Kitabı oku: «Maid Marian», sayfa 6

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CHAPTER XII

 
      A single volume paramount: a code:
      A master spirit: a determined road.
 
—WORDSWORTH.

The next morning Robin Hood convened his foresters, and desired Little John, for the baron’s edification, to read over the laws of their forest society. Little John read aloud with a stentorophonic voice.

“At a high court of foresters, held under the greenwood tree, an hour after sun-rise, Robin Hood President, William Scarlet Vice-President, Little John Secretary: the following articles, moved by Friar Tuck in his capacity of Peer Spiritual, and seconded by Much the Miller, were unanimously agreed to.

“The principles of our society are six: Legitimacy, Equity, Hospitality, Chivalry, Chastity, and Courtesy.

“The articles of Legitimacy are four:

“I. Our government is legitimate, and our society is founded on the one golden rule of right, consecrated by the universal consent of mankind, and by the practice of all ages, individuals, and nations: namely, To keep what we have, and to catch what we can.

“II. Our government being legitimate, all our proceedings shall be legitimate: wherefore we declare war against the whole world, and every forester is by this legitimate declaration legitimately invested with a roving commission, to make lawful prize of every thing that comes in his way.

“III. All forest laws but our own we declare to be null and void.

“IV. All such of the old laws of England as do not in any way interfere with, or militate against, the views of this honourable assembly, we will loyally adhere to and maintain. The rest we declare null and void as far as relates to ourselves, in all cases wherein a vigour beyond the law may be conducive to our own interest and preservation.”

“The articles of Equity are three:

“I. The balance of power among the people being very much deranged, by one having too much and another nothing, we hereby resolve ourselves into a congress or court of equity, to restore as far as in us lies the said natural balance of power, by taking from all who have too much as much of the said too much as we can lay our hands on; and giving to those who have nothing such a portion thereof as it may seem to us expedient to part with.

“II. In all cases a quorum of foresters shall constitute a court of equity, and as many as may be strong enough to manage the matter in hand shall constitute a quorum.

“III. All usurers, monks, courtiers, and other drones of the great hive of society, who shall be found laden with any portion of the honey whereof they have wrongfully despoiled the industrious bee, shall be rightfully despoiled thereof in turn; and all bishops and abbots shall be bound and beaten5, especially the abbot of Doncaster; as shall also all sheriffs, especially the sheriff of Nottingham.

“The articles of Hospitality are two:

“I. Postmen, carriers and market-folk, peasants and mechanics, farmers and millers, shall pass through our forest dominions without let or molestation.

“II. All other travellers through the forest shall be graciously invited to partake of Robin’s hospitality; and if they come not willingly they shall be compelled; and the rich man shall pay well for his fare; and the poor man shall feast scot free, and peradventure receive bounty in proportion to his desert and necessity.

“The article of Chivalry is one:

“I. Every forester shall, to the extent of his power, aid and protect maids, widows, and orphans, and all weak and distressed persons whomsoever: and no woman shall be impeded or molested in any way; nor shall any company receive harm which any woman is in.

“The article of Chastity is one:

“I. Every forester, being Diana’s forester and minion of the moon, shall commend himself to the grace of the Virgin, and shall have the gift of continency on pain of expulsion: that the article of chivalry may be secure from infringement, and maids, wives, and widows pass without fear through the forest.

“The article of Courtesy is one:

“I. No one shall miscall a forester. He who calls Robin Robert of Huntingdon, or salutes him by any other title or designation whatsoever except plain Robin Hood; or who calls Marian Matilda Fitzwater, or salutes her by any other title or designation whatsoever except plain Maid Marian; and so of all others; shall for every such offence forfeit a mark, to be paid to the friar.

“And these articles we swear to keep as we are good men and true. Carried by acclamation. God save King Richard.

“LITTLE JOHN, Secretary.”

“Excellent laws,” said the baron: “excellent, by the holy rood. William of Normandy, with my great great grandfather Fierabras at his elbow, could not have made better. And now, sweet Mawd–”

“A fine, a fine,” cried the friar, “a fine, by the article of courtesy.”

“Od’s life,” said the baron, “shall I not call my own daughter Mawd? Methinks there should be a special exception in my favour.”

“It must not be,” said Robin Hood: “our constitution admits no privilege.”

“But I will commute,” said the friar; “for twenty marks a year duly paid into my ghostly pocket you shall call your daughter Mawd two hundred times a day.”

“Gramercy,” said the baron, “and I agree, honest friar, when I can get twenty marks to pay: for till Prince John be beaten from Nottingham, my rents are like to prove but scanty.”

“I will trust,” said the friar, “and thus let us ratify the stipulation; so shall our laws and your infringement run together in an amicable parallel.”

“But,” said Little John, “this is a bad precedent, master friar. It is turning discipline into profit, penalty into perquisite, public justice into private revenue. It is rank corruption, master friar.”

“Why are laws made?” said the friar. “For the profit of somebody. Of whom? Of him who makes them first, and of others as it may happen. Was not I legislator in the last article, and shall I not thrive by my own law?”

“Well then, sweet Mawd,” said the baron, “I must leave you, Mawd: your life is very well for the young and the hearty, but it squares not with my age or my humour. I must house, Mawd. I must find refuge: but where? That is the question.”

“Where Sir Guy of Gamwell has found it,” said Robin Hood, “near the borders of Barnsdale. There you may dwell in safety with him and fair Alice, till King Richard return, and Little John shall give you safe conduct. You will have need to travel with caution, in disguise and without attendants, for Prince John commands all this vicinity, and will doubtless lay the country for you and Marian. Now it is first expedient to dismiss your retainers. If there be any among them who like our life, they may stay with us in the greenwood; the rest may return to their homes.”

Some of the baron’s men resolved to remain with Robin and Marian, and were furnished accordingly with suits of green, of which Robin always kept good store.

Marian now declared that as there was danger in the way to Barnsdale, she would accompany Little John and the baron, as she should not be happy unless she herself saw her father placed in security. Robin was very unwilling to consent to this, and assured her that there was more danger for her than the baron: but Marian was absolute.

“If so, then,” said Robin, “I shall be your guide instead of Little John, and I shall leave him and Scarlet joint-regents of Sherwood during my absence, and the voice of Friar Tuck shall be decisive between them if they differ in nice questions of state policy.” Marian objected to this, that there was more danger for Robin than either herself or the baron: but Robin was absolute in his turn.

“Talk not of my voice,” said the friar; “for if Marian be a damsel errant, I will be her ghostly esquire.”

Robin insisted that this should not be, for number would only expose them to greater risk of detection. The friar, after some debate, reluctantly acquiesced.

While they were discussing these matters, they heard the distant sound of horses’ feet.

“Go,” said Robin to Little John, “and invite yonder horseman to dinner.”

Little John bounded away, and soon came before a young man, who was riding in a melancholy manner, with the bridle hanging loose on the horse’s neck, and his eyes drooping towards the ground.

“Whither go you?” said Little John.

“Whithersoever my horse pleases,” said the young man.

“And that shall be,” said Little John, “whither I please to lead him. I am commissioned to invite you to dine with my master.”

“Who is your master?” said the young man.

“Robin Hood,” said Little John.

“The bold outlaw?” said the stranger. “Neither he nor you should have made me turn an inch aside yesterday; but to-day I care not.”

“Then it is better for you,” said Little John, “that you came to-day than yesterday, if you love dining in a whole skin: for my master is the pink of courtesy: but if his guests prove stubborn, he bastes them and his venison together, while the friar says mass before meat.”

The young man made no answer, and scarcely seemed to hear what Little John was saying, who therefore took the horse’s bridle and led him to where Robin and his foresters were setting forth their dinner. Robin seated the young man next to Marian. Recovering a little from his stupor, he looked with much amazement at her, and the baron, and Robin, and the friar; listened to their conversation, and seemed much astonished to find himself in such holy and courtly company. Robin helped him largely to rumble-pie and cygnet and pheasant, and the other dainties of his table; and the friar pledged him in ale and wine, and exhorted him to make good cheer. But the young man drank little, ate less, spake nothing, and every now and then sighed heavily.

When the repast was ended, “Now,” said Robin, “you are at liberty to pursue your journey: but first be pleased to pay for your dinner.”

“That would I gladly do, Robin,” said the young man, “but all I have about me are five shillings and a ring. To the five shillings you shall be welcome, but for the ring I will fight while there is a drop of blood in my veins.”

“Gallantly spoken,” said Robin Hood. “A love-token, without doubt: but you must submit to our forest laws. Little John must search; and if he find no more than you say, not a penny will I touch; but if you have spoken false, the whole is forfeit to our fraternity.”

“And with reason,” said the friar; “for thereby is the truth maintained The abbot of Doubleflask swore there was no money in his valise, and Little John forthwith emptied it of four hundred pounds. Thus was the abbot’s perjury but of one minute’s duration; for though his speech was false in the utterance, yet was it no sooner uttered than it became true, and we should have been participes criminis to have suffered the holy abbot to depart in falsehood: whereas he came to us a false priest, and we sent him away a true man. Marry, we turned his cloak to further account, and thereby hangs a tale that may be either said or sung; for in truth I am minstrel here as well as chaplain; I pray for good success to our just and necessary warfare, and sing thanks-giving odes when our foresters bring in booty:

 
Bold Robin has robed him in ghostly attire,
And forth he is gone like a holy friar,
     Singing, hey down, ho down, down, derry down:
And of two grey friars he soon was aware,
Regaling themselves with dainty fare,
     All on the fallen leaves so brown.
 
 
“Good morrow, good brothers,” said bold Robin
Hood,
“And what make you in the good greenwood,
     Singing hey down, ho down, down, derry down!
Now give me, I pray you, wine and food;
For none can I find in the good greenwood,
     All on the fallen leaves so brown.”
 
 
“Good brother,” they said, “we would give you full fain,
But we have no more than enough for twain,
     Singing, hey down, ho down, down, derry down.”
  “Then give me some money,” said bold Robin Hood,
“For none can I find in the good greenwood,
All on the fallen leaves so brown.”
 
 
“No money have we, good brother,” said they:
“Then,” said he, “we three for money will pray:
     Singing, hey down, ho down, down, derry down:
And whatever shall come at the end of our prayer,
We three holy friars will piously share,
     All on the fallen leaves so brown.”
 
 
“We will not pray with thee, good brother, God wot:
For truly, good brother, thou pleasest us not,
     Singing hey down, ho down, down, derry down:”
  Then up they both started from Robin to run,
But down on their knees Robin pulled them each one,
     All on the fallen leaves so brown.
 
 
The grey friars prayed with a doleful face,
But bold Robin prayed with a right merry grace,
     Singing, hey down, ho down, down, derry down:
And when they had prayed, their portmanteau he took,
And from it a hundred good angels he shook,
     All on the fallen leaves so brown.
 
 
“The saints,” said bold Robin, “have hearkened  our prayer,
And here’s a good angel apiece for your share:
If more you would have, you must win ere you wear:
     Singing hey down, ho down, down, derry down:”
  Then he blew his good horn with a musical cheer,
And fifty green bowmen came trooping full near,
And away the grey friars they bounded like deer,
     All on the fallen leaves so brown.
 

CHAPTER XIII

 
      What can a young lassie, what shall a young lassie,
      What can a young lassie do wi’an auld man?
 
—BURNS.

“Here is but five shillings and a ring,” said Little John, “and the young man has spoken true.”

“Then,” said Robin to the stranger, “if want of money be the cause of your melancholy, speak. Little John is my treasurer, and he shall disburse to you.”

“It is, and it is not,” said the stranger; “it is, because, had I not wanted money I had never lost my love; it is not, because, now that I have lost her, money would come too late to regain her.”

“In what way have you lost her?” said Robin: “let us clearly know that she is past regaining, before we give up our wishes to restore her to you.”

“She is to be married this day,” said the stranger, “and perhaps is married by this, to a rich old knight; and yesterday I knew it not.”

“What is your name?” said Robin.

“Allen,” said the stranger.

“And where is the marriage to take place, Allen?” said Robin.

“At Edwinstow church,” said Allen, “by the bishop of Nottingham.”

“I know that bishop,” said Robin; “he dined with me a month since, and paid three hundred pounds for his dinner. He has a good ear and loves music. The friar sang to him to some tune. Give me my harper’s cloak, and I will play a part at this wedding.

“These are dangerous times, Robin,” said Marian, “for playing pranks out of the forest.”

“Fear not,” said Robin; “Edwinstow lies not Nottingham-ward, and I will take my precautions.”

Robin put on his harper’s cloak, while Little John painted his eyebrows and cheeks, tipped his nose with red, and tied him on a comely beard. Marian confessed, that had she not been present at the metamorphosis, she should not have known her own true Robin. Robin took his harp and went to the wedding.

Robin found the bishop and his train in the church porch, impatiently expecting the arrival of the bride and bridegroom. The clerk was observing to the bishop that the knight was somewhat gouty, and that the necessity of walking the last quarter of a mile from the road to the churchyard probably detained the lively bridegroom rather longer than had been calculated upon.

“Oh! by my fey,” said the music-loving bishop, “here comes a harper in the nick of time, and now I care not how long they tarry. Ho! honest friend, are you come to play at the wedding?”

“I am come to play anywhere,” answered Robin, “where I can get a cup of sack; for which I will sing the praise of the donor in lofty verse, and emblazon him with any virtue which he may wish to have the credit of possessing, without the trouble of practising.

“A most courtly harper,” said the bishop; “I will fill thee with sack; I will make thee a walking butt of sack, if thou wilt delight my ears with thy melodies.”

“That will I,” said Robin; “in what branch of my art shall I exert my faculty? I am passing well in all, from the anthem to the glee, and from the dirge to the coranto.”

“It would be idle,” said the bishop, “to give thee sack for playing me anthems, seeing that I myself do receive sack for hearing them sung. Therefore, as the occasion is festive, thou shalt play me a coranto.”

Robin struck up and played away merrily, the bishop all the while in great delight, noddling his head, and beating time with his foot, till the bride and bridegroom appeared. The bridegroom was richly apparelled, and came slowly and painfully forward, hobbling and leering, and pursing up his mouth into a smile of resolute defiance to the gout, and of tender complacency towards his lady love, who, shining like gold at the old knight’s expense, followed slowly between her father and mother, her cheeks pale, her head drooping, her steps faltering, and her eyes reddened with tears.

Robin stopped his minstrelsy, and said to the bishop, “This seems to me an unfit match.”

“What do you say, rascal?” said the old knight, hobbling up to him.

“I say,” said Robin, “this seems to me an unfit match. What, in the devil’s name, can you want with a young wife, who have one foot in flannels and the other in the grave?”

“What is that to thee, sirrah varlet?” said the old knight; “stand away from the porch, or I will fracture thy sconce with my cane.”

“I will not stand away from the porch,” said Robin, “unless the bride bid me, and tell me that you are her own true love.”

“Speak,” said the bride’s father, in a severe tone, and with a look of significant menace. The girl looked alternately at her father and Robin. She attempted to speak, but her voice failed in the effort, and she burst into tears.

“Here is lawful cause and just impediment,” said Robin, “and I forbid the banns.”

“Who are you, villain?” said the old knight, stamping his sound foot with rage.

“I am the Roman law,” said Robin, “which says that there shall not be more than ten years between a man and his wife; and here are five times ten: and so says the law of nature.”

“Honest harper,” said the bishop, “you are somewhat over-officious here, and less courtly than I deemed you. If you love sack, forbear; for this course will never bring you a drop. As to your Roman law, and your law of nature, what right have they to say any thing which the law of Holy Writ says not?”

“The law of Holy Writ does say it,” said Robin; “I expound it so to say; and I will produce sixty commentators to establish my exposition.”

And so saying, he produced a horn from beneath his cloak, and blew three blasts, and threescore bowmen in green came leaping from the bushes and trees; and young Allen was the first among them to give Robin his sword, while Friar Tuck and Little John marched up to the altar. Robin stripped the bishop and clerk of their robes, and put them on the friar and Little John; and Allen advanced to take the hand of the bride. Her cheeks grew red and her eyes grew bright, as she locked her hand in her lover’s, and tripped lightly with him into the church.

“This marriage will not stand,” said the bishop, “for they have not been thrice asked in church.”

“We will ask them seven times,” said Little John, “lest three should not suffice.”

“And in the meantime,” said Robin, “the knight and the bishop shall dance to my harping.”

So Robin sat in the church porch and played away merrily, while his foresters formed a ring, in the centre of which the knight and bishop danced with exemplary alacrity; and if they relaxed their exertions, Scarlet gently touched them up with the point of an arrow.

The knight grimaced ruefully, and begged Robin to think of his gout.

“So I do,” said Robin; “this is the true antipodagron: you shall dance the gout away, and be thankful to me while you live. I told you,” he added to the bishop, “I would play at this wedding; but you did not tell me that you would dance at it. The next couple you marry, think of the Roman law.”

The bishop was too much out of breath to reply; and now the young couple issued from church, and the bride having made a farewell obeisance to her parents, they departed together with the foresters, the parents storming, the attendants laughing, the bishop puffing and blowing, and the knight rubbing his gouty foot, and uttering doleful lamentations for the gold and jewels with which he had so unwittingly adorned and cowered the bride.

5.“These byshoppes and these archbyshoppesYe shall them bete and bynde,”  says Robin Hood, in an old ballad. Perhaps, however, thus is to be taken not in a literal, but in a figurative sense from the binding and beating of wheat: for as all rich men were Robin’s harvest, the bishops and archbishops must have been the finest and fattest ears among them, from which Robin merely proposes to thresh the grain when he directs them to be bound and beaten: and as Pharaoh’s fat kine were typical of fat ears of wheat, so may fat ears of wheat, mutatis mutandis, be typical of fat kine.
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