1719, the third year of Karl Philip's rule, had broken out into open action (29th August, 4th September the consummation of it) [Mauvillon, i. 340-345.] and precisely in the ime when Friedrich Wilhelm was penning that first Didactic Morsel which we read, grave clouds from the Palatinate were beginning to overshadow the royal mind more or less.

For the poor Heidelberg Consistorium, as they could not undertake to give up their Church on request of his Serenity,—"How dare we, or can we?" answered they,—had been driven out by compulsion and stratagem. Partly strategic was the plan adopted, to avoid violence; smith's picklocks being employed, and also mason's crowbars: but the end was, On the 31st of August, 1719, Consistorium and Congregation found themselves fairly in the street, and the HEILIGE-GEIST KIRCHE clean gone from them. Screen of the Choir is torn down; one big Catholic edifice now; getting decorated into a Court Church, where Serene Highness may feel his mind comfortable.

The poor Heidelbergers, thus thrown into the street, made applications, lamentations; but with small prospect of help: to whom apply with any sure prospect? Remonstrances from Hessen-Cassel have proved unavailing with his bigoted Serene Highness. CORPS EVANGELICORUM, so presided over as at present, what can be had of such a Corpus? Long-winded lucubrations at the utmost; real action, in such a matter; none. Or will the Kaiser, his Jesuits advising him, interfere to do us justice? Kur-Mainz and the rest;—it is everywhere one story. Everywhere unhappy Protestantism getting bad usage, and ever worse; and no Corpus Evangelicorum, or appointed Watchdog, doing other than hang its ears, and look sorry for itself and us!—

The Heidelbergers, however, had applied to Friedrich Wilhelm among others. Friedrich Wilhelm, who had long looked on these Anti-Protestant phenomena with increasing anger, found now that this of the Heidelberg Catechism and HEILIGE-GEIST KIRCHE was enough to make one's patience run over. Your unruly Catholic bull, plunging about, and goring men in that mad absurd manner, it will behoove that somebody take him by the horns, or by the tail, and teach him manners. Teach him, not by vocal precepts, it is likely, which would avail nothing on such a brute, but by practical cudgelling and scourging to the due pitch. Pacific Friedrich Wilhelm perceived that he himself would have to do that disagreeable feat:—the growl of him, on coming to such resolution, must have been consolatory to these poor Heidelbergers, when they applied!—His plan is very simple, as the plans of genius are; but a plan leading direct to the end desired, and probably the only one that would have done so, in the circumstances. Cudgel in hand, he takes the Catholic bull,—shall we say, by the horns?—more properly perhaps by the tail; and teaches him manners.

FRIEDRICH WILHELM'S METHOD;—PROVES REMEDIAL IN HEIDELBERG

Friedrich Wilhelm's first step, of course, was to remonstrate pacifically with his Serene Highness on the Heidelberg-Church affair: from this he probably expected nothing; nor did he get anything. Getting nothing from this, and the countenance of external Protestant Powers, especially of George I. and the Dutch, being promised him in ulterior measures, he directed his Administrative Officials in Magdeburg, in Minden, in Hamersleben, where are Catholic Foundations of importance, to assemble the Catholic Canons, Abbots, chief Priests and all whom it might concern in these three Places, and to signify to them as follows:—

"From us, your Protestant Sovereign, you yourselves and all men will witness, you have hitherto had the best of usage, fair-play, according to the Laws of the REICH, and even-more. With the Protestants at Heidelberg, on the part of the Catholic Powers, it is different. It must cease to be different; it must become the same. And to make it do so, you are the implement I have. Sorry for it, but there is no other handy. From this day your Churches also are closed, your Public Worship ceases, and furthermore your Revenues cease; and all makes dead halt, and falls torpid in respect of you. From this day; and so continues, till the day (may it be soon!) when the Heidelberg Church of the Holy Ghost is opened again, and right done in that question. Be it yours to speed such day: it is you that can and will, you who know those high Catholic regions, inaccessible to your Protestant Sovereign. Till then you are as dead men; temporarily fallen dead for a purpose. And herewith God have you in his keeping!" [Mauvillon, i. 347, 349.]

That was Friedrich Wilhelm's plan; the simplest, but probably the one effectual plan. Infallible this plan, if you dare stand upon it; which Friedrich Wilhelm does. He has a formidable Army, ready for fight; a Treasury or Army-chest in good order. George I. seconds, according to bargain; shuts the Catholic Church at Zelle in his Luneburg Country, in like fashion; Dutch, too, and Swiss will endorse the matter, should it grow too serious. All which, involving some diplomacy and correspondence, is managed with the due promptitude, moreover. [Church of Zelle shut up, 4th November; Minden, 28th November; Monastery of Hamersleben, 3d December, &c. (Putter, Historische Entwickelung der hautigen Staatsverfassung des Teutschen Reichs, Gottingen, 1788, ii. 384, 390).] And so certain doors are locked; and Friedrich Wilhelm's word, unalterable as gravitation, has gone forth. In this manner is the mad Catholic bull taken by the TAIL: keep fast hold, and apply your cudgel duly in that attitude, he will not gore you any more!

The Magdeburg-Hamersleben people shrieked piteously; not to Friedrich Wilhelm, whom they knew to be deaf on that side of his head, but to the Kaiser, to the Pope, to the Serenity of Heidelberg. Serene Highness of Heidelberg was much huffed; Kaiser dreadfully so, and wrote heavy menacing rebukes. To which Friedrich Wilhelm listened with a minimum of reply; keeping firm hold of the tail, in such bellowing of the animal. The end was, Serene Highness had to comply; within three months, Kaiser, Serene Highness and the other parties interested, found that there would be nothing for it but to compose themselves, and do what was just. April 16th, 1720, the Protestants are reinstated in their HEILIGE-GEIST KIRCHE; Heidelberg Catechism goes its free course again, May 16th; and one Baron Reck [Michaelis, ii. 95; Putter, ii. 384, 390; Buchholz, pp. 61-63.] is appointed Commissioner, from the CORPUS EVANGELICORUM, to Heidelberg; who continues rigorously inspecting Church matters there for a considerable time, much to the grief of Highness and Jesuits, till he can report that all is as it should be on that head. Karl Philip felt so disgusted with these results, he removed his Court, that same year, to Mannheim; quitted Heidelberg; to the discouragement and visible decay of the place; and, in spite of humble petitions and remonstrances, never would return; neither he nor those that followed him would shift from Mannheim again, to this day.

PRUSSIAN MAJESTY HAS DISPLEASED THE KAISER AND THE KING OF POLAND

Friedrich Wilhelm's praises from the Protestant public were great, on this occasion. Nor can we, who lie much farther from it in every sense, refuse him some grin of approval. Act, and manner of doing the act, are creditably of a piece with Friedrich Wilhelm; physiognomic of the rugged veracious man. It is one of several such acts done by him: for it was a duty apt to recur in Germany, in his day. This duty Friedrich Wilhelm, a solid Protestant after his sort, and convinced of the "nothingness and nonsensicality (UNGRUND UND ABSURDITAT) of Papistry," was always honorably prompt to do. There is an honest bacon-and-greens conscience in the man; almost the one conscience you can find in any royal man of that day. Promptly, without tremulous counting of costs, he always starts up, solid as oak, on the occurrence of such a thing, and says, "That is unjust; contrary to the Treaty of Westphalia; you will have to put down that!"—And if words avail not, his plan is always the same: Clap a similar thumbscrew, pressure equitably calculated, on the Catholics of Prussia; these can complain to their Popes and Jesuit Dignitaries: these are under thumbscrew till the Protestant pressure be removed. Which always did rectify the matter in a little time. One other of these instances, that of the Salzburg Protestants, the last such instance, as this of Heidelberg was the first, will by and by claim notice from us.

It is very observable, how Friedrich Wilhelm, hating quarrels, was ever ready to turn out for quarrel on such an occasion; though otherwise conspicuously a King who stayed well at home, looking after his own affairs; meddling with no neighbor that would be at peace with him. This properly is Friedrich Wilhelm's "sphere of political activity" among his contemporaries; this small quasi-domestic sphere, of forbidding injury to Protestants. A most small sphere, but then a genuine one: nor did he seek even this, had it not forced itself upon him. And truly we might ask, What has become of the other more considerable "spheres" in that epoch? The supremest loud-trumpeting "political activities" which then filled the world and its newspapers, what has the upshot of them universally been? Zero, and oblivion; no other. While this poor Friedrich-Wilhelm sphere is perhaps still a countable quantity. Wise is he who stays well at home, and does the duty he finds lying there!—

Great favor from the Protestant public: but, on the other hand, his Majesty had given offence in high places. What help for it? The thing was a point of conscience with him; natural to the surly Royal Overseer, going his rounds in the world, stick in hand! However, the Kaiser was altogether gloomy of brow at such disobedience. A Kaiser unfriendly to Friedrich Wilhelm: witness that of the RITTER-DIENST (our unreasonable Magdeburg Ritters, countenanced by him, on such terms, in such style too), and other offensive instances that could be given. Perhaps the Kaiser will not always continue gloomy of brow; perhaps the thoughts of the Imperial breast may alter, on our behalf or his own, one day?—

Nor could King August the Physically Strong be glad to see his "Director" function virtually superseded, in this triumphant way. A year or two ago, Friedrich Wilhelm had, with the due cautions and politic reserves, inquired of the CORPUS EVANGELICORUM, "If they thought the present Directorship (that of August the Physically Strong) a good one?" and "Whether he, Friedrich Wilhelm, ought not perhaps himself to be Director?"—To which, though the answer was clear as noonday, this poor Corpus had only mumbled some "QUIETA NON MOVERE," or other wise-foolish saw; and helplessly shrugged its shoulders. [1717-1719, when August's KURPRINZ, Heir-Apparent, likewise declared himself Papist, to the horror and astonishment of poor Saxony, and wedded the late Kaiser Joseph's Daughter:—not to Father August's horror; who was steering towards "popularity in Poland," "hereditary Polish Crown," &c. with the young man. (Buchholz, i. 53-56.)] But King August himself,—though a jovial social kind of animal, quite otherwise occupied in the world; busy producing his three hundred and fifty-four Bastards there, and not careful of Church matters at all,—had expressed his indignant surprise. And now, it would seem nevertheless, though the title remains where it was, the function has fallen to another, who actually does it: a thing to provoke comparisons in the public.

Clement, the Hungarian forger, vender of false state-secrets, is well hanged; went to the gallows (18th April, 1720) with much circumstance, just two days before that Heidelberg Church was got reopened. But the suspicions sown by Clement cannot quite be abolished by the hanging of him: Forger indisputably; but who knows whether he had not something of fact for his? What with Clement, what with this Heidelberg business, the Court of Berlin has fallen wrong with Dresden, with Vienna itself, and important clouds have risen.

There is an absurd Flame of War, blown out by Admiral Byng; and a new Man of Genius announces himself to the dim Populations.

The poor Kaiser himself is otherwise in trouble of his own, at this time. The Spaniards and he have fallen out, in spite of Utrecht Treaty and Rastadt ditto; the Spaniards have taken Sicily from him; and precisely in those days while Karl Philip took to shutting up the HEILIGE-GEIST Church at Heidelberg, there was, loud enough in all the Newspapers, silent as it now is, a "Siege of Messina" going on; Imperial and Piedmontese troops doing duty by land, Admiral Byng still more effectively by sea, for the purpose of getting Sicily back. Which was achieved by and by, though at an extremely languid pace. [Byng's Sea-fight, 10th August, 1718 (Campbell's Lives of the Admirals, iii. 468); whereupon the Spaniards, who had hardly yet completed their capture of Messina, are besieged in it;—29th October, 1719, Messina retaken (this is the "Siege of Messina"): February, 1720, Peace is clapt up (the chief article, that Alberoni shall be packed away), and a "Congress of Cambrai" is to meet, and settle everything.] One of the most tedious Sieges; one of the paltriest languid Wars (of extreme virulence and extreme feebleness, neither party having any cash left), and for an object which could not be excelled in insignificance. Object highly interesting to Kaiser Karl VI. and Elizabeth Farnese Termagant Queen of Spain. These two were red, or even were pale, with interest in it; and to the rest of Adam's Posterity it was not intrinsically worth an ounce of gunpowder, many tons of that and of better commodities as they had to spend upon it. True, the Spanish Navy got well lamed in the business; Spanish Fleet blown mostly to destruction,—"Roads of Messina, 10th August, 1718," by the dexterous Byng (a creditable handy figure both in Peace and War) and his considerable Sea-fight there:—if that was an object to Spain or mankind, that was accomplished. But the "War," except that many men were killed in it, and much vain babble was uttered upon it, ranks otherwise with that of Don Quixote, for conquest of the enchanted Helmet of Mambrino, which when looked into proved to be a Barber's Basin.

Congress of Cambrai, and other high Gatherings and convulsive Doings, which all proved futile, and look almost like Lapland witchcraft now to us, will have to follow this futility of a War. It is the first of a long series of enchanted adventures, on which Kaiser Karl,—duelling with that Spanish Virago, Satan's Invisible World in the rear of her,—has now embarked, to the woe of mankind, for the rest of his life. The first of those terrifico-ludicrous paroxysms of crisis into which he throws the European Universe; he with his Enchanted Barber's-Basin enterprises;—as perhaps was fit enough, in an epoch presided over by the Nightmares. Congress of Cambrai is to follow; and much else equally spectral. About all which there will be enough to say anon! For it was a fearful operation, though a ludicrous one, this of the poor Kaiser; and it tormented not the big Nations only, and threw an absurd Europe into paroxysm after paroxysm; but it whirled up, in its wide-weeping skirts, our little Fritz and his Sister, and almost dashed the lives out of them, as we shall see! Which last is perhaps the one claim it now has to a cursory mention from mankind.

Byng's Sea-fight, done with due dexterity of manoeuvring, and then with due emphasis of broadsiding, decisive of that absurd War, and almost the one creditable action in it, dates itself 10th August, 1718. And about three months later, on the mimic stage at Paris there came out a piece, OEDIPE the title of it, [18th November, 1718.] by one Francois Arouet, a young gentleman about twenty-two; and had such a run as seldom was;—apprising the French Populations that, to all appearance, a new man of genius had appeared among them (not intimating what work he would do); and greatly angering old M. Arouet of the Chamber of Accouuts; who thereby found his Son as good as cast into the whirlpools, and a solid Law-career thenceforth impossible for the young fool.—The name of that "M. Arouet junior" changes itself, some years hence, into M. DE VOLTAIRE; under which latter designation he will conspicuously reappear in this Narrative.

And now we will go to our little Crown-Prince again;—ignorant, he, of all this that is mounting up in the distance, and that it will envelop him one day.